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Abbey Of Saint-Maurice
The Abbey of Saint Maurice, Agaunum (french: Abbaye de Saint-Maurice d'Agaune or ''Saint-Maurice-en-Valais'') is a Swiss monastery of canons regular in Saint-Maurice, Switzerland, Saint-Maurice, Valais, Canton of Valais, which dates from the 6th century. It is situated against a cliff in a section of the road between Geneva and the Simplon Pass (to northern Italy). The abbey itself is a Territorial abbot, territorial abbacy and not part of any diocese. It is best known for its connection to the martyrdom of the Theban Legion, its original practice of perpetual psalmody, and a collection of art and antiquity. The abbey is a Swiss Swiss inventory of cultural property of national and regional significance, heritage site of national significance. History The abbey of St. Maurice is built on the ruins of a Roman shrine of the 1st century Before Christ, B.C. dedicated to the god Mercury (god), Mercury in the Roman staging-post of Agaunum. According to Eucherius of Lyon, Eucherius, Bis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canons Regular
Canons regular are priests who live in community under a rule ( and canon in greek) and are generally organised into religious orders, differing from both secular canons and other forms of religious life, such as clerics regular, designated by a partly similar terminology. Preliminary distinctions All canons regular are to be distinguished from secular canons who belong to a resident group of priests but who do not take public vows and are not governed in whatever elements of life they lead in common by a historical Rule. One obvious place where such groups of priests are required is at a cathedral, where there were many Masses to celebrate and the Divine Office to be prayed together in community. Other groups were established at other churches which at some period in their history had been considered major churches, and (often thanks to particular benefactions) also in smaller centres. As a norm, canons regular live together in communities that take public vows. Their early ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theban Legion
The Theban Legion (also known as the Martyrs of Agaunum) figures in Christian hagiography as a Roman legion from Egypt—"six thousand six hundred and sixty-six men"—who converted en masse to Christianity and were martyred together in 286, according to the hagiographies of Saint Maurice, the chief among the Legion's saints. Their feast day is held on September 22. The account According to Eucherius of Lyon, c. 443–450, the Legion was the garrison of the city of Thebes in Egypt. The Legion were quartered in the East until the emperor Maximian ordered them to march to Gaul, to assist him against the rebels of Burgundy. The Theban Legion was commanded in its march by Saint Maurice (Mauritius), Candidus, Innocent, and Exuperius, all of whom are venerated as saints. At Saint-Maurice, Switzerland, then called Agaunum, the orders were given—since the Legion had refused to sacrifice to the Emperor—to "decimate" it by putting to death a tenth of its men. This act was repeated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hucbert
Hucbert ( 820 – 864) was a Frank and son of the count Boso the Elder. Therefore, he was a Bosonid, and the namesake for the Huberterian branch of the family. His rise to power commenced under Lothair I but continued under Lothair II, reaching its apex when his sister Theutberga married Lothair II, a prince of the Carolingian dynasty, the imperial family of Francia. Hucbert also served as the lay-abbot of the Abbey of Saint Maurice-in-Valais. This gave him control over the Mons Iovis pass, the main route between Francia and Italy. Hucbert later gained power in the region of Transjurane Burgundy (859) which is what helped him later to find safety within the kingdom of Charles the Bald. The region beyond the Jura Mountains was granted by Lothair II to his brother Louis II in 859. This was the power base of Hucbert and Lothair had therefore removed Hucbert and his influence from his kingdom. Hucbert resisted Louis II's rule during 863–4, proving rebels with safe havens within t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ewer Of Saint-Maurice D'Agaune
The Ewer of Saint-Maurice d'Agaune is a gold reliquary likely of Byzantine origin found in the treasury of the monastery at Saint-Maurice d'Agaune. Speculation has surrounded its origination and date of creation. The enameled ewer is one of the many treasures found at the Saint-Maurice d'Agaune monastery. The origins of the piece were said to have been seventh century, but until more recently, in 2008, it is argued to have been from the fifth or early sixth century due to the application of the cloisonné. Description The Ewer is 30.3 cm high with a long neck and two rounded discs forming the body. The motifs centralized on the body of the ewer are, on one disk, two eagle-headed griffins, and on the other disk, two lions encompassing a lotus tree. The tall neck also has two enamel rectangular pieces with detailed design work. The intricate cloisonné work utilizes irregular shaped sapphires, and other deep enamel of emerald green, pearl white, and dark blue. The colored gemston ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Ame
::''This article is not about St. Aimé, who is also called ''Saint Amatus'' and has the same memorial day'' Saint Amatus, (c.560-c.627)) also called Amatus of Grenoble or Saint Ame or Aimee, was a Colombanian monk and hermit. Together with St. Romaric, he founded Remiremont Abbey. Biography Amatus was born about the year 560 to a noble family at Grenoble. Around 581, he entered the Abbey of St. Maurice, Agaunum, and at the age of thirty retired into a hermitage, where his reputation for a life of penance and prayer, privileged with the grace of miracle working, drew the attention of Eustace of Luxeuil, who persuaded Amatus to join his community. One of his missionary journeys brought him to the court at Metz, and there he converted a former Count Palatine of King Theodebert II, the Frankish noble St. Romaric. St. Romaric founded with Amatus a double monastery for men and women at Remiremont Abbey on land that had been in Romaric's possession since his days as a count palati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon (priest)
A canon (from the Latin , itself derived from the Greek , , "relating to a rule", "regular") is a member of certain bodies in subject to an ecclesiastical rule. Originally, a canon was a cleric living with others in a clergy house or, later, in one of the houses within the precinct of or close to a cathedral or other major church and conducting his life according to the customary discipline or rules of the church. This way of life grew common (and is first documented) in the 8th century AD. In the 11th century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, whilst those who did not were known as secular canons. Secular canons Latin Church In the Latin Church, the members of the chapter of a cathedral (cathedral chapter) or of a collegiate church (so-called after their chapter) are canons. Depending on the title ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laus Perennis
Perpetual prayer (Latin: ''laus perennis'') is the Christian practice of continuous prayer carried out by a group. History The practice of perpetual prayer was inaugurated by the archimandrite Alexander (died about 430), the founder of the monastic Acoemetae or "vigil-keepers". ''Laus perennis'' was imported to Western Europe at St. Maurice's Abbey in Agaunum, where it was carried on, day and night, by several choirs, or ''turmae'', who succeeded each other in the recitation of the divine office, so that prayer went on without cessation. Called the ''Akoimetoi'' ("Sleepless Ones"), these monks prayed "a monastic round of twenty-four offices to fill every hour." The inauguration of ''laus perennis'' at Agaunum circa 515 was the occasion of a solemn ceremony, and of a sermon by St. Avitus which survives. The "custom of Agaunum", as it came to be called, spread over Gaul, to Lyons, Châlons, the Abbey of Saint Denis, to Luxeuil, Saint-Germain at Paris, Saint Medard at Soissons, t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinitarianism
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one '' homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, regard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basilica
In Ancient Roman architecture, a basilica is a large public building with multiple functions, typically built alongside the town's forum. The basilica was in the Latin West equivalent to a stoa in the Greek East. The building gave its name to the architectural form of the basilica. Originally, a basilica was an ancient Roman public building, where courts were held, as well as serving other official and public functions. Basilicas are typically rectangular buildings with a central nave flanked by two or more longitudinal aisles, with the roof at two levels, being higher in the centre over the nave to admit a clerestory and lower over the side-aisles. An apse at one end, or less frequently at both ends or on the side, usually contained the raised tribunal occupied by the Roman magistrates. The basilica was centrally located in every Roman town, usually adjacent to the forum and often opposite a temple in imperial-era forums. Basilicas were also built in private residences an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eucherius Of Lyon
Eucherius (c. 380c. 449) was a high-born and high-ranking ecclesiastic in the Christian church in Roman Gaul. He is remembered for his letters advocating extreme self-abnegation. From 439, he served as Archbishop of Lyon, and Henry Wace ranked him "the most distinguished occupant of that see" after Irenaeus. He is venerated as a saint within the Catholic Church. Life Eucherius was married to Galla. They had two sons: Veranus and Salonius, who were born c.400. According to some sources, they also had two daughters, Consortia and Tullia. After their sons were born, Eucherius suggested that they adopt a more ascetic life together. Galla and Eucherius' marriage evolved to a 'marriage of friendship' like others undertaken by other religious figures such as Paulinus and Therasia of Nola. The family practised "unwealth" - where life was restricted to the minimum in order to support prayer and devotion. On the death of his wife Galla, as was common in the 5th century, Eucherius wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mercury (god)
Mercury (; la, Mercurius ) is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication (including divination), travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld. In Roman mythology, he was considered to be either the son of Maia, one of the seven daughters of the Titan Atlas, and Jupiter, or of Caelus and Dies. In his earliest forms, he appears to have been related to the Etruscan deity Turms; both gods share characteristics with the Greek god Hermes. He is often depicted holding the caduceus in his left hand. Similar to his Greek equivalent Hermes, he was awarded a magic wand by Apollo, which later turned into the caduceus, the staff with intertwined snakes. Etymology The name "Mercury" is possibly related to the Latin words ' ("merchandise"; cf. ''merchant'', ''commerce'', etc. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
