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表字
A courtesy name (), also known as a style name, is a name bestowed upon one at adulthood in addition to one's given name. This practice is a tradition in the East Asian cultural sphere, including China, Japan, Korea, and Vietnam.Ulrich TheobaldNames of Persons and Titles of Rulers/ref> A courtesy name is not to be confused with an art name, another frequently mentioned term for an alternative name in East Asia, which is closer to the concept of a pen name or a pseudonym. Usage A courtesy name is a name traditionally given to Chinese men at the age of 20 ''sui'', marking their coming of age. It was sometimes given to women, usually upon marriage. The practice is no longer common in modern Chinese society. According to the ''Book of Rites'', after a man reached adulthood, it was disrespectful for others of the same generation to address him by his given name. Thus, the given name was reserved for oneself and one's elders, whereas the courtesy name would be used by adults of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Cultural Sphere
The East Asian cultural sphere, also known as the Sinosphere, the Sinic world, the Sinitic world, the Chinese cultural sphere, the Chinese character sphere encompasses multiple countries in East Asia and Southeast Asia that were historically influenced by Chinese culture. According to academic consensus, the East Asian cultural sphere is made up of four entities: Greater China, Japan, Korea, and Vietnam. Other definitions sometimes include Mongolia and Singapore, because of limited historical Chinese influences or increasing modern-day Chinese diaspora. The East Asian cultural sphere is not to be confused with the Sinophone world, which includes countries where the Chinese-speaking population is dominant. Imperial China was a regional power and exerted influence on tributary states and neighboring states, among which were Japan, Korea, and Vietnam. These interactions brought ideological and cultural influences rooted in Confucianism, Buddhism, and Taoism. During classical h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching
The ''I Ching'' or ''Yi Jing'' (, ), usually translated ''Book of Changes'' or ''Classic of Changes'', is an ancient Chinese divination text that is among the oldest of the Chinese classics. Originally a divination manual in the Western Zhou period (1000750), the ''I Ching'' was transformed over the course of the Warring States and early imperial periods (500200) into a cosmological text with a series of philosophical commentaries known as the "Ten Wings". After becoming part of the Five Classics in the 2nd century BC, the ''I Ching'' was the subject of scholarly commentary and the basis for divination practice for centuries across the Far East, and eventually took on an influential role in Western understanding of East Asian philosophical thought. As a divination text, the ''I Ching'' is used for a traditional Chinese form of cleromancy known as ''I Ching'' divination, in which bundles of yarrow stalks are manipulated to produce sets of six apparently random numbers rang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongols
The Mongols ( mn, Монголчууд, , , ; ; russian: Монголы) are an East Asian ethnic group native to Mongolia, Inner Mongolia in China and the Buryatia Republic of the Russian Federation. The Mongols are the principal member of the large family of Mongolic peoples. The Oirats in Western Mongolia as well as the Buryats and Kalmyks of Russia are classified either as distinct ethno-linguistic groups or subgroups of Mongols. The Mongols are bound together by a common heritage and ethnic identity. Their indigenous dialects are collectively known as the Mongolian language. The ancestors of the modern-day Mongols are referred to as Proto-Mongols. Definition Broadly defined, the term includes the Mongols proper (also known as the Khalkha Mongols), Buryats, Oirats, the Kalmyk people and the Southern Mongols. The latter comprises the Abaga Mongols, Abaganar, Aohans, Baarins, Chahars, Eastern Dorbets, Gorlos Mongols, Jalaids, Jaruud, Kharchins, Khishig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sinicization
Sinicization, sinofication, sinification, or sinonization (from the prefix , 'Chinese, relating to China') is the process by which non-Chinese societies come under the influence of Chinese culture, particularly the language, societal norms, culture, and ethnic identity of the Han people—the largest ethnic group of China. Areas of influence include diet, writing, industry, education, language/lexicon, law, architectural style, politics, philosophy, religion, science and technology, value systems, and lifestyle. In particular, ''sinicization'' may refer to processes or policies of acculturation, assimilation, or cultural imperialism of norms from China on neighboring East Asian societies, or on minority ethnic groups within China. Evidence of this process is reflected in the histories of Korea, Japan, and Vietnam in the adoption of the Chinese writing system, which has long been a unifying feature in the Sinosphere as the vehicle for exporting Chinese culture to other As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern Qi
Qi, known as the Northern Qi (), Later Qi (後齊) or Gao Qi (高齊) in historiography, was a Chinese imperial dynasty and one of the Northern dynasties during the Northern and Southern dynasties era. It ruled the eastern part of northern China from 550 to 577. The dynasty was founded by Gao Yang (Emperor Wenxuan), and was eventually conquered by the Northern Zhou dynasty in 577. History Northern Qi was the successor state of the Chinese Xianbei state of Eastern Wei and was founded by Emperor Wenxuan. Emperor Wenxuan had an Han father of largely Xianbei culture, Gao Huan, and a Xianbei mother, Lou Zhaojun. As Eastern Wei's powerful minister Gao Huan was succeeded by his sons Gao Cheng and Gao Yang, who took the throne from Emperor Xiaojing of Eastern Wei in 550 and established Northern Qi as Emperor Wenxuan. Northern Qi was the strongest state out of the three main states (the other two being Northern Zhou state and Chen Dynasty) in China when Chen was established. Northern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yan Zhitui
Yan Zhitui (, 531–591) courtesy name Jie () was a Chinese calligrapher, painter, musician, writer, philosopher and politician who served four different Chinese states during the late Northern and Southern dynasties: the Liang Dynasty in southern China, the Northern Qi and Northern Zhou Dynasties of northern China, and their successor state that reunified China, the Sui Dynasty. Yan Zhitui was a supporter of Buddhism in China despite criticism by many of his Confucian-taught peers. Family background Yan Zhitui's ancestors were originally from Linyi in modern-day Shandong Province. His family belonged to the aristocratic Yan clan of Langya ( 琅琊顏氏). After the fall of the Jin Dynasty's capital city of Chang'an during the Uprising of the Five Barbarians, the Yan family migrated south below the Yangtze River in the year 317. At the Eastern Jin's new capital of Jiankang (modern-day Nanjing) the Yan family became prominent amongst the elite families. The Yan family provided ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rectification Of Names
The rectification of names () is originally a doctrine of feudal Confucian designations and relationships, behaving accordingly to ensure social harmony. Without such accordance society would essentially crumble and "undertakings would not be completed." Mencius extended the doctrine to include questions of political legitimacy. When Confucius was asked what he would do if he was a governor, he said he would "rectify the names" to make words correspond to reality. Mohism and Legalism Because the rectification of names in the Analects of Confucius appears to have been written later, it arguably originates in Mozi (470–391 BC).Chad HansenPhilosophy of Language in Classical China The scholarship of Herrlee G. Creel argued for its further development through "Legalist" Shen Buhai (400–337 BC) before the Confucian usage for the same reasons.A.C. Graham 1989. p. 284Disputers of the Tao However, professor Zhenbin Sun considers Mozi's rectification consonant with the Confucian ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Kuang
Sun Kuang (after 184- before 210?), courtesy name Jizuo, was a younger brother of Sun Quan, a Chinese warlord who lived during the late Eastern Han dynasty and became the founding emperor of the state of Eastern Wu in the Three Kingdoms period. Life Sun Kuang was the fourth and youngest son of the warlord Sun Jian and his wife Lady Wu. Little is known about his life. When he was around the age of 19, he was nominated as a ''xiaolian'' and '' maocai'' (茂才) to join the civil service. However, he never held any offices and died in his early 20s. Sun Jian was killed in action at the Battle of Xiangyang in 191 and was succeeded by his eldest son, Sun Ce. The ''Wei Shu'' recorded that Sun Ce, who should rightfully inherit his father's title "Marquis of Wucheng" (烏程侯), declined to accept the title and offered it to Sun Kuang instead. Between 194 and 199, Sun Ce embarked on a series of conquests in the Jiangdong region and established his power base there. Around the time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Yi
Sun Yi (184–204), courtesy name Shubi, was Chinese military general and politician who was a younger brother of Sun Quan, the founding emperor of the state of Eastern Wu in the Three Kingdoms period of China. Life Sun Yi was the third son of the warlord Sun Jian and his wife Lady Wu; he had a younger full brother, Sun Kuang. He was known for his martial valour and fiery personality, which made him resemble his eldest brother Sun Ce. He was nominated as a ''xiaolian'' (civil service candidate) by Zhu Zhi and served in the office of the Minister of Works. After Sun Jian was killed in action at the Battle of Xiangyang in 191, Sun Ce succeeded him and took over command of his troops. Between 194 and 199, Sun Ce launched a series of conquests in the Jiangdong region and established his power base there. In 200 CE, when Sun Ce was mortally wounded during a hunting expedition, his adviser Zhang Zhao and other subjects believed that he would designate Sun Yi as his successor, bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Quan
Sun Quan (, Chinese: 孫權) (183 – 21 May 252), courtesy name Zhongmou (), posthumously known as Emperor Da of Wu, was the founder of the Eastern Wu dynasty, one of the Three Kingdoms of China. He inherited control of the warlord regime established by his elder brother, Sun Ce, in 200. He declared formal independence and ruled from 222 to 229 as the King of Wu and from 229 to 252 as the Emperor of Wu. Unlike his rivals Cao Cao and Liu Bei, Sun Quan was much younger than they were and governed his state mostly separate of politics and ideology. He is sometimes portrayed as neutral considering he adopted a flexible foreign policy between his two rivals with the goal of pursuing the greatest interests for the country. Sun Quan was born while his father Sun Jian served as the adjutant of Xiapi County. After Sun Jian's death in the early 190s, he and his family lived at various cities on the lower Yangtze River, until Sun Ce carved out a warlord regime in the Jiangdong region ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Ce
Sun Ce () () (175–200), courtesy name Bofu, was a Chinese military general, politician, and warlord who lived during the late Eastern Han dynasty of China. He was the eldest child of Sun Jian, who was killed during the Battle of Xiangyang when Sun Ce was only 16. Sun Ce then broke away from his father's overlord, Yuan Shu, and headed to the Jiangnan, Jiangdong region in southern China to establish his own power base there. With the help of several people, such as Zhang Zhao (Eastern Wu), Zhang Zhao and Zhou Yu, Sun Ce managed to lay down the foundation of the state of Eastern Wu during the Three Kingdoms period. In 200, when the warlord Cao Cao was at war with his rival Yuan Shao in the Battle of Guandu, Sun Ce was rumoured to be planning an attack on Xuchang, Cao Cao's base. However, he was assassinated before he could carry out the plan. Sun Ce was posthumously honoured as "Prince Huan of Changsha" (長沙桓王) by his younger brother Sun Quan when the latter became the f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sun Jian
Sun Jian () () (155–191?), courtesy name Wentai, was a Chinese military general, politician, and warlord who lived during the late Eastern Han dynasty of China. He allied himself with Yuan Shu in 190 when warlords from eastern China formed a coalition to oust Dong Zhuo, a tyrannical warlord who held the puppet Emperor Xian in his power. Although he controlled neither many troops nor much land, Sun Jian's personal bravery and resourcefulness were feared by Dong Zhuo, who placed him among Yuan Shao, Yuan Shu and Liu Biao as the most influential men at that time. After the coalition disbanded in the next year, China fell into massive civil war. In 191, Sun Jian was killed in battle during an offensive campaign against Liu Biao. Sun Jian was also the father of Sun Quan, one of the central figures of the Three Kingdoms era who eventually established the Eastern Wu state and declared himself its first emperor in 229, whereupon Sun Jian was given the posthumous title Emperor Wuli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
