Ōharano Shrine
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Ōharano Shrine
is a Shinto shrine located in Nishikyō-ku, Kyoto Prefecture, Japan. Ōharano is dedicated to the Fujiwara tutelary kami, Amenokoyane, who was said to have assisted in the founding of the state. History The shrine became the object of Imperial patronage during the early Heian period. In 965, Emperor Murakami ordered that Imperial messengers were sent to report important events to the guardian ''kami'' of Japan. These ''heihaku'' were initially presented to 16 shrines including the Ōharano Shrine. From 1871 through 1946, the Ōhorano Shrine was officially designated one of the , meaning that it stood in the second rank of government supported shrines.Ponsonby-Fane, Richard. (1959). ''The Imperial House of Japan,'' pp. 126. See also * List of Shinto shrines * Twenty-Two Shrines * Modern system of ranked Shinto Shrines Notes References * Breen, John and Mark Teeuwen. (2000) ''Shinto in History: Ways of the Kami.''Honolulu: University of Hawaii Press A university () ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Nishikyō-ku, Kyoto
is one of the eleven Wards of Kyoto, wards in the Municipalities of Japan, city of Kyoto, Kyoto, Kyoto, in Kyoto Prefecture, Japan. Its name means "west capital ward" and it is situated on the western edge of the city, to the south of center. The ward was established on October 1, 1976, after it was separated from Ukyō-ku, Kyoto, Ukyō-ku. The Katsura River is the border between Nishikyo-ku and Ukyo-ku. Katsura Imperial Villa, on that river, is one of the most widely known features of Nishikyo-ku. Saihō-ji (Kyoto), Saihō-ji, the Moss Temple, is a UNESCO World Heritage Site in the ward. Matsunoo-taisha, a Shinto shrine, is also located in Nishikyō-ku. As of October 1, 2021 the ward has an area of 59.24 km² and a population of 148,370. Demographics Education *International Research Center for Japanese Studies *Kyoto City University of Arts *Kyoto College of Economics *Katsura, Kyoto, Katsura Campus, Kyoto University References External links

* Wards of ...
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Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north toward the East China Sea, Philippine Sea, and Taiwan in the south. Japan is a part of the Ring of Fire, and spans Japanese archipelago, an archipelago of List of islands of Japan, 6852 islands covering ; the five main islands are Hokkaido, Honshu (the "mainland"), Shikoku, Kyushu, and Okinawa Island, Okinawa. Tokyo is the Capital of Japan, nation's capital and largest city, followed by Yokohama, Osaka, Nagoya, Sapporo, Fukuoka, Kobe, and Kyoto. Japan is the List of countries and dependencies by population, eleventh most populous country in the world, as well as one of the List of countries and dependencies by population density, most densely populated and Urbanization by country, urbanized. About three-fourths of Geography of Japan, the c ...
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Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Two types of Japanese script emerged, including katakana, a phonetic script which was abbreviated into hiragana, a cursive alphabet with a unique writing method distinctive to Japan. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese compared to their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocratic f ...
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Emperor Murakami
was the 62nd emperor of Japan, Imperial Household Agency (''Kunaichō'') 村上天皇 (62)/ref> according to the traditional order of succession. Murakami's reign spanned the years from 946 to his death in 967. Biography Before he ascended to the Chrysanthemum Throne, his personal name (''imina'') was Nariakira''-shinnō'' (成明親王). Nariakira''-shinnō'' was the 14th son of Emperor Daigo, and the younger brother of Emperor Suzaku by another mother. Murakami had ten Empresses and Imperial consorts and 19 Imperial sons and daughters. Events of Murakami's reign In 944, he was appointed crown prince and ascended the throne two years later. * 16 May 946 (''Tengyō 9, 13th day of the 4th month''): In the 16th year of the reign of Emperor Suzaku (朱雀天皇十六年), the emperor abdicated; and the succession (the ''senso'') was received by his younger brother, Nariakira-shinnō. * 31 May 946 (''Tengyō 9, 28th day of the 4th month''): Shortly thereafter, Emperor Murakami ...
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Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ...
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List Of Shinto Shrines
For lists of Shinto shrines, see: *List of Shinto shrines in Japan **List of Shinto shrines in Kyoto *List of Shinto shrines outside Japan **List of Shinto shrines in Taiwan **List of Shinto shrines in the United States See also *List of Jingū *List of Tōshō-gū A Tōshō-gū (東照宮) is any Shinto shrine in which Tokugawa Ieyasu is enshrined with the name Tōshō Daigongen (東照大権現). This list may never be complete given the widespread veneration of Tōshō Daigongen. * Dewa Sanzan Tōshō-g ... {{Authority control List * ...
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Twenty-Two Shrines
The of Japan is one ranking system for Shinto shrines. The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. It involved the establishment of the shrines as important centers of public life in Japan. It played a role in official imperial ceremonies such as the ''Practice of Chinkon''. An extensive body of literature also emerged containing information about each shrine, including the shrine's origin, priestly dress, divine treatises, the system of shrine removal, subordinate shrines, and annual cycle of rituals, among others. By the year 806, 4,870 households were assigned to Shinto shrines while the government provided a national endowment for their upkeep. These shrines also received special offerings from the Imperial Court. As time progressed, this offering to the shrines was amended so that Imperial envoys were only ...
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John Breen (scholar)
John Lawrence Breen (born 3 March 1956) is a British academic and Japanologist. He is a specialist in Japanese history at the in Kyoto. He writes in English and Japanese on the history of Shinto and the imperial institution. Early life Breen was awarded his BA at the University of Cambridge in 1979. He earned a Ph.D. in 1993 at Cambridge. Career From 1985 through 2008, Breen was a Lecturer, Senior Lecturer and Reader in Japanese at the School of Oriental and African Studies in London. He is currently Professor at the International Research Centre for Japanese Studies. He is also Editor-in-Chief of the peer-reviewed journal ''Japan Review''. Breen's critical examination of religious practices in Japan has been informed by his historical research. Historicity is construed as a fundamental component of Breen's view of Shinto.Rambelli, Fabio "Dismantling stereotypes surrounding Japan's sacred entities,"''Japan Times.'' July 15, 2001 Breen's work on Shinto is influenced by the ...
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Mark Teeuwen
Mark J. Teeuwen (Marcus Jacobus Teeuwen, born 9 February 1966, Eindhoven) is a Dutch academic and Japanologist. He is an expert in Japanese religious practices, and he is a professor at the University of Oslo.University of Oslo faculty CV/ref> In a 2002 essay called From Jindō to Shinto: A Concept Takes Shape, he traced the evolution of the term "Shinto" from the reconstructed pronunciation ''Jindō'' at the time of the Nihon Shoki until today, describing the changes its meaning has gone through. Early life Teeuwen was awarded his MA at the University of Leiden in 1989. His earned a Ph.D. at Leiden in 1996. Career From 1994 through 1999, Teeuwen was a Lecturer at the Japanese Studies Centre, University of Wales in Cardiff. Since 1999, he has been Professor of Japanese at the University of Oslo. Teeuwen's critical examination of religious practices in Japan is considered ground-breaking. His published work has been informed by his historical research. Historicity is construed ...
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