HOME

TheInfoList



OR:

The Hindu Succession Act, 1956 is an Act of the
Parliament of India The Parliament of India (ISO 15919, ISO: ) is the supreme legislative body of the Government of India, Government of the Republic of India. It is a bicameralism, bicameral legislature composed of the Rajya Sabha (Council of States) and the Lok ...
enacted to amend, codify and secularize the law relating to
intestate Intestacy is the condition of the estate of a person who dies without a legally valid will, resulting in the distribution of their estate under statutory intestacy laws rather than by their expressed wishes. Alternatively this may also apply ...
or unwilled succession, among
Hindus Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also be ...
,
Buddhists Buddhism, also known as Buddhadharma and Dharmavinaya, is an Indian religion and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. It is the world's fourth ...
, Jains, and
Sikhs Sikhs (singular Sikh: or ; , ) are an ethnoreligious group who adhere to Sikhism, a religion that originated in the late 15th century in the Punjab region of the Indian subcontinent, based on the revelation of Guru Nanak. The term ''Sikh'' ...
. The Act lays down a uniform and comprehensive system of inheritance and succession into one Act. The Hindu woman's limited estate is abolished by the Act. By virtue of this Act, any property possessed by a Hindu female is to be held by her as absolute property, and she is conferred full power to deal with and dispose of it, including by will, as she pleases. Some parts of this Act were amended in December 2004 by the Hindu Succession (Amendment) Act, 2005.


Applicability


As per religion

This Act applies to the following: * any person who is a
Hindu Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also be ...
by religion in any of its forms or developments including a Virashaiva, a
Lingayat The Lingayats are a monotheistic religious denomination of Hinduism. Lingayats are also known as , , , . Lingayats are known for their unique practice of Ishtalinga worship, where adherents carry a personal linga symbolizing a constant, intim ...
or follower of the Brahmo, Prarthana or
Arya Samaj Arya Samaj () is a monotheistic Indian Hindu reform movement that promotes values and practices based on the belief in the infallible authority of the Vedas. Dayananda Saraswati founded the samaj in the 1870s. Arya Samaj was the first Hindu ...
; * any person who is Buddhist, Sikh, Jain by religion; and * to any other person who is not a
Muslim Muslims () are people who adhere to Islam, a Monotheism, monotheistic religion belonging to the Abrahamic religions, Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God ...
,
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
,
Parsi The Parsis or Parsees () are a Zoroastrian ethnic group in the Indian subcontinent. They are descended from Persian refugees who migrated to the Indian subcontinent during and after the Arab-Islamic conquest of Iran in the 7th century, w ...
, or
Jew Jews (, , ), or the Jewish people, are an ethnoreligious group and nation, originating from the Israelites of ancient Israel and Judah. They also traditionally adhere to Judaism. Jewish ethnicity, religion, and community are highly inte ...
by religion unless it is proved that the concerned person would not have been governed by the Hindu Law or by any custom or usage as part of that law in respect of any of the matters dealt with herein if this Act had not been passed. Explanation as to who shall be considered as Hindus, Buddhists, Jains, or Sikhs by religion has been provided in the section: * any child, legitimate or illegitimate, both of whose parents are Hindus, Buddhists, Jains, or Sikhs by religion; * any child, legitimate or illegitimate, one of whose parents is a Hindu, Buddhist, Jain or Sikh by religion and who is brought up as a member of the tribe, community, group or family to which such parent belongs or belonged; * any person who is converted or re-converted to the Hindu, Buddhist, Jain, or Sikh religion. A person shall be treated as a Hindu under the Act though he may not be a Hindu by religion but is, nevertheless, a person to whom this Act applies under the provisions contained in this section.


As per tribe

However, it has been provided that notwithstanding the religion of any person as mentioned above, the Act shall not apply to the members of any Scheduled Tribe within the meaning of clause (25) of Article 366 of the
Constitution of India The Constitution of India is the supreme law of India, legal document of India, and the longest written national constitution in the world. The document lays down the framework that demarcates fundamental political code, structure, procedures ...
unless the
Central Government A central government is the government that is a controlling power over a unitary state. Another distinct but sovereign political entity is a federal government, which may have distinct powers at various levels of government, authorized or deleg ...
, by notification in the ''Official Gazette'', otherwise directs. Surajmani Stella Kujur Vs. Durga Charan Hansdah-SC


In the case of males

The property of a Hindu male dying intestate, or without a will, would be given first to heirs within Class I. If there are no heirs categorized as Class I, the property will be given to heirs within Class II. If there are no heirs in Class II, the property will be given to the deceased's agnates or relatives through male lineage. If there are no agnates or relatives through the male's lineage, then the property is given to the cognates or any relative through the lineage of females. There are two classes of heirs that are delineated by the Act. Class I heirs are sons, daughters, widows, mother and grandchildren If there is more than one widow, multiple surviving sons, or multiples of any of the other heirs listed above, each shall be granted one share of the deceased's property. Also if the widow of a pre-deceased son, the widow of a pre-deceased son of a pre-deceased son, or the widow of a brother has remarried, she is not entitled to receive the inheritance. Class II heirs are categorized as follows and are given the property of the deceased in the following order: # Father # Son's/daughter's son # Son's/daughter's daughter # Brother # Sister # Daughter's/son's son # Daughter's/son's daughter # Daughter's/daughter's son # Daughter's/daughter's daughter # Brother's son # Sister's son # Brother's daughter


In the case of females

Under the Hindu Succession Act, 1956, females are granted ownership of all property acquired either before or after the signing of the Act, abolishing their "limited owner" status. However, it was not until the 2005 Amendment that daughters were allowed equal receipt of property as with sons. This invariably grants females property rights. The property of a Hindu female dying intestate, or without a will, shall devolve in the following order: # upon the sons and daughters (including the children of any pre-deceased son or daughter) and the husband, # upon the heirs of the husband, # upon the father and mother, #upon the heirs of the father, and # upon the heirs of the mother.


Certain exceptions

Any person who commits murder is disqualified from receiving any form of inheritance from the victim. If a relative converts from Hinduism, he or she remains eligible for inheritance. The descendants of that converted relative, however, are disqualified from receiving an inheritance from their Hindu relatives, unless they have converted to Hinduism before the death of the relative.


Amendment

The Hindu Succession (Amendment) Act, 2005, amended Section 4, Section 6, Section 23, Section 24 and Section 30 of the Hindu Succession Act, 1956. It revised rules on coparcenary property, giving daughters of the deceased equal rights with sons, and subjecting them to the same liabilities and disabilities. The amendment essentially furthers equal rights between Hindu males and females in society through legislation.


See also

* Hindu personal law * Uniform civil code


References

{{Reflist Gender equality Inheritance Acts of the Parliament of India 1956 Indian family law 1956 in religion Law about religion in India 20th-century Hinduism