Sidra ḏ-Nišmata
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The ''Sidra ḏ-Nišmata'' (;
Modern Mandaic Neo-Mandaic, also known as Modern Mandaic, sometimes called the "''ratna''" ( "jargon"), is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, ...
: ''Sedrā d-Nešmāthā''), also known as the ''Book of Souls'' or ''Book of Gadana'', is a collection of Mandaean litugical prayers that constitutes the first part of the
Qulasta The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sa ...
. It is typically considered to consist of 103 prayers. The Sidra ḏ-Nišmata'' most likely constitutes the oldest stratum of Mandaean literature and dates to at least the 3rd century CE or earlier. The ''Sidra ḏ-Nišmata'' contains the most important prayers used in core Mandaean rituals, namely the
masbuta Maṣbuta (; pronounced ''maṣwottā'' in Neo-Mandaic) is the ritual of immersion in water in the Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as ritual purification, not of initia ...
and
masiqta The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just di ...
.


Structure

Matthew Morgenstern Matthew Morgenstern, also known as Moshe Morgenstern (; born 1968 in London, United Kingdom), is an Israeli linguist and religious studies scholar known for his work on Eastern Aramaic languages, especially Mandaic. He is currently Full Professor ...
(in the ''
Comprehensive Aramaic Lexicon The Comprehensive Aramaic Lexicon (CAL) is an online database containing a searchable dictionary and text corpora of Aramaic dialects. CAL includes more than 3 million lexically parsed words. The project was started in the 1980s and is currently ...
'') and
Majid Fandi Al-Mubaraki Majid Fandi Al-Mubaraki () is an Iraqi-Australian writer and researcher based in the Sydney metropolitan area. He is known for his publications of Mandaic texts, including the Ginza Rba and Qulasta. Biography Al-Mubaraki is a Mandaean who wa ...
(2010) considers the ''Sidra ḏ-Nišmata'' to contain 103 prayers, (1998 edition: ISBN 0-9585705-1-5) which correspond to the first 103 prayers in both
Mark Lidzbarski Mark Lidzbarski (born Abraham Mordechai Lidzbarski, Płock, Russian Empire, 7 January 1868 – Göttingen, 13 November 1928) was a Polish philologist, Semiticist and translator of Mandaean texts. Early life and education Lidzbarski was born in Ru ...
's ''Mandäische Liturgien'' (1920)Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin. and E. S. Drower's ''Canonical Prayerbook of the Mandaeans'' (1959). The ''Sidra ḏ-Nišmata'' consists of the following sections: *''Part 1'': Prayers 1–74 **Prayers 1–31:
masbuta Maṣbuta (; pronounced ''maṣwottā'' in Neo-Mandaic) is the ritual of immersion in water in the Mandaean religion. Overview Mandaeans revere John the Baptist and practice frequent baptism (''masbuta'') as ritual purification, not of initia ...
liturgy **Prayers 32–72:
masiqta The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just di ...
liturgy **CP 73–74: the 2 "Letter" (''engirta'') prayers *''Part 2'': Prayers 75–77: 3 long prayers of praise *''Part 3'': Prayers 78–103: the "responses" (''
eniania In Mandaeism, a ʿniana or eniana (; plural form: ''ʿniania'' ) prayer is recited during rituals such as the masiqta and priest initiation ceremonies. They form part of the Qulasta. The rahma prayers are often considered to be a subset of the en ...
'')


Types of prayers

Eric Segelberg Eric Segelberg (20 December 1920 – 17 October 2001) was a Swedish theologian, professor, and a priest of the Lutheran Church of Sweden. Early life and education Segelberg was born in Nyköping, Sweden. He was ordained to the priesthood in 1944 ...
(1958) lists the following types of prayers in the ''Sidra ḏ-Nišmata''. *''buta'' (plural form: ''bauata''; generic Mandaic term for prayers) **Prayers 1, 3, 5: prayers for the crown **Prayer 7: prayer for the
pandama The pandama () is a mouth-veil worn by Mandaean priests while performing baptismal ceremonial rituals. It is the loose end of the burzinqa (turban) and is wrapped around the mouth and lower face. The pandama also protects the face from water durin ...
**Prayers 9–11: prayers at the river bank **Prayers 22–24: prayers over the oil **Prayers 25–28: ''buta hatamta'' or "sealing prayer" **Prayer 32: opening
masiqta The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just di ...
prayer **Prayers 75–77: long baptismal prayers *''qaiamta'': Prayers 5665 *''pugdama'' (): Prayers 8, 14, 19, 34; also applies to Prayers 5, 47, 48 *''šrita'' (plural form: ''širiata'') (loosening or deconsecrating prayers): Prayers 2, 4, 6, 31, 55 *''draša'' **Prayers 21, 30, 8890 *'' eniana'' **Prayers 7981: three hymns in the beginning of the baptismal rite **Prayer 82: hymn after the acts in the water **Prayer 8387: hymns said after the sealing prayers


List of prayers

Below is a list of individual prayers of the ''Sidra ḏ-Nišmata'' based on the text of Drower (1959), with additional notes from Segelberg (1958) and Buckley (2002).


Maṣbuta liturgy

*3 sets of paired prayers for the
burzinqa The burzinqa () is a turban worn by Mandaean men during baptismal ceremonial rituals. It forms the upper end of a lengthy piece of cotton cloth. For priests who are performing rituals, the loose lower end, called the ''rugza'' (), can be used as ...
** Prayer 1: prayer containing a creation narrative ** Prayer 2: ''šrita'' (loosening prayer) dedicated to
Zihrun Zihrun (; sometimes also spelled Zahrun or Zahroon), is an uthra (angel or guardian) in the World of Light. He is the main subject of the Mandaean scroll ''Zihrun Raza Kasia''. The uthra Zhir (meaning 'secured') is often mentioned as part of a ...
** Prayer 3: prayer to
Yawar Ziwa In Mandaeism, Yawar Ziwa (; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light, as well as the head of reproductive powers. Sima ...
bar Nhur Hiia, Hamgai Ziwa bar Hamgagai Ziwa,
Zihrun Zihrun (; sometimes also spelled Zahrun or Zahroon), is an uthra (angel or guardian) in the World of Light. He is the main subject of the Mandaean scroll ''Zihrun Raza Kasia''. The uthra Zhir (meaning 'secured') is often mentioned as part of a ...
** Prayer 4: ''šrita'' (loosening prayer) ** Prayer 5: prayer to
Yufin-Yufafin In Mandaeism, Yufin-Yufafin or Yupin-Yupapin (, ) is an uthra (angel or guardian) in the World of Light. In the ''Ginza Rabba'', Yufin-Yufafin is mentioned in Books 3 and 5.4 of the ''Right Ginza'' and Book 1 of the ''Left Ginza'', whereas "Yufin ...
, Eit Enṣibat Eutria, Eit Yawar bar Enṣibat Eutria ** Prayer 6: ''šrita'' (loosening prayer) * Prayer 7:
pandama The pandama () is a mouth-veil worn by Mandaean priests while performing baptismal ceremonial rituals. It is the loose end of the burzinqa (turban) and is wrapped around the mouth and lower face. The pandama also protects the face from water durin ...
prayer * Prayer 8: longer incense ('' riha'') prayer containing a
litany Litany, in Christian worship and some forms of Jewish worship, is a form of prayer used in services and processions, and consisting of a number of petitions. The word comes through Latin ''wikt:litania, litania'' from Ancient Greek wikt:λιτα ...
*"Adjutores baptismi" (''adiauria ḏ-maṣbuta'') prayers ** Prayer 9: litany ** Prayer 10: short prayer about the
yardna In Mandaeism, a yardna () or yardena ([]; ) is a body of flowing fresh water (or in ; pronounced ''meyya heyyi'') that is suitable for ritual use as baptismal water. The masbuta and other Mandaean rituals such as the tamasha (ablution), tamasha ...
** Prayer 11: short prayer to Yawar Ziwa and seven manas * Prayer 12: prayer of Yur bar Barit opening up the yardna * Prayer 13: descent to the yardna, attended by ʿuthria * Prayer 14:
margna The margna () is a ritual olive wooden staff carried by Mandaean priests. A Mandaean priest always carries his margna during baptismal (masbuta) rituals. According to the ''Right Ginza'', the ''margna'' (staff) of Living Water (''Mia Hayya'') i ...
prayer (''pugdama'' or declaration of the margna) *Exorcism prayers ** Prayer 15: prayer for binding demons ** Prayer 16: "perfected gem" prayer ** Prayer 17: invocation of ʿuthria so that evil spirits would flee * Prayer 18: long prayer blessing the yardna which begins with the invocation of
Piriawis In Mandaean cosmology, Piriawis (; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known a ...
(main prayer said during the maṣbuta immersion) * Prayer 19: short prayer for crowning with the
klila In Mandaeism, the klila () is a small Myrtus, myrtle () wreath or ring (translated as "circlet" by E. S. Drower) used during Mandaean religious rituals. The klila is a female symbol that complements the ''taga (Mandaeism), taga'', a white crown w ...
, and pronouncing ʿuthria names over the baptized person ("Manda created/called me") * Prayer 20: yardna prayer beginning with a blessing of the outer door (''tira baraia''), for deconsecrating the yardna * Prayer 21: ascent from the yardna; the prayer rejects the sun, moon, and fire as witnesses *Oil ('' miša'') prayers ** Prayer 22: invocation of ʿuthria before anointing with oil ** Prayer 23: praising the oil ** Prayer 24: oil driving off evil spirits and healing illnesses *Sealing (''haṭamta'') prayers ** Prayer 25: long litany ** Prayer 26: short prayer sealing the baptized souls ** Prayer 27: prayer invoking ʿUṣar-Hai and Pta-Hai, Manda ḏ-Hiia, and Hayyi ** Prayer 28: prayer of healing and driving off illnesses * Prayer 29: short prayer of rising up * Prayer 30: prayer about conquering the mountain, fire, and sea (''draša'' of the maṣbuta) * Prayer 31: final ''šrita'' (loosening prayer)


Masiqta liturgy

* Prayer 32: short opening prayer * Prayer 33: mambuha prayer dedicated to the Water of Life * Prayer 34: shorter incense prayer * Prayer 35: long prayer ("I sought to lift my eyes"), used for versatile ritual applications *
Pihta In Mandaeism, the pihta () is a type of sacramental bread used with rituals performed by Mandaean priests. It is a small, round, biscuit-sized flatbread that can either be salted or saltless, depending on whether the ritual use of the pihta is ...
prayers ** Prayer 36: prayer to the
Mana Mana may refer to: Religion and mythology * Mana (Oceanian cultures), the spiritual life force energy or healing power that permeates the universe in Melanesian and Polynesian mythology * Mana (food), archaic name for manna, an edible substance m ...
, Drop ( Niṭufta), Šar, Pirun ** Prayer 37: prayer to the Cloud (
Anana Anana or Ananas or ''variation'' may refer to: Plants * Pineapple (''Ananas comosus''), also known as "anana" and "ananas" in different languages * ''Ananas'', a plant genus, that includes pineapple Places * Ananás, Tocantins, Brazil, a villag ...
) ** Prayer 38: prayer to
Yawar Ziwa In Mandaeism, Yawar Ziwa (; also known as Yawar Kasia "Hidden Yawar", or Yawar Rabba "Great Yawar") is an uthra (angel or guardian) from the World of Light. He is the personification of light, as well as the head of reproductive powers. Sima ...
** Prayer 39: prayer to the ''šuta'' (declaration) of Yawar ** Prayer 40: prayer to ʿUṣar ** Prayer 41: prayer to ʿUṣar Nhur ** Prayer 42: prayer to the ''šuta'' (declaration) of Yawar ** Prayer 43: prayer to Manda ḏ-Hiia *
Mambuha In Mandaeism, mambuha (), sometimes spelled mambuga (), is sacramental drinking water used in rituals such as the masbuta (baptism). The mambuha can be served in a ''kapta'' (pronounced ''kafta''), a shallow brass drinking bowl that is 11 inche ...
prayers ** Prayer 44: short prayer to Biriawiš ** Prayer 45: longer prayer *
Masiqta The masiqta () is a mass or ritual practiced in the Mandaean religion in order to help guide the soul ('' nišimta'') towards the World of Light in Mandaean cosmology. They are typically performed as funerary rites for Mandaeans who have just di ...
prayers **
Klila In Mandaeism, the klila () is a small Myrtus, myrtle () wreath or ring (translated as "circlet" by E. S. Drower) used during Mandaean religious rituals. The klila is a female symbol that complements the ''taga (Mandaeism), taga'', a white crown w ...
prayers *** Prayer 46: klila prayer (''nhur nhura''). Almost identical to Prayer 5, except that the first two words of Prayer 46 are ''nhar nhura'' instead of ''nhur nhura'' in Prayer 5. As a result, Lidzbarski (1920) omits Prayer 46 as a duplicate of Prayer 5, although Drower (1959) and Gelbert & Lofts (2025) keep the prayer. *** Prayer 47: klila prayer (''zhira u-mzahra'') ** Prayer 48: oil prayer ** Prayer 49: prayer for the spirit and soul; Ṣauriel is invoked ** Prayer 50: prayer mentioning "Hamamulai" ** Prayer 51: investiture prayer ** Prayer 52: prayer invoking Yusmir ** Prayer 53: masiqta sealing prayer (obtaining a letter from
Abatur Abatur (, sometimes called Abathur; Yawar, ; and the Ancient of Days and also pronounced Awāthur) is an Uthra and the second of three subservient emanations created by the Mandaean God ''Hayyi Rabbi'' (, “The Great Living God”) in the Mand ...
) ** Prayer 54: prayer invoking Yukašar (entering the scales of Abatur) ** Prayer 55: short pandama loosening prayer ** Prayer 56: short living water prayer ** Prayer 57: short incense prayer ** Prayer 58: litany ** Prayer 59: short pihta prayer ** Prayer 60: short mambuha prayer ** Prayer 61: klila prayer ** Prayer 62: short prayer praising the Naṣoraeans ** Prayer 63: oil prayer ** Prayer 64: short prayer ("The Life dwells in its own radiance and light.") ** Prayer 65: raising up of souls ** Prayer 66:
Left Ginza The Left Ginza () is one of the two parts of the Ginza Rabba, the longest and the most important holy scripture of Mandaeism. The other part of the Ginza Rabba is the Right Ginza. As of 2024, a critical edition that includes an annotated transl ...
3.43 ** Prayer 67: prayer of ascension ** Prayer 68: Left Ginza 3.20 ** Prayer 69: "go in peace" ** Prayer 70: litany ** Prayer 71: prayer of Shum (
Shem Shem (; ''Šēm''; ) is one of the sons of Noah in the Bible ( Genesis 5–11 and 1 Chronicles 1:4). The children of Shem are Elam, Ashur, Arphaxad, Lud and Aram, in addition to unnamed daughters. Abraham, the patriarch of Jews, Christ ...
), son of Noah, which contains a litany ** Prayer 72: prayer asking Manda ḏ-Hiia for the forgiveness of sins


Engirta prayers

* Prayer 73: long prayer about a sealed letter * Prayer 74: short prayer about the seal and word of Kušṭa


Three long prayers

* Prayer 75: "Mandaic
targum A targum (, ''interpretation'', ''translation'', ''version''; plural: targumim) was an originally spoken translation of the Hebrew Bible (also called the ) that a professional translator ( ''mǝṯurgǝmān'') would give in the common language o ...
" bearing many similarities to
Psalm 114 Psalm 114 is the 114th psalm of the Book of Psalms, beginning in English in the King James Version: "When Israel went out of Egypt". In the slightly different Psalms#Numbering, numbering system in the Greek Septuagint and the Latin Vulgate versi ...
* Prayer 76: prayer of perfecting the souls * Prayer 77: litany


Eniania In Mandaeism, a ʿniana or eniana (; plural form: ''ʿniania'' ) prayer is recited during rituals such as the masiqta and priest initiation ceremonies. They form part of the Qulasta. The rahma prayers are often considered to be a subset of the en ...

* Prayer 78: short prelude prayer * Prayer 79: short myrtle prayer (placing the klila on the margna) *"Hear me" (''ʿunan ab ʿunian'') litanies ** Prayer 80: longer "hear me" litany ** Prayer 81: shorter "hear me" litany * Prayer 82: short mambuha prayer *Maṣbuta prayers ** Prayer 83: short prayer about plants planted and raised by the yardna ** Prayer 84: short maṣbuta prayer about the baptizer ** Prayer 85: short maṣbuta prayer about
Shilmai In Mandaeism, Shilmai (Šilmai; ) or Shalmai (Šalmai) is an uthra (angel or guardian) who serves as one of the two guardian spirits of Piriawis, the heavenly ''yardna'' (river) in the World of Light. In the ''Ginza Rabba'' and ''Qulasta'', he is ...
,
Nidbai In Mandaeism, Nidbai () is an uthra (angel or guardian) who serves as one of the two guardian spirits () of Piriawis, the heavenly ''yardna'' (river) in the World of Light. In the ''Ginza Rabba'' and ''Qulasta'', he is usually mentioned together ...
, and
Anush Uthra In Mandaeism, Anush () (also spelled Ennosh) or Anush Uthra () is an uthra (angel or guardian) from the World of Light. Anush is considered to be the Mandaean equivalent of Enos. Prayers in the Qulasta frequently contain the recurring formula " ...
** Prayer 86: short maṣbuta prayer about the yardna ** Prayer 87: short maṣbuta prayer about priests ** Prayer 88: long prayer ** Prayer 89: long prayer ** Prayer 90: long prayer *Masiqta prayers ** Prayer 91: short prayer about crossing the waters of death ** Prayer 92: Left Ginza 3.4 ** Prayer 93: short prayer about the Mana ** Prayer 94: Left Ginza 3.3 ** Prayer 95: short prayer about Sunday,
Kushta In Mandaeism, kushta or kušṭa () can have several meanings. Its original literal meaning is "truth" in the Mandaic language, and is thus typically used to refer to the Mandaean religious concept of truth. The same word is also used to refer t ...
, and
Zidqa In Mandaeism, zidqa () refers to alms or almsgiving.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. Mandaean priests receive regular financial contributions from laypeople, since priesthood is typic ...
(alms) ** Prayer 96: Left Ginza 3.2 ** Prayer 97: short prayer about being taken to the World of Light ** Prayer 98: Left Ginza 3.7 ** Prayer 99: prayer about the chosen ones ** Prayer 100: short prayer about fragrant trees ** Prayer 101: short prayer ** Prayer 102: short prayer about the building of Life ** Prayer 103: final masiqta prayer


References


External links


Sidra d-Nishmata
(primarily based on Code Sabéen 12; ''CP'' 5–10 are from Code Sabéen 15) in transliterated format at the ''
Comprehensive Aramaic Lexicon The Comprehensive Aramaic Lexicon (CAL) is an online database containing a searchable dictionary and text corpora of Aramaic dialects. CAL includes more than 3 million lexically parsed words. The project was started in the 1980s and is currently ...
'' ;Audio recordings of prayers *Prayers recited by Rbai
Rafid al-Sabti Rbai Rafid al-Sabti, known in full as Rafid al-Rishama Abdallah al-Ganzibra Zahrun al-Rishama Abdallah al-Sabti (; born 1965, Iraq), is an Iraqi-Dutch Mandaean priest in Nijmegen, Netherlands. Biography Al-Sabti was born in 1965 to Rishama Ab ...
in the Netherlands
Mn iardna silqit
– "I rose up from the river" (Prayer 21) ( RRC: AUDIO-A12)
Nukraiia
(Prayer 49) (RRC: AUDIO-A9)
Zidana u-mzaudana
(Prayer 96) (RRC: AUDIO-A22) *Prayers recited by Tarmida
Yuhana Nashmi Yuhana Nashmi (; Mandaic language, Mandaic: ; also known as Sheikh Alaa Nashmi or Ala’a Nashmi; ) is an Iraqi-Australian visual artist and ceramicist. Early life Nashmi was born in Baghdad, Iraq. His ''malwasha'' (Mandaean name, baptismal name ...
in Sydney, Australia
Qadmaiia nukraiia
( Prelude)
Zhir u-mzahar Zihrun
(Prayer 2)
Riha ḏ-basim
(Prayer 8)
ʿsir iama
(Prayer 15)
Manda Qran
(Prayer 19)
Hal hiia qadmaiia
(Prayer 34)
Ṭab ṭaba l-ṭaba
(Prayer 72) {{Italic title Qulasta Mandaean prayer Mandaean texts Prayer books Hymns Funerary texts 3rd-century texts