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Aaron Worms
Aaron Worms was a chief rabbi of Metz and a Talmudist; the son of Abraham Aberle, he was born July 7, 1754, in Geislautern, a small village near Völklingen (some say Kaiserslautern); died at Metz, May 2, 1836. Biography Worms came from a family of rabbis and was destined for a rabbinical career. He received his early education from his father, Abraham Aberle, and afterwards was sent to Metz, the nearest city having a rabbinical college. This institution was directed by Chief Rabbi Loeb Günzburg (known by this main work, ''Sha'agat Aryeh''), with whom Aaron gained such high favor that at the early age of fifteen he was allowed to deliver a lecture on a subject in the synagogue of Metz. Through Günzburg's instrumentality, he was appointed in 1777 to the rabbinate of Kriechingen in German Lorraine. Having lived in that town for seven years, he returned to Metz, where, after the death of Günzburg on June 23, 1785, Aaron was chosen principal of the rabbinical college. For many ye ...
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Metz
Metz ( , , lat, Divodurum Mediomatricorum, then ) is a city in northeast France located at the confluence of the Moselle and the Seille rivers. Metz is the prefecture of the Moselle department and the seat of the parliament of the Grand Est region. Located near the tripoint along the junction of France, Germany and Luxembourg,Says J.M. (2010) La Moselle, une rivière européenne. Eds. Serpenoise. the city forms a central place of the European Greater Region and the SaarLorLux euroregion. Metz has a rich 3,000-year history,Bour R. (2007) Histoire de Metz, nouvelle édition. Eds. Serpenoise. having variously been a Celtic ''oppidum'', an important Gallo-Roman city,Vigneron B. (1986) Metz antique: Divodurum Mediomatricorum. Eds. Maisonneuve. the Merovingian capital of Austrasia,Huguenin A. (2011) Histoire du royaume mérovingien d'Austrasie. Eds. des Paraiges. pp. 134,275 the birthplace of the Carolingian dynasty,Settipani C. (1989) Les ancêtres de Charlemagne. Ed. ...
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Leviticus Rabbah
Leviticus Rabbah, Vayikrah Rabbah, or Wayiqra Rabbah is a homiletic midrash to the Biblical book of Leviticus (''Vayikrah'' in Hebrew). It is referred to by Nathan ben Jehiel (c. 1035–1106) in his ''Arukh'' as well as by Rashi (1040–1105). According to Leopold Zunz, Hai Gaon (939-1038) and Nissim knew and made use of it. Zunz dates it to the middle of the 7th century, but ''The Encyclopaedia Judaica'' and Jacob Neusner date it to the 5th century. It originated in the Land of Israel, and is composed largely of older works. Its redactor made use of Genesis Rabbah, Pesikta de-Rav Kahana, and the Jerusalem Talmud, in addition to other ancient sources. The redactor appears to have referred also to the Babylonian Talmud, using several expressions in the sense in which only that work employs them. Contents Leviticus Rabbah is not a continuous, explanatory interpretation to Leviticus, but a collection of exclusive sermons or lectures on the themes or texts of that book. It consi ...
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18th-century German Rabbis
The 18th century lasted from January 1, 1701 ( MDCCI) to December 31, 1800 ( MDCCC). During the 18th century, elements of Enlightenment thinking culminated in the American, French, and Haitian Revolutions. During the century, slave trading and human trafficking expanded across the shores of the Atlantic, while declining in Russia, China, and Korea. Revolutions began to challenge the legitimacy of monarchical and aristocratic power structures, including the structures and beliefs that supported slavery. The Industrial Revolution began during mid-century, leading to radical changes in human society and the environment. Western historians have occasionally defined the 18th century otherwise for the purposes of their work. For example, the "short" 18th century may be defined as 1715–1789, denoting the period of time between the death of Louis XIV of France and the start of the French Revolution, with an emphasis on directly interconnected events. To historians who expand th ...
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1836 Deaths
Events January–March * January 1 – Queen Maria II of Portugal marries Ferdinand II of Portugal, Prince Ferdinand Augustus Francis Anthony of Saxe-Coburg-Gotha. * January 5 – Davy Crockett arrives in Texas. * January 12 ** , with Charles Darwin on board, reaches Sydney. ** Will County, Illinois, is formed. * February 8 – London and Greenwich Railway opens its first section, the first railway in London, England. * February 16 – A fire at the Lahaman Theatre in Saint Petersburg kills 126 people."Fires, Great", in ''The Insurance Cyclopeadia: Being an Historical Treasury of Events and Circumstances Connected with the Origin and Progress of Insurance'', Cornelius Walford, ed. (C. and E. Layton, 1876) p76 * February 23 – Texas Revolution: The Battle of the Alamo begins, with an American settler army surrounded by the Mexican Army, under Antonio López de Santa Anna, Santa Anna. * February 25 – Samuel Colt receives a United States patent for the Colt Firearms, Colt ...
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1754 Births
Events January–March * January 28 – Horace Walpole, in a letter to Horace Mann, coins the word ''serendipity''. * February 22 – Expecting an attack by Portuguese-speaking militias in the Viceroyalty of the Río de la Plata, the indigenous Guarani people residing in the Misiones Orientales stage an attack on a small Brazilian Portuguese settlement on the Rio Pardo in what is now the Brazilian state of Rio Grande do Sul. The attack by 300 Guarani soldiers from the missions at San Luis, San Lorenzo and San Juan Bautista is repelled with a loss of 30 Guarani and is the opening of the Guarani War * February 25 – Guatemalan Sergeant Major Melchor de Mencos y Varón departs the city of Santiago de los Caballeros de Guatemala with an infantry battalion to fight British pirates that are reportedly disembarking on the coasts of Petén (modern-day Belize), and sacking the nearby towns. * March 16 – Ten days after the death of British Prime Minister Henry ...
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Haggadah
The Haggadah ( he, הַגָּדָה, "telling"; plural: Haggadot) is a Jewish text that sets forth the order of the Passover Seder. According to Jewish practice, reading the Haggadah at the Seder table is a fulfillment of the mitzvah to each Jew to tell their children the story from the Book of Exodus about God bringing the Israelites out of slavery in Egypt, with a strong hand and an outstretched arm. History Authorship According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Judah bar Ilai (circa 170 CE), who is the latest tanna to be quoted therein. Abba Arika and Samuel of Nehardea (circa 230 CE) argued on the compilation of the Haggadah, and hence it had not been completed as of then. Based on a Talmudic statement, it was completed by the time of "Rav Nachman". There is a dispute, however, to which Rav Nachman the Talmud was referring: Acc ...
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Machzor
The ''machzor'' ( he, ×חזור, plural ''machzorim'', and , respectively) is the prayer book which is used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized ''machzorim'' on the three pilgrimage festivals of Passover, Shavuot, and Sukkot. The ''machzor'' is a specialized form of the ''siddur'', which is generally intended for use in weekday and Shabbat services. The word ''machzor'' means "cycle"; the root ח־ז־ר means "to return". The term ''machzor'' originally referred to a book containing prayers for the entire year, including weekdays and Shabbat as well as holidays. Later (first in Ashkenazi communities) a distinction developed between the ''siddur'', which included weekday and Shabbat prayers, and the ''machzor'', which included festival prayers. Nevertheless, the original type of Machzor containing all of the prayers for the year continued to be used (even if less common) at least into the 20th century. Origin ...
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Shulchan Aruch
The ''Shulchan Aruch'' ( he, שֻ×לְחָן עָרוּך , literally: "Set Table"), sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. Together with its commentaries, it is the most widely accepted compilation of Jewish law ever written. The ''halachic'' rulings in the ''Shulchan Aruch'' generally follow Sephardic law and customs, whereas Ashkenazi Jews generally follow the halachic rulings of Moses Isserles, whose glosses to the ''Shulchan Aruch'' note where the Sephardic and Ashkenazi customs differ. These glosses are widely referred to as the ''mappah'' (literally: the "tablecloth") to the ''Shulchan Aruch's'' "Set Table". Almost all published editions of the ''Shulchan Aruch'' include this gloss, and the term "Shulchan Aruch" has come to denote ''both'' Karo's work as well as Isserles', with Karo ...
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Chaim Yosef David Azulai
Haim Yosef David Azulai ben Yitzhak Zerachia (1724 – 1 March 1806) (), commonly known as the Hida (the acronym of his name, ), was a Jerusalem born rabbinical scholar, a noted bibliophile, and a pioneer in the publication of Jewish religious writings. Some have speculated that his family name, Azulai, is an acronym based on being a Kohen: ('' Leviticus'', 21:7), a biblical restriction on whom a Kohen may marry. Biography Azulai was born in Jerusalem, where he received his education from some local prominent scholars. He was the scion of a prominent rabbinic family, the great-great-grandson of Moroccan Rabbi Abraham Azulai. The Yosef part of his name came from his mother's father, Rabbi Yosef Bialer, a German scholar. His main teachers were the Yishuv haYashan rabbis Isaac HaKohen Rapoport, Shalom Sharabi, and Haim ibn Attar (the ''Ohr HaHaim'') as well as Jonah Nabon. At an early age he showed proficiency in Talmud, Kabbalah, and Jewish history, and "by the age of 12 he ...
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Rishonim
''Rishonim'' (; he, ; sing. he, , ''Rishon'', "the first ones") were the leading rabbis and ''poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' ( he, , "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589-1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the ''rishonim'' and the ''geonim'' is meaningful historically; in ''halakha'' (Jewish Law) the distinction is less important. According to a widely held view in Orthodox Judaism, the acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) ...
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Moses Isserles
). He is not to be confused with Meir Abulafia, known as "Ramah" ( he, ר××´×”, italic=no, links=no), nor with Menahem Azariah da Fano, known as "Rema MiPano" ( he, ר××´×¢ ×פ×נו, italic=no, links=no). Rabbi Moses Isserles ( he, ×שה בן ישר×ל ×יסרלישׂ, pl, Mojżesz ben Israel Isserles) (22 February 1530 / 25 Adar I 5290 – 11 May 1572 / 18 Iyar 5332), also known by the acronym Rema, was an eminent Polish Ashkenazic rabbi, talmudist, and ''posek'' (expert in Jewish law). Biography Isserles was born in Kraków, Poland. His father, Israel ben Josef (known as Isserl), was a prominent talmudist and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of Brisk. (In an era which preceded the common use of surnames, Moses became known by his patronymic, Isserles.) He studied in Lublin under Rabbi Shalom Shachna, who would later become his father-in-law. Among his fellow pupils were his relative S ...
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Piyyuá¹­
A ''piyyut'' or ''piyut'' (plural piyyutim or piyutim, he, ×¤Ö´Ö¼×™Ö¼×•Ö¼×˜Ö´×™× / פיוטי×, פִּיּוּט / פיוט ; from Greek ποιητής ''poiÄ“tḗs'' "poet") is a Jewish liturgical poem, usually designated to be sung, chanted, or recited during religious services. ''Piyyutim'' have been written since Temple times. Most ''piyyutim'' are in Hebrew or Aramaic, and most follow some poetic scheme, such as an acrostic following the order of the Hebrew alphabet or spelling out the name of the author. Many ''piyyutim'' are familiar to regular attendees of synagogue services. For example, the best-known ''piyyut'' may be ''Adon Olam'' ("Master of the World"). Its poetic form consists of a repeated rhythmic pattern of short-long-long-long (the so-called hazaj meter), and it is so beloved that it is often sung at the conclusion of many synagogue services, after the ritual nightly recitation of the Shema, and during the morning ritual of putting on tefillin phylacte ...
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