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Agape (; from Ancient Greek (agápē)) is "the highest form of love, charity" and "the love of God for [human beings] and of [human beings] for God". This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that transcends and persists regardless of circumstance. The verb form goes as far back as Homer, translated literally as affection, as in "greet with affection" and "show affection for the dead".

A Greek–English LexiconA Greek–English LexiconA Greek–English Lexicon, often referred to as Liddell & Scott () or Liddell–Scott–Jones (LSJ), is a standard lexicographical work of the Ancient Greek language originally edited by Henry George Liddell, Robert Scott, Henry Stuart Jones, and Roderick McKenzie and published in 1843 by the Oxford University Press. It was most recently revised for its ninth edition of 1940. Abridged versions and a supplement exist.Eros (concept)Eros (concept)Eros (, US: ; from Ancient Greek (érōs)'love, desire') is a concept in ancient Greek philosophy referring to sensual or passionate love, from which the term erotic is derived. The British philosopher C. S. Lewis posits it as one of the four ancient Greek words for love in Christianity, alongside storge, philia, and agape.AffectionAffectionAffection or fondness is a "disposition or state of mind or body" commonly linked to a feeling or type of love. It has led to multiple branches in philosophy and psychology that discuss emotion, disease, influence, and state of being. Often, "affection" denotes more than mere goodwill or friendship. Writers on ethics generally use the word to refer to distinct states of feeling, both lasting and temporary.KenosisKenosisChristian theological concept Part of a series onChristian mysticism Theology and philosophy Apophatic Ascetical Cataphatic Catholic spirituality Hellenistic Mystical theology Neoplatonic Henosis Practices Monasticism Asceticism Mendicant Stylite Eastern New Silence Spiritual direction Meditation Meditation Lectio Divina Invoking of Mystic Saints Active asceticism Contemplation Hesychasm Jesus Prayer Quietism Stages of Christian perfection Hesychia Divinization Catharsis Theosis Kenosis Spiritual dryness Religious ecstasy Passive asceticism Abstinence Esoteric Charismatic Martinism People (by era or century) Antiquity Ancient African Origen Thomasines Gregory of Nyssa Pseudo-Dionysius Desert Fathers Paul of Thebes Anthony the Great Arsenius the Great Poemen Macarius of Egypt Moses the Black Syncletica Athanasius John Chrysostom Hilarion John Cassian 11th · 12th Bernard of Clairvaux Guigo II Hildegard of Bingen Symeon the New Theologian Sava I of Serbia 13th · 14th Dominican Dominic de Guzmán Franciscan Francis of Assisi Anthony of Padua Bonaventure Jacopone da Todi Angela of Foligno English Richard Rolle Walter Hilton Julian of Norwich Margery Kempe Flemish Beatrice of Nazareth Lutgardis Hadewijch John van Ruysbroeck German Meister Eckhart Johannes Tauler Henry Suso Female Beatrice of Nazareth Bridget of Sweden Catherine of Siena Gertrude the Great Mechthild of Magdeburg Marguerite Porete 15th · 16th Spanish Ignatius of Loyola Francisco de Osuna John of Ávila Teresa of Ávila John of the Cross Others Catherine of Genoa 17th · 18th French Margaret Mary Alacoque Pierre de Bérulle Jean-Jacques Olier Louis de Montfort Charles de Condren John Eudes John of St. Samson Others Mary of Jesus of Ágreda Paul of the Cross Anne Catherine Emmerich Veronica Giuliani Francis de Sales 19th Dina Bélanger Catherine Labouré Mélanie Calvat Maximin Giraud Bernadette Soubirous Conchita de Armida Luisa Piccarreta Mary of the Divine Heart Thérèse of Lisieux Gemma Galgani 20th Padre Pio Therese Neumann Marthe Robin Alexandrina of Balazar Faustina Kowalska Sister Lúcia of Fátima Edgar Cayce Simone Weil Alfred Delp Thomas Merton Charles de Foucauld Edvige Carboni Elena Aiello Edith Stein Contemporary papal viewsAspects of meditation(Orationis Formas, 1989) Reflection on the New Age (2003) Literature and media Lingua ignota Ordo Virtutum Scivias Ascent of Mount Carmel Dark Night of the Soul Spiritual Canticle Way of Perfection Book of the First Monks The Interior Castle Abbey of the Holy Ghost A Dialogue of Comfort against Tribulation From Willow Creek to Sacred Heart The Glories of Mary The Imitation of Christ The Ladder of Divine Ascent Philokalia Revelations of Divine Love The Story of a Soul Theologia Germanica Devotio Moderna Fatima in Lucia's Own Words Calls from the Message of Fatima The Miracle of Our Lady of Fatima Sol de Fátima The Cloud of Unknowing On the Consolation of Philosophy The Mirror of Simple Souls Sister Catherine Treatise Tractatus de Purgatorio Sancti Patricii The Vision of Adamnán Divine Comedy Inferno Purgatorio Paradiso Fatima vte In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit.Bauer's LexiconBauer's Lexicon (also Bauer Lexicon, Bauer's Greek Lexicon, and Bauer, Arndt and Gingrich) is among the most highly respected dictionaries of Biblical Greek. The producers of the German forerunner are Erwin Preuschen and Walter Bauer. The English edition is A Greek-English Lexicon of the New Testament and Other Early Christian Literature.God in ChristianityGod in ChristianityIn Christianity, God (also referred to as Yahweh, Jehovah, or the Lord) is the eternal, supreme deity who created and preserves all things. Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe).PhiliaPhiliaPhilia (; from Ancient Greek φιλία (philía)) is one of the four ancient Greek words for love, alongside storge, agape and eros. In Aristotle's Nicomachean Ethics, philia is commonly translated as friendship or affection. Its conceptual opposite is phobia, which denotes fear or aversion.First Epistle of JohnFirst Epistle of JohnThe First Epistle of John is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John. This epistle was probably written in Ephesus between 95 and 110 AD.Charity (Christian virtue)Charity (Christian virtue)In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Aquinas further holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".New TestamentNew TestamentSecond division of the Christian biblical canonHomerHomerHomer (; Ancient Greek: Ὅμηρος, Hómēros; possibly born c. 8th century BC) was an ancient Greek poet who is traditionally credited as the author of the Iliad and the Odyssey, two epic poems that are foundational works of ancient Greek literature. Homer was highly revered in ancient Greek society and is considered one of the most influential authors in history.Self-loveSelf-loveSelf-love, defined as "love of self" or "regard for one's own happiness or advantage", has been conceptualized both as a basic human necessity and as a moral flaw, akin to vanity and selfishness, synonymous with amour-propre, conceitedness, egotism, narcissism, et al.ἀγαπάωἀγαπάωRelated word or term.agapeagapeRelated word or term.

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