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Al-Baqillani
Abū Bakr Muḥammad ibn aṭ-Ṭayyib al-Bāqillānī ( ar, أبو بكر محمد بن الطيب الباقلاني; c. 950 - 5 June 1013), often known as al-Bāqillānī for short, or reverentially as Imām al-Bāqillānī by adherents to the Ash'ari 'aqidah, was a famous Sunni Islamic theologian, jurist, and logician who spent much of his life defending and strengthening the Ash'ari school of thought within Islam. An accomplished rhetorical stylist and orator, al-Baqillani was held in high regard by his contemporaries for his expertise in debating theological and jurisprudential issues.Ansari, Hassan, Melvin-Koushki, Matthew, Tareh, Masoud, Khodaverdian, Shahram, Omidi, Jalil and Gholami, Rahim, “al-Bāqillānī, Abū Bakr”, in: ''Encyclopaedia Islamica'', Editors-in-Chief: Wilferd Madelung and, Farhad Daftary. Al-Baqillani is often given the honorary epithets ''Shaikh as-Sunnah'' ("Doctor of the Prophetic Way"), ''Lisān al-Ummah'' ("Voice of the Community"), ''Imād ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Ash'ari
Abū al-Ḥasan al-Ashʿarī (; full name: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 CE/260–324 AH), often reverently referred to as Imām al-Ashʿarī by Sunnī Muslims, was an Arab Muslim scholar of Maliki jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian Scholasticism was a medieval school of philosophy that employed a Organon, critical organic method of philosophical analysis predicated upon the Aristotelianism, Aristotelian categories (Aristotle), 10 Categories. Christian scholasticism eme ... (''mutakallim''), renowned for being the eponymous founder of the Ash'ari, Ashʿarite school of Islamic theology. Al-Ashʿarī was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Traditionalist theology (Islam), Aṯharī and Muʿtazila. He primarily opposed the Muʿtazila, Muʿtazilite theologians, who advoca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Dharr Al-Harawi
''Abū Dharr al-Harawī, ʿAbd b. Aḥmad b. Muḥammad b. ʿAbd Allāh al-Anṣārī'' ( ar-at, أبو ذر الهروي), also known as Abū Dharr al-Harawī was a reputable Maliki hadith specialist (''muhaddith'') where he spent most of his lifetime in Mecca. Biography He was born in Herat and spent his early life there where he studied hadith under prominent scholars of the city. He became the narrator of Sahih Al-Bukhari on the authority of the three: Al-Mustamlei, Al-Hamwi, and Al-Kashmihini.Authors' Dictionary - Omar bin Reda bin Muhammad Ragheb bin Abdul Ghani Kahaleh (Al-Muthanna Edition, Dar Revival of Arab Heritage: Vol. 5, p. 65) As he got older, he travelled to peruse further knowledge and his most important journey is when he visited Baghdad meeting with the leading scholars. In that city, he met with the famous Al-Baqillani who taught him the Maliki jurisprudence and Ash'ari creed. He studied hadith under the leading hadith scholars such as Al-Khattabi and Al-Dara ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Al-Hasan Al-Ash'ari
Abū al-Ḥasan al-Ashʿarī (; full name: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 CE/260–324 AH), often reverently referred to as Imām al-Ashʿarī by Sunnī Muslims, was an Arab Muslim scholar of Maliki jurisprudence, scriptural exegete, reformer (''mujaddid''), and scholastic theologian (''mutakallim''), renowned for being the eponymous founder of the Ashʿarite school of Islamic theology. Al-Ashʿarī was notable for taking an intermediary position between the two diametrically opposed schools of Islamic theology prevalent at the time: Aṯharī and Muʿtazila. He primarily opposed the Muʿtazilite theologians, who advocated the use of rationalism in theological debate and believed that the Quran was created (''makhlūq''), as opposed to it being uncreated. On the other hand, the Ḥanbalites and '' Muḥaddithīn'' exclusively relied upon the strict adherence to literalism and the outward ('' ẓāhir'') meaning of e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Khafif
Abu 'Abd Allah Muhammad ibn al-Khafif (882-982) known as ''al-Shaykh al-Kabir'' or Shaykh al-Shirazi was a Persian mystic and sufi from Iran. He is credited with bringing Sufism (''tasawwuf'') to Shiraz. He was a Baghdad-educated Shafi'ite legal scholar who had also studied under al-Ash'ari, the theologian in Basrah. In Baghdad he knew Ruwaym, Hallaj, and Shibli. After spending much of his life away from his hometown of Shiraz, he returned there to die. Biography His full name is Muhammad ibn Khafif ibn Asfakshad, Abu 'Abd Allah al-Shirazi al-Dibbi al-Shafi`i al-Sufi. Abu 'Abd al-Rahman al-Sulami (d. 412/1021) said of him: "The Folk (al-Qawm, i.e. the Sufis) do not have anyone older than him nor more complete in his state and reality today." He once said: "If you hear the call to prayer and do not see me in the first row, look for me in the cemeteries." He took kalam from Imam Abu al-Hasan al-Ash'ari, fiqh from Ibn Surayj, and tasawwuf from Ruwaym, Abu Muhammad al-Jariri (d. 31 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logic
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the science of deductively valid inferences or of logical truths. It is a formal science investigating how conclusions follow from premises in a topic-neutral way. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Formal logic contrasts with informal logic, which is associated with informal fallacies, critical thinking, and argumentation theory. While there is no general agreement on how formal and informal logic are to be distinguished, one prominent approach associates their difference with whether the studied arguments are expressed in formal or informal languages. Logic plays a central role in multiple fields, such as philosophy, mathematics, computer science, and linguistics. Logic studies arguments, which consist of a set of premises together with a conclusion. Premises and conclusions are usually un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Faqīh
A faqīh (plural ''fuqahā'', ar, فقيه, pl. ) is an Islamic jurist, an expert in ''fiqh'', or Islamic jurisprudence and Islamic Law. Definition Islamic jurisprudence or ''fiqh'' is the human understanding of the Sharia (believed by Muslims to represent divine law as revealed in the Quran and the ''Sunnah'' (the teachings and practices of the Islamic prophet Muhammad). Sharia expanded and developed by interpretation (''ijtihad'') of the Quran and ''Sunnah'' by Islamic jurists (''Ulema'') and implemented by the rulings (''Fatwa'') of jurists on questions presented to them. ''Fiqh'' deals with the observance of rituals, morals and social legislation in Islam. In the modern era there are four prominent schools (''madh'hab'') of ''fiqh'' within Sunni practice and two (or three) within Shi'a practice. The historian Ibn Khaldun describes ''fiqh'' as "knowledge of the rules of God which concern the actions of persons who own themselves bound to obey the law respect ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islamic
Sunni Islam () is the largest branch of Islam, followed by 85–90% of the world's Muslims. Its name comes from the word ''Sunnah'', referring to the tradition of Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and the participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph). This contrasts with the Shia view, which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The adherents of Sunni Islam are referred to in Arabic as ("the people of the Sunnah and the community") or for short. In English, its doctrines and practices are sometimes called ''Sunnism'', while adherents are known as Sunni Muslims, Sunnis, Sunnites and Ahlus Sunnah. Sunni Islam is sometimes referred to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aqidah
''Aqidah'' ( (), plural ''ʿaqāʾid'', also rendered ''ʿaqīda'', ''aqeeda'', etc.) is an Islamic term of Arabic origin that literally means " creed". It is also called Islamic creed and Islamic theology. ''Aqidah'' go beyond concise statements of faith and may not be part of an ordinary Muslim's religious instruction. It has been distinguished from '' Iman'' in "taking the aspects of Iman and extending it to a detail level" often using "human interpretation or sources". Many schools of Islamic theology expressing different ''aqidah'' exist. However, this term has taken a significant technical usage in the Islamic theology, and is a branch of Islamic studies describing the beliefs of Islam. Etymology ''Aqidah'' comes from the Semitic root '' ʿ-q-d'', which means "to tie; knot". ("Aqidah" used not only as an expression of a school of Islamic theology or belief system, but as another word for "theology" in Islam, as in: "Theology (Aqidah) covers all beliefs and belief syst ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Zarkashi
Abū Abdullāh Badr ad-Dīn Mohammed bin Abdullah bin Bahādir az-Zarkashī (1344–1392/ 745–794 AH), better known as Az-Zarkashī, was a fourteenth century Islamic scholar. He primarily resided in Mamluk-era Cairo. He specialized in the fields of law, ''hadith'', history and Shafi'i legal jurisprudence (''fiqh''). He left behind thirty compendia, but the majority of these are lost to modern researchers and only the titles are known. One of his most famous works that has survived is al-Burhan fee 'Uloom al-Qur'an, a manual of the Qur'anic sciences. Teachers Az-Zarkashī studied ''hadīth'' (one of various reports describing the words, actions, or habits of the prophet Muhammad) in Damascus with Imād al-Dīn Ibn Kathir (d. 1373), ''fiqh'' and ''usūl'' in Aleppo with Shihāb ud-Dīn Al-Adhra`I (d. 1381), and Quran and ''fiqh'' in Cairo with the head of the Shafi’i school in Cairo at the time, Jamāl al-Dīn al-Asnawi. Disciples His notable students included Shamsuddīn al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Suyuti
Jalal al-Din al-Suyuti ( ar, جلال الدين السيوطي, Jalāl al-Dīn al-Suyūṭī) ( 1445–1505 CE),; (Brill 2nd) or Al-Suyuti, was an Arab Egyptian polymath, Islamic scholar, historian, Sufi, and jurist. From a family of Persian origin, he was described as one of the most prolific writers of the Middle Ages. His biographical dictionary ''Bughyat al-Wuʻāh fī Ṭabaqāt al-Lughawīyīn wa-al-Nuḥāh'' contains valuable accounts of prominent figures in the early development of Arabic philology. He was appointed to a chair in the mosque of Baybars in Cairo in 1486, and was an authority of the Shafi'i school of thought (''madhhab''). Biography Al-Suyuti was born on 3 October 1445 AD (1 Rajab 849 AH) in Cairo, Egypt. He hailed from a Persian family on his paternal side. His mother was Circassian. According to al-Suyuti his ancestors came from al-Khudayriyya in Baghdad. His family moved to Asyut in Mamluk Egypt, hence the ''nisba'' "Al-Suyuti". His father taught Sha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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