Abd Al-Malik I (Samanid Emir)
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Abd Al-Malik I (Samanid Emir)
Abd al-Malik I ( fa, عبدالملک; 936 or 944/5 – November 961) was amir of the Samanid Empire from 954 to 961. He was the son and successor of Nuh I (). His reign was marked by internal strife, with the Turkic slave-soldiers () increasing in power. He died after falling from his horse during a game of polo at Bukhara; he was succeeded by his brother Mansur I, who was put on the throne by a faction of led by the Turkic slave-commander Fa'iq Khassa. Background Abd al-Malik was a member of the Samanid dynasty, a Persian family which ruled mainly in Transoxania and Khurasan. Established in 819, they initially occupied the governorship of Transoxiana under the Abbasid Caliphate, but became independent in 900 under Ismail Samani (). However, they continued to mention the Abbasids in their (Friday sermons) and coins. Abd al-Malik was the eldest son of the Samanid amir Nuh I (). According to the contemporary historian Narshakhi, Abd al-Malik ascended the throne at the age o ...
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Gold Coin Of The Samanid Ruler Abd Al-Malik I, Minted At Nishapur In 955 Or 956
Gold is a chemical element with the Symbol (chemistry), symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a Brightness, bright, slightly orange-yellow, dense, soft, malleable, and ductile metal in a pure form. Chemically, gold is a transition metal and a group 11 element. It is one of the least reactive chemical elements and is solid under Standard conditions for temperature and pressure, standard conditions. Gold often occurs in Free element, free elemental (native state (metallurgy), native state), as Gold nugget, nuggets or grains, in Rock (geology), rocks, Vein (geology), veins, and alluvial deposits. It occurs in a solid solution series with the native element silver (as electrum), naturally alloyed with other metals like copper and palladium, and mineral inclusions such as within pyrite. Less commonly, it occurs in minerals as gold compounds, often with tellurium (gold tellurides). Gold is ...
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Transoxania
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined with ...
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Abu Ali Chaghani
Abu Ali Ahmad Chaghani ( fa, ابوعلی احمد چغانی; died 955) was the Muhtajid ruler of Chaghaniyan (939–955) and governor of Samanid Khurasan (939–945, 952–953). He was the son of Abu Bakr Muhammad. In 939, Muhammad became ill and Abu Ali was assigned to succeed him in his posts. As governor of Khurasan he undertook several campaigns in northern Iran, conquering Gurgan and territory as far west as Ray from the Ziyarids, forcing the Ziyarids to acknowledge Samanid authority, and killing the Dailamite adventurer Makan ibn Kaki. After he departed for Khurasan the Buyid Rukn al-Dawla seized Ray. In 945 Abu Ali returned and expelled the Buyids from Ray, but they returned a year later. That same year, 945, the Samanid amir Nuh I dismissed Abu Ali from the governorship of Khurasan after hearing complaints of the latter's harsh rule, and sought to replace him with a Turk, the Simjurid Ibrahim ibn Simjur. Abu Ali refused to accept his dismissal and rebelled. He was j ...
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Muhtajid
The Al-i Muhtaj () or Muhtajids (also known as the Chaghanids) was an Iranian or Iranicized Arab ruling family of the small principality of Chaghaniyan. They ruled during the 10th and early 11th centuries. Early history The origin of the Muhtajids is unknown; the name has been given by modern historians after their presumed forebear Muhtaj ( ar, محتاج ''Muḥtāj''). They may have been descended from the Chaghān Khudās who ruled Chaghaniyan during the early Middle Ages; another possibility is that their ancestors were Arabs who migrated to the region and were Iranicized.Clifford Edmund Bosworth, ''The New Islamic Dynasties'' (Columbia University Press, 1996: ), p. 177. In any case, by the early 10th century Chaghaniyan had become a vassal to the Samanids of Bukhara. Abu Bakr Muhammad The first ruler fully attested to by the sources was Abu Bakr Muhammad b. Muzaffar b. Muhtaj. Under the Samanids he was the governor of Ferghana. When in 929 the Samanid amir Nasr II was ...
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Greater Khorasan
Greater Khorāsān,Dabeersiaghi, Commentary on Safarnâma-e Nâsir Khusraw, 6th Ed. Tehran, Zavvâr: 1375 (Solar Hijri Calendar) 235–236 or Khorāsān ( pal, Xwarāsān; fa, خراسان ), is a historical eastern region in the Iranian Plateau between Western and Central Asia. The name ''Khorāsān'' is Persian and means "where the sun arrives from" or "the Eastern Province".Sykes, M. (1914). "Khorasan: The Eastern Province of Persia". ''Journal of the Royal Society of Arts'', 62(3196), 279-286.A compound of ''khwar'' (meaning "sun") and ''āsān'' (from ''āyān'', literally meaning "to come" or "coming" or "about to come"). Thus the name ''Khorasan'' (or ''Khorāyān'' ) means "sunrise", viz. " Orient, East"Humbach, Helmut, and Djelani Davari, "Nāmé Xorāsān", Johannes Gutenberg-Universität Mainz; Persian translation by Djelani Davari, published in Iranian Languages Studies Website. MacKenzie, D. (1971). ''A Concise Pahlavi Dictionary'' (p. 95). London: Oxford University ...
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Dehqan
The ''dehqân'' ( fa, دهقان) or ''dehgân'' ( fa, دهگان), were a class of land-owning magnates during the Sasanian and early Islamic period, found throughout Iranian-speaking lands. The ''deqhans'' started to gradually fade away under the Seljuks and Qarakhanids, due to the increase of the ''iqta''' (land grants) and the decline of the landowning class. By the time of their dissolution, they had played a key role in preserving the Iranian national identity. Their Islamization and cultural Iranianization of the Turks led to the establishment of the Iranian essence within the Islamic world, something which would continue throughout the Middle Ages and far into modern times. Etymology The term ''dehqân'' descended from Middle Persian ''dahigān'' meaning "countryman, peasent, villager" or "farmer". The original meaning was "pertaining to the deh" ( peo, dahyu)—the latter term not in the latter sense of “village” (as in Modern Persian) but in the original sense of “ ...
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Buyids
The Buyid dynasty ( fa, آل بویه, Āl-e Būya), also spelled Buwayhid ( ar, البويهية, Al-Buwayhiyyah), was a Shia Iranian dynasty of Daylamite origin, which mainly ruled over Iraq and central and southern Iran from 934 to 1062. Coupled with the rise of other Iranian dynasties in the region, the approximate century of Buyid rule represents the period in Iranian history sometimes called the 'Iranian Intermezzo' since, after the Muslim conquest of Persia, it was an interlude between the rule of the Abbasid Caliphate and the Seljuk Empire. The Buyid dynasty was founded by 'Ali ibn Buya, who in 934 conquered Fars and made Shiraz his capital. His younger brother Hasan ibn Buya conquered parts of Jibal in the late 930s, and by 943 managed to capture Ray, which he made his capital. In 945, the youngest brother, Ahmad ibn Buya, conquered Iraq and made Baghdad his capital. He received the ''laqab'' or honorific title of ''Mu'izz al-Dawla'' ("Fortifier of the State"). The e ...
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Transoxiana 8th Century
Transoxiana or Transoxania (Land beyond the Oxus) is the Latin name for a region and civilization located in lower Central Asia roughly corresponding to modern-day eastern Uzbekistan, western Tajikistan, parts of southern Kazakhstan, parts of Turkmenistan and southern Kyrgyzstan. Geographically, it is the region between the rivers Amu Darya to its south and the Syr Darya to its north. Historically known in Persian as ( fa, فرارود, – 'beyond the muriver'), ( tg, Фарорӯд) and ( tg, Варазрӯд), the area had been known to the ancient Iranians as Turan, a term used in the Persian national epic ''Shahnameh''. The corresponding Chinese term for the region is ''Hezhong'' (). The Arabic term ( ar, ما وراء النهر, – 'what is beyond the ayhūnriver') passed into Persian literary usage and stayed on until post-Mongol times. The region was one of the satrapies (provinces) of the Achaemenid Empire of Persia under the name Sogdia. It was defined w ...
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Encyclopaedia Islamica
The ''Encyclopaedia Islamica'' is an encyclopedia on Islamic and Iranian studies published by Brill, comprising a projected 16-volume translation of selected articles from the new Persian ''Dā'erat-ol-Ma'āref-e Bozorg-e Eslāmi'' ( fa, دائرةالمعارف بزرگ اسلامی, "''The Great Islamic Encyclopaedia''"), supplemented by additional articles written in English by scholars affiliated with the Institute of Ismaili Studies.Mousa al-Reza WahdatiReview of Encyclopaedia Islamica Volume 3(Adab – al-Bāb al-Ḥādī ͑ashar) ed. by Farhad Daftary, Wilferd Madelung. Journal of Shi'a Islamic Studies. Volume 8, Number 1, Winter 2015. pp. 107–109.Suzanne M. Estelle-HolmerReview of Wilferd Madelung and Farhad Daftary, eds. Encyclopaedia Islamica Vol. 1: ‘Aba’- Abu Hanifa. Theological Librarianship. An Online Journal of the American Theological Library Association. Volume 2, Number 2 • December 2009. pp. 103–104. The Persian-language project has been led by Kazem ...
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Hamza Al-Isfahani
Hamza ibn al-Hasan bnal-Mu'addib al-Isfahani ( ar, حمزه الاصفهانی; – after 961), commonly known as Hamza al-Isfahani (or Hamza Isfahani; ) was a Persian philologist and historian, who wrote in Arabic during the Buyid era. A Persian nationalist with strong prejudices against Arabs, he spent most of his life in his native town, Isfahan, and visited Baghdad three times during his lifetime. He had contact with many important scholars and historians, among them al-Tabari and Ibn Durayd. He wrote a history of Isfahan, a famous Chronology of pre-Islamic and Islamic dynasties known as ''Taʾrīk̲h̲ sinī mulūk al-arḍ wa ’l-anbiyāʾ'' (), and some other works on lexicography and poetry. Biography Like many other medieval Iranian scholars, details regarding the life of Hamza are obscure. He was born in the city of Isfahan in , where he spent most of his life. The city had served as an important center in western Iran under the Achaemenid, Parthian and Sasanian Empi ...
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Narshakhi
Abu Bakr Muhammad ibn Jafar Narshakhi (or Narshaki) (ca. 899–959), a Sogdian scholar from the village of Narshak in the Bukhara oasis is the first known historian in Central Asia. His unique ''History of Bukhara'' (''Tarikh-i Bukhara'') was written in Arabic and presented to the Samanid emperor Nuh I either in 943 or 944. The book provides important information on Bukhara that cannot be found in other contemporary sources. Nothing is known about Narshakhi except his authorship of this one book. Biography Narshakhi was a Sogdian. Even though the Sogdian language had been mostly supplanted by Persian language in densely populated places of Sogdia in his day, it is likely that Narshakhi still spoke Sogdian very well. His ''History of Bukhara (Tarikh-i Bukhara)'' was composed for a patron who supported Sunni Islam against Isma'ilism. Through Da'i missionaries engaged in the da'wah the Isma'ili sect of Shi'ism had spread and was regarded as a threat by the Sunni. It was written in ...
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Khutba
''Khutbah'' ( ar, خطبة ''khuṭbah'', tr, hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the '' Dhuhr'' (noon) congregation prayer on Friday. In addition, similar ''sermon''s are called for on the two festival days and after Solar and Lunar Eclipse prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) or ''waz'' (an admonition), and their formats differ accordingly."Khutba", ''Encyclopedia of Islam and the Muslim World'' The ''khutbah'' originates from the practice of th ...
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