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Abba Bar Memel
Rabbi Abba bar Memel (or ), or Abba Memel, (Hebrew: רבי אבא בר ממל or אבא מר ממל) was a rabbi of the Land of Israel of the second and third generation of amoraim. He is mentioned often in discussions with the Amora sages of Tiberias Beit Midrash, headed by R. Yochanan bar Nafcha and his students, R. Abbahu, R. Eleazar ben Pedat, and his main scholarly opponent, Rav Zeira. He is also mentioned along with Rabbi Ammi and Rabbi Assi Assi II (Assa, Issi, Jesa, Josah, Jose, he, רבי אסי) was a Jewish Talmudist of the 3rd and 4th centuries (third generation of amoraim) who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud. He should n ... who were considered his masters, probably after the death of R. Yochanan bar Nafcha. Teachings In three propositions he limited and rendered practically harmless the application of the Gezerah Shawah, the second of the thirteen hermeneutic rules of R. Ismael, which otherwise might easily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Virtual Library
Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history" and Hebrews of historical Israel and Judah. Jewish ethnicity, nationhood, and religion are strongly interrelated, "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; he, , Talmūḏ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The term ''Talmud'' normally refers to the collection of writings named specifically the Babylonian Talmud (), although there is also an earlier collection known as the Jerusalem Talmud (). It may also traditionally be called (), a Hebrew abbreviation of , or the "six orders" of the Mishnah. The Talmud has two components: the Mishnah (, 200 CE), a written compendium of the Oral Torah; and the Gemara (, 500 CE), an elucidation of the Mishnah and related Tannaitic writings that often ventures onto other subjects and expounds broadly on the Hebrew Bible. The term "Talmud" may refer to eith ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Assi
Assi II (Assa, Issi, Jesa, Josah, Jose, he, רבי אסי) was a Jewish Talmudist of the 3rd and 4th centuries (third generation of amoraim) who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud. He should not be confused with Rav Assi, who belonged to first generation of ''amoraim'' in Babylonia. Biography He was one of the two Palestinian scholars known among their contemporary Jewish Talmudical scholars of Babylonian as "the judges of the Land of Israel" and as "the distinguished priests of the Land of Israel," the other being R. Ammi. Assi was born in Babylonia, where he attended the college of Samuel of Nehardea, but later emigrated in consequence of domestic trouble. On his arrival in Tiberias, Assi had an adventure with a ruffian, which ended disastrously for the latter. Assi was making his way toward the baths, when he was assaulted by a "scorner." He did not resent the assault, except by remarking, "That man's neck-band is too loose, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Ammi
Rabbi Ammi, Aimi, Immi (Hebrew: רבי אמי) is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia. In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi". The most distinguished "Ammi" is an amora of the third generation (3rd century), whose full name was Ammi ben Nathan, who immediately took over Rabbi Johanan bar Nappaha's position after his decease in 279 CE. Biography His native country is not named, but it is generally assumed to be Babylonia. It seems probable that the lifelong friendship existing between R. Ammi and R. Assi had its origin in ties of blood. R. Assi is identical with R. Assi (Jose) b. Nathan, and R. Ammi's full name, as given by himself, is Ammi ben Nathan; both of them, moreover, were of priestly descent; so that they seem to have been the sons of the same father. As R. Assi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sukkah (Talmud)
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Sukkah ( he, סוכה, ''hut'') is a book of the Mishnah and Talmud. It is the sixth volume in the Order (Mishnaic section) of Moed. Sukkah deals primarily with laws relating to the Jewish holiday of Sukkot. It has five chapters. Included in its scope are the topics of: * The Sukkah, or hut, which is lived in during Sukkot * Laws concerning each of the four species of vegetation which are waved during prayers over the holiday * The Celebration of the Water-Drawing ( he, שמחת בית השואבה, ) which took place at the Temple in Jerusalem on the nights of Sukkot. External links and resourcesMishna fulltext(Hebrew)Talmud Bavli fulltext(Hebrew)Mishna Translationwith the commentary of Pinchas Kehati Pinchas Kehati (; 1910 – December 21, 1976) was a Polish-Israeli rabbi, teacher, and author. He is best known as the author of ''Mishnayot Mevoarot'' (, "Explained Mishnah, Mishnayot", popularly known as "the ''Kehati Mishnayot''") which is a co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rav Zeira
Rabbi Zeira ( he, רבי זירא), known before his semicha as Rav Zeira ( he, רב זירא) and known in the Jerusalem Talmud as Rabbi Ze'era ( he, רבי זעירא), was a Jewish Talmudist, of the third generation of amoraim, who lived in the Land of Israel. Biography He was born in Babylonia, where he spent his early youth. He was a pupil of Ḥisda, Berachot 49a of Huna, and of Judah b. Ezekiel in Pumbedita. He associated also with other prominent teachers of the Babylonian school, including Rav Nachman, Hamnuna, and Sheshet, who called him a great man. His love for the Holy Land led him to decide upon leaving his native country and emigrating to Israel. This resolve, however, he kept secret from his teacher Judah, who disapproved of any emigration from Babylonia. Before leaving, he spied upon Judah while the latter was bathing, and the words which he then overheard he took with him as a valuable and instructive memento. A favorable dream, in which he was told that his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Ben Pedat
Eleazar ben Pedat ( he, רבי אלעזר בן פדת) was a Jewish Talmudist, known as an amora, in the Land of Israel, of the 2nd and 3rd generation (third century). Biography He was a Babylonian by birth and of priestly descent. In his native country he was a disciple of Samuel, and more especially of Rav, whom he in after years generally cited by the appellation "our teacher", and whose academy he revered above all others, recognizing in it the "lesser sanctuary" of the Diaspora, as promised ( Ezekiel 11:16) to the exiles in Babylonia. When and why he left Babylonia is not stated; but from the data extant it appears that his ardent love for the Land of Israel, and the superior opportunities which Palestine afforded for religious practices, impelled him to emigrate to there—and at a comparatively early age, since some of Rabbi's contemporaries were still alive and active. Indeed, it seems that for a time Eleazar even attended the lectures of Hiyya the Great and of Hoshaiah ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbahu
Rabbi Abbahu ( he, אבהו) was a Jew and Talmudist of the Talmudic Academies in Syria Palaestina from about 279-320 and is counted a member of the third generation of Amoraim. He is sometimes cited as Rabbi Abbahu of Kisrin (Caesarea). Biography His rabbinical education was acquired mainly at Tiberias in the academy presided over by Johanan bar Nappaha, with whom his relations were almost those of a son. He frequently made pilgrimages to Tiberias, even after he had become well known as rector of the Caesarean academy. Abbahu was an authority on weights and measures. He encouraged the study of Koine Greek by Jews. He learned Greek himself in order to become useful to his people, then under the Roman ''proconsuls'', that language having become, to a considerable extent, the rival of Hebrew even in prayer. In spite of the bitter protest of Shimon bar Abba, he also taught his daughters Greek. Indeed, it was said of Abbahu that he was a living illustration of the biblical maxim, "It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yochanan Bar Nafcha
:''See Johanan (name) for more rabbis by this name''. Johanan bar Nappaha ( he, יוחנן בר נפחא Yoḥanan bar Nafḥa; alt. sp. Napaḥa) (also known simply as Rabbi Yochanan, or as Johanan bar Nafcha) (lived 180-279 CE) was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim. Johanan's opinion is quoted thousands of times across the Jerusalem and Babylonian Talmuds. The compilation of the Jerusalem Talmud is generally ascribed to him. Name He is generally cited as "Johanan," but sometimes by his cognomen only, which he himself uses once; but he is never cited by both together. Opinions vary on whether "bar Nappaha" (literally "son f theblacksmith") derives from his father's profession, from the name of his ancestral region, or perhaps represents a physical or psychological quality. Biography Early years Johanan's early years were spent in Sepphoris in the Roman-ruled Galilee (then part of Syria Palaestina province). He tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bar Ilan Responsa Project
The Bar Ilan Responsa Project (the ''Global Jewish Database'') is a collection of Jewish texts in Hebrew, sold on CD and more recently on USB flash-drive by Bar-Ilan University (in Ramat Gan, Israel). Background The database consists of one of the world's largest electronic collections of Jewish texts in Hebrew. It includes numerous works from the Responsa Literature (rabbinic case-law rulings). The database also includes the Bible and the Talmud (with commentaries); articles about Jewish law and customs; Maimonides' Mishneh Torah and the Shulchan Aruch with main commentaries; Zohar, Midrashim, and the Talmudic Encyclopedia. Today the Responsa Project CD-ROM contains more than 90,000 Responsa and more than 420,000 hypertext links between the databases totalling 200 million words. The project was founded by Aviezri Fraenkel who served as its initial director (1963–1974), and subsequent director Yaacov Choueka (1975–1986), as cited by the Israel Prize committee. Cur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Beit Midrash
A ''beth midrash'' ( he, בית מדרש, or ''beis medrash'', ''beit midrash'', pl. ''batei midrash'' "House of Learning") is a hall dedicated for Torah study, often translated as a "study hall." It is distinct from a synagogue (''beth knesset''), although the two are often coextensive. In Yiddish the ''beth midrash'' may be referred to as a ''zal'', i.e. "hall". ''Beis midrash'' can also refer to a '' yeshiva gedola'', the undergraduate-level program in Orthodox, for boys over 12th grade. The Arabic term '' madrasah'' is derived from the same Semitic root, and refers to any type of educational institution. The root דרש means "to seek nowledge and is then generalized to mean "expound". History Early rabbinic literature, including the Mishnah, makes mention of the ''beth midrash'' as an institution distinct from the ''beth din'' and Sanhedrin. It was meant as a place of Torah study and interpretation, as well as the development of ''halakha'' (the practical application ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberias
Tiberias ( ; he, טְבֶרְיָה, ; ar, طبريا, Ṭabariyyā) is an Israeli city on the western shore of the Sea of Galilee. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Hebron, and Safed. In , it had a population of . Tiberias was founded circa 20 CE by Herod Antipas and was named after Roman emperor Tiberius. It became a major political and religious hub of the Jews in the Land of Israel after the destruction of Jerusalem and the desolation of Judea during the Jewish–Roman wars. From the time of the second through the tenth centuries CE, Tiberias was the largest Jewish city in the Galilee, and much of the Mishna and the Jerusalem Talmud were compiled there. Tiberias flourished during the early Islamic period, when it served as the capital of Jund al-Urdunn and became a multi-cultural trading center.Hirschfeld, Y. (2007). Post-Roman Tiberias: between East and We ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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