Acts Of Narsai
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Acts Of Narsai
The ''Acts of Narsai'' is a hagiographical text composed in the middle of the 5th century which pertains to the priest Narsai. Narrative The text begins with the priest Narsai and his companion Shapur acquiring land and a land title in Rayy from the Zoroastrian convert Adarparwa to build a church. Adarparwa though is persuaded by the local mobad Adurboze to renounce the church Narsai had constructed, and instead, convert it into a Fire Temple. Adarparwa complies and converts the church into a temple while Narsai is absent, but upon his return, Narsai tosses the sacred items out and extinguishes the fire. This causes a crowd to form and Narsai is brought to Adurboze in Ctesiphon for interrogation; Adurboze requested Narsai to restore the temple but refuses. (''Acts of Narsai'', 173) Narsai was then ransomed but is later returned for interrogation by a marzban who was given orders from Yazdegerd I to release Narsai if Narsai denies his involvement with putting out the fire or is wi ...
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Hagiographical
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especiall ...
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Zoroastrian Fire Temple, Yazd (2)
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient Iran ...
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Rayy
Shahr-e Ray ( fa, شهر ری, ) or simply Ray (Shar e Ray; ) is the capital of Ray County in Tehran Province, Iran. Formerly a distinct city, it has now been absorbed into the metropolitan area of Greater Tehran as the 20th district of municipal Tehran, the capital city of the country. Historically known as Rhages (), Rhagae and Arsacia, Ray is the oldest existing city in Tehran Province. In the classical era, it was a prominent city belonging to Media, the political and cultural base of the Medes. Ancient Persian inscriptions and the Avesta (Zoroastrian scriptures), among other sources, attest to the importance of ancient Ray. Ray is mentioned several times in the Apocrypha. It is also shown on the fourth-century Peutinger Map. The city was subject to severe destruction during the medieval invasions by the Arabs, Turks, and Mongols. Its position as a capital city was revived during the reigns of the Buyid Daylamites and the Seljuk Turks. Ray is richer than many other ancient c ...
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Zoroastrian
Zoroastrianism is an Iranian religion and one of the world's oldest organized faiths, based on the teachings of the Iranian-speaking prophet Zoroaster. It has a dualistic cosmology of good and evil within the framework of a monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as '' Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in free will and judgement after death, conception of heaven, hell, angels, and demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Northern Buddhism, and Greek philosophy. With possible roots dating back to the 2nd millennium BCE, Zoroastrianism enters recorded history around the middle of the 6th century BCE. It served as the state religion of the ancient I ...
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Mobad
A Mobed, Mowbed, or Mobad (Middle Persian: 𐭬𐭢𐭥𐭯𐭲) is a Zoroastrian cleric of a particular rank. Unlike an ''herbad'' (''ervad''), a ''mobed'' is qualified to serve as celebrant priest at the Yasna ceremony and other higher liturgical ceremonies. A ''mobed'' is also qualified to train other priests. Usage In general (lay) use, the term is also used as an honorific to denote any Zoroastrian priest, of any rank. For instance, Hormizd I appointed Kartir ''moabadan-moabad'', which is frequently translated as "priest of priests", but more precisely indicates "high priest of high priests". The term "mobed" is a contraction of Middle Persian ''magu-pati'', the first half of the expression apparently deriving from Avestan ''𐬨𐬀𐬔𐬀'' ''maga-'' or ''magu-'', and with Avestan 𐬞𐬀𐬌𐬙𐬌 ''-paiti'' meaning "guardian" or "protector" (Persian root of ''pâyidan'') as in azarpäd. Through Old Persian 𐎶𐎦𐏁 ''magush'' and Ancient Greek μάγος ''magos ...
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Fire Temple
A fire temple, Agiary, Atashkadeh ( fa, آتشکده), Atashgah () or Dar-e Mehr () is the place of worship for the followers of Zoroastrianism, the ancient religion of Iran (Persia). In the Zoroastrian religion, fire (see ''atar''), together with clean water (see ''aban''), are agents of ritual purity. Clean, white "ash for the purification ceremonies sregarded as the basis of ritual life", which "are essentially the rites proper to the tending of a domestic fire, for the temple ireis that of the hearth fire raised to a new solemnity". For, one "who sacrifices unto fire with fuel in his hand ..., is given happiness". , there were 167 fire temples in the world, of which 45 were in Mumbai, 105 in the rest of India, and 17 in other countries. Of these only 9 (1 in Iran and 8 in India) are the main temples known as '' atash behrams'' and the remaining are the smaller temples known as ''agiarys''. History and development Concept First evident in the 9th century BCE, the Zoroastr ...
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Ctesiphon
Ctesiphon ( ; Middle Persian: 𐭲𐭩𐭮𐭯𐭥𐭭 ''tyspwn'' or ''tysfwn''; fa, تیسفون; grc-gre, Κτησιφῶν, ; syr, ܩܛܝܣܦܘܢThomas A. Carlson et al., “Ctesiphon — ܩܛܝܣܦܘܢ ” in The Syriac Gazetteer last modified July 28, 2014, http://syriaca.org/place/58.) was an ancient city, located on the eastern bank of the Tigris, about southeast of present-day Baghdad. Ctesiphon served as a royal capital of the empires in the Parthian and Sasanian eras for over eight hundred years. Ctesiphon was capital of the Sasanian Empire from 226–637 until the Muslim conquest of Persia in 651 AD. Ctesiphon developed into a rich commercial metropolis, merging with the surrounding cities along both shores of the river, including the Hellenistic city of Seleucia. Ctesiphon and its environs were therefore sometimes referred to as "The Cities" (Aramaic: ''Mahuza'', ar, المدائن, '' al-Mada'in''). In the late sixth and early seventh century, it was listed as ...
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Marzban
Marzbān, or Marzpān (Middle Persian transliteration: mrzwpn, derived from ''marz'' "border, boundary" and the suffix ''-pān'' "guardian"; Modern Persian: ''Marzbān'') were a class of margraves, warden of the marches, and by extension military commanders, in charge of border provinces of the Parthian Empire (247 BC–224 AD) and mostly Sasanian Empire (224–651 AD) of Iran. Etymology The Persian word ''marz'' is derived from Avestan ''marəza'' "frontier, border"; ''pān/pāvan'' is cognate with Avestan and Old Persian ''pat'' "protector". The word was borrowed from New Persian into Arabic as ''marzubān'' (plural ''marāziba''). " Al-Marzubani" () has been used as a ''nisba'' (family title) for some Iranian families whose ancestor was a marzbān. The prominent Islamic scholar Abu Hanifa, whose formal name is given in Islamic sources as Nu'man ibn Thabit ibn Zuta ''ibn Marzubān'' (), was descended from the marzbāns of Kabul, where his father came from. The Bavand (651– ...
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Yazdegerd I
Yazdegerd I (also spelled Yazdgerd and Yazdgird; pal, 𐭩𐭦𐭣𐭪𐭥𐭲𐭩) was the Sasanian King of Kings () of Iran from 399 to 420. A son of Shapur III (), he succeeded his brother Bahram IV () after the latter's assassination. Yazdegerd I's largely-uneventful reign is seen in Sasanian history as a period of renewal. Although he was periodically known as "the Sinner" in native sources, Yazdegerd was more competent than his recent predecessors. He enjoyed cordial relations with the Eastern Roman Empire and was entrusted by Arcadius with the guardianship of the latter's son Theodosius. Yazdegerd I is known for his friendly relations with Jews and the Christians of the Church of the East, which he acknowledged in 410. Because of this, he was praised by Jews and Christians as the new Cyrus the Great (, king of the Iranian Achaemenid Empire who liberated the Jews from captivity in Babylon). The king's religious, peaceful policies were disliked by the nobility and Zoroastri ...
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Lictor
A lictor (possibly from la, ligare, "to bind") was a Roman civil servant who was an attendant and bodyguard to a magistrate who held ''imperium''. Lictors are documented since the Roman Kingdom, and may have originated with the Etruscans. Origin The lictors were instituted by Rome's first king, Romulus, who appointed twelve lictors to attend him. Livy refers to two competing traditions for the reason that Romulus chose that number of lictors. The first version is that twelve was the number of birds that appeared in the augury, which had portended the kingdom to Romulus. The second version, favoured by Livy, is that the number of lictors was borrowed from the Etruscan kings, who had one lictor appointed from each of their twelve states. Eligibility Originally, lictors were chosen from the plebeians, but through most of Roman history, they seemed to have been freedmen. Centurions from the legions were also automatically eligible to become lictors on retirement from the army. T ...
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Apostasy In Christianity
Apostasy in Christianity is the repudiation of Christ and the central teachings of Christianity by someone who formerly was a Christian (Christ-follower). The term apostasy comes from the Greek word ''apostasia'' (" ἀποστασία") meaning "rebellion", "state of apostasy", "abandonment", or "defection". It has been described as "a willful falling away from, or rebellion against, Christianity. Apostasy is the rejection of Christ by one who has been a Christian...." "Apostasy is a theological category describing those who have voluntarily and consciously abandoned their faith in the God of the covenant, who manifests himself most completely in Jesus Christ." "Apostasy is the antonym of conversion; it is deconversion." B. J. Oropeza, who has written one of the most exhaustive studies on the phenomenon of apostasy in the New Testament (3 Volumes, 793 pages), "uncovered several factors that result in apostasy." Some of these factors overlap, and some Christian communities were " ...
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Christians
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ...
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