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Agapius (Manichaean)
Agapius (or Agapios) was a philosopher associated with Manichaeism. He is believed to have lived in the fourth or fifth century.Obolensky, Dimitri. ''The Bogomils: a Study in Balkan Neo-Manichaeism''. Pages 25-26. Anthony C. Hall, 1972 (reprint) Identity He is chiefly known for being mentioned in the Bibliotheca, a work by Photius, the ninth-century Patriarch of Constantinople. He is listed by Photius, as well as Peter of Sicily, as being among the twelve disciples of Mani.Schneemelcher, Wilhelm & Robert McLachlan Wilson. ''New Testament Apocrypha: Writings Relating to the Apostles Apocalypses and Related Subjects.'' Page 91. John Knox Press, 2003. However, in earlier sixth-century works, such as the abjuration formula of Zacharias of Mytilene and the handbook on abjuration of heresies by Presbyter Timothy of Constantinople, he is not listed as a Manichean but merely as the author of a work entitled ''the Heptalogue'' (''Heptalogus'').Lieu, Samuel N.C. ''Manichaeism in the Later R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manichaeism
Manichaeism (; in New Persian ; ) is a former major religionR. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''SUNY Press, 1998 p. 37 founded in the 3rd century AD by the Parthian Empire, Parthian prophet Mani (prophet), Mani (AD 216–274), in the Sasanian Empire. Manichaeism teaches an elaborate dualistic cosmology describing the conflict between good and evil, struggle between a goodness and value theory, good, spirituality, spiritual world of light, and an evil, material world of darkness. Through an ongoing process that takes place in human history, light is gradually removed from the world of matter and returned to the world of light, whence it came. Its beliefs are based on local Mesopotamian religious movements and Gnosticism. It reveres Mani as the final prophet after Zoroaster, Gautama Buddha, and Jesus. Manichaeism was quickly successful and spread far through the Aramaic language, Aramaic-speaking regions. It thrived be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Photius)
The ''Bibliotheca'' ( el, Βιβλιοθήκη) or ''Myriobiblos'' (Μυριόβιβλος, "Ten Thousand Books") was a ninth-century work of Byzantine Patriarch of Constantinople Photius, dedicated to his brother and composed of 279 reviews of books which he had read. Overview ''Bibliotheca'' was not meant to be used as a reference work, but was widely used as such in the 9th century, and is one of the first Byzantine works that could be called an encyclopedia. Reynolds and Wilson call it "a fascinating production, in which Photius shows himself the inventor of the book-review," and say its "280 sections... vary in length from a single sentence to several pages". The works he notes are mainly Christian and pagan authors from the 5th century BC to his own time in the 9th century AD. Almost half the books mentioned no longer survive. These would have disappeared in the Sack of Constantinople by the Fourth Crusade in 1204, in the final Fall of Constantinople to the Ottomans in 145 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photios I Of Constantinople
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Patriarch Of Constantinople
The ecumenical patriarch ( el, Οἰκουμενικός Πατριάρχης, translit=Oikoumenikós Patriárchēs) is the archbishop of Constantinople (Istanbul), New Rome and '' primus inter pares'' (first among equals) among the heads of the several autocephalous churches which compose the Eastern Orthodox Church. The ecumenical patriarch is regarded as the representative and spiritual leader of many Orthodox Christians worldwide. The term ''ecumenical'' in the title is a historical reference to the Ecumene, a Greek designation for the civilised world, i.e. the Roman Empire, and it stems from Canon 28 of the Council of Chalcedon. The Ecumenical Patriarchate of Constantinople is one of the most enduring institutions in the world and has had a prominent part in world history. The ecumenical patriarchs in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages they played a major role in the affairs of the Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mani (prophet)
Mani (in Middle Persian: 𐭌𐭀𐭍𐭉/𐭬𐭠𐭭𐭩/𐮋𐮀𐮌𐮈/𐬨𐬁𐬥𐬌/𐫖𐫀𐫗𐫏 ''Māni'', New Persian: ''Māni'', Chinese language, Chinese: ''Móní'', Syriac language, Syriac ''Mānī'', Koine Greek, Greek , Latin '; also , Latin ', from Syriac ''Mānī ḥayyā'' "Living Mani", –2 March AD 274 or 26 February AD 277) was an Iranian peoples, Iranian prophet and the founder of Manichaeism, a religion most prevalent in late antiquity strongly influenced by Gnosticism, Christianity, Zoroastrianism, and Buddhism, which was once widespread but is now confined to small areas of China, such as Fujian. Mani was born in or near Seleucia-Ctesiphon (south of modern Baghdad) in Mesopotamia, at the time part of the Parthian Empire. Seven Scriptures of Mani, Seven of his major works were written in Syriac language, Syriac, and the eighth, dedicated to the Sasanian Empire, Sasanian emperor Shapur I, was written in Middle Persian.Henning, W.B., ''The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zacharias Of Mytilene
Zacharias of Mytilene (c. 465, Gaza – after 536), also known as Zacharias Scholasticus or Zacharias Rhetor, was a bishop and ecclesiastical historian. Life The life of Zacharias of Mytilene can be reconstructed only from a few scattered reports in contemporary sources (the accounts are also partly conflicting – for example, some Syrian authors have " Melitene" instead of "Mytilene"). Zacharias was born and raised in a Christian family near Gaza, which hosted a significant school of rhetorics in late antiquity. That was also where he received his initial education. In 485, he travelled to Alexandria, where he studied philosophy for two years. In Alexandria, he was embroiled in a conflict between Christians and pagans in connection with the Horapollo affair. It was also there he met Severus, who was later to become a notable patriarch of Antioch. In 487, Zacharias travelled to Beirut to study law at its law school. He stayed there, leading an ascetic life, until 491, but he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Timothy Of Constantinople
Timothy of Constantinople (fl. c. 600/700) was a Chalcedonian Christian heresiologist and presbyter of the church of Hagia Sophia in Constantinople. He wrote a treatise in Greek on Christian heresies from a Chalcedonian perspective, ''On Those Who Enter the Church, or On the Reception of Heretics''. This pastoral work is best described as "a handbook on the procedure for admitting heretics to the church".Frank R. Trombley"The Council in Trullo (691–692): A Study of the Canons Relating to Paganism, Heresy, and the Invasions" ''Comitatus: A Journal of Medieval and Renaissance Studies'', 9.1 (1978), pp. 1–18. Timothy classifies heresies based on the requirements for admission that the orthodox church placed on their members. In his first category were those heretics who would need to be baptised before they could be accepted into the church; in the second, those who needed to be anointed but not baptised; and in the third, those who only needed to abjure all heresy (including t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunomius Of Cyzicus
Eunomius ( el, Εὐνόμιος Κυζίκου) (died c. 393), one of the leaders of the extreme or "anomoean" Arians, who are sometimes accordingly called Eunomians, was born at Dacora in Cappadocia or at Corniaspa in Pontus. early in the 4th century. He studied theology at Alexandria under Aetius, and afterwards came under the influence of Eudoxius of Antioch, who ordained him deacon. On the recommendation of Eudoxius, Eunomius was appointed bishop of Cyzicus in 360. Here his free utterance of extreme Arian views led to popular complaints, including those from a number of contemporary writers such as Andronicianus. Eudoxius was compelled, by command of the emperor, Constantius II, to depose Eunomius from the bishopric within a year of his elevation to it. During the reigns of Julian and Jovian, Eunomius resided in Constantinople in close intercourse with Aetius, consolidating a dissenting party and consecrating bishops. He then went to live at Chalcedon, whence in 36 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyzicus
Cyzicus (; grc, Κύζικος ''Kúzikos''; ota, آیدینجق, ''Aydıncıḳ'') was an ancient Greek town in Mysia in Anatolia in the current Balıkesir Province of Turkey. It was located on the shoreward side of the present Kapıdağ Peninsula (the classical Arctonnesus), a tombolo which is said to have originally been an island in the Sea of Marmara only to be connected to the mainland in historic times either by artificial means or an earthquake. The site of Cyzicus, located on the Erdek and Bandırma roads, is protected by Turkey's Ministry of Culture. History Ancient The city was said to have been founded by Pelasgians from Thessaly, according to tradition at the coming of the Argonauts; later it received many colonies from Miletus, allegedly in 756 BC, but its importance began near the end of the Peloponnesian War when the conflict centered on the sea routes connecting Greece to the Black Sea. At this time, the cities of Athens and Miletus diminished in impo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mysia
Mysia (UK , US or ; el, Μυσία; lat, Mysia; tr, Misya) was a region in the northwest of ancient Asia Minor (Anatolia, Asian part of modern Turkey). It was located on the south coast of the Sea of Marmara. It was bounded by Bithynia on the east, Phrygia on the southeast, Lydia on the south, Aeolis on the southwest, Troad on the west, and the Propontis on the north. In ancient times it was inhabited by the Mysians, Phrygians, Aeolian Greeks and other groups. Geography The precise limits of Mysia are difficult to assign. The Phrygian frontier was fluctuating, while in the northwest the Troad was only sometimes included in Mysia. The northern portion was known as "Lesser Phrygia" or ( grc, μικρὰ Φρυγία, mikra Phrygia; la, Phrygia Minor), while the southern was called "Greater Phrygia" or "Pergamene Phrygia". Mysia was in later times also known as Hellespontine Phrygia ( grc, Ἑλλησποντιακὴ Φρυγία, Hellespontiake Phrygia; la, Phrycia Hellesp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Apocrypha
The New Testament apocrypha (singular apocryphon) are a number of writings by early Christians that give accounts of Jesus and his teachings, the nature of God, or the teachings of his apostles and of their lives. Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. Definition The word "apocrypha" means "things put away" or "things hidden", originating from the Medieval Latin adjective ''apocryphus'', "secret" or "non-canonical", which in turn originated from the Greek adjective (''apokryphos''), "obscure", from the verb (''apokryptein''), "to hide away". From the Greek prefix "apo" which means "away" and the Greek verb "kryptein" which means "to hide". The general term is usually applied to the books that w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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