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Šulpae
Šulpae was a Mesopotamian god. Much about his role in Mesopotamian religion remains uncertain, though it is agreed he was an astral deity associated with the planet Jupiter and that he could be linked to specific diseases, especially ''bennu''. He was regarded as the husband of Ninhursag. Among the deities considered to be their children were Ashgi, Panigingarra and Lisin. The oldest texts which mention him come from the Early Dynastic period, when he was worshiped in Kesh. He is also attested in documents from other cities, for example Nippur, Adab and Girsu. Multiple temples dedicated to him are mentioned in known sources, but their respective locations are unknown. Name The earliest attested form of Šulpae's name in cuneiform is '' dŠul-pa-è'', already found in Early Dynastic texts from Fara and Adab, though it gradually changed to ''dŠul-pa-è-a'', which appears in some, though not all, of the Old Babylonian copies of the '' Kesh Temple Hymn'', and most likely becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashgi
Ashgi ( ''Ašgi'') was a Mesopotamian god associated with Adab (city), Adab and Kesh (Sumer), Kesh. While he was originally the tutelary deity of the former of these two cities, he was eventually replaced in this role by his mother Ninhursag, locally known under the name Digirmah. He is mostly attested in sources from before the Old Babylonian period. Character In the Kesh temple hymn, Ashgi is characterized as a warrior god. He was also the tutelary god of Adab (city), Adab. While Thorkild Jacobsen classified Ashgi as one of the gods associated with herding, the view that Mesopotamian gods can be grouped based on "the ecological potential of their respective habitats" has been criticized by Wilfred G. Lambert, who characterized it as creating "more system than really existed." Frans Wiggermann notes that in some cases such associations in cases where they are actually attested, like the connection between the moon god Nanna (Sumerian deity), Nanna and cow herding, might at best r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lisin
Lisin was a Mesopotamian deity initially regarded as a goddess and addressed as ''ama'', "mother," who later came to be regarded as a god and developed an association with fire. The name was also applied to a star associated with Nabu. Lisin's spouse was Ninsikila, whose gender also changed between periods. It was believed that they had eight children. The initial cult center of Lisin is uncertain, with locations such as Adab and Kesh being often proposed. She is attested in texts from various cities, including Umma, Lagash, Nippur and Meturan. Only a single literary text focused on Lisin is known, a lament in which she mourns the death of one of her sons, for which she blames her mother Ninhursag. Both female and male version of Lisin also appears in other similar texts. Name and character Lisin's name was written as 𒀭𒉈 ('' dLi9-si4'') in cuneiform. It is sometimes transcribed as Lisi instead. The reading with ''n'' as the final consonant is based on genitive forms in wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An = Anum
''An = Anum'', also known as the Great God List, is the longest preserved Mesopotamian god list, a type of lexical list cataloging the deities worshiped in the Ancient Near East, chiefly in modern Iraq. While god lists are already known from the Early Dynastic period, ''An = Anum'' has most likely only been composed in the Kassite period. While often mistakenly described as a list of Sumerian deities and their Akkadian equivalents, ''An = Anum'' is focused on presenting the familial relationships between deities, as well as their courts and spheres of influence. The first four tablets list the major gods and goddesses ( Anu, Enlil, Ninhursag, Enki, Sin, Shamash, Adad and Ishtar) and their courts, arranged according to theological principles, but tablets V and VI do not appear to follow a clear system, and tablet VII is a late appendix listing the names of Marduk and one of his courtiers. Many other works of ancient scholarship were influenced by ''An = Anum'', including a simila ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Panigingarra
Paniĝinĝarra (or Paniĝara) was a Mesopotamian god worshiped in Adab. His name could be contracted, and as a result in Old Babylonian documents the writing '' dPa-an-ni-gá-ra'' can be found. An inscription from the reign of Meli-Shipak refers to him as EN ''ku-dur-ri'', "lord of kudurru." A temple dedicated to him whose name is not fully preserved, Eursag .. existed in Adab. It might be the same temple of this god which is mentioned in an inscription of Rim-Sîn I of Larsa. One more temple seemingly bore the name Emeteursag ( Sumerian: "house worthy of a hero"), better known as the name of a site associated with Zababa located in Kish. Yet another, Enigurru ("house clad in terror") shared its name with a temple of Ishtar in her guise of "queen of Nippur." Two further temples, Eutul ("house of the herd") and another whose name is not preserved are also known. Manfred Krebernik, following the study of Andrew R. George, assumes that all of them were located in Adab. In the go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian God
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namtar
Namtar ( sux, , lit=fate) was a figure in ancient Mesopotamian religion who, depending on the context, could be regarded both as a minor god and as a demon of disease. He is best attested as the sukkal (attendant deity) of Ereshkigal, the goddess of the underworld. Like her, he was not the object of active worship, though references to it are made in literary texts, and additionally some incantations entrust him with keeping various other malevolent forces in the underworld. Character and functions Namtar's name means "fate" in Sumerian. It can be differentiated from the ordinary word "fate" in Sumerian texts due to being preceded by the dingir sign, so-called divine determinative, used to identify the names of deities. The same name was used in Akkadian, written as ''dnam-ta-ru''. Jacob Klein notes that true to his name, Namtar was most likely understood as the personification of unavoidable fate, implicitly understood as death. Aicha Rahmouni compares the role of Namtar in Mesop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kesh (Sumer)
Kesh was an ancient Sumerian city and religious site, whose patron goddess was Ninhursag. Its location is uncertain; some of the possible sites put forth include Al-Ubaid, near Ur, or Tell al-Wilayah near Adab or Abu Salabikh though the consensus is now with Tell al-Wilayah. The city is known to near to and was under the control of the ancient city of Irisaĝrig. Kesh in mentioned on the Bassetki Statue of Naram-Sin. Temple Hymn There is a famous Kesh temple hymn about Ninhursag's temple in Kesh (hur-saĝ gal), where she is called Nintud. The goddess Nisaba appears as the temple's caretaker and decision maker.A cuneiform tablet fragment of the Kesh Temple Hymn (the longer version, a shorter version having been written by Enheduanna, the daughter of Sargon of Akkad) was found at Abu Salabikh. Location Robert D. Biggs suggested Kesh could have just been a variation in the spelling of Kish. From inscriptions it is known that Adab was on the Kesh Canal. More recently it has b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Astronomy
Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. Babylonian astronomy seemed to have focused on a select group of stars and constellations known as Ziqpu stars. These constellations may have been collected from various earlier sources. The earliest catalogue, ''Three Stars Each'', mentions stars of the Akkadian Empire, of Amurru, of Elam and others. A numbering system based on sixty was used, a sexagesimal system. This system simplified the calculating and recording of unusually great and small numbers. The modern practices of dividing a circle into 360 degrees, of 60 minutes each, began with the Sumerians. During the 8th and 7th centuries BC, Babylonian astronomers developed a new empirical approach to astronomy. They began studying and recording their belief system and philosophies dealing with an ideal nature of the universe and began employing an internal logic within their predictive planetary systems. This was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Babylonian Period
The Old Babylonian Empire, or First Babylonian Empire, is dated to BC – BC, and comes after the end of Sumerian power with the destruction of the Third Dynasty of Ur, and the subsequent Isin-Larsa period. The chronology of the first dynasty of Babylonia is debated, since there is a Babylonian King List A and also a Babylonian King List B. In this chronology, the regnal years of List A are used due to their wide usage. The reign lengths given in List B are longer, generally speaking. Hardship of searching for origins of the First Dynasty The actual origins of the First Babylonian dynasty are rather hard to pinpoint with great certainty — simply because Babylon itself, due to a high water table, yields very few archaeological materials intact. Thus, the evidence that survived throughout the years includes written records such as royal and votive inscriptions, literary texts, and lists of year-names. The minimal amount of evidence in economic and legal documents makes it diff ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heliacal Rising
The heliacal rising ( ) or star rise of a star occurs annually, or the similar phenomenon of a planet, when it first becomes visible above the eastern horizon at dawn just before sunrise (thus becoming "the morning star") after a complete orbit of the earth around the sun. Historically, the most important such rising is that of Sirius, which was an important feature of the Egyptian calendar and astronomical development. The rising of the Pleiades heralded the start of the Ancient Greek sailing season, using celestial navigation. Cause and significance Relative to the stars, the sun appears to drift eastward about one degree per day along a path called the ecliptic because there are 360 degrees in any complete revolution (circle), which takes about 365 days in the case of one revolution of the earth around the sun. Any given "distant" star in the belt of the ecliptic will be visible at night for only half of the year, when it will always remain below the horizon. During the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilgamesh
sux, , label=none , image = Hero lion Dur-Sharrukin Louvre AO19862.jpg , alt = , caption = Possible representation of Gilgamesh as Master of Animals, grasping a lion in his left arm and snake in his right hand, in an Assyrian palace relief (713–706 BC), from Dur-Sharrukin, now held in the Louvre , reign=c. 2900–2700 BC ( EDI), predecessor = Dumuzid, the Fisherman (as Ensi of Uruk) , consort = , siblings = , successor = Ur-Nungal Gilgamesh ( akk, , translit=Gilgameš; originally sux, , translit= Bilgames)). His name translates roughly as "The Ancestor is a Young-man", from ''Bil.ga'' "Ancestor", Elder and ''Mes/Mesh3'' "Young-Man". See also . was a hero in ancient Mesopotamian mythology and the protagonist of the ''Epic of Gilgamesh'', an epic poem written in Akkadian during the late 2nd millennium BC. He was possibly a historical king of the Sumerian city-state of Uruk, who was posthumously deified. His rule probably would have taken p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marduk
Marduk (Cuneiform: dAMAR.UTU; Sumerian: ''amar utu.k'' "calf of the sun; solar calf"; ) was a god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BC), Marduk slowly started to rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE. In the city of Babylon, Marduk was worshipped in the temple Esagila. Marduk is associated with the divine weapon Imhullu. His symbolic animal and servant, whom Marduk once vanquished, is the dragon Mušḫuššu. "Marduk" is the Babylonian form of his name. The name ''Marduk'' was probably pronounced ''Marutuk''. The etymology of the name ''Marduk'' is conjectured as derived from ''amar-Utu'' ("immortal son of Utu" or "bull calf of the sun god Utu"). The origin of Marduk's name may reflect an earlier genealogy, or have had cultural ties to the anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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