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Baqaa

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Baqaa (Arabic: بقاء, romanized: baqāʾ, lit.'perpetual existence') is a term in Sufi philosophy which describes a particular state of life with God in Islam; through God, in God, and for God. The related term دَار اَلْبَقَاء, literally "land of baqāʾ", is a term for Heaven. It is the summit of the mystical manazil, destination or abode.

YaqeenYaqeenYaqeen (Arabic: یقین) is generally translated as "certainty", and is considered the summit of the many stations by which the path of walaya (sometimes translated as Sainthood) is fully completed. This is the repository of liberating experience in Islam.God in IslamGod in IslamIn Islam, God (Arabic: ٱللَّٰه, romanized: Allāh, contraction of ٱلْإِلَٰه al-’Ilāh, lit. 'the God', or Arabic: رب, romanized: Rabb, lit. 'Lord') is seen as the Creator and Sustainer of the universe, whose existence has no beginning and no end. God is conceived as the perfect, singular, omnipotent, and omniscient, completely infinite in all of his attributes. Islam further emphasizes that God is The Most Merciful and Most Forgiving.Sufi philosophySufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world.Romanization of ArabicRomanization of ArabicThe romanization of Arabic is the systematic rendering of written and spokenArabic in the Latin script. Romanized Arabic is used for various purposes, among them transcription of names and titles, cataloging Arabic language works, language education when used instead of or alongside the Arabic script, and representation of the language in scientific publications by linguists.TheophanyTheophanyTheophany (Ancient Greek: θεοφάνεια, romanized: theopháneia, lit.'appearance of a deity') is an encounter with a deity that manifests in an observable and tangible form. It is often confused with other types of encounters with a deity, but these interactions are not considered theophanies unless the deity reveals itself in a visible form. Traditionally, the term "theophany" was used to refer to appearances of the gods in ancient Greek and Near Eastern religions.JannahJannahIn Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl.جَناتjannāt, lit.'garden') is the place of the righteous in the afterworld, their final and permanent abode. According to one count, the word appears 147 times in the Qur'an. Belief in the afterlife is one of the six articles of faith in Islam and is a place in which the righteous will enjoy pleasure.Literal translationLiteral translationLiteral translation, direct translation, word-for-word translation, word-by-word translation, or word-to-word translation is the translation of a text done by translating each word separately without analysing how the words are used together in a phrase or sentence. In translation theory, another term for literal translation is metaphrase (as opposed to paraphrase for an analogous translation).ManzilManzilFor the convenience of those who read the Quran in a week the text may be divided into seven portions, each known as Manzil.ArabicArabicCentral Semitic languageArabic is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic.Sufi metaphysicsSufi metaphysicsIn Islamic philosophy, Sufi metaphysics is centered on the concept of وحدة, waḥdah, 'unity' or توحيد, tawhid. Two main Sufi philosophies prevail on this topic. Wahdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." Wujūd, meaning "existence" or "presence", here refers to God. On the other hand, waḥdat al-shuhūd, meaning "Apparentism" or "Monotheism of Witness", holds that God and his creation are entirely separate.Fana (Sufism)Fana (Sufism)Fanaa (Arabic: فناءfanāʾ ) in Sufism, a body within Islam, is the "passing away" or "annihilation" (of the self). Fana means "to die before one dies", a concept highlighted by famous notable Persian mystics such as Rumi. There is controversy around what Fana exactly is, with some Sufis defining it as the absolute annihilation of the human ego before God, whereby the self becomes an instrument of God's plan in the world (Baqaa).SiddiqSiddiqSiddiq (Arabic: صِدّیق, pronounced; meaning "truthful") is an Islamic term and is given as an honorifictitle to certain individuals. The feminine gender for Siddiq is Siddiqah. The word is sometimes used as a title given to individuals by the Islamic prophet Muhammad. For example, it was a title of Abu Bakr, the first Islamic caliph from 632 to 634. Otherwise, it is used to denote that the person is totally trustworthy.TawhidTawhidCore Islamic tenet denoting the unification of God Muslims use the single raised index finger gesture (al-sabbaba or al-sabbaha) as a symbol of tawhid. Tawhid, literally "Oneness" or "to make one", refers to the principle of monotheism, which is Islam's single most important and central concept, upon which a Muslim's entire religious adherence rests. It unequivocally holds that God (Allāh) is indivisibly one (ahad) and single (wahid).

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