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武士道
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Edo neo-Confucianism, Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Japanese Zen, Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
武士道
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Edo neo-Confucianism, Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Japanese Zen, Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bushido
is a moral code concerning samurai attitudes, behavior and lifestyle. There are multiple bushido types which evolved significantly through history. Contemporary forms of bushido are still used in the social and economic organization of Japan. ''Bushido'' is also used as an overarching term for all the codes, practices, philosophies and principles of samurai culture. It is loosely analogous to the European concept of chivalry, but there are major differences. Origin Bushido formalized earlier samurai moral values and ethical code, most commonly stressing a combination of sincerity, frugality, loyalty, martial arts mastery and honour until death. Born from Neo-Confucianism during times of peace in the Edo period (1603–1868) and following Confucian texts, while also being influenced by Shinto and Zen Buddhism, it allowed the violent existence of the samurai to be tempered by wisdom, patience and serenity. Bushido developed between the 16th and 20th centuries, debated by pundi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōyō Gunkan
The is a record of the military exploits of the Takeda family, compiled largely by the Takeda vassal Kōsaka Danjō Masanobu, and completed in 1616 by Obata Kagenori. It provides some of the most detailed descriptions and statistics of warfare in the Sengoku period available today. The term ''Bushidō'' was first used in ''Kōyō Gunkan''. The chronicle describes each of the Takeda's major battles, chronicling not only strategy and tactics but the outcomes as well. It describes the Chinese matchlock arquebuses used at Uedahara in 1548, making that the first field battle in Japan to see the use of firearms. And the chronicle tells of the famous one-on-one skirmish fought by Takeda Shingen against Uesugi Kenshin at the fourth battle of Kawanakajima in 1561. Having broken through Takeda's forces, Uesugi Kenshin found his way to Shingen's command tent, where he engaged Shingen directly, slashing at him with his sword. Shingen deflected the attack with his iron war fan, and reach ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hishikawa Moronobu
Hishikawa Moronobu ( ja, 菱川 師宣; 1618 – 25 July 1694) was a Japanese artist known for popularizing the ukiyo-e genre of woodblock prints and paintings in the late 17th century. He consolidated the works of scattered Japanese art styles and forged the early development of ukiyo-e. Early life Born in Hoda at the distant end of Edo Bay, Moronobu was the son of a well-respected embroiderer of rich tapestries who produced it for the use of temples and wealthy patrons. After moving to Edo in the 1660s, Moronobu, who had likely learned skills from his father's craft, and studied both Tosa and Kanō-style painting. He thus had a solid grounding in both decorative crafts and academic painting, which served him well when he then turned to ukiyo-e, which he studied with his mentor, the Kanbun Master. Work The earliest known illustration of Moronobu that can be dated comes from his work titled ''One Hundred Warrior Poets'' from 1672, although earlier works are yet possibl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōsaka Masanobu
also known as was a Japanese samurai warrior of the Sengoku period. He was known as one of the "Twenty-Four Generals of Takeda Shingen". He is often credited as the original author of ''Kōyō Gunkan'', which records the history of the Takeda family and their military tactics. Biography Kōsaka is known as one of the three "Danjō" that served the Takeda family, along with Sanada Yukitaka and Hoshina Masatoshi (Danjō stands for a formal title, Danjōchū; 弾正忠). Among these three, Kōsaka was known as the "Nige Danjō" (逃げ弾正; literally, the fleeing Danjō), because of his cautious commanding and skillful retreats. In 1561, as the general in command of Kaizu castle, Kōsaka played an important role in the fourth Battle of Kawanakajima. He informed Takeda via signal fires of the movements of Uesugi Kenshin's army as it approached, and then led the sneak attack up Saijo-yama in order to drive Uesugi's men down to the plain where they could be surprised by Takeda' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takeda Clan
The was a Japanese samurai clan active from the late Heian period until the late 16th century. The clan was historically based in Kai Province in present-day Yamanashi Prefecture. The clan reached its greatest influence under the rule of Takeda Shingen, one of the most famous rulers of the period. History Origin The Takeda are descendants of the Emperor Seiwa (858–876), the 56th Emperor of Japan, and are a branch of the Minamoto clan (Seiwa Genji), by Minamoto no Yoshimitsu (1056–1127), son of the '' Chinjufu-shōgun'' Minamoto no Yoriyoshi (988-1075), and brother to the famous Minamoto no Yoshiie (1039–1106). Minamoto no Yoshikiyo (1075–1149), son of Yoshimitsu, was the first to take the name of Takeda, which he took when his father granted him Takeda domain in Hitachi Province; thereafter, he was known as Takeda Yoshikiyo. Kamakura to early Azuchi–Momoyama periods In the 12th century, at the end of the Heian period, the Takeda family-controlled Kai Province. Alon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhou Zuoren
Zhou Zuoren () (16 January 1885 – 6 May 1967) was a Chinese writer, primarily known as an essayist and a translator. He was the younger brother of Lu Xun (Zhou Shuren, 周树人), the second of three brothers. Biography Early life Born in Shaoxing, Zhejiang, he was educated at the Jiangnan Naval Academy as a teenager. Following the steps of his brother Lu Xun, he left for Japan to pursue his studies in 1906. During his stint in Japan, he began studying Ancient Greek, with the aim of translating the ''Gospels'' into Classical Chinese, and attended lectures on Chinese philology by scholar-revolutionary Zhang Binglin at Rikkyo University, although he was supposed to study civil engineering there. He returned to China in 1911, with his Japanese wife, and began to teach in different institutions. During the May Fourth Movement Writing essays in vernacular Chinese for the influential magazine ''La Jeunesse'', Zhou was a key figure in the May Fourth Movement as well as the New C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tokugawa Period
The or is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's 300 regional ''daimyo''. Emerging from the chaos of the Sengoku period, the Edo period was characterized by economic growth, strict social order, isolationist foreign policies, a stable population, perpetual peace, and popular enjoyment of arts and culture. The period derives its name from Edo (now Tokyo), where on March 24, 1603, the shogunate was officially established by Tokugawa Ieyasu. The period came to an end with the Meiji Restoration and the Boshin War, which restored imperial rule to Japan. Consolidation of the shogunate The Edo period or Tokugawa period is the period between 1603 and 1867 in the history of Japan, when Japan was under the rule of the Tokugawa shogunate and the country's regional ''daimyo''. A revolution took place from the time of the Kamakura shogunate, which existed with the Tennō's court, to the Tokuga ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dai Jitao
Dai Jitao or Tai Chi-t'ao (; January 6, 1891 – February 21, 1949) was a Chinese journalist, an early Kuomintang member, and the first head of the Examination Yuan of the Republic of China. He is often referred to as Dai Chuanxian () or by his other courtesy name, Dai Xuantang (). Early life and education Dai was born Dai Liangbi () in Guanghan, Sichuan to a family of potters. He went to Japan in 1905 to study in a normal school and entered Nihon University's law program in 1907. He graduated and returned to China in 1909. Writings Dai started to write for the Shanghaiese ''China Foreign Daily'' (中外日報) and ''Tianduo Newspaper'' (天鐸報) at 19. At this time, his sobriquet for himself was Dai Tianchou (天仇), or ''Heaven-Revenge Dai'', to signify his dissatisfaction for the Qing Empire. The Qing officials threatened him with imprisonment for his writings, so in 1911 he fled to Japan, and then to Penang, where he joined Tongmenghui and wrote for its ''Guanghua News ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-immolation
The term self-immolation broadly refers to acts of altruistic suicide, otherwise the giving up of one's body in an act of sacrifice. However, it most often refers specifically to autocremation, the act of sacrificing oneself by setting oneself on fire and burning to death. It is typically used for political or religious reasons, often as a form of non-violent protest or in acts of martyrdom. It has a centuries-long recognition as the most extreme form of protest possible by humankind. Etymology The English word '' immolation'' originally meant (1534) "killing a sacrificial victim; sacrifice" and came to figuratively mean (1690) "destruction, especially by fire". Its etymology was from Latin "to sprinkle with sacrificial meal (mola salsa); to sacrifice" in ancient Roman religion. ''Self-immolation'' was first recorded in Lady Morgan's ''France'' (1817). Effects Self-immolators frequently use accelerants before igniting themselves. This, combined with the self-immolators' refusal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Soul Of Japan
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nitobe Inazō
was a Japanese people, Japanese author, educator, agricultural economist, diplomat, politician, and Protestantism, Protestant Christians, Christian during the late Meiji (era), Meiji era. Early life Nitobe was born in Morioka, Iwate, Morioka, Mutsu Province (present-day Iwate Prefecture). His father Nitobe Jūjirō was a retainer to the local ''daimyō'' of the Nanbu clan. His grandfather is Nitobe Tsutō. His great-grandfather is (Koretami). One of his cousins is . His infant name was Inanosuke. Nitobe left Morioka for Tokyo in 1871 to become the heir to his uncle, Ōta Tokitoshi, and adopted the name Ōta Inazō. He later reverted to Nitobe when his older brother Nitobe Shichirō died. Educational career Nitobe was in the second class of the Sapporo Agricultural College (now Hokkaido University). He was converted to Christianity under the strong legacy left by William S. Clark, the first Vice-Principal of the College, who had taught in Sapporo for eight months before Nitobe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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