Topic summary

Rajputization

Rajputization

Extracted from the Wikipedia article Rajputisation.

References

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  3. ^ 44. ISBN . M.N.Srinivas who had used the word 'Sanskritization' to denote this process, now accepts accepts that he put too much emphasis originally on the movement of groups towards the varna status of Brahmans. Both Srinivas and B.Stein now emphasize not merely the process of Sanskritization, but other factors, such as the position of the dominant peasant and land-owning classes, political power and production system in the process of caste mobility of groups. Srinivas further surmises that the varna model became more popular during British rule. Thus, growing caste rigidity was an indirect effect of British rule. The rise of Rajputs is a classic model of varna mobility in the earlier period. There is a good deal of discussion regarding the origin of Rajputs – whether they were Kshatriyas of they were drawn from other categories in the population including indigenous tribes. Modern historians are more or less agreed that the Rajputs consisted of miscellaneous groups including Shudra and tribals. Some were Brahmans who took to warfare, and some were from Tribes- indigenous or foreign.
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  10. ^ 542. JSTOR 44141600.
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  26. ^ 61. ISBN  2020.{{}}: ISBN / Date incompatibility ()
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  41. ^ 39. ISBN . The Phulkian clan traced their ancestry remotely to Jaisal, the Jadon Bhatti Rajput founder of Jaisalmer State........In return for supporting the Mughal Emperor Babur during the battle of Panipat in 1526, Bariam, a Phulkian Jat, acquired Chaudhriyat........The hindu Jat rulers of Bharatpur and Dholpur claimed Rajput origins. Balchand having no children by a Rajput wife, produced sons with a Jat woman.
  42. ^ 140. ISBN .
  43. ^ Quote: "The Yadavs are one of India's largest 'Other Backward Classes,' a government term that covers most of India's Sudra castes. Yadavs are the traditional cowherd caste of North India and are relatively low down on the traditional pecking order, but not as low as the untouchable Mahars or Chamars."
  44. ^ Quote: "In a not dissimilar way the various cow-keeping castes of northern India were combining in 1931 to use the common term of Yadava for their various castes, Ahir, Goala, Gopa, etc., and to claim a Rajput origin of extremely doubtful authenticity."
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  46. ^ . The Journal of American Folklore. 71 (281). American Folklore Society: 265. doi:10.2307/538561. JSTOR 538561.
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