Sulh

Sulh () is an Arabic word meaning 'resolution' or 'fixing' generally, in problem solving. It is frequently used in the context of social problems. It is also an Arabic surname, mostly from Lebanon used in the variant Solh. in other words, it means dispute resolution among individuals or people with misunderstanding.

Usage

In Quranic Arabic, ''ṣulḥ'' is used as a term signifying an agreement or settlement over a property dispute and retains this sense in later Islamic legal usage. In Bedouin customary law, it can signify a settlement of a tribal feud and in modern Arabic usage, it is applied to treaties, such as ''ṣulḥ Versailles'' (the Treaty of Versailles).Lewis, (1991), pp. 78–80 In general, it reflects a sense of resolution of conflict through negotiation. The two parties select respected individuals to mediate the conflict, a truce ('' hudna'') is declared, a settlement is reached that maintains the honor and status of both parties, and a public ritual takes place. Particularly important is the fact that the practice affirms bonds between groups and not just individuals. It averts a cycle of revenge.

''Ṣulḥ'', in its sense of conflict mediation, has always been an important means of resolving disputes. In the Middle Ages, qadis could ratify an amicable settlement reached by litigants. It is still common in rural areas where governmental systems of justice have little force.

In Muslim political thought

In the early days of the Islamic Empire, , in the sense of 'treaty' or 'armistice', typically meant that a region had "surrendered on terms" or similarly during the Ottoman retreat it preceded a region's independence. Typically, it signified an area that was ruled and administered by its local political structure but acknowledged itself as a subject through the payment of tribute.

In the Muslim world view on divisions of the world the region called the ( 'house of truce'), sometimes referred to as ( 'house of treaty') or ( 'house of calm'), was seen as an intermediate to ( 'house/abode of Islam'), or ( 'house/abode of peace'), and ( 'house of war').

, was then seen as non-Muslim territory that had concluded an armistice with Muslims, and had agreed to protect Muslims and their clients and interests within its borders. Often this implied a tributary situation, however modern writings also include friendly countries in . By no means was this particular division, however, recognized by all Muslim jurists, and due to historical changes these concepts have little significance today.Esposito, ''The Oxford Dictionary of Islam'', Oxford University Press, 2003,
p. 62
/ref>

See also

*Aman (Islam) or ''amān'', assurance of security or clemency granted to enemies who seek protection
* List of Islamic terms in Arabic
*Tahdia, Arabic for 'calming' or 'quieting', referring to the calming down of hostilities but not a complete stop to them

Footnotes

References

* Lewis, Bernard, ''The Political Language of Islam'', University of Chicago Press, 1991, {{ISBN, 0-226-47693-6}
The Political Language of Islam
*Tillier, Mathieu (ed.).
Arbitrage et conciliation dans l’Islam médiéval et moderne
', in ''Revue des mondes musulmans et de la Méditerranée'', 140 (2016).

Islamic concepts of religious geography
Islamic terminology