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Abhijatabhivamsa
Ashin Abhijātābhivaṃsa ( my, အရှင်အဘိဇာတာဘိဝံသ, ; 29 September 1968 – 7 February 2022), also known as Sagaing Tipiṭaka Sayadaw ( my, စစ်ကိုင်းတိပိဋကဆရာတော်, ), was a Burmese Buddhist monk. He was chief abbot of Saddhamma Mānitāyon Monastery in Yangon and abbot of Saddhamma Jotaka Subodhāyon Monastery in Monywa. Being awarded the titles of Tipiṭakadhara and Tipiṭakakovida in 2007 and 2010 respectively, Ashin was the 12th recipient of the title of Tipiṭakadhara Dhammabhaṇḍāgārika. Early life and education Abhijātābhivaṃsa, the third of seven siblings, was born on 29 September 1968 (8th waxing day of Thadingyut, 1330 M.E.) in Hsinnin Village, Wetlet Township, to Tin Ya and Nyunt Khin. He was ordained as a novice on 29 November 1979 (11th waxing day of Nadaw, 1341 ME), under the presiding ''sayadaw'' of Zabumingala Shweyattha ''Kyaung'', and sent to Mahā Subodhāyon Monast ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tipitakadhara Dhammabhandagarika
Tipiṭakadhara Dhammabhaṇḍāgārika ( my, တိပိဋကဓရ ဓမ္မဘဏ္ဍာဂါရိက) is an honorific Burmese Buddhist title conferred by the government of Myanmar to the Buddhist monks who have passed five years since completing all levels of Tipitakadhara Tipitakakovida Selection Examinations in accordance with the provision No. 37/2010 of the State Peace and Development Council. The awardees are annually announced on 4 January, the Independence Day of Myanmar. Qualifications According to the section 6 (A) of the Provisions on the Religious Titles promulgated on 17 June 2015, a recipient must meet the following qualifications: # Have been conferred the title of Tipitakadhara for his memorization the Tipitaka # Have been conferred the title of Tipitakakovida for being able to deal with difficult matters on Tipitaka # Five years had passed since the title of Tpitakadhara Tipitakakovida have been conferred # Be fully endowed with morality, fairness a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Names
Burmese names lack the serial structure of most Western names. The Burmans have no customary matronymic or patronymic system and thus there is no surname at all. In the culture of Myanmar, people can change their name at will, often with no government oversight, to reflect a change in the course of their lives. Also, many Burmese names use an honorific, given at some point in life, as an integral part of the name. Traditional and Western-style names Burmese names were originally one syllable, as in the cases of U Nu and U Thant ("U" being an honorific). In the mid-20th century, many Burmese started using two syllables, albeit without any formal structure. In the late 1890s, British scholars observed that Rakhines commonly adopted three-syllable names whereas Burmans were still using one or two at most. As they become more familiar with Western culture, Burmese people are gradually increasing the number of syllables in their children's names, by use of various structures. Today, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thadingyut
Thadingyut ( my, သီတင်းကျွတ်) is the seventh month of the traditional Burmese calendar. Myanmar term "thadin" (သီတင်း) means the Buddhist Lent (Vassa), which spans the three preceding lunar months and is the tradition of Buddhist monks trying to avoid traveling as Buddha instructed them. The combination "thadingyut" means the liberation from or the end of the Lent. Festivals and observances *Full Moon of Thadingyut - end of the Budddhist lent **Abhidhamma Day ** Festival of Lights () **Yay Gyaw Festival (Pazundaung Township, Yangon) *Pagoda festivals **Myathalun Pagoda Festival (Magwe Region) **Hpaung Daw U Pagoda Festival (Shan State) Thadingyut symbols *Flower: ''Nelumbo nucifera'' See also *Burmese calendar *Festivals of Burma *Kyaukse elephant dance festival *Vassa The ''Vassa'' ( pi, vassa-, script=Latn, sa, varṣa-, script=Latn, both "rain") is the three-month annual retreat observed by Theravada practitioners. Taking place during ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Government Of Myanmar
Myanmar ( also known as Burma) operates ''de jure'' as a unitary assembly-independent republic under its 2008 constitution. On 1 February 2021, Myanmar's military took over the government in a coup, causing ongoing anti-coup protests. Political conditions The history of Myanmar, formerly called Burma, began with the Pagan Kingdom in 849. Although each kingdom has constantly been at war with their neighbors, it was the largest South East Asian Empire during the 16th century under the Taungoo Dynasty. The thousand-year line of Burmese monarchy ended with the Third Anglo-Burmese War in 1885. The country was then administered as part of British India until 1937. British Burma began with its official recognition on the colonial map that marks its new borders containing over 100 ethnicities. It was named Burma after the dominant ethnic group Bamar, who make up 68 percent of the population. During World War II, a coalition of mostly members of the Bamar ethnic group volunteer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pāli Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripiṭaka
''Tipiṭaka'' () or ''Tripiṭaka'' () or ''තිපිටක'' (), meaning "Triple Basket", is the traditional term for ancient collections of Buddhist sacred scriptures. The Pāli Canon maintained by the Theravāda tradition in Southeast Asia, the Chinese Buddhist Canon maintained by the East Asian Buddhist tradition, and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are some of the most important ''Tripiṭaka'' in contemporary Buddhist world. ''Tripiṭaka'' has become a term used for many schools' collections, although their general divisions do not match a strict division into three piṭakas.Mizuno, ''Essentials of Buddhism'', 1972, English version by Ritik Bhadana, Tokyo, 1996 Etymology ''Tripiṭaka'' (Sanskrit: त्रिपिटक), or ''Tipiṭaka'' (Pāli), means "Three Baskets". It is a compound Sanskrit word of ''tri'' (त्रि) or Pāli word ''ti'', meaning "three", and ''piṭaka'' (पिटक) or ''piṭa'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upasampadā
Upasampadā (Pali) literally denotes "approaching or nearing the ascetic tradition." In more common parlance it specifically refers to the rite and ritual of ascetic vetting (ordination) by which a candidate, if deemed acceptable, enters the community as upasampadān (ordained) and authorised to undertake ascetic life. According to Buddhist monastic codes (Vinaya), a person must be 20 years old in order to become a monk or nun. A person under the age of 20 years cannot undertake upasampadā (i.e., become a monk (''bhikkhu'') or nun ('' bhikkhuni'')), but can become a novice (m. ''samanera'', f. ''samaneri''). After a year or at the age of 20, a novice will be considered for upasampadā. Traditionally, the upasampadā ritual is performed within a well-demarcated and consecrated area called ''sima'' (''sima malaka'') and needs to be attended by a specified number of monks: "ten or even five in a remoter area". [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pyatho
Pyatho ( my, ပြာသို) is the tenth month of the traditional Burmese calendar. Festivals and observances *Karen New Year (first day of Pyatho) *Royal equestrianism, equestrian festivals () *Pagoda festivals **Ananda Pagoda Festival, Bagan Pyatho symbols *Flower: ''Clematis smilacifolia'' References See also *Burmese calendar *Festivals of Burma {{Burmese months Burmese culture Months of the Burmese calendar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samanera
A sāmaṇera (Pali); sa, श्रामणेर (), is a novice male monastic in a Buddhist context. A female novice is a ''śrāmaṇerī'' or ''śrāmaṇerikā'' (Sanskrit; Pāli: ''sāmaṇerī''). Etymology The ''sāmaṇera'' is a Pali language diminutive equivalent to the Sanskrit term ''śrāmaṇera'', which indicates an ascetic practitioner. Therefore, sāmaṇera might be said to mean "small or young renunciate". In some South and Southeast Asian Buddhist traditions, the term refers to someone who has taken the initial pravrajya vows but not the upasampada or full ordination. The pratimokṣa rules do not apply to them and they do not take part in the recital of the rules on uposatha days. The Sanskrit word ''śrāmaṇerikā'' is the feminine form of ''śrāmaṇera''. History The account provided in the literature of South Asian Buddhism (and adopted by other Buddhist sects) is that when Gautama Buddha's son Rāhula was seven years old, he followed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Monastic Examinations
Monastic examinations comprise the annual examination system used in Myanmar (Burma) to rank and qualify members of the Buddhist sangha, or community of Buddhist monks. The institution of monastic examinations first began in 1648 during pre-colonial era, and the legacy continues today, with modern-day examinations largely conducted by the Ministry of Religious Affairs's Department of Religious Affairs. History The institution of monastic examinations date to the pre-colonial era. Burmese monarchs used these examinations to encourage the study of Pali, the liturgical language of Theravada Buddhism. Successful candidates were rewarded with royal recognition, titles and ranks, and monastic residences. The ''pathamabyan'' examinations began in 1648 during the rule of King Thalun of the Taungoo Dynasty. King Bodawpaya of the Konbaung Dynasty standardized the existing set of examinations, and introduced new ones related to the Vinaya. This system temporarily lapsed following the dem ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sagaing
Sagaing (, ) is the former capital of the Sagaing Region of Myanmar. It is located in the Irrawaddy River, to the south-west of Mandalay on the opposite bank of the river. Sagaing with numerous Buddhist monasteries is an important religious and monastic centre. The pagodas and monasteries crowd the numerous hills along the ridge running parallel to the river. The central pagoda, Soon U Ponya Shin Pagoda, is connected by a set of covered staircases that run up the hill. Today, with about 70,000 inhabitants, the city is part of Mandalay built-up area with more than 1,022,000 inhabitants estimated in 2011. The city is a frequent tourist destination of day trippers. Within the city are the Sagaing Institute of Education, the Sagaing Education College, Sagaing University, Technological University (Sagaing), and co-operative university (Sagaing). Sagaing University was established on 11 February 2012. It is in Pakatoe Quarter, Sagaing Township, Sagaing Region, Myanmar. It has an ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kyaung
A ''kyaung'' (, ) is a monastery ( vihara), comprising the domestic quarters and workplaces of Buddhist monks. Burmese ''kyaungs'' are sometimes also occupied by novice monks (samanera), lay attendants (''kappiya''), nuns (''thilashin''), and young acolytes observing the five precepts ( '' phothudaw''). The ''kyaung'' has traditionally been the center of village life in Burma, serving as both the educational institution for children and a community center, especially for merit-making activities such as construction of buildings, offering of food to monks and celebration of Buddhist festivals, and observance of uposatha. Monasteries are not established by members of the sangha, but by laypersons who donate land or money to support the establishment. ''Kyaungs'' are typically built of wood, meaning that few historical monasteries built before the 1800s are extant. Kyaungs exist in Myanmar (Burma), as well as in neighboring countries with Theravada Buddhist communities, including n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
