Warsh 'an Naafi' Recitation
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Abu Sa'id Uthman Ibn Sa‘id al-Qebṭi, better known as Warsh (110-197AH), was a significant figure in the history of
Quranic recitation In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with rec ...
(''qira'at''), the canonical methods of reciting the
Qur'an The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God ('' Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides ...
. Alongside
Qalun Abu Musa ‘Isa Ibn Mina al-Zarqi, better known as Qalun (120-220AH),Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. wa ...
, he was one of the two primary transmitters of the canonical reading method of Nafi‘ al-Madani. Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, and is also popular in Yemen and
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despite the rest of
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following the method of
Hafs Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur' ...
. The method of Warsh and his counterpart Qalun was also the most popular method of recitation in
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. The majority of printed
Mushaf ''Mushaf'' (, ; plural ) is an Arabic word for a codex or collection of sheets, but also refers to a written copy of the Quran. The chapters of the Quran, which Muslims believe was revealed during a 23-year period in Muhammad's lifetime, were wr ...
s today in
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and
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follow the reading of Warsh. He died in 812CE.


Warsh recitation

Warsh 'an Naafi' is one of the main canonical methods of reciting the
Qur'an The Quran, also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation directly from God ('' Allāh''). It is organized in 114 chapters (, ) which consist of individual verses ('). Besides ...
. The recitations of the Quran, known in Arabic as
Qira'at In Islam, (pl. ; ) refers to the ways or fashions that the Quran, the holy book of Islam, is recited. More technically, the term designates the different linguistic, lexical, phonetic, morphological and syntactical forms permitted with rec ...
, are conducted under the rules of the
Tajwid In the context of the recitation of the Quran, or (, ) is a set of rules for the correct pronunciation of the letters with all their qualities and applying the various traditional methods of recitation, known as . In Arabic, the term is deriv ...
Science. It is attributed to Imam Warsh who in turn got it from his teacher Nafi‘ al-Madani who was one of the transmitters of the seven recitations. The recitation of Warsh 'an Naafi' is one of two major recitation traditions. The second is
Hafs 'an 'Asim Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur'a ...
.


History

Imam Warsh (110-197AH) was born Uthman Ibn Sa‘id al-Qebṭi in Egypt. He was called Warsh, a substance of milk, by his teacher Naafi' because he was light skinned. He learned his recitation from Naafi' at
Medina Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, ...
. After finishing his education, he returned to Egypt where he became the senior reciter of the Quran. In the 10th century, the Muslim scholar Ibn Mujāhid canonized the seven readings of the Quran including Warsh 'an Naafi'. However, only the transmission of Asim and Warsh remains influential. The Warsh 'an Naafi' recitation became widespread in North Africa, in large part because it was the preferred recitation of Imam Malik ibn Anas, whose Maliki school of jurisprudence predominated in that region of the world. In medieval times, it was the main Quranic recitation in Islamic Iberia. The Warsh 'an Naafi' transmission represents the recitational tradition of Medina.


Comparison of Warsh and Hafs recitation

The
Warsh 'an Naafi' recitation Abu Sa'id Uthman Ibn Sa‘id al-Qebṭi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (''qira'at''), the canonical methods of reciting the Qur'an. Alongside Qalun, he was one of the two prima ...
of the Quran differs from
Hafs 'an Asim Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur' ...
in
orthography An orthography is a set of convention (norm), conventions for writing a language, including norms of spelling, punctuation, Word#Word boundaries, word boundaries, capitalization, hyphenation, and Emphasis (typography), emphasis. Most national ...
. The majority of differences do not affect the meaning. Yet in some cases the differences change the implications of the verse. In verse 2:184 Hafs recites the verse to be "... a ransom s substituteof feeding a poor person...". On the other hand, Warsh reads it "... a ransom s substituteof feeding poor people..."A. Brockett, ''Studies in Two Transmission of the Qur'an'', doctorate thesis, University of St. Andrews, Scotland, 1984, p.138 Other variants that go beyond orthography include : Another major difference between Hafs and Warsh recitation of the Quran is the pronunciation of the words. Modern Qurans have diacritical marks (known as Tashkil) and in some cases pronouncing the word differently could imply different meaning. Here are some examples:


See also


Ten readers and transmitters

* Nafi‘ al-Madani **
Qalun Abu Musa ‘Isa Ibn Mina al-Zarqi, better known as Qalun (120-220AH),Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. wa ...
**Warsh *
Ibn Kathir al-Makki Abū Maʿbad (or Abū Bakr) ʿAbd Allāh ibn Kathīr al-Dārānī al-Makkī, better known as Ibn Kathir al-Makki (665–737 CE 5–120 AH, was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an.Muhammad Gho ...
**
Al-Bazzi Abu al-Hasan Ahmad Ibn Muhammad Ibn ‘Abdillah Ibn al-Qasim Ibn Nafi'i Ibn Abi Bazzah (Arabic: أحمد بن محمد بن عبدالله بن القاسم بن نافع بن أبي بزَّة), better known simply as al-Bazzi (170–250AH) (7 ...
**
Qunbul Abu ‘Amr Muhammad Ibn ‘Abd ar-Rahman, al-Makhzumi, better known as Qunbul (195-291 AH / 808-904 CE), was one of the primary transmitters of one of the Qira'at, or the canonical methods of reading the Qur'an.Muhammad Ghoniem and MSM SaifullahTh ...
*
Abu 'Amr ibn al-'Ala' Abu ʻAmr bin al-ʻAlāʼ al-Basri (; (689/90-770/71; c.70-154 AH) was the Qur'an reciter of Basra, Iraq and an Arab linguist. He was born in Mecca. Ibn Khallikan's Biographical Dictionary, translated by William McGuckin de Slane. Paris: Orie ...
** Ad-Duri ** Al-Susi *
Ibn Amir ad-Dimashqi ‘Abdullah Ibn ‘Amir Ibn Yazid Ibn Tamim Ibn Rabi‘ah al-Yahsibi, better known as Ibn Amir (118 AH - 736 CE),Muhammad Ghoniem and MSM Saifullah (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016.Shady Hekmat NasserIbn Mujah ...
**
Hisham ibn Ammar Hisham ibn Abd al-Malik ibn Marwan (; 6 February 743) was the tenth Umayyad caliph, ruling from 724 until his death in 743. Early life Hisham was born in Damascus, the administrative capital of the Umayyad Caliphate, in AH 72 (691–692 CE). Hi ...
** Ibn Dhakwan *
Aasim ibn Abi al-Najud Abu Bakr ‘Aasim Ibn Abi al-Najud al-'Asadi (died 745 CE / 127 AH),Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 57. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and t ...
**
Shu'bah Abu Bakr Shu‘bah Ibn ‘Ayyash Ibn Salim al-Asadi al-Kufi an-Nahshali (, 95-193 AH/713-808 CE), Jane Dammen McAuliffe, Encyclopaedia of the Qurʾān, vol. 4, p. 390. Leiden: Brill Publishers, 2004. Abu Dawood, ''Sunan Abu Dawood'', vol. 3, p. ...
**
Hafs Hafs (Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī (, 706–796 AD; 90–180 Anno Hegirae)), according to Islamic tradition, was one of the primary transmitters of one of the seven canonical methods of Qur' ...
*
Hamzah az-Zaiyyat Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH),Edward Sell (priest), Edward SellThe Faith of Islam pg. 341. Abingdon-on-Thames: Routledge, 2013 reprint. Muhammad Ghoniem and MSM SaifullahThe Ten Rea ...
** Khalaf ** Khallad *
Al-Kisa'i Al-Kisā’ī () Abū al-Ḥasan ‘Alī ibn Ḥamzah ibn ‘Abd Allāh ibn ‘Uthman (), called Bahman ibn Fīrūz (), surnamed Abū ‘Abd Allāh (), and Abū al-Ḥasan ‘Alī ibn Hamzah of al-Kūfah ( d. ca. 804 or 812) was preceptor to t ...
**
Al-Layth Al-Layth ibn Ali ibn al-Layth (died 928) was amir of the Saffarid amirate from 909 until 910. He was the son of Ali ibn al-Layth and nephew of the first two Saffarid rulers, Ya'qub ibn al-Layth and Amr ibn al-Layth. Biography In 890 al-Layth ...
** Ad-Duri *Abu Ja'far **'Isa ibn Waddan **Ibn Jummaz *Ya'qub al-Yamani **Ruways **Rawh * Khalaf **Ishaq **Idris


References

{{Authority control 812 deaths Quran Quranic readings Warsh recitation