Fulani people

The Fula, Fulani, or Fulɓe people ( ff, Fulɓe, ; french: Peul, links=no; ha, Fulani or Hilani; pt, Fula, links=no; wo, Pël; bm, Fulaw) are one of the largest ethnic groups in the Sahel and West Africa, widely dispersed across the region. Inhabiting many countries, they live mainly in West Africa and northern parts of Central Africa, South Sudan, Darfur, and regions near the Red Sea coast in Sudan. The approximate number of Fula people is unknown due to clashing definitions regarding Fula ethnicity. Various estimates put the figure between 25 and 40 million people worldwide.

A significant proportion of the Fula – a third, or an estimated 12 to 13 million – are pastoralists, and their ethnic group has the largest nomadic pastoral community in the world., Quote: The Fulani form the largest pastoral nomadic group in the world. The Bororo'en are noted for the size of their cattle herds. In addition to fully nomadic groups, however, there are also semisedentary Fulani —Fulbe Laddi— who also farm, although they argue that they do so out of necessity, not choice. The majority of the Fula ethnic group consisted of semi-sedentary people as well as sedentary settled farmers, scholars, artisans, merchants, and nobility. As an ethnic group, they are bound together by the Fula language, their history and their culture. More than 99% of the Fula are Muslims.

Many West African leaders are of Fulani descent including the President of Nigeria, Muhammadu Buhari; the President of Senegal, Macky Sall; the President of Gambia, Adama Barrow; the President of Guinea-Bissau, Umaro Sissoco Embaló; the Vice President of Sierra Leone, Mohamed Juldeh Jalloh; and the Prime Minister of Mali, Boubou Cisse. They also occupy positions in major international institutions, such as the Deputy Secretary-General of the United Nations, Amina J. Mohammed; the 74th President of the United Nations General Assembly, Tijjani Muhammad-Bande; and the Secretary-General of OPEC, Mohammed Sanusi Barkindo.

Names

There are many names (and spellings of the names) used in other languages to refer to the ''Fulɓe''. ''Fulani'' in English is borrowed from the Hausa term. ''Fula'', from Manding languages, is also used in English, and sometimes spelled ''Fulah'' or ''Fullah''. Fula and Fulani are commonly used in English, including within Africa. The French borrowed the Wolof term ''Pël'', which is variously spelled: ''Peul'', ''Peulh'', and even ''Peuhl''. More recently the Fulfulde / Pulaar term ''Fulɓe'', which is a plural noun (singular, ''Pullo'') has been Anglicised as ''Fulbe'', which is gaining popularity in use. In Portuguese, the terms Fula or Futafula are used. The terms ''Fallata'', ''Fallatah'', or ''Fellata'' are of Kanuri origins, and are often the ethnonyms by which Fulani people are identified by in parts of Chad and Sudan.

Geographic distribution

The Fula people are widely distributed, across the Sahel from the Atlantic coast to the Red Sea, particularly in West Africa. In addition, many also speak other languages of the countries they inhabit, making many Fulani bilingual or even trilingual. Such languages include French, Hausa, Bambara, Wolof, and Arabic.

Major concentrations of Fulani people exist in the Fouta Djallon highlands of central Guinea and south into the northernmost reaches of Sierra Leone; the Futa Tooro savannah grasslands of Senegal and southern Mauritania; the Macina inland Niger river delta system around Central Mali; and especially in the regions around Mopti and the Nioro Du Sahel in the Kayes region; the Borgu settlements of Benin, Togo, and west-central Nigeria; the northern parts of Burkina Faso in the Sahel region's provinces of Seno, Wadalan, and Soum; and the areas occupied by the Sokoto Caliphate, which includes what is now southern Niger and northern Nigeria (such as Tahoua, Katsina, Sokoto, Kebbi, Zinder, Bauchi, Diffa, Yobe, Gombe, and further east, into the Benue River valley systems of north eastern Nigeria and northern Cameroon).

This is the area known as the ''Fombina/Hombina'', literally meaning 'the south' in ''Adamawa Fulfulde'', because it represented the most southern and eastern reaches of Fulɓe hegemonic dominance in West Africa. In this area, Fulfulde is the local lingua franca, and language of cross cultural communication. Further east of this area, Fulani communities become predominantly nomadic, and exist at less organized social systems. These are the areas of the Chari-Baguirmi Region and its river systems, in Chad and the Central African Republic, the Ouaddaï highlands of Eastern Chad, the areas around Kordofan, Darfur and the Blue Nile, Sennar, Kassala regions of Sudan, as well as the Red Sea coastal city of Port Sudan. The Fulani on their way to or back from the pilgrimage to Mecca