Caucasoid

References

1. ^ 98. doi:10.1136/bmj.288.6418.696. PMC 1444385. PMID 6421437.
2. ^ 2015.
3. ^ 361. doi:10.2307/j.ctv7h0s6j.26. ... the answer to the question whether races exist in humans is clear and unambiguous: no.
4. ^ 327. Bibcode:2017AJPA..162..318W. doi:10.1002/ajpa.23120. PMC 5299519. PMID 27874171.
5. ^ 2020.
6. ^ 401. This third racial zone stretches from Spain across the Straits of Gibraltar to Morocco, and thence along the southern shores into Arabia, East Africa, Mesopotamia, and the Persian highlands; and across Afghanistan into India [...] The Mediterranean racial zone stretches unbroken from Spain across the Straits of Gibraltar to Morocco, and thence eastward to India [...] A branch of it extends far southward on both sides of the Red Sea into southern Arabia, the Ethiopian highlands, and the Horn of Africa.
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15. ^ . American Anthropologist. 105 (1): 65–76. doi:10.1525/aa.2003.105.1.65. hdl:2027.42/65890.
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20. ^ ". In Mica Pollock (ed.). Everyday Antiracism: Getting Real About Race in School. New Press. pp. 14–. ISBN . Yet there is one striking exception in our modern racial vocabulary: the term 'Caucasian'. Despite being a remnant of a discredited theory of racial classification, the term has persisted into the twenty-first century, within as well as outside of the educational community. It is high time we got rid of the word Caucasian. Some might protest that it is 'only a label'. But language is one of the most systematic, subtle, and significant vehicles for transmitting racial ideology. Terms that describe imagined groups, such as Caucasian, encapsulate those beliefs. Every time we use them and uncritically expose students to them, we are reinforcing rather than dismantling the old racialized worldview. Using the word Caucasian invokes scientific racism, the false idea that races are naturally occurring, biologically ranked subdivisions of the human species and that Caucasians are the superior race. Beyond this, the label Caucasian can even convey messages about which groups have culture and are entitled to recognition as Americans.
21. ^ 2018. AS a racial classification, the term Caucasian has many flaws, dating as it does from a time when the study of race was based on skull measurements and travel diaries ... Its equivalents from that era are obsolete – nobody refers to Asians as 'Mongolian' or blacks as 'Negroid'. ... There is no legal reason to use it. It rarely appears in federal statutes, and the Census Bureau has never put a checkbox by the word Caucasian. (White is an option.) ... The Supreme Court, which can be more colloquial, has used the term in only 64 cases, including a pair from the 1920s that reveal its limitations ... In 1889, the editors of the original Oxford English Dictionary noted that the term Caucasian had been 'practically discarded'. But they spoke too soon. Blumenbach's authority had given the word a pseudoscientific sheen that preserved its appeal. Even now, the word gives discussions of race a weird technocratic gravitas, as when the police insist that you step out of your 'vehicle' instead of your car ... Susan Glisson, who as the executive director of the William Winter Institute for Racial Reconciliation in Oxford, Miss., regularly witnesses Southerners sorting through their racial vocabulary, said she rarely hears 'Caucasian'. 'Most of the folks who work in this field know that it's a completely ridiculous term to assign to whites,' she said. 'I think it's a term of last resort for people who are really uncomfortable talking about race. They use the term that's going to make them be as distant from it as possible.'
22. ^ 2025. The council said NSW police should use the national standards, adopted in 1993 by other police forces, which use four terms to describe appearance in public communications about crimes: Aboriginal, Asian, Caucasian and other.
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41. ^ 2020. Alle diese Verschiedenheiten fließen aber durch so mancherley Abstufungen und Uebergänge so unvermerkt zusammen, daß sich keine andre, als sehr willkürliche Grenzen zwischen ihnen festsetzen lassen.
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47. ^ "In Ways Unacademical": The Reception of Carleton S. Coon's The Origin of Races". Journal of the History of Biology. 34 (2): 247–85. doi:10.1023/a:1010366015968. S2CID 86739986.
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52. ^ . Current Anthropology. 53 (S5): S180. doi:10.1086/662290. S2CID 146652143. Most disturbingly for liberal anthropologists, the new generation of racist "pseudoscience" threatened to return to mainstream respectability in 1962 with the publication of Carleton Coon's The Origin of Races (Coon 1962).
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54. ^ 94. doi:10.1057/9780230118294_5. ISBN . Carleton Coon fully embraced typology as a way to determine the basis of racial and ethnic difference [...] Unfortunately for him, American anthropology increasingly equated typology with pseudoscience.
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56. ^ "Race" 1997 and 2001: A Race Odyssey"(PDF). American Anthropological Association. p. 2.
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58. ^ 2020. The organization has since been renamed the American Association of Biological Anthropologists.
59. ^ 327. doi:10.1002/ajpa.23120. PMC 5299519. PMID 27874171. See also: American Association of Physical Anthropologists (March 27, 2019). "AAPA Statement on Race and Racism". American Association of Physical Anthropologists 2020.
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80. ^ . United States Census Bureau. p. 3 2014.
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