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Khutba
''Khutbah'' ( ar, خطبة ''khuṭbah'', tr, hutbe) serves as the primary formal occasion for public preaching in the Islamic tradition. Such sermons occur regularly, as prescribed by the teachings of all legal schools. The Islamic tradition can be formally observed at the '' Dhuhr'' (noon) congregation prayer on Friday. In addition, similar ''sermon''s are called for on the two festival days and after Solar and Lunar Eclipse prayer. Origins and definition Religious narration (including sermons) may be pronounced in a variety of settings and at various times. The ''khutbah'', however, refers to ''khutbah al-jum'a'', usually meaning the address delivered in the mosque at weekly (usually Friday) and annual rituals. Other religious oratory and occasions of preaching are described as ''dars'' (a lesson) or ''waz'' (an admonition), and their formats differ accordingly."Khutba", ''Encyclopedia of Islam and the Muslim World'' The ''khutbah'' originates from the practice of th ...
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Khatib
In Islam, a khatib, khateeb or hatib ( ar, خطيب ''khaṭīb'') is a person who delivers the sermon (''khuṭbah'') (literally "narration"), during the Friday prayer and Eid prayers. The ''khateeb'' is usually the prayer leader ('' imam''), but the two roles can be played by different people. The khatib should be knowledgeable of how to lead the prayer and be competent in delivering the speech (''khutba'') however there are no requirements of eligibility to become a khatib beyond being an Adult Muslim. Some Muslims believe the khatib has to be male but women do lead Friday prayers in number of places. Women may be khateebahs. Edina Lekovic gave the inaugural khutba at the Women's Mosque in 2015. See also * Al-Khatib * Khattab * Khutba * İmam Hatip school * Khatib - a MRT train station in Singapore * Khatib In Islam, a khatib, khateeb or hatib ( ar, خطيب ''khaṭīb'') is a person who delivers the sermon (''khuṭbah'') (literally "narration"), during the Friday ...
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Jumu'ah
In Islam, Friday prayer or Congregational prayer ( ar, صَلَاة ٱلْجُمُعَة, ') is a prayer ('' ṣalāt'') that Muslims hold every Friday, after noon instead of the Zuhr prayer. Muslims ordinarily pray five times each day according to the sun's sky path regardless of time zones. ''Jumu’ah'' means Friday in the Arabic language. In many Muslim countries, the weekend is inclusive of Fridays, while in others, Fridays are half-days for schools and some workplaces. Meaning It is one of the most exalted Islamic rituals and one of its confirmed obligatory acts. Obligation There is consensus among Muslims regarding the Friday prayer (''salat al-jum‘ah'') being ''wajib'' - required - in accordance with the Quranic verse, as well as the many traditions narrated both by Shi’i and Sunni sources. According to the majority of Sunni schools and some Shiite jurists, Friday prayer is a religious obligation, but their differences were based on whether its obligation is condi ...
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Sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The ...
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Sermon
A sermon is a religious discourse or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. Elements of the sermon often include exposition, exhortation, and practical application. The act of delivering a sermon is called preaching. In secular usage, the word ''sermon'' may refer, often disparagingly, to a lecture on morals. In Christian practice, a sermon is usually preached to a congregation in a place of worship, either from an elevated architectural feature, known as a pulpit or an ambo, or from behind a lectern. The word ''sermon'' comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word meaning 'discourse.' A ''sermonette'' is a short sermon (usually associated with television broadcasting, as stations would present a sermonette before signing off for the night). The ...
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Muezzin
The muezzin ( ar, مُؤَذِّن) is the person who proclaims the call to the daily prayer ( ṣalāt) five times a day (Fajr prayer, Zuhr prayer, Asr prayer, Maghrib prayer and Isha prayer) at a mosque. The muezzin plays an important role in ensuring an accurate prayer schedule for the Muslim community. Etymology The English word ''muezzin'' is derived from the ar, مُؤَذِّن, , simplified ''mu'azzin''. The word means "one by the ear", since the word stems from the word for "ear" in Arabic is ''ʾudhun'' (أُذُن). As the ''muʾadh·dhin'' will place both hands on his ears to recite the call to prayer. Roles and responsibilities The professional muezzin is chosen for his good character, voice and skills to serve at the mosque. However, the muezzin is not considered a cleric, but in a position comparable to a Christian verger. He is responsible for keeping the mosque clean, for rolling the carpets, for cleaning the toilets and the place where people wash the ...
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Islamic Cleanliness
Purity ( ar, طهارة, ''ṭahāra(h)'') is an essential aspect of Islam. It is the opposite of ''najāsa'', the state of being ritually impure. It is achieved by first removing physical impurities (for example, urine) from the body, and then removing ritual impurity by means of ''wudu'' (usually) or '' ghusl''. In the Quran The Quran says: and also there is one verse which concerned with Taharah or purity and impurity of Humans: Importance in Islam Observing cleanliness of the soul, the clothes, and the surroundings is obligatory upon every Muslim, and this is considered one of the pillars of Islam. Before offering prayers, it is necessary to perform wudu, and in certain cases, ghusl. The purifying agent is always clean water. However, during times when water is not available or is scarce, symbolic wudu and ghusl can be performed with clean dry earth which is known as Tayammum. If the body or clothes show traces of urine, feces, semen or alcohol, then ''taharah'' beco ...
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Islam And Clothing
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Mu ...
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Minbar
A minbar (; sometimes romanized as ''mimber'') is a pulpit in a mosque where the imam (leader of prayers) stands to deliver sermons (, ''khutbah''). It is also used in other similar contexts, such as in a Hussainiya where the speaker sits and lectures the congregation. Etymology The word is a derivative of the Arabic root ''n-b-r'' ("to raise, elevate"); the Arabic plural is ''manābir'' ( ar, مَنابِر). Function and form The minbar is symbolically the seat of the imam who leads prayers in the mosque and delivers sermons. In the early years of Islam, this seat was reserved for the Islamic prophet Muhammad and later for the caliphs who followed him, each of whom was officially the imam of the whole Muslim community, but it eventually became standard for all Friday mosques and was used by the local imam. Nonetheless, the minbar retained its significance as a symbol of authority. While minbars are roughly similar to church pulpits, they have a function and position mor ...
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As-Salamu Alaykum
As-salamu alaykum ( ar, ٱلسَّلَامُ عَلَيْكُمْ, , ), also ''Salamun Alaykum'' is a greeting in Arabic that means 'Peace be upon you'. The (, meaning 'peace') has become a religious salutation for Muslims worldwide when greeting each other, though its use as a greeting pre-dates Islam, and is also common among Arabic speakers of other religions (such as Arab Christians and Mizrahi Jews). In colloquial speech, often only the first part of the phrase (so: , 'peace') is used to greet a person. The typical response to the greeting is (, , 'and peace be upon you'). The complete phrase is (, ), 'Peace be upon you, as well as the mercy of God and his blessings'. This greeting in its abbreviated form, (), has come to be used as the general salutation in other languages as well. Among Christians, during Mass or other liturgical services, the priest or pastor and the congregation often use the salutation, "peace be with you", sometimes replying, "and also with you". ...
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Qadi Abbasid - Maqamat Harir 1237
A qāḍī ( ar, قاضي, Qāḍī; otherwise transliterated as qazi, cadi, kadi, or kazi) is the magistrate or judge of a '' sharīʿa'' court, who also exercises extrajudicial functions such as mediation, guardianship over orphans and minors, and supervision and auditing of public works. History The term ''qāḍī'' was in use from the time of Muhammad during the early history of Islam, and remained the term used for judges throughout Islamic history and the period of the caliphates. While the ''muftī'' and '' fuqaha'' played the role in elucidation of the principles of Islamic jurisprudence (''Uṣūl al-Fiqh'') and the Islamic law (''sharīʿa''), the ''qāḍī'' remained the key person ensuring the establishment of justice on the basis of these very laws and rules. Thus, the ''qāḍī'' was chosen from amongst those who had mastered the sciences of jurisprudence and law. The Abbasid caliphs created the office of "chief ''qāḍī''" (''qāḍī al-quḍāh''), whos ...
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Classical Arabic
Classical Arabic ( ar, links=no, ٱلْعَرَبِيَّةُ ٱلْفُصْحَىٰ, al-ʿarabīyah al-fuṣḥā) or Quranic Arabic is the standardized literary form of Arabic used from the 7th century and throughout the Middle Ages, most notably in Umayyad and Abbasid literary texts such as poetry, elevated prose and oratory, and is also the liturgical language of Islam. The first comprehensive description of ''Al-ʿArabiyyah'' "Arabic", Sibawayh's ''al''-''Kitāb'', was upon a corpus of poetic texts, in addition to the Qurʾān and Bedouin informants whom he considered to be reliable speakers of the ''ʿarabiyya''. Modern Standard Arabic is its direct descendant used today throughout the Arab world in writing and in formal speaking, for example prepared speeches, some radio and TV broadcasts and non-entertainment content. Whilst the lexis and stylistics of Modern Standard Arabic are different from Classical Arabic, the morphology and syntax have remained basically unchanged ...
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God In Islam
God in Islam ( ar, ٱللَّٰه, Allāh, contraction of '' al- ’Ilāh'', lit. "the God") is seen as the eternal creator and sustainer of the universe, who will eventually resurrect all humans. In Islam, God is conceived as a perfect, singular, immortal, omnipotent, and omniscient god, completely infinite in all of his attributes. Islam further emphasizes that God is most-merciful."Allah." Encyclopædia Britannica. 2007. Encyclopædia Britannica According to Islamic theology, God has no physical body or gender, although he is always referred to with masculine grammatical articles, and there is nothing else like him in any way whatsoever. Therefore, Islam rejects the doctrine of the incarnation and the notion of a personal god as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verse: "e isthe Creator of the heavens and the earth. He has made for you from yours ...
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