テ(ne Hillary
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テ(ne Hillary
テ(ne () is an Irish goddess of summer, wealth and sovereignty. She is associated with midsummer and the sun,MacKillop, James (1998) ''Dictionary of Celtic Mythology'' Oxford: Oxford University Press pp.10, 16, 128 and is sometimes represented by a red mare. She is the daughter of Egobail,Cotterell, Arthur: ''The Encyclopedia of Mythology'', page 96. Hermes House, 2007. the sister of Aillen and/or Fennen, and is claimed as an ancestor by multiple Irish families. As the goddess of love and fertility, she has command over crops and animals and is also associated with agriculture. テ(ne is strongly associated with County Limerick. The hill of Knockainey ( ga, Cnoc テ(ne) is named after her, and was site of rites in her honour, involving fire and the blessing of the land, recorded as recently as 1879.Meehan, CarySacred Ireland/ref> She is also associated with sites such as Toberanna ( ga, Tobar テ(ne), County Tyrone; Dunany ( ga, Dun テ(ne), County Louth; Lissan ( ga, Lios ...
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Irish Mythology
Irish mythology is the body of myths native to the island of Ireland. It was originally passed down orally in the prehistoric era, being part of ancient Celtic religion. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. This body of myths is the largest and best preserved of all the branches of Celtic mythology. The tales and themes continued to be developed over time, and the oral tradition continued in Irish folklore alongside the written tradition, but the main themes and characters remained largely consistent. The myths are conventionally grouped into ' cycles'. The Mythological Cycle consists of tales and poems about the god-like Tテコatha Dテゥ Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabテ。la テ詠enn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Ba ...
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Gerald FitzGerald, 3rd Earl Of Desmond
Gerald FitzMaurice FitzGerald (1335窶1398), Webb, Alfred. A Compendium of Irish Biography'. Dublin: 1878. also known by the Irish Gaelic ''Gearテウid Iarla'' (Earl Gerald), was the 3rd Earl of Desmond, in southwestern Ireland, under the first creation of that title, and a member of the Hiberno-Norman dynasty of the FitzGerald, or Geraldines. He was the son of Maurice FitzGerald, 1st Earl of Desmond, by his third wife Aveline (Eleanor), daughter of Nicholas FitzMaurice, 3rd Lord of Kerry. He was half-brother to Maurice FitzGerald, 2nd Earl of Desmond. Maurice Fitzgerald, 2nd Earl of Desmond, would have been followed by Gerald's older brother, Nicholas, but Nicholas was described as "an idiot", and so was passed over for the earldom. Because of this, some older histories list Gerald as the 4th Earl. Life In 1356 he was brought to England as a hostage for his father's good behaviour, but as his father died that same year, he was soon released. Three years later, he succeeded his ...
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Macha
Macha () was a sovereignty goddess of ancient Ireland associated with the province of Ulster, particularly the sites of Navan Fort (''Eamhain Mhacha'') and Armagh (''Ard Mhacha''), which are named after her.Koch, John T. ''Celtic Culture: A Historical Encyclopedia''. ABC-CLIO, 2006. p. 1231 Several figures called Macha appear in Irish mythology and folklore, all believed to derive from the same goddess. She is said to be one of three sisters known as ' the three Morrテュgna'. Like other sovereignty goddesses, Macha is associated with the land, fertility, kingship, war and horses.Mac Cana, Prionsias.The Goddesses of the Insular Celts. ''Celtic Mythology''. Hamlyn, 1970. Proinsias Mac Cana discusses three Machas: Macha wife of Nemed, Queen Macha wife of Cimbテ。eth, and Macha wife of Crunnchu who caused the debility of the Ulstermen. Gregory Toner discusses four, with the addition of Macha Mong Ruad. Etymology and alias The name is presumably derived from Proto-Celtic *''makajト'' ...
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Grian
Grian or ''Greaney'' is the name of a river, a lake, and region in the portion of the Sliabh Aughty mountains in County Clare. It formed part of the boundary of the kingdom of Sテュol Anmchadha. Grian (literally, "Sun") is also the name of an Irish figure, presumed to be a pre-Christian goddess, associated with County Limerick and ''Cnoc Greine'' ("Hill of Grian, Hill of the sun"), located seven miles from Knockainy. While Grian's name literally means "the sun" in modern Irish, her name is derived from the Proto-Indo European word *''gwher-'', meaning "to be hot" or "to burn" rather than the derivations for sun in other Indo-European languages. See also * Deテイ-ghrティine * Grテ。inne (given name) * Tuamgraney Tuamgraney (; archaically spelled ''Tomgraney, Tomgrenei''; ) is a village in eastern County Clare in the west of Ireland and a civil parish by the same name. Situated a kilometre from the River Graney which flows into Lough Derg, it is an anci ... References Geograp ...
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Anu (goddess)
Anu or Ana (sometimes given as Anann or Anand) is the name of a goddess mentioned briefly in Irish mythology. Myths and sources The 9th century ''Sanas Cormaic'' (Cormac's Glossary) says in its entry for her: : "Ana 窶 mother of the gods of Ireland; well did she feed the gods". She may be a goddess in her own right, or an alternate name for Danu. In the ''Lebor Gabテ。la テ詠enn'', Anand is given as another name for The Morrテュgan. As her name is often conflated with a number of other goddesses, it is not always clear which figure is being referred to if the name is taken out of context. The name may be derived from the Proto-Celtic theonym *''ホヲanon-''. Anu has particular associations with Munster: the pair of breast shaped hills known as the Paps of Anu The Paps of Anu ( ga, Dテ。 Chテュch Anann, "the breasts of Anu") are a pair of breast-shaped mountains near Killarney in County Kerry, Ireland. The eastern summit, The Paps East, is high and the western top, The Paps Wes ...
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Danu (Irish Goddess)
In Irish mythology, ''*Danu'' () is the reconstructed mother goddess of the Tuatha dテゥ Danann (Old Irish: "The peoples of the goddess Danu"). Though primarily seen as an ancestral figure, some Victorian sources also associate her with the land. Etymology The hypothetical nominative form of the name, ''*Danu'', is not found in any medieval Irish text, but is rather a reconstruction by modern scholars based on the genitive ''Danann'' (also spelled ''Donand'' or ''Danand''), which is the only form attested in the primary sources (e.g. in the collective name of the Irish gods, ''Tuatha dテゥ Danann'' "Tribe of the Gods of Danu"). In Irish mythology, ''Anu'' (sometimes written as ''Anann'' or ''Anand'') is a goddess. She may be a distinct goddess in her own right or an alternative name for Danu, in which case ''Danu'' could be a contraction of ''*di Anu'' ("goddess Anu"). The etymology of the name has been a matter of much debate since the 19th century, with some earlier scholars fa ...
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Filipendula Ulmaria
''Filipendula ulmaria'', commonly known as meadowsweet or mead wort, is a perennial herbaceous plant in the family Rosaceae that grows in damp meadows. It is native throughout most of Europe and Western Asia (Near east and Middle east). It has been introduced and naturalised in North America. Meadowsweet has also been referred to as queen of the meadow, pride of the meadow, meadow-wort, meadow queen, lady of the meadow, dollof, meadsweet, and bridewort. Description The stems, growing up to 120 cm, are tall, erect and furrowed, reddish to sometimes purple. The leaves are dark-green on the upper side and whitish and downy underneath, much divided, interruptedly pinnate, having a few large serrate leaflets and small intermediate ones. Terminal leaflets are large, 4窶8 cm long, and three- to five-lobed. Meadowsweet has delicate, graceful, creamy-white flowers clustered close together in irregularly-branched cymes, having a very strong, sweet smell redolent of antisep ...
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Saint John's Eve
Saint John's Eve, starting at sunset on 23 June, is the eve of celebration before the Feast Day of Saint John the Baptist. The Gospel of Luke (Luke 1:26窶37, 56窶57) states that John was born six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas according to the old Roman calculation (ante diem VIII Kalendas Iulias). This feast day is one of the very few saints' days which commemorates the anniversary of the birth, rather than the death, of the saint being honored. The Feast of Saint John closely coincides with the June solstice, also referred to as Midsummer in the Northern Hemisphere. The Christian holy day is fixed at 24 June; but in most countries festivities are mostly held the night before, on Saint John's Eve. This holiday is celebrated in many places. History Saint John's Day, the feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century A.D., in honour o ...
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Midsummer
Midsummer is a celebration of the season of summer usually held at a date around the summer solstice. It has pagan pre-Christian roots in Europe. The undivided Christian Church designated June 24 as the feast day of the early Christian martyr St John the Baptist, and the observance of St John's Day begins the evening before, known as Saint John's Eve. These are commemorated by many Christian denominations, such as the Roman Catholic Church, Lutheran Churches, and Anglican Communion, as well as by freemasonry. In Sweden, the Midsummer is such an important festivity that there have been proposals to make the Midsummer's Eve the National Day of Sweden, instead of June 6. In Finland, Estonia, Latvia and Lithuania, Midsummer's festival is a public holiday. In Denmark and Norway, it may also be referred to as St. Hans Day. History Saint John's Day, the feast day of Saint John the Baptist, was established by the undivided Christian Church in the 4th century AD, in honour of ...
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Aos Sテュ
' (; older form: ) is the Irish name for a supernatural race in Celtic mythology 窶 spelled ''sテャth'' by the Scots, but pronounced the same 窶 comparable to fairies or elves. They are said to descend from either fallen angels or the Tuatha Dテゥ Danann, meaning the "People of Danu", depending on the Abrahamic or pagan tradition. The ''aos sテュ'' are said to live underground in fairy forts, across the Western sea, or in an invisible world that co-exists with the world of humans. This world is described in the ''Lebor Gabテ。la テ詠enn'' as a parallel universe in which the ''aos sテュ'' walk among the living. In modern Irish the people of the mounds are also called ''daoine sテュ''; in Scottish Gaelic they are called ''daoine sテャth'' (in both cases, it means "people of the fairy mound"). They are variously said to be the ancestors, the spirits of nature, or goddesses and gods. Evans Wentz, W. Y. (1966, 1990The Fairy-Faith in Celtic Countries Gerrards Cross, Colin Smythe Humanitie ...
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Manannテ。n Mac Lir
Manannテ。n or Manann, also known as Manannテ。n mac Lir ("son of the sea"), is a warrior and king of the Otherworld in Irish mythology who is associated with the sea and often interpreted as a sea god, usually as a member of the Tuatha Dテゥ Danann. He is seen as the ruler and guardian of the Otherworld, and his dominion is referred by such names as Emain Ablach, Mag Mell (Plain of Delights), or Tテュr Tairngire (Land of Promise). He is described as over-king of the surviving Tuatha Dテゥ after the advent of humans ( Milesians), and uses the mist of invisibility (''fテゥth fテュada'') to cloak the whereabouts of his home as well as the sidh dwellings of the others. In modern tales, he is said to own a self-navigating boat named ''Sguaba Tuinne'' ("Wave-sweeper"), a horse Aonbharr which can course over water as well as land, and a deadly strength-sapping sword named Fragarach, though the list does not end there. Manannテ。n appears also in Scottish and Manx legend, where he is known as ' ...
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More Irish Than The Irish Themselves
"More Irish than the Irish themselves" ( ga, Nテュos Gaelaテュ nテ。 na Gaeil fテゥin, la, Hiberniores Hibernis ipsis) is a phrase used in Irish historiography to describe a phenomenon of cultural assimilation in late medieval Norman Ireland. History The descendants of Anglo-Norman lords who had settled in Ireland in the 12th century had been significantly Gaelicised by the end of the Middle Ages, forming septs and clans after the indigenous Gaelic pattern, and became known as the Gall or "Old English" (contrasting with the "New English" arriving with the Tudor conquest of Ireland). The Statutes of Kilkenny, 1366, complained that " ... now many English of the said land, forsaking the English language, manners, mode of riding, laws and usages, live and govern themselves according to the manners, fashion, and language of the Irish enemies". In 1596 the Elizabethan poet Edmund Spenser (c. 1552窶13 January 1599) whilst employed as part of the English administration in Ireland, paraphras ...
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