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Qalun
Abu Musa ‘Isa Ibn Mina al-Zarqi, better known as Qalun (120-220AH),Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. was a significant figure in the spread of the Qira'at, or variant methods for recitation of the Qur'an. Being one of the two primary transmitters of the canonical method of Nafi‘ al-Madani,Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 129. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. Claude GilliotCreation of a fixed text pg. 50. Taken from ''The Cambridge Companion to the Qur'an'' by Jane Dammen McAuliffe. Cambridge: Cambridge University Press, 2006. Qalun's recitation is currently the norm for Qur'an reading in mosques in Qatar as well as parts of Libya and Tunisia, and is quite popular amon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warsh
Abu Sa'id Uthman Ibn Sa‘id al-Qutbi, better known as Warsh (110-197AH), was a significant figure in the history of Quranic recitation (''qira'at''), the canonical methods of reciting the Qur'an. Alongside Qalun, he was one of the two primary transmitters of the canonical reading method of Nafi‘ al-Madani. Together, their style is the most common form of Qur'anic recitation in the generality of African mosques outside of Egypt, and is also popular in Yemen and Darfur despite the rest of Sudan following the method of Hafs. The method of Warsh and his counterpart Qalun was also the most popular method of recitation in Al-Andalus. The majority of printed Mushafs today in North Africa and West Africa follow the reading of Warsh. He died in 812CE. Warsh recitation Warsh 'an Naafi' is one of the main canonical methods of reciting the Qur'an. The recitations of the Quran, known in Arabic as Qira'at, are conducted under the rules of the Tajwid Science. It is attributed to I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qira'at
In Islam, ''Qirāah'', (pl. ''Qirāāt''; ar, قراءات , lit= recitations or readings) are different linguistic, lexical, phonetic, morphological and syntactical forms permitted with reciting the holy book of Islam, the Quran. Differences between ''Qiraat'' are slight and include varying rules regarding the prolongation, intonation, and pronunciation of words, but also differences in stops, vowels, consonants (leading to different pronouns and verb forms), and less frequently entire words. Qiraʼat also refers to the branch of Islamic studies that deals with these modes of recitation. There are ten different recognised schools of ''qiraat'', each one deriving its name from a noted Quran reciter or "reader" ('' qāriʾ'' pl. ''qāriʾūn'' or ''qurr'aʿ''), such as Nafi‘ al-Madani, Ibn Kathir al-Makki, Abu Amr of Basra, Ibn Amir ad-Dimashqi, Aasim ibn Abi al-Najud, Hamzah az-Zaiyyat, Al-Kisa'i. While these readers lived in the second and third century of Isla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Kathir Al-Makki
Abū Maʿbad (or Abū Bakr) ʿAbd Allāh ibn Kathīr al-Dārānī al-Makkī, better known as Ibn Kathir al-Makki (45-120AH), was one of the transmitters of the seven canonical Qira'at, or methods of reciting the Qur'an.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. His reading was generally popular among the people of Mecca.Peter G. RiddellIslamic scripture and textual materials p. 18. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Biography Al-Makki was born in Mecca and was one of the Tabi‘un.Imām ibn Kathīr al-Makkī © 2013 Prophetic Guidance. Published June 16, 2013. Accessed April 13, 2016. His family was of |
Abu 'Amr Ibn Al-'Ala'
Abu ʻAmr ibn al-ʻAlāʼ al-Basri ( ar, أبو عمرو بن العلاء; died 770 CE/154 AH) was the Qur'an reciter of Basra, Iraq and an Arab linguist. He was born in Mecca in .Ibn Khallikan's Biographical Dictionary, translated by William McGuckin de Slane. Paris: Oriental Translation Fund of Great Britain and Ireland. Sold by Institut de France and Royal Library of Belgium. Vol. 2, pg. 402. Descended from a branch of the Banu Tamim, Ibn al-ʻAlāʼ is one of the seven primary transmitters of the chain of narration for the Qur'an.Ibn Khallikan, vol. 2, pg. 399. He founded the Basran philology school of Arabic grammar.al-Aṣmaʿī at the Encyclopædia Britannica Onli ...
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Al-Kisa'i
Al-Kisā’ī () Abū al-Ḥasan ‘Alī ibn Ḥamzah ibn ‘Abd Allāh ibn ‘Uthman (), called Bahman ibn Fīrūz (), surnamed Abū ‘Abd Allāh (), and Abū al-Ḥasan ‘Alī ibn Hamzah of al-Kūfah ( d. ca. 804 or 812) was preceptor to the sons of caliph Hārūn al-Rashīd and one of the ‘Seven Readers’ (seven canonical Qira'at) or ‘authorized’ Qur’ānic reader.Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. He founded the Kufi school of Arabic grammar, the rival philology school to the Basri school founded by Sibawayh. Life A Persian native of al-Kūfah, he learned grammar from al-Ru’āsī and a group of other scholars. It is said that al-Kisā’ī took this moniker from the particular kind of mantle he wore called a kisā’. Al-Kisā’ī entered the court of the Abbāsid caliph Hārūn al-Rashīd at Baghdād as tutor to the two princes, al-Ma’mūn a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khallad
Abu ‘Isa Khallad Ibn Khalid al-Baghdadi, best known as Khallad (?-220AH),Muhammad Ghoniem and MSM Saifullah (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. was a significant early figure in the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or variant methods of reciting the Qur'an. Khallad and Khalaf al-Bazzar were the two primary transmitters of the Qur'an reading method of Hamzah az-Zaiyyat. Encyclopaedia of the Qurʾān, Vol. IV: P-Sh, pg. 360. Ed. Jane Dammen McAuliffe. Leiden: Brill Publishers, 2004. Claude GilliotCreation of a fixed text pg. 50. Taken from ''The Cambridge Companion to the Qur'an'' by Jane Dammen McAuliffe. Cambridge: Cambridge University Press, 2006. Although Khallad was one of the primary transmitters of Qur'an recitation, he rarely taught the skill, and when he did so, he only taught a small number of select individuals. He was known for being one of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Khalaf Al-Bazzar
Abu Muhammad Khalaf ibn Hisham ibn Tha'lab al-Asadi al-Bazzar al-Baghdadi, better known as Khalaf (150–229AH, -844CE), was an important figure in the history of the Qur'an and the Qira'at, or method of recitation. In addition to being a transmitter for the Quran reading method of Hamzah az-Zaiyyat Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH), Edward SellThe Faith of Islam pg. 341. Abingdon-on-Thames: Routledge, 2013 reprint. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmit ...,Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. one of the seven canonical readers, he was also known for his own independent method that is counted among the three accepted but less famous methods. For Khalaf's own, independent method of recitation, the two primary transmitters from him were Ishaq al-Maruzi and Idris al-Had dad. He died in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamzah Az-Zaiyyat
Abu ‘Imarah Hamzah Ibn Habib al-Zayyat al-Taymi, better known as Hamzah az-Zaiyyat (80-156AH), Edward SellThe Faith of Islam pg. 341. Abingdon-on-Thames: Routledge, 2013 reprint. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. was one of the seven canonical transmitters of the Qira'at,Aisha BewleyThe Seven Qira'at of the Qur'an International Islamic University Malaysia. Accessed April 18, 2016. or methods of reciting the Qur'an. His appellation "az-Zaiyyat" was given to him because he used to work transporting natural oils to Hulwan and then bringing cheese and walnuts back to Kufa.Ibn KhallikanDeaths of Eminent Men and History of the Sons of the Epoch vol. 4, pg. 478. Trns. William McGuckin de Slane. Royal Asiatic Society of Great Britain and Ireland, 1843. His style of recitation was traditionally one of three preferred in the historic city of Kufa, his hometown. Az-Zaiyyat himself h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafs
Abū Amr Ḥafṣ ibn Sulaymān ibn al-Mughīrah ibn Abi Dawud al-Asadī al-Kūfī ( ar, أبو عمرو حفص بن سليمان بن المغيرة الأسدي الكوفي), better known as Hafs (706–796 CE; 90–180 AH according to the Islamic calendar), was one of the primary transmitters of one of the seven canonical methods of Qur'an recitation (''qira'at''). His method via his teacher Aasim ibn Abi al-Najud has become the most popular method across the majority of the Muslim world.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' In addition to being the student of Aasim, Hafs was also his son-in-law.Peter G. RiddellEarly Malay Qur'anic exegical activity p. 164. Taken from ''Islam and the Malay-Indonesian World: Transmission and Responses''. London: C. Hurst & Co., 2001. Having been born in Baghdad, Hafs eventually moved to Mecca where he popularized his father-in-law's recitation method. Eventually, Hafs' recitation of Aasim's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shu'bah
Abu Bakr Shu‘bah Ibn ‘Ayyash Ibn Salim al-Asadi al-Kufi an-Nahshali (died 809 CE),Jane Dammen McAuliffe, Encyclopaedia of the Qurʾān, vol. 4, p. 390. Leiden: Brill Publishers, 2004. Abu Dawood, ''Sunan Abu Dawood'', vol. 3, p. 1113. of Trns. Ahmad Hasan. Sh. M. Ashraf, 1984. more commonly known as Shu'bah, is a significant figure in the history of Qur'an reading. He was a native of Kufa. Like Hafs, Shu'bah narrated the method of reading from Aasim ibn Abi al-Najud, though the reading of Hafs is more well known in the Muslim world today. Shady Nasser quotes ad-Dhahabi as bringing a report that Shu'bah rejected the reading of his contemporary Hamzah az-Zaiyyat as bid'ah In Islam, bid'ah ( ar, بدعة; en, innovation) refers to innovation in religious matters. Linguistically, the term means "innovation, novelty, heretical doctrine, heresy". In classical Arabic literature ('' adab''), it has been used as a fo ....al-Dhahabi, ''Ma'rifat al-Qurra al-Kibar'', 1/250-259 Re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aasim Ibn Abi Al-Najud
Abu Bakr ‘Aasim Ibn Abi al-Najud al-'Asadi (d. 127AH/745CE),Shady Hekmat NasserIbn Mujahid and the Canonization of the Seven Readings p. 57. Taken from ''The Transmission of the Variant Readings of the Qur'an: The Problem of Tawaatur and the Emergence of Shawaadhdh''. Leiden: Brill Publishers, 2012. Muhammad Ghoniem and MSM SaifullahThe Ten Readers & Their Transmitters (c) Islamic Awareness. Updated January 8, 2002; accessed April 11, 2016. commonly known as ‘Aasim ibn Abi an-Najud, was one of the seven primary transmitters of the Qira'at, or variant readings of the Qur'an. Of Persian origin, his method of reciting the Qur'an as transmitted by Hafs is the most common and popular way of reciting the holy book in the Muslim world in general.Bewley, Aishah"The Seven Qira'at of the Qur'an", ''Aisha Bewley's Islamic Home Page'' Though he lived much of his life in Kufa, he was associated with Banu Asad ibn Khuzaymah due to a pact. His fellow recitation transmitter Abu 'Amr ibn al- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
