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Aisha Bint Abi Bakr
Aisha ( ar, , translit=ʿĀʾisha bint Abī Bakr; , also , ; ) was Muhammad's third and youngest wife. In Islamic writings, her name is thus often prefixed by the title "Mother of the Believers" ( ar, links=no, , ʾumm al- muʾminīn), referring to the description of Muhammad's wives in the Qur'an. Little is known about the early life of Aisha. A preponderance of classical sources converge on Aisha being six or seven years old at the time of her marriage, and nine at the consummation; her age has become a source of ideological friction in modern times. Aisha had an important role in early Islamic history, both during Muhammad's life and after his death. In Sunni tradition, Aisha is portrayed as scholarly and inquisitive. She contributed to the spread of Muhammad's message and served the Muslim community for 44 years after his death. She is also known for narrating 2,210 hadiths, not just on matters related to Muhammad's private life, but also on topics such as inheritance, pil ...
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Muhammad's Wives
Thirteen women were married to the Islamic prophet Muhammad. Muslims use the term ''Umm al-Mu'minin'' ( ar, أم ٱلْمُؤْمِنِين‎; meaning 'Mother of the Believers') prominently before or after referring to them as a sign of respect, a term derived from Quran 33:6. At the age of 25, Muhammad married his first wife, the widow Khadija bint Khuwaylid. This marriage lasted for 25 years. After her death in 619 CE, he married a total of 12 women over the remaining years of his life. From these wives, two bore him children: Khadija and Maria al-Qibtiyya. All of Muhammad's wives were widows or had divorced, with the exception of Aisha. Muhammad's life is traditionally delineated by two epochs: pre-hijra Mecca, a city in western Arabia, from the year 570 to 622 CE, and post-hijra in Medina, from 622 until his death in 632. Hijrah refers to the mass migration of Muhammad and his followers to Medina due to persecution faced by Muslims in Mecca. All but two of his marri ...
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Mu'min
''Muʾmin'' or ''mumin'' ( ar, مؤمن, muʾmin; feminine ) is an Arabic and Islamic term, frequently referenced in the Quran, meaning "believer". It denotes a person who has complete submission to the will of God and has faith firmly established in his heart, i.e. a "faithful Muslim". Also, it is used as a name and one of the names of God in Islam. The opposite term of '' īmān'' (faith) is ''kufr'' (unbelief), and the opposite of ''muʾmin'' is '' kāfir'' (unbeliever). In the Quran The Quran states: (An-Nisa ) O you who believe! Believe in Allah, and His Messenger (Muhammad), and the Book (the Quran) which He has sent down to His Messenger, and the Scripture which He sent down to those before (him), and whosoever disbelieves in Allah, His Angels, His Books, His Messengers, and the Last Day, then indeed he has strayed far away. This verse addresses the believers, exhorting them to believe, implying multiple stages of belief. Difference between Muslim and ''Muʾmin'' ...
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Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Nee ...
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Battle Of The Camel
The Battle of the Camel, also known as the Battle of Jamel or the Battle of Basra, took place outside of Basra, Iraq, in 36 AH (656 CE). The battle was fought between the army of the fourth caliph Ali, on one side, and the rebel army led by Aisha, Talha and Zubayr, on the other side. Ali was the cousin and son-in-law of the Islamic prophet Muhammad, while Aisha was a widow of Muhammad, and Talha and Zubayr were both prominent companions of Muhammad. Ali emerged victorious from this battle, Talha and Zubayr were both killed, and Aisha was sent back to Hejaz afterward. The triumvirate had revolted against Ali ostensibly to avenge the assassination of the third caliph Uthman, though the leading roles of Aisha and Talha in inciting against Uthman are well-cited. The three also called for the removal of Ali and the appointment of his replacement by a Qurayshite council (''shura'') which was to include Talha and Zubayr. Background Opposition to Uthman Ali and other s ...
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Uthman
Uthman ibn Affan ( ar, عثمان بن عفان, ʿUthmān ibn ʿAffān; – 17 June 656), also spelled by Colloquial Arabic, Turkish and Persian rendering Osman, was a second cousin, son-in-law and notable companion of the Islamic prophet Muhammad, as well as the third of the '' Rāshidun'', or "Rightly Guided Caliphs". Born into a prominent Meccan clan, Banu Umayya of the Quraysh tribe, he played a major role in early Islamic history, and is known for having ordered the compilation of the standard version of the Quran. When Caliph Umar ibn al-Khattab died in office aged 60/61 years, Uthman, aged 68–71 years, succeeded him and was the oldest to rule as Caliph. Under Uthman's leadership, the Islamic empire expanded into Fars (present-day Iran) in 650, and some areas of Khorāsān (present-day Afghanistan) in 651. The conquest of Armenia had begun by the 640s. His reign also saw widespread protests and unrest that eventually led to armed revolt and his assassination. ...
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Umar
ʿUmar ibn al-Khaṭṭāb ( ar, عمر بن الخطاب, also spelled Omar, ) was the second Rashidun caliph, ruling from August 634 until his assassination in 644. He succeeded Abu Bakr () as the second caliph of the Rashidun Caliphate on 23 August 634. Umar was a senior companion and father-in-law of the Islamic prophet Muhammad. He was also an expert Muslim jurist known for his pious and just nature, which earned him the epithet ''al-Fārūq'' ("the one who distinguishes (between right and wrong)"). Umar initially opposed Muhammad, his distant Qurayshite kinsman and later son-in-law. Following his conversion to Islam in 616, he became the first Muslim to openly pray at the Kaaba. Umar participated in almost all battles and expeditions under Muhammad, who bestowed the title ''al-Fārūq'' ('the Distinguisher') upon Umar, for his judgements. After Muhammad's death in June 632, Umar pledged allegiance to Abu Bakr () as the first caliph and served as the closest adviser t ...
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Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ...
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Urwa Ibn Al-Zubayr
ʿUrwah ibn al-Zubayr ibn al-ʿAwwām al-Asadī ( ar , عروة بن الزبير بن العوام الأسدي, ) was among the seven '' fuqaha'' (jurists) who formulated the fiqh of Medina in the time of the Tabi‘in and one of the Muslim historians. Biography Family He was the son of Zubayr ibn al-Awwam and Asmā' bint Abu Bakr. He was also the brother of Abd Allah ibn al-Zubayr and the nephew of Aisha bint Abu Bakr. His most loved son was Hisham ibn Urwah. He purportedly built a residential complex on some farming land on the outskirts of Medina, some 3 km west of Masjid an-Nabawi. Uthman's era He was born in the early years of the caliphate of Uthman in Medina and lived through the civil war which occurred after Uthman's martyrdom. Although his brother Abd-Allah ibn al-Zubayr wrested the rule from Abd al-Malik, it is unknown if he assisted him. He devoted himself to the study of fiqh and hadith and had the greatest knowledge of hadiths narrated from Aishah. He said, ...
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Ibn Shihab Al-Zuhri
Muhammad ibn Muslim ibn Ubaydullah ibn Abdullah ibn Shihab al-Zuhri ( ar, محمد بن مسلم بن عبید الله بن عبد الله بن شهاب الزهری, translit=Muḥammad ibn Muslim ibn ʿUbayd Allāh ibn ʿAbd Allāh b. S̲h̲ihāb al-Zuhrī; died 124 AH/741-2 CE), also referred to as Ibn Shihab or al-Zuhri, was a ''tabi'i'' Arab jurist and traditionist credited with pioneering the development of '' sīra-maghazi'' and hadith literature. Raised in Medina, he studied hadith and ''maghazi'' under Medinese traditionists before rising to prominence at the Umayyad court, where he served in a number of religious and administrative positions. He transmitted several thousand hadith included in the six canonical Sunni hadith collections and his work on ''maghazi'' forms the basis of the extant biographies of Muhammad. His relationship with the Umayyads has been debated by both early and modern Sunnis, Shias and Western specialists in Islamic studies. Biography Early ...
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Islamic Eschatology
Islamic eschatology ( ar, علم آخر الزمان في الإسلام, ) is a field of study in Islam concerning future events that would happen in the end times. It is primarily based on hypothesis and speculations based on sources from the Quran and Sunnah. Aspects from this field of study includes the signs of the final age, the destruction of the universe and Judgement Day. The general consensus of Muslim scholars agree there would be tremendous and distinctive signs before the world ends. Among which would be an era of trials and tribulations, a time of immorality followed by mighty wars, worldwide unnatural phenomena and the return of justice to the world. Defining figures are also prophesied such as the Mahdi, and the Second Coming of Jesus who bring about a heavenly victory against the Antichrist ending with the release of Gog and Magog to the world. Once all the events are completed, the universe shall be destroyed and every human being would be resurrected to ...
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Hajj
The Hajj (; ar, حَجّ '; sometimes also spelled Hadj, Hadji or Haj in English) is an annual Islamic pilgrimage to Mecca, Saudi Arabia, the holiest city for Muslims. Hajj is a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and of supporting their family during their absence from home. In Islamic terminology, Hajj is a pilgrimage made to the Kaaba, the "House of God", in the sacred city of Mecca in Saudi Arabia. It is one of the Five Pillars of Islam, alongside Shahadah (oath to God), Salat (prayer), Zakat (almsgiving) and Sawm (fasting of Ramadan). The Hajj is a demonstration of the solidarity of the Muslim people, and their submission to God ( Allah). The word Hajj means "to attend a journey", which connotes both the outward act of a journey and the inward act of intentions. The rites of pilgrimage are performed over five to six ...
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Islamic Inheritance
Islamic Inheritance jurisprudence is a field of Islamic jurisprudence ( ar, فقه) that deals with inheritance, a topic that is prominently dealt with in the Qur'an. It is often called ''Mīrāth'', and its branch of Islamic law is technically known as ''ʿilm al-farāʾiḍ'' ( ar, علم الفرائض, "the science of the ordained quotas"). Inheritance and the Qur'an The Qur'an introduced a number of different rights and restrictions on matters of inheritance, including what were at that time general improvements to the treatment of women and family life. The Qur'an also presented efforts to fix the laws of inheritance, and thus forming a complete legal system. This development was in contrast to pre-Islamic societies where rules of inheritance varied considerably. They do, however, also differ from ongoing secular egalitarian improvements since that time, up to, though principally in, the modern era. Furthermore, the Qur'an introduced additional heirs that were not ent ...
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