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Adrasteia
In ancient Greek religion and mythology, Adrasteia (; , ), also spelled Adrastia, Adrastea, Adrestea, Adastreia or Adrasta), originally a Phrygian mountain goddess, probably associated with Cybele, was later a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus. By at latest the fifth century BC, she became identified with Nemesis, the goddess of divine retribution. Cult Adrasteia was the goddess of "inevitable fate", representing "pressing necessity", and the inescapability of punishment. She had a cult at Cyzicus (with nearby temple), and on the Phrygian Mount Ida. Adrasteia was also the object of public worship in Athens from at least as early as 429 BC. Her name appears in the "Accounts of the Treasurers of the Other Gods", associated with the Thracian goddess Bendis, with whom she seems to have shared a treasury or accounts, indicating that in Athens her cult was supported by publ ...
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Melisseus
In Greek mythology, Melisseus (Ancient Greek: Μελισσεύς means 'bee-man' or 'honey-man'), the father of the nymphs Adrasteia, Ida and Althaea who were nurses of the infant Zeus on Crete. His parentage differs from telling to telling, ranging from Gaia and Uranus, to Karystos the eponym of Karystos, and Socus and Combe. Mythology Melisseus was the eldest and leader of the nine Kuretes of Crete. They were chthonic ''daimones'' of Mount Ida, who clashed their spears and shields to drown out the wails of infant Zeus, whom they received from the Great Goddess, Rhea, his mother. The infant-god was hidden from his cannibal father and was raised in the cave that was sacred to the Goddess (''Da'') celebrated by the Kuretes, whose name it bore and still bears. The names of the two daughters of Melisseus, one called the "inevitable" (Adrasteia) and the other simply "goddess" (Ida, ''de'') are names used for the Great Mother Rhea herself. The ''Dionysiaca'' of Nonnus, learned and ...
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Zeus
Zeus or , , ; grc, Δῐός, ''Diós'', label=Genitive case, genitive Aeolic Greek, Boeotian Aeolic and Doric Greek#Laconian, Laconian grc-dor, Δεύς, Deús ; grc, Δέος, ''Déos'', label=Genitive case, genitive el, Δίας, ''Días'' () is the sky father, sky and thunder god in ancient Greek religion, who rules as king of the gods on Mount Olympus. His name is cognate with the first element of his ancient Roman religion, Roman interpretatio graeca, equivalent Jupiter (mythology), Jupiter.''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, 1995, p. 215. His mythology and powers are similar, though not identical, to those of Indo-European deities such as Jupiter, Perkūnas, Perun, Indra, Dyaus, and Zojz (deity), Zojz. Entry: "Dyaus" Zeus is the child of Cronus and Rhea (mythology), Rhea, the youngest of his siblings to be born, though sometimes reckoned the eldest as the others required disgorging from Cronus's stomach. In most traditions, he is m ...
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Nemesis
In ancient Greek religion, Nemesis, also called Rhamnousia or Rhamnusia ( grc, Ῥαμνουσία, Rhamnousía, the goddess of Rhamnous), was the goddess who personifies retribution, a central concept in the Greek world view. Etymology The name ''Nemesis'' is related to the Greek word νέμειν ''némein'', meaning "to give what is due", from Proto-Indo-European ''nem-'' "distribute". Family Nemesis has been described as the daughter of Oceanus, Erebus, or Zeus, but according to Hyginus she was a child of Erebus and Nyx. She has also been described, by Hesiod, as the daughter of Nyx alone. In the Theogony, Nemesis is the sister of the Moirai (the Fates), the Keres (Black Fates), the Oneiroi (Dreams), Eris (Discord) and Apate (Deception). Some made her the daughter of Zeus by an unnamed mother. In several traditions, Nemesis was seen as the mother of Helen of Troy by Zeus, adopted and raised by Leda and Tyndareus. According to the poet Bacchylides, she was the mother ...
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Adraste
In Greek mythology, Adraste (Ancient Greek: Ἀδρήστη) or Adreste may refer to the following: * Adrasta, also Adrasteia, a daughter of Oceanus and possibly Tethys, thus considered to be one of the Oceanids. Together with her sisters Eidothea and Althaea ( Amalthea) were nurses of young Zeus. * Adraste or Adraste, one of the companions of Helen when Telemachus came to Sparta seeking news of Odysseus. When Helen appeared to greet him, Adraste placed a chair for her, and Alcippe brought a rug of soft wool.Homer, ''Odyssey'' 4.124 Notes References * Bell, Robert E., ''Women of Classical Mythology: A Biographical Dictionary''. ABC-Clio. 1991. . * Gaius Julius Hyginus, ''Fabulae from The Myths of Hyginus'' translated and edited by Mary Grant. University of Kansas Publications in Humanistic StudiesOnline version at the Topos Text Project.* Homer Homer (; grc, Ὅμηρος , ''Hómēros'') (born ) was a Greek poet who is credited as the author of the ''Iliad'' and ...
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Amalthea (mythology)
In Greek mythology, Amalthea or Amaltheia (Ancient Greek: Ἀμάλθεια) is the most-frequently mentioned foster-mother of Zeus. Etymology The name ''Amalthea'', in Greek "tender goddess", is clearly an epithet, signifying the presence of an earlier nurturing goddess or maiden-goddess whom the Hellenes, whose myths we know, knew to be located in Crete, where Minoans may have called her a version of "Dikte". Mythology There were different traditions regarding Amalthea. Amalthea is sometimes represented as the goat who suckled the infant-god in a cave in Cretan Mount Aigaion ("Goat Mountain"), sometimes as a goat-tending nymph of uncertain parentage (the daughter of Oceanus, Helios, Haemonius, or—according to Lactantius—Melisseus), who brought him up on the milk of her goat. The possession of multiple and uncertain mythological parents indicates wide worship of a deity in many cultures having varying local traditions. Other names, like Adrasteia, Ide, the nymph of Mount ...
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Nymph
A nymph ( grc, νύμφη, nýmphē, el, script=Latn, nímfi, label=Modern Greek; , ) in ancient Greek folklore is a minor female nature deity. Different from Greek goddesses, nymphs are generally regarded as personifications of nature, are typically tied to a specific place or landform, and are usually depicted as maidens. They were not necessarily immortal, but lived much longer than human beings. They are often divided into various broad subgroups, such as the Meliae (ash tree nymphs), the Dryads (oak tree nymphs), the Naiads (freshwater nymphs), the Nereids (sea nymphs), and the Oreads (mountain nymphs). Nymphs are often featured in classic works of art, literature, mythology, and fiction. Since the Middle Ages, nymphs have been sometimes popularly associated or even confused with fairies. Etymology The Greek word has the primary meaning of "young woman; bride, young wife" but is not usually associated with deities in particular. Yet the etymology of the noun remains ...
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South Indian
South India, also known as Dakshina Bharata or Peninsular India, consists of the peninsular southern part of India. It encompasses the Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu, and Telangana, as well as the union territories of Lakshadweep and Puducherry, comprising 19.31% of India's area () and 20% of India's population. Covering the southern part of the peninsular Deccan Plateau, South India is bounded by the Bay of Bengal in the east, the Arabian Sea in the west and the Indian Ocean in the south. The geography of the region is diverse with two mountain ranges – the Western and Eastern Ghats – bordering the plateau heartland. The Godavari, Krishna, Kaveri, Tungabhadra, Periyar, Bharathappuzha, Pamba, Thamirabarani, Palar, and Vaigai rivers are important perennial rivers. The majority of the people in South India speak at least one of the four major Dravidian languages: Tamil, Telugu, Malayalam and Kannada (all 4 of which are among the 6 Classica ...
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Pausanias (geographer)
Pausanias ( /pɔːˈseɪniəs/; grc-gre, Παυσανίας; c. 110 – c. 180) was a Greek traveler and geographer of the second century AD. He is famous for his ''Description of Greece'' (, ), a lengthy work that describes ancient Greece from his firsthand observations. ''Description of Greece'' provides crucial information for making links between classical literature and modern archaeology. Biography Not much is known about Pausanias apart from what historians can piece together from his own writing. However, it is mostly certain that he was born c. 110 AD into a Greek family and was probably a native of Lydia in Asia Minor. From c. 150 until his death in 180, Pausanias travelled through the mainland of Greece, writing about various monuments, sacred spaces, and significant geographical sites along the way. In writing ''Description of Greece'', Pausanias sought to put together a lasting written account of "all things Greek", or ''panta ta hellenika''. Living in t ...
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Cirrha
Cirrha or Kirra ( grc, Κίρρα) was a town in ancient Phocis on the coast, which served as the harbour of Delphi. Pausanias erroneously supposes that Cirrha was a later name of the Homeric Crissa. They were two separate towns, with interlinked histories. Crissa was more ancient than Cirrha, and was situated inland a little southwest of Delphi, at the southern end of a projecting spur of Mount Parnassus. Crissa gave name to the Crissaean Gulf, and its ruins may still be seen at a short distance from the modern village of Chrisso. Cirrha was built subsequently at the head of the gulf, and rose into a town from being the port of Crissa. This is in accordance with what we find in the history of other Grecian states. The original town is built upon a height at some distance from the sea, to secure it against hostile attacks, especially by sea; but in course of time, when property has become more secure, and the town itself has grown in power, a second place springs up on that part o ...
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Delphi
Delphi (; ), in legend previously called Pytho (Πυθώ), in ancient times was a sacred precinct that served as the seat of Pythia, the major oracle who was consulted about important decisions throughout the ancient classical world. The oracle had origins in prehistory and it became international in character and also fostered sentiments of Greek nationality, even though the nation of Greece was centuries away from realization. The Ancient Greece, ancient Greeks considered the centre of the world to be in Delphi, marked by the stone monument known as Omphalos of Delphi, the omphalos (navel). The sacred precinct of Ge or Gaia was in the region of Phocis (ancient region), Phocis, but its management had been taken away from the Phocis (ancient region), Phocians, who were trying to extort money from its visitors, and had been placed in the hands of an Amphictyonic League, amphictyony, or committee of persons chosen mainly from Central Greece. According to the Suda, Delphi took its n ...
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Mount Ida (Crete)
Mount Ida ( el, Ἴδα), known variously as Idha, Ídhi, Idi, and Ita (the massif including the mountain is called Psiloritis, el, Ψηλορείτης), is the highest mountain on the island of Crete, with an elevation of . It has the highest topographic prominence of any mountain in Greece. A natural park which includes Mount Ida is a member of UNESCO's Global Geoparks Network. Located in the Rethymno regional unit, Ida was sacred to the Titaness Rhea in Greek mythology. On its slopes lies one of the caves, ''Idaion Antron'', the Idaean Cave, in which, according to legend, the god Zeus was born. Other legends, however, place his birthplace in Psychro Cave on the Lasithi Plateau. An archaeobotanical study was conducted that looks at the different plant bases in Minoan villas during the Neo-palatial time period in Crete. There was a rich range of food plants that were found to contain essential nutrients like carbohydrates, protein and vitamin sources. The study took place o ...
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Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, ...
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