Üftade Tekkesi
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Üftade Tekkesi
Üftade, (b. 895 Islamic calendar, AH/1490 AD or 900 AH/1495 AD, Bursa - d. 988 AH/1580 AD, Bursa) was an Ottoman Turk, Ottoman Islamic scholar, sufi poet, and the shaykh of Mahmud Hudayi, Aziz Mahmud Hüdayi. Biography Üftâde Hazretleri was born in the Araplar neighborhood of Bursa. Although his date of birth is given as 895 (1490) in the sources, it is understood that he was born around 900 (1495) from an expression in the ''Vâḳıʿât'' of his disciple (murid), Aziz Mahmud Hüdâyî. Üftade's name is Mehmed and his nickname is Muhyiddin. He is known by the pen name "Üftâde", which he used in his poems. It is recorded that his father came from Manyas and settled in Bursa. Üftâde started his education with the encouragement of Muk'ad Hızır Dede, one of the Bayrami sheikhs he joined at a young age. He served him for about eight years until 918 (1512), when his sheikh died. He recited the call to prayer (Adhan, azan) in the Bursa Grand Mosque and the Doğan Bey Masji ...
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Islamic Calendar
The Hijri calendar (), also known in English as the Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the Ramadan, annual fasting and the annual season for the Hajj, great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Assyrian calendar, Syriac month-names used in the Arabic names of calendar months#Levant and Mesopotamia, Levant and Mesopotamia (Iraq, Syria, Jordan, Lebanon and Palestine), but the religious calendar is the Hijri one. This calendar enumerates the Hijri era, whose Epoch (reference date), epoch was established as the Islamic New Year in 622 Common Era, CE. During that year, Muhammad and his followers migrated from Mecca to Medina and established the first Muslim community (''ummah''), an event commemorated as the Hijrah. In the West, dates in this era ar ...
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Khanqah
A Sufi lodge is a building designed specifically for gatherings of a Sufi brotherhood or ''tariqa'' and is a place for spiritual practice and religious education. They include structures also known as ''khānaqāh'', ''zāwiya'', ''ribāṭ'', ''dargāh'' and ''takya'' depending on the region, language and period (see ). In Shia Islam, the Husayniyya has a similar function. The Sufi lodge is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the Sufi lodge was state-sponsored housing for Sufis. Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them. Sufi lodges were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes. Terminology Sufi lodges were called by various names depending on period, location and l ...
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Halal
''Halal'' (; ) is an Arabic word that translates to in English. Although the term ''halal'' is often associated with Islamic dietary laws, particularly meat that is slaughtered according to Islamic guidelines, it also governs ethical practices in business, finance (such as the prohibition of interest or ''riba''), and daily living. It encompasses broader ethical considerations, including fairness, social justice, and the treatment of animals. The concept of ''halal'' is central to Islamic practices and is derived from the Quran and the Sunnah (the teachings and practices of the Prophet Muhammad). In the Quran, the term ''halal'' is contrasted with the term ''haram'' (). The guidelines for what is considered ''halal'' or ''haram'' are laid out in Islamic jurisprudence (''fiqh''), and scholars interpret these guidelines to ensure compliance with Islamic principles. This binary opposition was elaborated into a more complex classification known as "Ahkam, the five decisions": Fard, ...
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Haram
''Haram'' (; ) is an Arabic term meaning 'taboo'. This may refer to either something sacred to which access is not allowed to the people who are not in a state of purity or who are not initiated into the sacred knowledge; or, in direct contrast, to an evil and thus " sinful action that is forbidden to be done". The term also denotes something "set aside", thus being the Arabic equivalent of the Hebrew concept () and the concept of (cf. sacred) in Roman law and religion. In Islamic jurisprudence, ''haram'' is used to refer to any act that is forbidden by Allah and is one of the five Islamic commandments ( ) that define the morality of human action. Acts that are haram are typically prohibited in the religious texts of the Quran and the category of haram is the highest status of prohibition. Something that is considered haram remains prohibited no matter how good the intention is or how honorable the purpose is. Sins, good, and meritorious acts are placed on the (weighin ...
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Piety
Piety is a virtue which may include religious devotion or spirituality. A common element in most conceptions of piety is a duty of respect. In a religious context, piety may be expressed through pious activities or devotions, which may vary among countries and cultures. Etymology The word piety comes from the Latin word , the noun form of the adjective (which means "devout" or "dutiful"). English literature scholar Alan Jacobs has written about the origins and early meaning of the term: Classical interpretation in traditional Latin usage expressed a complex, highly valued Roman virtue; a man with respected his responsibilities to gods, country, parents, and kin. In its strictest sense it was the sort of love a son ought to have for his father. Aeneas's consistent epithet in Virgil and other Latin authors is , a term which connotes reverence toward the gods and familial dutifulness. At the fall of Troy, Aeneas carries to safety his father, the lame Anchises, and the L ...
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Asceticism
Asceticism is a lifestyle characterized by abstinence from worldly pleasures through self-discipline, self-imposed poverty, and simple living, often for the purpose of pursuing Spirituality, spiritual goals. Ascetics may withdraw from the world for their practices or continue to be part of their society, but typically adopt a Frugality, frugal lifestyle, characterised by the renunciation of Economic materialism, material possessions and physical pleasures, and also spend time fasting while concentrating on the practice of religion, prayer, or meditation. Some individuals have also attempted an ascetic lifestyle to free themselves from addictions to things such as Alcoholic beverage, alcohol, tobacco, Drug, drugs, entertainment, Sexual intercourse, sex, food, etc. Asceticism has been historically observed in many religious and philosophical traditions, most notably among Ancient Greek philosophy, Ancient Greek philosophical schools (Epicureanism, Gymnosophists, Gymnosophism, Stoic ...
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Ismail Haqqi Bursevi
İsmail Hakkı Bursevî ( Turkish: Bursalı İsmail Hakkı, , Persian: Esmā’īl Ḥaqqī Borsavī) was a 17th-century Ottoman Turkish Muslim scholar, a Jelveti Sufi author on mystical experience and the esoteric interpretation of the Quran; also a poet and musical composer. İsmail Hakkı Bursevî influenced many parts the Ottoman Empire but primarily Turkey. To this day he is revered as one of the ''Büyükler'', the great saints of Anatolia. He is regarded as an eminent literary figure in the Turkish language, having authored more than a hundred works. Translations of some of his works are now available for the English-speaking world. Life İsmail Hakkı was the son of Muṣṭafā, who was in turn son of Bayram Čawush, who was in turn son of Shah Ḵhudā-bende. İsmail Hakkı was born in 1652 or 1653 in Aytos, Thrace, although his parents came from Aksaray, Istanbul.Inscription on his tomb at İsmail Hakkı Kuran Kursu, Tuzpazarı, İsmail Hakkı Cd., 16020 Osma ...
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Khalwa (Sufism)
In Sufism, Khalwa (, also khalwat; lit., "solitude"; pronounced in Iran, "khalvat"; spelling in Turkish, ''halvet'') is a solitary retreat, traditionally for forty days, during which a disciple does extensive spiritual exercises under the direction of a shaykh. A Sufi murid will enter the khalwa spiritual retreat under the direction of a shaykh for a given period, sometimes for as long as 40 days, emerging only for salah (daily prayers) and, usually, to discuss dreams, visions and live with the shaykh. Once a major element of Sufi practice, khalwa has become less frequent in recent years. It is the act of total self-abandonment in desire for the Divine Presence. In complete seclusion, the Sufi continuously repeats the name of God as a highest form of dhikr, remembrance of God. Then, "Almighty God will spread before him the degrees of the kingdom as a test". A religious school is known as a khalwa in Sudanese Arabic.
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Jelveti
Jelveti or Celvetîyye Tariqat is a Sufi order that was founded by Aziz Mahmud Hudayi. It shares the same spiritual chain as the Khalwati order and thus there are many similarities between them. The two orders split with Zahed Gilani, where the Jelveti order then goes on to Hajji Bayram Veli and Aziz Mahmud Hudayi. Aziz Mahmud Hudayi read the first Friday prayer in this mosque on its opening. The Jelveti order was not as widespread and did not extend much further than the borders of modern Turkey having a number of tekkes in the Balkans. Among the most famous of Jelveti Sheikhs are Ismail Hakki Bursevi of Bursa, Osman Fazli, and Sheikh Mustafa Devati. A prominent Jelveti sheikh in Ottoman Bosnia was Mustafa Gaibi. See also * Khalwati order The Khalwati order (also known as Khalwatiyya, Khalwatiya, or Halveti, as it is known in Turkey and Albania) is an Islamic Sufi brotherhood (''tariqa''). Along with the Naqshbandi, Qadiri, and Shadhili orders, it is among the mo ...
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Haji Bayram Veli
Haji Bayram Veli () (1352–1430) was an Ottoman poet, Sufi saint, and the founder of the Bayrami Order.Levine, Lynn A. (editor) (2006) "Hacı Bayram Mosque (Hacı Bayram Camii)" ''Frommer's Turkey'' (4th edition) Wiley, Hoboken, New Jerseypage 371 He also composed a number of hymns. He was a follower of the Hanafi Madhhab in jurisprudence and a follower of the Maturidi Aqidah in theology. Biography Early life He lived between 1352 and 1430. His original name was Numan, he changed it to ''Bayram'' after he met his spiritual leader Somuncu Baba during the festival of Eid ul-Adha ''(called Kurban Bayramı in Turkish)''. Foundation and spread of Bayrami Order The two mystics, Shāikh Hāmeed’ūd-Dīn-ee Wālī (Somunju Baba) and Haji Bayram, were living in the city of Bursa when they made the Hajj (pilgrimage to Mecca) together. During this holy journey Hāmeed’ūd-Dīn-ee Wālī (Somuncu Baba) continued to teach Sufism. Shāikh Hāmeed’ūd-Dīn died in 1412 p ...
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Tariqa
A ''tariqa'' () is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking , which translates as "ultimate truth". A tariqa has a (guide) who plays the role of leader or spiritual director. The members or followers of a tariqa are known as (singular '), meaning "desirous", viz. "desiring the knowledge of God and loving God" (also called a '). The murshid of the tariqa is also believed to be the same as the '' tzadik'' of Judaism, meaning the "rightly guided one". The metaphor of "way, path" is to be understood in connection of the term sharia which also has the meaning of "path", more specifically "well-trodden path; path to the waterhole". The "path" metaphor of ''tariqa'' is that of a further path, taken by the mystic, which continues from the "well-trodden path" or exoteric of sharia towards the esoteric '. A fourth "station" following the succession of ''shariah'', ' and ' is called ...
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Dergah
A Sufi shrine or dargah ( ''dargâh'' or ''dargah'', Turkish: ''dergâh'', Hindustani: ''dargāh'' दरगाह درگاہ, ''dôrgah'') is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ''ziyarat'', a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called ''khanqah'' or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. The same structure, carrying the same social meanings and sites of the same kinds of ritual practices, is called ''maqam'' in the Arabic-speaking world. Dargah today is considered to be a place where saints prayed and mediated (their spiritual residence). The shrine is modern day building which encompasses of actual dargah as well but not always. ...
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