Abbas Mirza Mosque, Yerevan
Abbas Mirza Mosque ( hy, Աբաս Միրզայի մզկիթ (''Abas Mirzayi mzkit'''), fa, مسجد عباس میرزا, az, Abbas Mirzə məscidi) was a nineteenth-century Shia mosque in Yerevan, Armenia. Abbas Mirza, in the eighteenth century, the castle was built near the mosque in Yerevan. This mosque was built at the beginning of the nineteenth century, during the reign of the last khan (governor) of the Erivan Khanate, Huseyn Khan. It was named Abbas Mirza Jami, after the Qajar crown prince Abbas Mirza, the son of Fat′h-Ali Shah. The façade of mosque was covered in green and blue glass, reflecting Persian architectural styles. After the Capture of Erivan by the Russians, the mosque was used as an arsenal. The mosque was turned into barracks after it was conquered by Russian troops. During the Soviet era, the mosque, along with Christian buildings, was derelict and currently only the frame of the mosque has been preserved. [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Yerevan
Yerevan ( , , hy, Երևան , sometimes spelled Erevan) is the capital and largest city of Armenia and one of the world's List of oldest continuously inhabited cities, oldest continuously inhabited cities. Situated along the Hrazdan River, Yerevan is the administrative, cultural, and industrial center of the country, as its primate city. It has been the Historical capitals of Armenia, capital since 1918, the Historical capitals of Armenia, fourteenth in the history of Armenia and the seventh located in or around the Ararat Plain. The city also serves as the seat of the Araratian Pontifical Diocese, which is the largest diocese of the Armenian Apostolic Church and one of the oldest dioceses in the world. The history of Yerevan dates back to the 8th century BCE, with the founding of the fortress of Erebuni Fortress, Erebuni in 782 BCE by King Argishti I of Urartu, Argishti I of Urartu at the western extreme of the Ararat Plain. Erebuni was "designed as a great administrative an ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Capture Of Erivan
The capture of Erivan ( fa, فتح ایروان, translit=Fath e Iravān; russian: Взятие Эривани, translit=Vzyatie Ėrivani) took place on 1 October 1827, during the Russo-Persian War of 1826–28. The city fell to the Russians after being besieged for a week and opened up the path for the eventual capture of Tabriz, the second largest city in Iran and an important trading post. Background Siege of Yerevan When word reached Paskevich he abandoned any plans to move south and returned to Echmiadzin (5 September). Moving east he captured the fort of Serdar-Abad from the Persians and on 23 September appeared before the walls of Yerevan. Much of the siege work was directed by Pushchin u a former engineer officer who had been reduced to the ranks for involvement with the Decembrists. When the place fell he was promoted to non-commissioned officer. Yerevan fell on 14 October. 4000 prisoners and 49 guns were taken and the Yerevan Khanate became a Russian province. Aft ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Buildings Of The Qajar Period
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artis ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Closed Mosques In The Soviet Union
Closed may refer to: Mathematics * Closure (mathematics), a set, along with operations, for which applying those operations on members always results in a member of the set * Closed set, a set which contains all its limit points * Closed interval, an interval which includes its endpoints * Closed line segment, a line segment which includes its endpoints * Closed manifold, a compact manifold which has no boundary Other uses * Closed (poker), a betting round where no player will have the right to raise * ''Closed'' (album), a 2010 album by Bomb Factory * Closed GmbH, a German fashion brand * Closed class, in linguistics, a class of words or other entities which rarely changes See also * * Close (other) * Closed loop (other) * Closing (other) * Closure (other) * Open (other) Open or OPEN may refer to: Music * Open (band), Australian pop/rock band * The Open (band), English indie rock band * ''Open'' (Blues Image album), 1969 * ''O ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Mosques Destroyed By Communists
A mosque (; from ar, مَسْجِد, masjid, ; literally "place of ritual prostration"), also called masjid, is a place of prayer for Muslims. Mosques are usually covered buildings, but can be any place where prayers ( sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings. In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued. Mosque buildings typically contain an ornamental niche ('' mihrab'') set into the wall that indicates the direction of Mecca (''qiblah''), ablution facilities. The pulpit ('' minbar''), from which the Friday (jumu'ah) sermon (''khutba'') is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques. Mosques typically have segregated spaces for men a ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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19th-century Mosques
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the la ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Armenia–Iran Relations
Bilateral relations exist between Armenia and Iran. Despite religious and ideological differences, relations between the two states remain extensively cordial and both are strategic partners in the region. Armenia and Iran are both neighbouring countries in Western Asia and likewise share a common land border that is in length. The two nations share their history and culture to a large extent due to their directly interactive relationship going back for thousands of years, starting with the ancient Median Empire. The territory of the modern-day state of Armenia was a part of Qajar Iran until 1828, when it was forcefully ceded to the neighbouring Russian Empire as a consequence of Iran's defeat in the Russo-Persian War of 1826–1828 and the resulting Treaty of Turkmenchay. In the present-day, there are no territorial disputes between the two countries and the Armenian minority in Iran, amongst the largest and oldest communities in the world, enjoys official recognition by the ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Monuments And Memorials In Armenia
A monument is a type of structure that was explicitly created to commemorate a person or event, or which has become relevant to a social group as a part of their remembrance of historic times or cultural heritage, due to its artistic, historical, political, technical or architectural importance. Some of the first monuments were dolmens or menhirs, megalithic constructions built for religious or funerary purposes. Examples of monuments include statues, (war) memorials, historical buildings, archaeological sites, and cultural assets. If there is a public interest in its preservation, a monument can for example be listed as a UNESCO World Heritage Site. Etymology It is believed that the origin of the word "monument" comes from the Greek ''mnemosynon'' and the Latin ''moneo'', ''monere'', which means 'to remind', 'to advise' or 'to warn', however, it is also believed that the word monument originates from an Albanian word 'mani men' which in Albanian language means 'remember ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shia Mosques In Armenia
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Shah Abbas Mosque, Yerevan
The Shah Abbas Mosque was a 17th-century mosque in Yerevan, Armenia. It was built during the rule of the Iranian Safavid king (Shah) Abbas I (the Great). The Shah Abbas Mosque in Ganja, was built at the same time. See also * Abbas Mirza Mosque, Yerevan * Blue Mosque, Yerevan The Blue Mosque is an 18th-century Persian Shia mosque in Yerevan, Armenia. It was commissioned by Huseyn Ali Khan, the khan of the Iranian Erivan Khanate. It is one of the oldest extant structures in central Yerevan and the most significant str ... Persian-Caucasian architecture Mosques in Armenia Safavid architecture Monuments and memorials in Armenia Armenia–Iran relations Destroyed mosques 17th-century mosques 17th-century establishments in Iran {{europe-mosque-stub ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Blue Mosque, Yerevan
The Blue Mosque is an 18th-century Persian Shia mosque in Yerevan, Armenia. It was commissioned by Huseyn Ali Khan, the khan of the Iranian Erivan Khanate. It is one of the oldest extant structures in central Yerevan and the most significant structure from the city's Iranian period. It was the largest of the eight mosques of Yerevan in the 19th century and is today the only active mosque in Armenia. The mosque was secularized in the 1920s and housed the History Museum of Yerevan for more than five decades. Following Armenia's independence, the mosque was renovated with the support from the Iranian government and again started operating as a mosque, serving the Muslims residing in Armenia. Names Western visitors in the Russian period, such as H. F. B. Lynch and Luigi Villari, referred to the mosque as Gök Jami (Gok Djami, tr, Gök Cami), which translates from Turkish as "sky blue mosque". It is known as Կապույտ մզկիթ, ''Kapuyt mzkit’'' "Blue Mosque" in Armenia ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |