Vākyapañcāṅga

Two types of almanacs are popular among the Tamil speaking people in India, and the world over. They are known by the names ''Vākyapañcāṅga'' and ''Thirugaṇita-pañcāṅga''. The latter is also known as ''Dṛggaṇita pañcāṅga''. This is not to be confused with the ''Dṛggaṇita pañcāṅga'', the nearly unanimous choice of almanac of Malayalam speaking people, established by Vatasseri Parameshvara Nambudiri (c. 1380–1460) who was a major Indian mathematician and astronomer of the Kerala school of astronomy and mathematics founded by Madhava of Sangamagrama. The ''Vākyapañcāṅga'' is based on the astronomical data and computational methods propounded in the various ''Siddhānta'' texts like the ''Sūrya-Siddhānta'' and uses the text '' Vākyakaraṇa'' of anonymous authorship as the basic source book. The ''Thirugaṇita-pañcāṅga'' is based on the modern values of the various astronomical parameters and incorporates modern formulas and computational schemes. It was introduced by Chinthamani Ragoonatha Chary (1822 – 5 February 1880) an Indian astronomer attached to the then Madras Observatory.

''Vākyapañcāṅga''

The name ''Vākyapañcāṅga'' comes from the fact that it is based on ''vākya''-s. In this context, the word ''vākya'' means a Sanskrit sentence, often meaningless in the literary sense, which represent a numerical value encoded in the kaṭapayādi system. For example ''āyurārogyasaukhyam'' (आयुरारोग्यसौख्यम्) is the encoding of the number 1712210 in the ''kaṭapayādi'' system. Ancient Indian astronomers have compiled extensive tables of astronomical data and, for easy memorization, these data have been put together as collections of ''vākya''-s encoded in the ''kaṭapayādi'' system. There are collections of such ''vākya''-s in respect of the celestial entities like the Moon, the five planets, ''rāhu'', etc. '' Vākyakaraṇa'', the basic reference work for ''vākyapañcāṅga''-s makes extensive use of these collections of ''vākya''-s. According to Kuppanna Sastri and Sarma:"Vākyakaraṇa, being a ''karaṇa'' intended for practical use, ease of computation is the aim, which means that too much accuracy cannot be expected in the work. The ''vākya''-s are given to the nearest minute. The differences between the ''vākya''-s are so great that interpolation gives values several minutes off the correct values. The sines are given for 15 degree intervals and the declination of points on the ecliptic for five degree intervals. The methods of computing the circumstances of the eclipses and the ''Mahāpāta''-s are rough and can only give results not very accurate." These inaccuracies are of course fully reflected in the ''Vākyapañcāṅga''-s.
Not only that the positions of stars are not where they are, but often due to the accumulation of errors ''Vākyapañcāṅga''-s it predict eclipses when there will be none. Even when eclipse is predicted the first contact time varies by about more than an hour.. To illustrate, ''Vākyapañcāṅga''-s predicted that a solar eclipse would occur on Avani 6 in 1871, but there was no eclipse anywhere on the said date.

In spite of the inaccuracies, there are large sections of the population who adhere to ''Vākyapañcāṅga''-s to determine the auspicious times for conducting religious rites and festivals. The argument of the orthodox astrologers was that passage of time is unrelated to actual movement of celestial objects, and that reference to movement of celestial objects is only for ease of calculation. Performance of rituals according to
''Sāstra''-s demanded no accuracy of accordance between the ''pañcāṅga'' and actual position of celestial objects. It was contented that accuracy and accordance with actual observation may be needed for Astronomy but not for computation of ''tithi'', ''nakṣatra'' and other aspects for the purpose of performing rituals. One may use the modern technique for observational astronomy, but for ritual use, one should resort to the traditional computation of the position of stars, for ‘appointed time’ is crucial. If ''Vākyapañcāṅga'' is not followed, one may be misled from the ‘appointed time’ by the ''Dharmasāstra''-s, even though one may be accurate in predicting the celestial event.

The great Ranganathaswamy Temple at Srirangam regularly publishes ''Vākyapañcāṅga''-s every year. Sringeri Sharada Peetham also follows the ''Vākyapañcāṅga''.

Some ''Vākyapañcāṅga''-s

Here are some examples of ''Vākyapañcāṅga''-s:
* M. S. Pachiappa Mudaliar, 28 No. Pambu Sudhha Vakya Panchangam
* K. N. Narayanamoorthy Arcot Seetharama Iyer Panchanga

* Ramanathapuram Vakiya Tamil Panchangam
* N. R. Mahalingam Sivasakthi Panchangam,
* K. V. Kuppuswamy Hanuman Panchangam,
* M. V. Narayanan Hayagreevar Panchangam,
* G. S. Subramaniam Maruthukudi Panchangam,
* Patti Veerabhadra Dhyvagnyan Srisailam Panchangam,
* S. Gopalakrishnan Raghavendra Panchangam.

See also

* '' Vākyakaraṇa''
* Tirugaṇita-pañcāṅgam

References

{{calendars

Hindu astronomy
Astrological almanacs
Hindu calendar
Specific calendars
Tamil culture
Panchangam