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Niṭufta
In Mandaeism, an anana () is a heavenly cloud in the World of Light that is considered to be the dwelling place of uthras. An anana can also be interpreted as a female consort. The Mandaic term ''anana'' was also frequently used to refer to women in the Mandaean community. Names of ananas ''Right Ginza'' Book 17, Chapter 1 lists the names of several ananas and their uthras, many of which are gufnas (personified grapevines). In ''Right Ginza'' Book 3, Adakas Ziwa is paired with Anana ḏ-Nhura ("cloud of light"). In the ''Asut Malkia'', Bihrat Anana is mentioned as the name of an anana.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. ''Niṭufta'' ''Niṭufta'' is a similar concept in Mandaeism. In Qulasta prayers such as the ''Asut Malkia'', the word ''niṭufta'' (spelled ''niṭupta'' ), which originally means 'drop' and has sometimes also been translated as 'cloud', is also often used as an appellation to refer to the consort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asut Malkia
The ''Asut Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals ('' lofani''), and various rites. The ''Asut Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Etymology ''Asut'' or ''asuta'' can be literally translated as 'healing' and can also mean 'salutation' or 'greeting', while ''malkia'' means 'kings' (singular form: ''malka''). Similarly, Mandaeans typically greet other individual Mandaeans with the phrase: :''Asuta nihuilak'' () Multiple people are greeted using the plural form: :''Asuta nihuilkun'' () Prayer The formula ''asuta u-zakuta nihuilkun'' ( "health and victory are yours") is recited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaeism
Mandaeism (Mandaic language, Classical Mandaic: ),https://qadaha.wordpress.com/wp-content/uploads/2021/03/nhura-dictionary-mandaic-english-mandaic.pdf sometimes also known as Nasoraeanism or Sabianism, is a Gnosticism, Gnostic, Monotheism, monotheistic and ethnic religion with Ancient Greek religion, Greek, Iranian religions, Iranian, and Judaism, Jewish influences. Its adherents, the Mandaeans, revere Adam#In Mandaeism, Adam, Abel#Mandaean interpretation, Abel, Seth#Mandaeism, Seth, Enos (biblical figure)#In Mandaeism, Enos, Noah#Mandaeism, Noah, Shem#In Mandaeism, Shem, Aram, son of Shem, Aram, and especially John the Baptist#Mandaeism, John the Baptist. Mandaeans consider Adam, Seth, Noah, Shem, and John the Baptist prophets, with Adam being the founder of the religion and John being the greatest and Last prophet, final prophet. The Mandaeans speak an Eastern Aramaic languages, Eastern Aramaic language known as Mandaic language, Mandaic. The name 'Mandaean' comes from th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šilmai
In Mandaeism, Shilmai (Šilmai; ) or Shalmai (Šalmai) is an uthra (angel or guardian) who serves as one of the two guardian spirits of Piriawis, the heavenly ''yardna'' (river) in the World of Light. In the ''Ginza Rabba'' and ''Qulasta'', he is usually mentioned together with Nidbai. Nhar and Kbar and mentioned as the "clouds" (Mandaic: ''anana'') of Shilmai and Nidbai in Chapter 17.1 of the ''Right Ginza''. In the ''Ginza Rabba'' In Chapter 1.1 of the '' Left Ginza'', Shilmai plays the role of Abatur as a matarta guardian during Shitil's ascent to the World of Light. ''Left Ginza'' 1.1 describes Shilmai as such: In Chapter 5.5 (Book 7 in the Drabsha edition) of the ''Right Ginza'', ''The Book of Šilmai, Lord of the House'', is named after Šilmai. In the same chapter and also in Book 6 of the ''Right Ginza'', the uthra Yathrun is mentioned as the father of Shilmai. In this part of the ''Ginza Rabba'', Shilmai is portrayed very differently from all other Mandaean texts. Wh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mandaean Cosmology
Mandaean cosmology is the Gnostic conception of the universe in the religion of Mandaeism. Mandaean cosmology is strongly influenced by ancient near eastern cosmology broadly and Jewish, Babylonian, Persian, Greek, Manichaean and other Near Eastern religions and philosophies particularly. Emanations The three major Emanations or "Lives" (''Hayyi'') in Mandaeism are: #The Second Life: Yushamin, the primal uthra #The Third Life: Abatur, the weigher of souls, and also the father of the '' uthri'' (plural of ''uthra'') #The Fourth Life: Ptahil, the creator of the material world The Second Life, Third Life, and Fourth Life are emanations of the First Life, Hayyi Rabbi (the Supreme God). Realms Mandaean cosmology divides the universe into three realms: #World of Light or Lightworld (''alma ḏ-nhūra'') # Tibil, or Earth # World of Darkness or underworld (''alma ḏ-hšuka'') According to Book 3 of the '' Right Ginza'', a "fruit (''pira'') within the fruit" and "ether ('' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uthras
An uthra or ʿutra (, Neo-Mandaic language, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in ''shkinta, škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana (Mandaeism), anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shkinta
In Mandaeism, a shkinta () or shkina (''škina'') is a celestial dwelling inhabited by uthras in the World of Light that is analogous to the shekhinah in Jewish mysticism. In Tibil (the physical earth), it refers to a reed or mud hut that is used during Mandaean priest initiation ceremonies, since Mandaean priests represent uthras on earth. Drower, E. S. 1937. ''The Mandaeans of Iraq and Iran''. Leiden: Brill (1962 reprint). Ceremonial usage During the priest initiation ceremony, the shkinta is constructed to the north of the andiruna. It symbolizes the World of Light and it covered by a white cloth roof. In contrast, the andiruna has a blue cloth roof to symbolize the color of Ruha. Together, the two adjacent huts symbolize complementary masculine and feminine elements. Symbolism The ''škinta'' (cognate with the Hebrew word ''shekhinah''; from the Semitic root ''š-k-n'', associated with dwellings) symbolizes the "male" side, and is associated with the World of Light, pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nag Hammadi Library
The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. The writings in these codices comprise 52 mostly Gnostic treatises, but they also include three works belonging to the '' Corpus Hermeticum'' and a partial translation/alteration of Plato's ''Republic''. In his introduction to ''The Nag Hammadi Library in English'', James Robinson suggests that these codices may have belonged to a nearby Pachomian monastery and were buried after Saint Athanasius condemned the use of non-canonical books in his Festal Letter of 367 A.D. The Pachomian hypothesis has been further expanded by Lundhaug & Jenott (2015, 2018) and further strengthened by Linjamaa (2024). In his 2024 book, Linjamaa argues that the Nag Hammadi l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apocalypse Of Adam
The Apocalypse of Adam is a Sethian Gnostic apocalyptic writing. It is the fifth tractate in Codex V of the Nag Hammadi library, transcribed in Coptic. The date of the original work has been a point of scholarly contention because the writing lacks Christian themes and other explicit allusions. Thus, the Gnostic redeemer in the text may have been pre-Christian and influenced later New Testament writings. The text provides an interpretation of the Genesis account of creation, describes the descent of a heavenly illuminator of knowledge, and ends with an apocalyptic prophecy. Summary Adam teaches his son Seth about his past, saying that he and Eve were created by the god Sakla out of the earth, but they were once with the eternal God and like great eternal angels. They were divided by Sakla in wrath, causing the glory in their hearts to leave them, and they lost the first knowledge that breathed in them. They recognized the god who created them and served him in fear and slave ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hayyi Rabbi
In Mandaeism, Hayyi Rabbi ( Neo-Mandaic; ), 'The Great Living God', is the supreme God from which all things emanate. Hayyi Rabbi is also known as "The First Life", since during the creation of the material world, Yushamin emanated from Hayyi Rabbi as the 'Second Life'. According to Qais Al-Saadi, Mandaeans recognize God to be the eternal, creator of all, the one and only in domination, who has no partner.Hanish, Shak (2019). The Mandaeans In Iraq. In "God is worshiped alone and praised as the Supreme Force of the universe. He presides over all the worlds and all of creation." In Mandaeism, is the belief in One God (cf. Middle Aramaic (sāhdutā) "testimony"). Names Hayyi Rabbi is also referred to in Mandaean scriptures as ''Hiia Rbia Qadmaiia'' ('The First Great Life') or ''Hiia Rbia Nukraiia'' ('The Alien/ Transcendental Great Life'). Other names used are ('Lord of Greatness' or 'The Great Lord'), ('The Great Mind'), ('King of Light') and ('The First Life').Dr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rudolf Macúch
Rudolf Macúch (16 October 1919, in Bzince pod Javorinou – 23 July 1993, in Berlin) was a Slovak linguist, naturalized as German after 1974. He was noted in the field of Semitic studies for his research work in three main areas: (1) Mandaic studies, (2) Samaritan studies and (3) New Syriac language and literature. Although his scholarly work also covers the far larger range of Arabic and Iranian Studies as well as Theology and History of Religions, most of his monographs, and a large number of his numerous articles, are dedicated to the study of the languages and literatures of ethnic and religious minorities of the Near East, especially the Mandaeans, Samaritans and Nestorian Christians (or Assyrians, as they prefer to call themselves). His work is based mainly on extensive field work in various countries of the Middle East, where he personally collected the material used in his studies, thus in many cases preserving the cultural heritage of these minorities from being los ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qulasta
The Qulasta, also spelled Qolastā in older sources (; ), is a compilation of Mandaean prayers. The Mandaic word ''qolastā'' means "collection". The prayerbook is a collection of Mandaic prayers regarding baptisms ('' maṣbuta'') and other sacred rituals involved in the ascension of the soul ('' masiqta''). In Mandaic, individual prayers are generally called ''buta'' (plural form: ''bawata''), although some prayers also known as ''qaiamta'', ''šrita'' (loosing or deconsecration prayers), and other Mandaic designations. There is no standardized version of the Qulasta; different versions can contain varying numbers of prayers, and ordering of the prayers can also vary. The most commonly used Qulasta versions are those of E. S. Drower (1959 English translation) and Mark Lidzbarski (1920 German translation). The most complete versions have approximately 340 prayers, excluding duplicates. Eric Segelberg (1958) contains a detailed study of many of the first 90 Qulasta prayers (m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
