''Bal-e-Jibril'' ( ur, بال جبریل; or ''Gabriel's Wing''; published in
, 1935) was a philosophical poetry book of
Allama Iqbal
Sir Muhammad Iqbal ( ur, ; 9 November 187721 April 1938), was a South Asian Muslim writer, philosopher, Quote: "In Persian, ... he published six volumes of mainly long poems between 1915 and 1936, ... more or less complete works on philoso ...
(Muhammad Iqbal), the great poet-philosopher of the
Indian subcontinent
The Indian subcontinent is a physiographical region in Southern Asia. It is situated on the Indian Plate, projecting southwards into the Indian Ocean from the Himalayas. Geopolitically, it includes the countries of Bangladesh, Bhutan, India ...
.
Introduction
Iqbal's first book of poetry in Urdu, ''
Bang-i-Dara
''The Call of the Marching Bell'' ( ur, , ''Bang-e-Dara''; published in 1924) was the first Urdu philosophical poetry book by Muhammad Iqbal, one of the greatest poet-philosophers of the sub-continent of India.
Content
The poems in ''The Call ...
'' (1924), was followed by ''Bal-i-Jibril'' in 1935 and ''
Zarb-i-Kalim
''Zarb-i-Kalim'' (or ''The Rod of Moses''; ur, ضربِ کلیم) is a philosophical poetry book of Allama Iqbal in Urdu, a poet-philosopher of the Indian subcontinent. It was published in 1936, two years before his death.
Introduction
This is ...
'' in 1936. Bal-i-Jibril is the peak of Iqbal's Urdu poetry. It consists of
ghazals
The ''ghazal'' ( ar, غَزَل, bn, গজল, Hindi-Urdu: /, fa, غزل, az, qəzəl, tr, gazel, tm, gazal, uz, gʻazal, gu, ગઝલ) is a form of amatory poem or ode, originating in Arabic poetry. A ghazal may be understood as a ...
, poems,
quatrains
A quatrain is a type of stanza, or a complete poem, consisting of four lines.
Existing in a variety of forms, the quatrain appears in poems from the poetic traditions of various ancient civilizations including Persia, Ancient India, Ancient Gre ...
,
epigrams
An epigram is a brief, interesting, memorable, and sometimes surprising or satirical statement. The word is derived from the Greek "inscription" from "to write on, to inscribe", and the literary device has been employed for over two millen ...
and displays the vision and intellect necessary to foster sincerity and firm belief in the heart of the
ummah
' (; ar, أمة ) is an Arabic word meaning "community". It is distinguished from ' ( ), which means a nation with common ancestry or geography. Thus, it can be said to be a supra-national community with a common history.
It is a synonym for ' ...
and turn its members into true believers.
Some of the verses had been written when Iqbal visited Britain, Italy,
Palestine
__NOTOC__
Palestine may refer to:
* State of Palestine, a state in Western Asia
* Palestine (region), a geographic region in Western Asia
* Palestinian territories, territories occupied by Israel since 1967, namely the West Bank (including East J ...
, France, Spain and
Afghanistan
Afghanistan, officially the Islamic Emirate of Afghanistan,; prs, امارت اسلامی افغانستان is a landlocked country located at the crossroads of Central Asia and South Asia. Referred to as the Heart of Asia, it is bord ...
, including one of Iqbal's best known poems ''
The Mosque of Cordoba
''The Mosque of Cordoba'' ( ur, مسجد قرطبہ, translit=Masjid-e Qurtaba) is an eight-stanza Urdu poem by Muhammad Iqbal, written circa 1932 and published in his 1935/6 collection ''Bāl-e Jibrīl'' ('The Wing of Gabriel'). It has been ...
''.
The work contains 15 ghazals addressed to God and 61 ghazals and 22 quatrains dealing the
ego
Ego or EGO may refer to:
Social sciences
* Ego (Freudian), one of the three constructs in Sigmund Freud's structural model of the psyche
* Egoism, an ethical theory that treats self-interest as the foundation of morality
* Egotism, the drive to ...
,
faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion".
Religious people often ...
,
love
Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest Interpersonal relationship, interpersonal affection, to the simplest pleasure. An example of this range of ...
,
knowledge
Knowledge can be defined as awareness of facts or as practical skills, and may also refer to familiarity with objects or situations. Knowledge of facts, also called propositional knowledge, is often defined as true belief that is disti ...
, the
intellect
In the study of the human mind, intellect refers to, describes, and identifies the ability of the human mind to reach correct conclusions about what is true and what is false in reality; and how to solve problems. Derived from the Ancient Gre ...
and
freedom. The poet recalls the past glory of
Muslims
Muslims ( ar, المسلمون, , ) are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abra ...
as he deals with contemporary political problems.
Contents
Introduction
;Odes Part-I
* A blaze is raging near His Throne
* If the stars are astray
* Bright are Thy tresses, brighten them even more
* A free spirit I have, and seek no praise for it
* What avails love when life is so ephemeral?
* If my scattered dust turns into a heart again
* The world is tospy—turvy; the stars are wildly spinning
* O Cup—bearer! Give me again that wine of love for Thee
* My Lord has effaced the gulf between His world and mine
* Consuming fire for thee
* Dost Thou remember not my heart’s first rapture
* When flowers deck themselves into ruby bloom
* My power of making music
* I had believed my arena was under the starry heavens
* Reason is either luminous, or it seeks proofs
* O Lord! This world of Thine has a winsome face
;Odes Part-II
*Selfhood can demolish the magic of this world
*Who sings this poignant song, blithe in spirit
*The secret divine my ecstasy has taught
*O myriad–coloured earth
*Thou art yet region—bound
*The dervish, in his freedom
*The flowers are once more in radiant bloom
*Muslims are born with a gift to charm, to persuade
*It is love that infuses warmth into the music of life
*With a heart unknown to a flame
*The tongue and the heart
*These Western nymphs
*An illumined heart is supernal
*Selfhood is daring in power, but has no pride
*The leader is unworthy
*Winter winds pierced me like a sharp sword
*This ancient world
*The way to renounce is
*Reason is not far
*Selfhood is an ocean boundless, fathomless
*The morning breeze has whispered to me a secret
*Thy vision and thy hands are chained, earth—bound
*The only treasure reason has, is knowledge
*Alexander’s burnished throne
*Thou art not for the earth
*In bondage of space
*Reason has bestowed on me the eye of the wise
*My plaint at last evoked
*The sun, the moon, the stars
*Every object has the urge
*Is it a miracle,
*Why should I ask wise men about my origin?
*When the love of God teaches self—awareness
*Explore the mysteries of’ fate, as I have done
*This onrush of yearning
*Let thy reason be close to nature
*Alas! These men of church and mosque are known
*Reason has devised again the magic of ancient days
*Beyond the stars there are
*The West seeks to make life a perpetual feast
*Selfhood is Gabriel’s power
*Does freshness of thought
*As captured in a mirror
*Sufis lack the fire, the passion that consumes
*Intuition in the West was clever in its power
*Cut the Gordian knot
*Neither the power of kings
*New worlds will he conquered
*Arise! The bugle calls! It is time to leave!
*The crescent has surpassed
*Do not get engrossed In the dawning day and night
*The training grounds of valour
*
Salman the mellifluous
*Kings and crowns and armies
*Stanza: The style may not he vivid and lively, still
;Quatrains
*All potent wine is emptied of Thy cask
*Make our hearts the seats of mercy and love
*Estranging are the ways in the holy precinct
*O wave! Plunge headlong into the dark seas
*Am I bound by space, or beyond space?
*I was in the solitude of Selfhood lost
*Confused is the nature of my love for Thee
*Faith survives in fire, like
Abraham
Abraham, ; ar, , , name=, group= (originally Abram) is the common Hebrews, Hebrew patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father of the Covenant (biblical), special ...
*Observe the strains of' lily song:
*My nature is like the fresh breeze of morn
*A restless heart throb, in every atom
*Thy vision is not lofty, ethereal
*Neither the Muslim nor his power survives
*Selfhood in the world of men is prophethood
*Distracted are thy eyes in myriad ways
*The beauty of mystic love is shaped in song
*Where is the moving spirit of my life?
*I am not a pursuer, nor a traveller
*Thy bosom has breath; it does not have a heart
*Pure in nature thou art, thy nature is light
*Muslims have lost the passion of love they had
*Conquer the world with the power of Selfhood
*Dew—drops glisten on flowers that bloom in the spring
*Reason is but a wayside lamp that gives
*Give the young, O Lord, my passionate love for Thee
*Thine is the world of birds and beasts, O Lord!
*Thank Thee, O Lord, I am not without talent born
*He is the essence of the worlds of space and spirit
*Love is sometimes a wanderer in the woods
*Love seeks sometimes the solitude of hills
*Grant me the absorption of souls of the past
*It was
Abul Hassan who stressed the truth
*This reason of mine knows not good from evil
*To be God is to do a million tasks
*So man is the powerful lord of land and seas!
*The mystic's soul is like the morning breeze
*That blood of pristine vigour is no more
*The movement of days and nights is eternal, fast
*Selfhood's apostate is the life of reason
*Thy body knows not the secrets of thy heart
*Stanza: Iqbal recited once in a garden in spring
;Poems
*A Prayer
*
The Mosque of Cordova
*Spain
*
Tariq’s Prayer
*Lenin before God
*Song of the Angels
*Ecstasy
*To
Javid
*Mendicancy
*The Mullah and Paradise
*Church and State
*The Earth is God's
*To a Young Man
*An Advice
*The Wild Flower
*To the ‘Saqi’
*This Age
*The Angels Bid Farewell to Adam
*Adam is Received by the Spirit of the Earth
*Rumi and Iqbal
*Gabriel and Satan
*
Azan Azan may refer to:
People
* Ivan Asen I of Bulgaria r. 1189–1196 or his sons
* Ivan Asen II of Bulgaria r. 1218–1241
* Azan (''Star Trek''), ''Star Trek'' character
* Azan (mythology), character in Greek mythology
* Azan, nickname of Americ ...
*Love
*The Star's Message
*To Javid
*Philosophy and Religion
*A Letter from Europe
*At Napoleon’s Tomb
*To the Punjab Peasant
*
Nadir Shah of Afghanistan
*The Tartar's Dream
*Worlds Apart
*Cinema
*To the
Punjab Pirs
*Separation
*Monastery
*Satan’s Petition
*The Eagle
*The Rebellious Disciple
*Stanza: Barter not thy Selfhood for silver and gold
*Stanza: The mentor exhorted his. disciples once
See also
*
Index of Muhammad Iqbal–related articles This page list topics related to Muhammad Iqbal.
* Muhammad Iqbal’s concept of Khudi
* Muhammad Iqbal’s educational philosophy
* Madani–Iqbal debate
* Muhammad Iqbal bibliography
* Allahabad Address
* Works of Muhammad Iqbal
* Iqbal Aca ...
*
Javid Nama
The ''Javid Nama'' ( fa, ), or ''Book of Eternity'', is a Persian book of poetry written by Muhammad Iqbal and published in 1932. It is considered to be one of the masterpieces of Iqbal. It is inspired by Dante Alighieri's ''Divine Comedy'', ...
*
Payam-i-Mashriq
''Payam-i-Mashriq'' ( fa, ; or ''Message from the East''; published in Persian, 1923) is a philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India.
Introduction
Payam-i-Mashriq is an answer to '' West-östliche ...
*
Zabur-i-Ajam
''Zabur-i-Ajam'' (, ''Persian Psalms'') is a philosophical poetry book, written in Persian, of Allama Iqbal, the great poet-philosopher of the Indian subcontinent. It was published in 1927.
Introduction
''Zabur-i Ajam'' includes the mathnav ...
*
Pas Chih Bayad Kard ay Aqwam-i-Sharq
''What Should Then Be Done O People of the East; Traveller'' ( fa, پس چہ باءد کرد اے اقوامِ شرق مع مسافر; ) was a philosophical poetry book in Persian of Muhammad Iqbal, a poet-philosopher of the Indian subcontinent. ...
*
Bang-e-Dara
''The Call of the Marching Bell'' ( ur, , ''Bang-e-Dara''; published in 1924) was the first Urdu philosophical poetry book by Muhammad Iqbal, one of the greatest poet-philosophers of the sub-continent of India.
Content
The poems in ''The Call ...
*
Asrar-i-Khudi
''Asrar-i-Khudi'' ( fa, , ''The Secrets of the Self''; published in Persian, 1915) was the first philosophical poetry book of Allama Iqbal, the great poet-philosopher of British India. This book deals mainly with the individual, while his secon ...
*
Rumuz-e-Bekhudi
''Rumuz-e-Bekhudi'' ( fa, ; or ''The Secrets of Selflessness''; published in Persian, 1918) was the second philosophical poetry book of Allama Iqbal, a poet-philosopher of the Indian subcontinent. This is a sequel to his first book '' Asrar-e-K ...
*
Zarb-i-Kalim
''Zarb-i-Kalim'' (or ''The Rod of Moses''; ur, ضربِ کلیم) is a philosophical poetry book of Allama Iqbal in Urdu, a poet-philosopher of the Indian subcontinent. It was published in 1936, two years before his death.
Introduction
This is ...
*
Armaghan-i-Hijaz
''Armaghan-i-Hijaz'' ( ur, ارمغان حجاز; or ''The Gift of the Hijaz''; originally published in Persian, 1938) was a philosophical poetry book of Allama Iqbal, the great poet-philosopher of Islam.
Introduction
This work, published a ...
Notes
Further reading
* Schimmel, Annemarie (1963).
Gabriel's Wing: Study into the Religious Ideas of Sir Muhammad Iqbal'. Brill Archive. .
External links
;Read online
*
*
*
;Iqbal Academy, Pakistan
*
{{DEFAULTSORT:Gabriel's Wing
1935 poetry books
Islamic philosophical poetry books
Poetry by Muhammad Iqbal
Poetry collections