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''Maqṭūʿ'' () or ''maqṭūʿah'' (plural ''maqāṭīʿ'') is a form of
Arabic poetry Arabic poetry ( ''ash-shi‘r al-‘arabīyy'') is one of the earliest forms of Arabic literature. Pre-Islamic Arabic poetry contains the bulk of the oldest poetic material in Arabic, but Old Arabic inscriptions reveal the art of poetry existe ...
. ''Maqāṭīʿ'' are
epigram An epigram is a brief, interesting, memorable, sometimes surprising or satirical statement. The word derives from the Greek (, "inscription", from [], "to write on, to inscribe"). This literary device has been practiced for over two millennia ...
matic: brief and generally witty. In the view of Adam Talib, the genre has been underrated by Western scholars, partly because of the low regard for extremely short verse forms in Western traditions.Adam Talib, ''How Do You Say “Epigram” in Arabic? Literary History at the Limits of Comparison'', Brill Studies in Middle Eastern Literatures, 40 (Leiden: Brill, 2018); .


Form

''Maqṭūʿ'' poems are mostly of two lines, but occasionally as short as one or as many as ten; they are composed in the classical metres of
Arabic prosody (, ) or () is the study of poetic meters, which identifies the meter of a poem and determines whether the meter is sound or broken in lines of the poem. It is often called the ''Science of Poetry'' (, ). Its laws were laid down by Al-Khalīl i ...
and are characterised by a premise-exposition-resolution structure, frequently including
play on words Word play or wordplay (also: play-on-words) is a literary technique and a form of wit in which words used become the main subject of the work, primarily for the purpose of intended effect or amusement. Examples of word play include puns, phone ...
and
double entendre A double entendre (plural double entendres) is a figure of speech or a particular way of wording that is devised to have a double meaning, one of which is typically obvious, and the other often conveys a message that would be too socially unacc ...
. Popular subject matter in the genre includes people (with the final hemistich mentioning their name),
ekphrasis Ekphrasis or ecphrasis (from the Greek) is a rhetorical device indicating the written description of a work of art. It is a vivid, often dramatic, verbal description of a visual work of art, either real or imagined. Thus, "an ekphrastic poem ...
(making such poems part of the '' waṣf'' genre),
riddles A riddle is a :wikt:statement, statement, question, or phrase having a double or veiled meaning, put forth as a puzzle to be solved. Riddles are of two types: ''enigmas'', which are problems generally expressed in metaphorical or Allegory, alleg ...
and chronograms.


Example

Zayn ad-Dīn Ibn al-Wardī composed the following maqṭūʿ in the ''mujtathth'' metre, cited by Ibn Ḥijjah al-Ḥamawī (d. 837/1434) in his ''Khizānat al-adab wa-ghāyat al-arab'' ('The Storehouse of Literature and the Utmost in Erudition'), and translated by Adam Talib:


Development of genre and terminology

Arabic literature has a rich tradition of pithy two-line poems; these were composed for centuries without being thought of as ''maqāṭīʿ'', and the term ''maqṭūʿ'' seems, prior to becoming the name of a poetic form, to have meant 'metrical feet in a line of poetry'. Thus, for example, ʿAbū Ṭālib ʿAbd al-Salām ibn al-Ḥasan al-Maʾmūnī (d. 993 CE) produced many ekphrastic, epigrammatic poems, and ʿAlī ibn Muḥammad ibn al-Riḍā ibn Muḥammad al-Ḥusaynī al-Musāwī al-Ṭūsī (d. 655 AH/1257 CE) was a prolific composer of epigrams on slaves and slave-girls.Jürgen W. Weil, ''Mädchennamen — verrätselt. Hundert Rätsel-epigramme aus dem adab-Werk Alf ǧāriya wa-ǧāria (7./13.Jh.)'', Islamkundliche Untersuchungen, 85 (Berlin: Klaus-Schwarz-Verlag, 1984), . In the thirteenth century CE, the term began to be used systematically to denote the epigrammatic form to which it continues to refer. The fourteenth century saw it being used as a genre term, and this usage has become firmly established by the fifteenth.


The emergence of ''maqṭūʿ'' anthologies

Adam Talib has argued that the anthologisation of poems that came to be known as ''maqāṭīʿ'' was crucial to the emergence of the form as a distinct genre, since resonances between the poems within a collection worked to make the whole anthology greater than the sum of its parts. Key exponents of the form of the solo-authored ''maqṭūʿ''-collection emerged in the fourteenth century:
Jamāl al-Dīn Ibn Nubāta Abu Bakr Jamāl al-Dīn Muḥammad ibn Shams al-Dīn Muḥammad ibn Sharaf al-Dīn Muḥammad ibn al-Ḥasan ibn Ṣāliḥ ibn Yaḥyā ibn Ṭāhir ibn Muḥammad ibn al-Khaṭīb ʿAbd al-Raḥīm ibn Nubāta, better known simply as Ibn Nubā ...
(d. 768 AH/1366 CE) and his ''al-Qaṭr an-Nubātī'' ('Ibn Nubātah's Sweet Drops');
Badr ad-Dīn Ibn Ḥabīb al-Ḥalabī Badr (Arabic: بدر) as a given name below is an Arabic masculine and feminine name given to the " full moon on its fourteenth night" or the ecclesiastical full moon. Badr may refer to: Places * Badr, Egypt, a city * Badr, Libya, a town in Libya ...
(d. 779/1377), ''al-Shudhūr'' ('The Particles of Gold');
Ṣafī ad-Dīn al-Ḥillī Abu ’l-Maḥāsin Ṣafī al-Dīn Abd al-Aziz ibn Saraya al-Ḥillī Banu Tayy, al-Ṭāyyʾī al-Sinbisī (; 26 August 1278 – 1349 Anno Domini, AD/5 Rabi' al-Thani 677 – 749 Anno Hegirae, AH), more commonly known as Ṣafī al-Dīn al-Ḥi ...
(d. c. 750/1350), ''Dīwān al-Mathālith wa-l-mathānī fī l-maʿālī wa-l-maʿānī'' ('The Collection of Two-liners and Three-liners on Virtues and Literary Motifs'); Ṣalāḥ ad-Dīn al-Ṣafadī (d. 764/1363), ''ar-Rawḍ al-bāsim wa-l-ʿarf an-nāsim'' ('Fragrance Wafting in the Smiling Garden') and ''al-Ḥusn aṣ-ṣarīḥ fī miʾat malīḥ'' ('Pure Beauty: On One Hundred Handsome Lads'). Poets also exchanged ''maqāṭīʿ'', whether in mutual admiration (such as al-Shihāb al-Ḥijāzī and Taqī ad-Dīn al-Badrī) or as invective (such as al-Nawājī and Ibn Ḥijjah), enabling sophisticated artistic collaborations across a series of poems. Thus a long exchange of ''maqāṭīʿ''-poems between al-Ṣafadī and Ibn Nubāta explores metaphors using doves. Later anthologists presented as important case studies of the genre by Adam Talib include
Muḥammad Khalīl al-Murādī Abu'l-Mawadda Sayyid Muhammad Khalil al-Muradi (died 1791) — was an Arab Muslim historian under the Ottoman Empire. He was born into a family of ulema and acted as Hanafi mufti and ''naqib al-ashraf'' (head of the Prophet's descendants) in Dam ...
(d. 1206/1791), who took a detour from the biography of his paternal uncle
Ibrāhīm ibn Muḥammad al-Murādī Ibrahim (, "Abraham") is the 14th chapter (surah) of the Qur'an with 52 verses ( āyāt). The surah emphasizes that only God knows what goes on inside a man's heart, implying we must accept each other's words in good faith (14:38). Regard ...
(d. 1142/1730) in his biographical dictionary ''Silk ad-durar fī aʿyān al-qarn ath-thānī ʿashar'', to offer what Talib calls a 'micro-anthology' of maqāṭīʿ-poems on the juice of myrtle berries (''māʾ ḥabb al-ās''), almost all ending in the line ('sweeter even than the juice of myrtle berries') The collection orders poems creatively to explore how poets respond to one another, and to reveal continuities and contrasts of style and metaphor. Meanwhile, a micro-collection of 42 ''maqāṭīʿ''-poems from ''Rawḍ al-ādāb'' by Shihāb ad-Dīn al-Ḥijāzī al-Khazrajī (d. 875/1471) 'treats many common ''mujūn'' subjects including humiliation at the hands of a jester, pesky bugs, stubborn animals, and above all sexual matters that were considered shameful at the time: impotence, infidelity and cuckoldry, and what we now call bottoming (in male-male anal sex)'.


References

{{reflist Arabic poetry forms