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Abdallah Ibn Abi Al-Shawarib
Abdallah ibn al-Hasan ibn Abdallah ibn Ali ibn Muhammad ibn Abd al-Malik ibn Abi'l-Shawarib () was a 10th-century Muslim jurist who served as chief qadi of Baghdad. Born in November/December 931, Abdallah belonged to the Banu Abi'l-Shawarib family, a Hanafi legal family that in the 9th and 11th centuries produced 24 qadis, including eight chief qadis, for the Abbasid caliphs. His brother Muhammad served as chief qadi in 944–945 and 946–947. He became chief qadi in September/October 961, after purchasing the office from the ruling Buyids against a yearly payment of 200,000 silver dirham. To pay for this, he in turn sold appointments to the and for 20,000 dirham per lunar month. This met with the opposition of Caliph al-Muti, who refused to confirm him in his office or even meet him. It was the Buyid ruler, Mu'izz al-Dawla, who performed the investiture instead. The appointment was broadly opposed, both by the populace and by scholarly opinion, and he was deposed a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baghdad
Baghdad (; ar, بَغْدَاد , ) is the capital of Iraq and the second-largest city in the Arab world after Cairo. It is located on the Tigris near the ruins of the ancient city of Babylon and the Sassanid Persian capital of Ctesiphon. In 762 CE, Baghdad was chosen as the capital of the Abbasid Caliphate, and became its most notable major development project. Within a short time, the city evolved into a significant cultural, commercial, and intellectual center of the Muslim world. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the "Center of Learning". Baghdad was the largest city in the world for much of the Abbasid era during the Islamic Golden Age, peaking at a population of more than a million. The city was largely destroyed at the hands of the Mongol Empire in 1258, resulting in a decline that would linger through many c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Abi Al-Shawarib
Abu'l-Hasan Muhammad ibn al-Hasan ibn Abdallah ibn Ali ibn Muhammad ibn Abd al-Malik ibn Abi'l-Shawarib () was a 10th-century Muslim jurist who served as chief qadi of Baghdad. Born in 904/5, Muhammad belonged to the Banu Abi'l-Shawarib family of the Banu Umayyad clan, a Hanafi legal family that in the 9th and 11th centuries produced 24 qadis, including eight chief qadis, for the Abbasid caliphs. Muhammad was named chief qadi of the City of al-Mansur and of Sharqiya (West Baghdad, where the caliphal palaces were located) by caliph al-Mustakfi in September 944, shortly after his accession. At the same time, his brother Abdallah ibn Abi al-Shawarib served as qadi of East Baghdad. Muhammad was deposed and arrested on 16 September 945, as part of the caliph's purge of corrupt judges. When al-Muti became caliph in January 946, he was recalled to office, as qadi of Sharqiya, the Two Holy Cities ( Mecca and Medina), Yemen, Egypt, part of Syria, and the Iraqi provinces of Saq ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanafis
The Hanafi school ( ar, حَنَفِية, translit=Ḥanafiyah; also called Hanafite in English), Hanafism, or the Hanafi fiqh, is the oldest and one of the four traditional major Sunni schools (maddhab) of Islamic Law (Fiqh). It is named after the 8th century Kufan scholar, Abu Hanifa, a Tabi‘i of Persian origin whose legal views were preserved primarily by his two most important disciples, Imam Abu Yusuf and Muhammad al-Shaybani. It is considered one of the most widely accepted maddhab amongst Sunni Muslim community and is called the ''Madhhab of Jurists'' (maddhab ahl al-ray). The importance of this maddhab lies in the fact that it is not just a collection of rulings or sayings of Imam Abu Hanifa alone, but rather the rulings and sayings of the council of judges he established belong to it. It had a great excellence and advantage over the establishment of Sunni Islamic legal science. No one before Abu Hanifa preceded in such works. He was the first to solve the cases and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century People From The Abbasid Caliphate
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1020s Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
931 Births
Year 931 ( CMXXXI) was a common year starting on Saturday (link will display the full calendar) of the Julian calendar. Events By place Europe * Spring – Hugh of Provence, king of Italy, cedes Lower Burgundy to Rudolph II, in return for Rudolf's renunciation of all claims to the Italian crown. He receives the imperial crown, and induces the Italian nobility to recognize his son Lothair II as the co-ruler of Lombardia (''Regnum Italiae''). * King Harald Fairhair of Norway dies after a 59-year reign as the Scandinavian nation's first ruler. He divides the kingdom among his many sons (about 25 years ago) to bring peace. Unable to travel through the country - and perform his royal duties, Harald hands over power to his favorite son Eric Bloodaxe, who allegedly kills at least two of his brothers to gain the Norwegian throne that he will hold (approximate date). * Rollo, duke of Normandy, dies at Rouen after an 11-year reign. He is the first leader of the Viking settl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Khatib Al-Baghdadi
Abū Bakr Aḥmad ibn ʿAlī ibn Thābit ibn Aḥmad ibn Māhdī al-Shāfiʿī, commonly known as al-Khaṭīb al-Baghdādī ( ar, الخطيب البغدادي) or "the lecturer from Baghdad" (10 May 1002 – 5 September 1071; 392 AH-463 AH), was a Sunni Muslim scholar and historian. Biography Early life Al-Khatib al-Baghdadi was born on 24 Jumadi' al-Thani, 392 A.H/May 10, 1002, in Hanikiya, a village south of Baghdad. He was the son of a preacher and he began studying at an early age with his father and other shaykhs. Over time he studied other sciences but his primary interest was hadith. At the age of 20 his father died and he went to Basra to search for hadith. In 1024 he set out on a second journey to Nishapur and he collected more hadith in Rey, Amol and Isfahan. It is unclear how long he traveled but his own accounts have him back in Baghdad by 1028. While he was an authority on hadith it was his preaching that led to his fame that would help him later in life. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'izz Al-Dawla
Ahmad ibn Buya (Persian: احمد بن بویه, died April 8, 967), after 945 better known by his ''laqab'' of Mu'izz al-Dawla ( ar, المعز الدولة البويهي, "Fortifier of the Dynasty"), was the first of the Buyid emirs of Iraq, ruling from 945 until his death. The son of a Daylamite fisherman who had converted to Islam, Ahmad ibn Buya was born in the mountainous region of Daylam, and by 928, he along with his two brothers served the Daylamite military leader Makan ibn Kaki. However, they quickly changed their allegiance to the Ziyarid ruler Mardavij; some years later they rebelled against him after finding out that he planned to murder one of them. In 935/6, Ahmad ibn Buya unsuccessfully invaded Kerman, and was later sent to Istakhr. From there he started making incursions into Khuzestan and later Iraq; by 945, he was officially recognized as the ruler of Iraq and Khuzestan and had received the title of "Mu'izz al-Dawla" from the Caliph, while his two brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muti
Abū ʾl-Qāsim al-Faḍl ibn al-Muqtadir ( ar, أبو القاسم الفضل بن المقتدر; 913/14 – September/October 974), better known by his regnal name of al-Mutīʿ li-ʾllāh ( ar, المطيع لله, , Obedient to God), was the Abbasid caliph in Baghdad from 946 to 974, ruling under the tutelage of the Buyid emirs. Al-Muti's reign represented the nadir of the Abbasid caliphate's power and authority. In previous decades, the secular authority of the caliphs had shrunk to Iraq, and even there had been curtailed by powerful warlords; with the Buyid conquest of Baghdad, it was now abolished entirely. Al-Muti was raised to the throne by the Buyids and was effectively reduced to a rubber-stamp figurehead, albeit with some vestiges of authority over judicial and religious appointments in Iraq. The very fact of his subordination and powerlessness helped restore some stability to the caliphal institution: in stark contrast to his short-lived and violently deposed prede ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lunar Month
In lunar calendars, a lunar month is the time between two successive syzygies of the same type: new moons or full moons. The precise definition varies, especially for the beginning of the month. Variations In Shona, Middle Eastern, and European traditions, the month starts when the young crescent moon first becomes visible, at evening, after conjunction with the Sun one or two days before that evening (e.g., in the Islamic calendar). In ancient Egypt, the lunar month began on the day when the waning moon could no longer be seen just before sunrise. Others run from full moon to full moon. Yet others use calculation, of varying degrees of sophistication, for example, the Hebrew calendar or the ecclesiastical lunar calendar. Calendars count integer days, so months may be 29 or 30 days in length, in some regular or irregular sequence. Lunar cycles are prominent, and calculated with great precision, in the ancient Hindu Panchangam calendar, widely used in the Indian subcontin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hisbah
''Hisbah'' ( ar, حسبة, ḥisba, "accountability")Sami Zubaida (2005), Law and Power in the Islamic World, , pages 58-60 is an Islamic doctrine referring to upholding "community morals", based on the Quranic injunction to " enjoin good and forbid wrong".Momen (1987), p.180Cook, ''Forbidding Wrong'', 2003, p.3Cook, ''Forbidding Wrong'', 2003, p.12 In pre-modern Islam, Hisbah was not just a doctrine but an office charged with "maintenance of public law and order and supervising market transactions", covering ''salat'' prayers, "mosque maintenance, community matters, and market dealings", whose functionary was called a ''muhtasib''.Cook, ''Forbidding Wrong'', 2003, p.4-5 Later, the celebrated Islamic scholar Al-Ghazali (d.1111), used "Hisba" as a "general term for forbidding wrong",Cook, ''Forbidding Wrong'', 2003, p.4 and specifically for the "duty of individual Muslims" to forbid wrong and command right. He also used the term "muhtasib", but for any Muslim who carried out the d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shurta
''Shurṭa'' ( ar, شرطة) is the common Arabic term for police, although its precise meaning is that of a "picked" or elite force. Bodies termed ''shurṭa'' were established in the early days of the Caliphate, perhaps as early as the caliphate of Uthman (644–656). In the Umayyad and Abbasid Caliphates, the ''shurṭa'' had considerable power, and its head, the ''ṣāḥib al-shurṭa'' ( ar, صاحب الشرطة), was an important official, whether at the provincial level or in the central government. The duties of the ''shurṭa'' varied with time and place: it was primarily a police and internal security force and also had judicial functions, but it could also be entrusted with suppressing brigandage, enforcing the '' ḥisbah'', customs and tax duties, rubbish collection, acting as a bodyguard for governors, etc. In the Abbasid East, the chief of police also supervised the prison system. From the 10th century, the importance of the ''shurṭa'' declined, along with the po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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