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Abraham Ben Isaac Of Granada
Abraham ben Isaac of Granada also Abraham Merimon was a Kabbalist of the thirteenth century. Works Abraham wrote: *A work on the Kabbala, under the title of ''Sefer ha-Berit.'' This is quoted by Moses Botarel in the introduction to his commentary on the ''Sefer Yeẓirah,'' which passage contains a reference to Maimonides' ''Moreh.'' *Another work on the Kabbala, under the title '' Berit Menuḥah,'' valued highly by Isaac Luria for its profound comments. Its language, as well as the manner in which Simon ben Yohai is introduced as speaker, shows striking resemblance to the Zohar, and it may be that the author had a larger version of the Zohar before him than is now extant. Unlike the Zohar however, Berit Menuḥah is primarily focused on practical Kabbalah and the powers of divine names. *A work entitled ''Megalle ha-Ta'alumot,'' quoted by the author in the work previously mentioned. Jewish Encyclopedia bibliography *Adolf Jellinek, ''Auswahl Kabbalistischer Mystik,'' i.9 (Ger ...
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Kabbalah
Kabbalah ( he, קַבָּלָה ''Qabbālā'', literally "reception, tradition") is an esoteric method, discipline and Jewish theology, school of thought in Jewish mysticism. A traditional Kabbalist is called a Mekubbal ( ''Məqūbbāl'' "receiver"). The definition of Kabbalah varies according to the tradition and aims of those following it, from its origin in medieval Judaism to its later adaptations in Western esotericism (Christian Kabbalah and Hermetic Qabalah). Jewish Kabbalah is a set of esoteric teachings meant to explain the relationship between the unchanging, eternal God in Judaism, God—the mysterious ''Ein Sof'' (, ''"The Infinite"'')—and the mortal, finite universe (God's Genesis creation narrative, creation). It forms the foundation of Mysticism, mystical religious interpretations within Judaism. List of Jewish Kabbalists, Jewish Kabbalists originally developed their own transmission of Primary texts of Kabbalah, sacred texts within the realm of Jewish traditio ...
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Moses Botarel
Moses Botarel was a Spanish scholar who lived in the fourteenth and fifteenth centuries. He was a pupil of Jacob Sefardi (the Spaniard), who instructed him in the Kabbala. Moses studied medicine and philosophy; the latter, he regarded as a divine science which teaches the same doctrines as the Cabala, using a different language and different terms to designate the same objects. He extolled Aristotle as a sage, applying to him the Talmudic sentence, "A wise man is better than a prophet," and he censured his contemporaries for keeping aloof from the divine teachings of philosophy. He believed in the efficacy of amulets and cameos, and declared that he was able to combine the names of God for magical purposes, so that he was generally considered a sorcerer. He stated that by means of fasting, ablution, and invocation of the names of God and of the angels prophetic dreams could be induced. He also stated that the prophet Elijah had appeared to him and appointed him as Messiah. In t ...
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Maimonides
Musa ibn Maimon (1138–1204), commonly known as Maimonides (); la, Moses Maimonides and also referred to by the acronym Rambam ( he, רמב״ם), was a Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician, serving as the personal physician of Saladin. Born in Córdoba, Almoravid Empire (present-day Spain), on Passover eve, 1138 (or 1135), he worked as a rabbi, physician and philosopher in Morocco and Egypt. He died in Egypt on 12 December 1204, when his body was taken to the lower Galilee and buried in Tiberias. During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously ackno ...
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Berit Menuchah
''Berit Menuchah'' (Hebrew: ''ספר ברית מנוחה'') (also ''Berit Menuḥah'', ''Berith Menuḥa'', or ''Brit Menucha'') is a practical Kabbalah work written in the 14th century, by Rabbi Abraham ben Isaac of Granada. It consists of a system of theurgy which uses secret names of God and his emanations for spiritual and magical purposes. An English translation thereof was published in 2007. Contents The ''Berit Menuḥah'' focuses on a complex system describing the various hypostases of the divine world and God, and associating them with the vowel points (''Nikudim'') of the Hebrew language. Especially central is the role of the divine, angelic, and magical names associated with the various emanations described. They are often given magical uses, and the text often specifies whether the practitioner needs to be pure or not in order to use them. Some of the names are typical Kabbalistic names of God, but the majority are derived by Notarikon from biblical verses: And it was ...
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Isaac Luria
Isaac ben Solomon Luria Ashkenazi (1534Fine 2003, p24/ref> – July 25, 1572) ( he, יִצְחָק בן שלמה לוּרְיָא אשכנזי ''Yitzhak Ben Sh'lomo Lurya Ashkenazi''), commonly known in Jewish religious circles as "Ha'ARI" (meaning "The Lion"), "Ha'ARI Hakadosh" (the holy ARI) or "ARIZaL" (the ARI, of Blessed Memory ( Zikhrono Livrakha)), was a leading rabbi and Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel/Palestine 1948. He is considered the father of contemporary Kabbalah, his teachings being referred to as Lurianic Kabbalah. While his direct literary contribution to the Kabbalistic school of Safed was extremely minute (he wrote only a few poems), his spiritual fame led to their veneration and the acceptance of his authority. The works of his disciples compiled his oral teachings into writing. Every custom of Luria was scrutinized, and many were accepted, even against previous practice. Luria died at Safed, Damascu ...
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Simon Ben Yohai
Shimon bar Yochai ( Zoharic Aramaic: שמעון בר יוחאי, ''Shim'on bar Yoḥai'') or Shimon ben Yochai (Mishnaic Hebrew: שמעון בן יוחאי, ''Shim'on ben Yoḥai''), also known by the acronym Rashbi, was a 2nd-century ''tannaitic'' sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The ''Zohar'', a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars. In addition, the important legal works called Sifre and Mekhilta are attributed to him (not to be confused with the Mekhilta of Rabbi Ishmael, of which much of the text is the same). In the Mishnah, where he is the fourth-most mentioned sage, he is referred to as simply "Rabbi Shimon" (except Hagigah 1:7 and Avot 6:8). In the baraita, midrash and gemara his name occurs either as Shimon or as Shimon ben Yochai. According to modern ...
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Zohar
The ''Zohar'' ( he, , ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work in the literature of Jewish mystical thought known as Kabbalah. It is a group of books including commentary on the mystical aspects of the Torah (the five books of Moses) and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of Ego to Darkness and "true self" to "The Light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval author ...
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Practical Kabbalah
Practical Kabbalah ( he, קַבָּלָה מַעֲשִׂית ''Kabbalah Ma'asit'') in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic. It was considered permitted white magic by its practitioners, reserved for the elite, who could separate its spiritual source from Qliphoth realms of evil if performed under circumstances that were holy ( Q-D-Š) and pure, ''tumah and taharah'' (). The concern of overstepping Judaism's strong prohibitions of impure magic ensured it remained a minor tradition in Jewish history. Its teachings include the use of Divine and angelic names for amulets and incantations.Elber, Mark. ''The Everything Kabbalah Book: Explore This Mystical Tradition--From Ancient Rituals to Modern Day Practices'', p. 137. Adams Media, 2006. Practical Kabbalah is mentioned in historical texts, but most Kabbalists have taught that its use is forbidden. It is contrasted with the mainstream tradition in Kabbalah of ''Kabbalah Iyun ...
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Adolf Jellinek
Adolf Jellinek ( he, אהרן ילינק ''Aharon Jelinek''; 26 June 1821 in Drslavice, Moravia – 28 December 1893 in Vienna) was an Austrian rabbi and scholar. After filling clerical posts in Leipzig (1845–1856), he became a preacher at the Leopoldstädter Tempel in Vienna in 1856. Footnotes: ''Jewish Encyclopedia,'' vii. 92-94. For a character sketch of Adolf Jellinek see S. Singer, ''Lectures and Addresses'' (1908), pp. 88–93; Kohut, ''Berühmte israelitische Männer und Frauen.'' Life and work He was associated with the promoters of the Wissenschaft des Judentums, and wrote on the history of the Kabbalah in the tradition of Western scholarship. Jellinek is also known for his work in German on Abraham ben Samuel Abulafia, one of the earliest students of Kabbalah who was born in Spain in 1240. Jellinek's bibliographies (each bearing the Hebrew title ''Qontres'') were useful compilations, but his most important work lay in three other directions: midrashic, psychol ...
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Heimann Joseph Michael
Heimann (Hayyim) Michael (April 12, 1792 – June 10, 1846) was a Hebrew bibliographer born at Hamburg. He showed great acuteness of mind in early childhood, had a phenomenal memory, and was an indefatigable student. He studied Talmudics and received private instruction in all the branches of a regular school education. He was a born bibliophile, and began to collect valuable works when still a boy of twelve. With his progress in Hebrew literature his love for books increased also, the result of which was his magnificent library of 862 manuscripts and 5,471 printed works, covering all branches of Hebrew literature. There were few books in his collection which he had not read, and he undertook the preparation of a full catalog of it. As far as he accomplished this task, it was the foundation of the ''Ozerot Hayyim, Katalog der Michael'schen Bibliothek'', Hamburg, 1848. Michael took an interest not only in Jewish literature, but in all the intellectual movements of the day, as is s ...
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Isaac Ben Jacob Benjacob
Isaac ben Jacob Benjacob (January 10, 1801, Ramygala – July 2, 1863, Vilnius) was a Lithuanian Jewish Maskil, best known as a bibliographer, author, and publisher. His 17-volume Hebrew Bible included Rashi, Mendelssohn, as well as his own ''Mikraei Kodesh'' which "emended" the biblical text and helped spread the Haskalah movement. Biography and works Before he learned Russian his parents moved to Vilnius, "and there he received instruction in Hebrew grammar and rabbinical lore."Pending further edits, "Biography and works" is a rewrite of AND THE SINGLE SOURCE for the rest of this Wiki article. Benjacob began to write early, and composed short poems and epigrams in pure Biblical Hebrew which are among the best of their kind in Neo-Hebraic literature. For several years he lived in Riga, where he was engaged in business, always studying and writing in his leisure hours. Later he became a publisher and book-seller and went to Leipzig, where he published his first work, ''Miktami ...
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