History Of Lithuania (1219–1569)

The history of Lithuania dates back to settlements founded about 10,000 years ago, but the first written record of the name for the country dates back to 1009 AD. Lithuanians, one of the Baltic peoples, later conquered neighboring lands and established the Grand Duchy of Lithuania in the 13th century (and also a short-lived Kingdom of Lithuania). The Grand Duchy was a successful and lasting warrior state. It remained fiercely independent and was one of the last areas of Europe to adopt Christianity (beginning in the 14th century). A formidable power, it became the largest state in Europe in the 15th century spread from the Baltic Sea to the Black Sea, through the conquest of large groups of East Slavs who resided in Ruthenia.

In 1385, the Grand Duchy formed a dynastic union with Poland through the Union of Krewo. Later, the Union of Lublin (1569) created the Polish–Lithuanian Commonwealth. During the Second Northern War, the Grand Duchy sought protection under the Swedish Empire through the Union of Kėdainiai in 1655. However, it soon returned to being a part of the Polish–Lithuanian state, which persisted until 1795 when the last of the Partitions of Poland erased both independent Lithuania and Poland from the political map. After the dissolution, Lithuanians lived under the rule of the Russian Empire until the 20th century, although there were several major rebellions, especially in 1830–1831 and 1863.

On 16 February 1918, Lithuania was re-established as a democratic state. It remained independent until the onset of World War II, when it was occupied by the Soviet Union under the terms of the Molotov–Ribbentrop Pact. Following a brief occupation by Nazi Germany after the Nazis waged war on the Soviet Union, Lithuania was again absorbed into the Soviet Union for nearly 50 years. In 1990–1991, Lithuania restored its sovereignty with the Act of the Re-Establishment of the State of Lithuania. Lithuania joined the NATO alliance in 2004 and the European Union as part of its enlargement in 2004.

Before statehood

Early settlement

The first humans arrived on the territory of modern Lithuania in the second half of the 10th millennium BC after the glaciers receded at the end of the last glacial period. They were traveling hunters and did not form stable settlements. According to the historian Marija Gimbutas, these people came from two directions: the Jutland Peninsula and from present-day Poland. They brought two different cultures, as evidenced by the tools they used. The following centuries are characterised by the "Baltic Magdalenian" and the Swiderian culture. In the 8th millennium BC, the climate became much warmer, and forests developed. The inhabitants of what is now Lithuania then traveled less and engaged in local hunting, gathering and fresh-water fishing. This transition is often connected with the cultural transition from Paleolithic to Mesolithic. During the 5th millennium BC, the Neolithic started and different forms of crafts and artistic production started to develop. Hunting, however, stayed the main form of food procurement; agriculture developed only slowly and did not emerge until the 3rd millennium BC. During the Neolithic, first forms of interregional trade began, especially with amber. The dwellings became more sophisticated in order to shelter larger families.

Speakers of North-Western Indo-European might have arrived with the Corded Ware culture around 3200/3100 BC.

Baltic tribes

The first Lithuanian people were a branch of an ancient group known as the Balts. The main tribal divisions of the Balts were the West Baltic Old Prussians and Yotvingians, and the East Baltic Lithuanians and Latvians. The Balts spoke forms of the Indo-European languages. Krzysztof Baczkowski – ''Dzieje Polski późnośredniowiecznej (1370–1506)'' istory of Late Medieval Poland (1370–1506) pp. 55–61; Fogra, Kraków 1999, Today, the only remaining Baltic nationalities are the Lithuanians and Latvians, but there were more Baltic groups or tribes in the past. Some of these merged into Lithuanians and Latvians (Samogitians, Selonians, Curonians, Semigallians), while others no longer existed after they were conquered and assimilated by the State of the Teutonic Order (Old Prussians, Yotvingians, Sambians, Skalvians, and Galindians).Eidintas et al. (2013), p. 23

The Baltic tribes did not maintain close cultural or political contacts with the Roman Empire, but they did maintain trade contacts (see Amber Road). Tacitus, in his study ''Germania'', described the Aesti people, inhabitants of the south-eastern Baltic Sea shores who were probably Balts, around the year 97 AD.Eidintas et al. (2013), p. 22 The Western Balts differentiated and became known to outside chroniclers first. Ptolemy in the 2nd century AD knew of the Galindians and Yotvingians, and early medieval chroniclers mentioned Prussians, Curonians and Semigallians.Eidintas et al. (2013), p. 26

Lithuania, located along the lower and middle Neman River basin, comprised mainly the culturally different regions of Samogitia (known for its early medieval skeletal burials), and further east Aukštaitija, or Lithuania proper (known for its early medieval cremation burials).Ochmański (1982), p. 37 The area was remote and unattractive to outsiders, including traders, which accounts for its separate linguistic, cultural and religious identity and delayed integration into general European patterns and trends.

The Lithuanian language is considered to be very conservative for its close connection to Indo-European roots. It is believed to have differentiated from the Latvian language, the most closely related existing language, around the 7th century.Eidintas et al. (2013), p. 13 Traditional Lithuanian pagan customs and mythology, with many archaic elements, were long preserved. Rulers' bodies were cremated up until the Christianization of Lithuania: the descriptions of the cremation ceremonies of the grand dukes Algirdas and Kęstutis have survived.Eidintas et al. (2013), pp. 24–25

The Lithuanian tribe is thought to have developed more recognizably toward the end of the first millennium. The first known reference to Lithuania as a nation ("Litua") comes from the Annals of the Quedlinburg monastery, dated 9 March 1009. In 1009, the missionary Bruno of Querfurt arrived in Lithuania and baptized the Lithuanian ruler "King Nethimer."Eidintas et al. (2013), pp. 22, 26–28

Formation of a Lithuanian state

From the 9th to the 11th centuries, coastal Balts were subjected to raids by the Vikings, and the kings of Denmark collected tribute at times. During the 10–11th centuries, Lithuanian territories were among the lands paying tribute to Kievan Rus', and Yaroslav the Wise was among the Ruthenian rulers who invaded Lithuania (from 1040). From the mid-12th century, it was the Lithuanians who were invading Ruthenian territories. In 1183, Polotsk and Pskov were ravaged, and even the distant and powerful Novgorod Republic was repeatedly threatened by the excursions from the emerging Lithuanian war machine toward the end of the 12th century.Ochmański (1982), pp. 39–42

In the 12th century and afterwards, mutual raids involving Lithuanian and Polish forces took place sporadically, but the two countries were separated by the lands of the Yotvingians. The late 12th century brought an eastern expansion of German settlers (the Ostsiedlung) to the mouth of the Daugava River area. Military confrontations with Lithuanians followed at that time and at the turn of the century, but for the time being the Lithuanians had the upper hand.Ochmański (1982), pp. 43–45

From the late 12th century, an organized Lithuanian military force existed; it was used for external raids, plundering and the gathering of slaves. Such military and pecuniary activities fostered social differentiation and triggered a struggle for power in Lithuania. This initiated the formation of early statehood, from which the Grand Duchy of Lithuania developed. In 1231, the Danish Census Book mentions Baltic lands paying tribute to the Danes, including Lithuania (''Littonia'').

Grand Duchy of Lithuania (13th century–1569)

13th–14th century Lithuanian state

Mindaugas and his kingdom

From the early 13th century, frequent foreign military excursions became possible due to the increased cooperation and coordination among the Baltic tribes. Forty such expeditions took place between 1201 and 1236 against Ruthenia, Poland, Latvia and Estonia, which were then being conquered by the Livonian Order. Pskov was pillaged and burned in 1213. In 1219, twenty-one Lithuanian chiefs signed a peace treaty with the state of Galicia–Volhynia. This event is widely accepted as the first proof that the Baltic tribes were uniting and consolidating.

From the early 13th century, two German crusading military orders, the Livonian Brothers of the Sword and the Teutonic Knights, became established at the mouth of the Daugava River and in Chełmno Land respectively. Under the pretense of converting the population to Christianity, they proceeded to conquer much of the area that is now Latvia and Estonia, in addition to parts of Lithuania. In response, a number of small Baltic tribal groups united under the rule of Mindaugas. Mindaugas, originally a ''kunigas'' or major chief, one of the five senior dukes listed in the treaty of 1219, is referred to as the ruler of all Lithuania as of 1236 in the Livonian Rhymed Chronicle.

In 1236 the pope declared a crusade against the Lithuanians.Eidintas et al. (2013), pp. 29–30 The Samogitians, led by Vykintas, Mindaugas' rival,Ochmański (1982), pp. 46–47 soundly defeated the Livonian Brothers and their allies in the Battle of Saule in 1236, which forced the Brothers to merge with the Teutonic Knights in 1237. But Lithuania was trapped between the two branches of the Order.

Around 1240, Mindaugas ruled over all of Aukštaitija. Afterwards, he conquered the Black Ruthenia region (which consisted of Grodno, Brest, Navahrudak and the surrounding territories). Mindaugas was in process of extending his control to other areas, killing rivals or sending relatives and members of rival clans east to Ruthenia so they could conquer and settle there. They did that, but they also rebelled. The Ruthenian duke Daniel of Galicia sensed an occasion to recover Black Ruthenia and in 1249–1250 organized a powerful anti-Mindaugas (and "anti-pagan") coalition that included Mindaugas' rivals, Yotvingians, Samogitians and the Livonian Teutonic Knights. Mindaugas, however, took advantage of the divergent interests in the coalition he faced.Ochmański (1982), pp. 47–48

In 1250, Mindaugas entered into an agreement with the Teutonic Order; he consented to receive baptism (the act took place in 1251) and relinquish his claim over some lands in western Lithuania, for which he was to receive a royal crown in return. Mindaugas was then able to withstand a military assault from the remaining coalition in 1251, and, supported by the Knights, emerge as a victor to confirm his rule over Lithuania.Ochmański (1982), pp. 48–50

On 17 July 1251, Pope Innocent IV signed two papal bulls that ordered the Bishop of Chełmno to crown Mindaugas as King of Lithuania, appoint a bishop for Lithuania, and build a cathedral. In 1253, Mindaugas was crowned and a Kingdom of Lithuania was established for the first and only time in Lithuanian history.Lithuania profile: history.
U.S. Department of State Background Notes. Last accessed on 02 June 2013 Mindaugas "granted" parts of Yotvingia and Samogitia that he did not control to the Knights in 1253–1259. A peace with Daniel of Galicia in 1254 was cemented by a marriage deal involving Mindaugas' daughter and Daniel's son Shvarn. Mindaugas' nephew Tautvilas returned to his Duchy of Polotsk and Samogitia separated, soon to be ruled by another nephew, Treniota.

In 1260, the Samogitians, victorious over the Teutonic Knights in the Battle of Durbe, agreed to submit themselves to Mindaugas' rule on the condition that he abandons the Christian religion; the king complied by terminating the emergent conversion of his country, renewed anti-Teutonic warfare (in the struggle for Samogitia) and expanded further his Ruthenian holdings.Ochmański (1982), pp. 50–53 It is not clear whether this was accompanied by his personal apostasy.Eidintas et al. (2013), p. 33 Mindaugas thus established the basic tenets of medieval Lithuanian policy: defense against the German Order expansion from the west and north and conquest of Ruthenia in the south and east.

Mindaugas was the principal founder of the Lithuanian state. He established for a while a Christian kingdom under the pope rather than the Holy Roman Empire, at a time when the remaining pagan peoples of Europe were no longer being converted peacefully, but conquered.Eidintas et al. (2013), pp. 30–33

Traidenis, Teutonic conquests of Baltic tribes

Mindaugas was murdered in 1263 by Daumantas of Pskov and Treniota, an event that resulted in great unrest and civil war. Treniota, who took over the rule of the Lithuanian territories, murdered Tautvilas, but was killed himself in 1264. The rule of Mindaugas' son Vaišvilkas followed. He was the first Lithuanian duke known to become an Orthodox Christian and settle in Ruthenia, establishing a pattern to be followed by many others. Vaišvilkas was killed in 1267. A power struggle between Shvarn and Traidenis resulted; it ended in a victory for the latter. Traidenis' reign (1269–1282) was the longest and most stable during the period of unrest. Tradenis reunified all Lithuanian lands, repeatedly raided Ruthenia and Poland with success, defeated the Teutonic Knights in Prussia and in Livonia at the Battle of Aizkraukle in 1279. He also became the ruler of Yotvingia, Semigalia and eastern Prussia. Friendly relations with Poland followed, and in 1279, Tradenis' daughter Gaudemunda of Lithuania married Bolesław II of Masovia, a Piast duke.

Pagan Lithuania was a target of northern Christian crusades of the Teutonic Knights and the Livonian Order. In 1241, 1259 and 1275, Lithuania was also ravaged by raids from the Golden Horde, which earlier (1237–1240) debilitated Kievan Rus'. After Traidenis' death, the German Knights finalized their conquests of Western Baltic tribes, and they could concentrate on Lithuania, especially on Samogitia, to connect the two branches of the Order. A particular opportunity opened in 1274 after the conclusion of the Great Prussian Rebellion and the conquest of the Old Prussian tribe. The Teutonic Knights then proceeded to conquer other Baltic tribes: the Nadruvians and Skalvians in 1274–1277 and the Yotvingians in 1283. The Livonian Order completed its conquest of Semigalia, the last Baltic ally of Lithuania, in 1291.

Vytenis, Lithuania's great expansion under Gediminas

The family of Gediminas, whose members were about to form Lithuania's great native dynasty,Eidintas et al. (2013), p. 34 took over the rule of the Grand Duchy in 1285 under Butigeidis. Vytenis (r. 1295–1315) and Gediminas (r. 1315–1341), after whom the Gediminid dynasty is named, had to deal with constant raids and incursions from the Teutonic orders that were costly to repulse. Vytenis fought them effectively around 1298 and at about the same time was able to ally Lithuania with the German burghers of Riga. For their part, the Prussian Knights instigated a rebellion in Samogitia against the Lithuanian ruler in 1299–1300, followed by twenty incursions there in 1300–15. Gediminas also fought the Teutonic Knights, and besides that made shrewd diplomatic moves by cooperating with the government of Riga in 1322–23 and taking advantage of the conflict between the Knights and Archbishop Friedrich von Pernstein of Riga.

Gediminas expanded Lithuania's international connections by conducting correspondence with Pope John XXII as well as with rulers and other centers of power in Western Europe, and he invited German colonists to settle in Lithuania.Eidintas et al. (2013), pp. 34–35 Responding to Gediminas' complaints about the aggression from the Teutonic Order, the pope forced the Knights to observe a four-year peace with Lithuania in 1324–1327. Opportunities for the Christianization of Lithuania were investigated by the pope's legates, but they met with no success. From the time of Mindaugas, the country's rulers attempted to break Lithuania's cultural isolation, join Western Christendom and thus be protected from the Knights, but the Knights and other interests had been able to block the process. In the 14th century, Gediminas' attempts to become baptized (1323–1324) and establish Catholic Christianity in his country were thwarted by the Samogitians and Gediminas' Orthodox courtiers. In 1325, Casimir, the son of the Polish king Władysław I, married Gediminas' daughter Aldona, who became queen of Poland when Casimir ascended the Polish throne in 1333. The marriage confirmed the prestige of the Lithuanian state under Gediminas, and a defensive alliance with Poland was concluded the same year. Yearly incursions of the Knights resumed in 1328–1340, to which the Lithuanians responded with raids into Prussia and Latvia.Ochmański (1982), pp. 53–55

The reign of Grand Duke Gediminas constituted the first period in Lithuanian history in which the country was recognized as a great power, mainly due to the extent of its territorial expansion into Ruthenia.Norman Davies, '' Europe: A History'', p. 392, 1998 New York, HarperPerennial, Lithuania was unique in Europe as a pagan-ruled "kingdom" and fast-growing military power suspended between the worlds of Byzantine and Latin Christianity. To be able to afford the extremely costly defense against the Teutonic Knights, it had to expand to the east. Gediminas accomplished Lithuania's eastern expansion by challenging the Mongols, who from the 1230s sponsored a Mongol invasion of Rus'.''A Concise History of Poland'', by Jerzy Lukowski and Hubert Zawadzki. Cambridge: Cambridge University Press, 2nd edition 2006, , pp. 38–39 The collapse of the political structure of Kievan Rus' created a partial regional power vacuum that Lithuania was able to exploit. Through alliances and conquest, in competition with the Principality of Moscow, the Lithuanians eventually gained control of vast expanses of the western and southern portions of the former Kievan Rus'. Gediminas' conquests included the western Smolensk region, southern Polesia and (temporarily) Kyiv, which was ruled around 1330 by Gediminas' brother Fiodor. The Lithuanian-controlled area of Ruthenia grew to include most of modern Belarus and Ukraine (the Dnieper River basin) and comprised a massive state that stretched from the Baltic Sea to the Black Sea in the 14th and 15th centuries.Eidintas et al. (2013), pp. 37–39

In the 14th century, many Lithuanian princes installed to govern the Ruthenia lands accepted Eastern Christianity and assumed Ruthenian custom and names in order to appeal to the culture of their subjects. Through this means, integration into the Lithuanian state structure was accomplished without disturbing local ways of life. The Ruthenian territories acquired were vastly larger, more densely populated and more highly developed in terms of church organization and literacy than the territories of core Lithuania. Thus the Lithuanian state was able to function because of the contributions of the Ruthenian culture representatives. Historical territories of the former Ruthenian dukedoms were preserved under the Lithuanian rule, and the further they were from Vilnius, the more autonomous the localities tended to be.Eidintas et al. (2013), p. 41 Lithuanian soldiers and Ruthenians together defended Ruthenian strongholds, at times paying tribute to the Golden Horde for some of the outlying localities. Ruthenian lands may have been ruled jointly by Lithuania and the Golden Horde as condominiums until the time of Vytautas, who stopped paying tribute.Eidintas et al. (2013), p. 40 Gediminas' state provided a counterbalance against the influence of Moscow and enjoyed good relations with the Ruthenian principalities of Pskov, Veliky Novgorod and Tver. Direct military confrontations with the Principality of Moscow under Ivan I

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