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The history of ancient Israel and Judah spans from the early appearance of the
Israelites Israelites were a Hebrew language, Hebrew-speaking ethnoreligious group, consisting of tribes that lived in Canaan during the Iron Age. Modern scholarship describes the Israelites as emerging from indigenous Canaanites, Canaanite populations ...
in
Canaan CanaanThe current scholarly edition of the Septuagint, Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus Testamentum graece iuxta LXX interprets. 2. ed. / recogn. et emendavit Robert Hanhart. Stuttgart : D ...
's hill country during the late second millennium BCE, to the establishment and subsequent downfall of the two Israelite kingdoms in the mid-first millennium BCE. This history unfolds within the
Southern Levant The Southern Levant is a geographical region that corresponds approximately to present-day Israel, Palestine, and Jordan; some definitions also include southern Lebanon, southern Syria and the Sinai Peninsula. As a strictly geographical descript ...
during the
Iron Age The Iron Age () is the final epoch of the three historical Metal Ages, after the Chalcolithic and Bronze Age. It has also been considered as the final age of the three-age division starting with prehistory (before recorded history) and progre ...
. The earliest documented mention of "Israel" as a people appears on the
Merneptah Stele The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an inscription by Merneptah, a pharaoh in ancient Egypt who reigned from 1213 to 1203 BCE. Discovered by Flinders Petrie at Thebes, Egypt, Thebes in 1896, i ...
, an
ancient Egypt Ancient Egypt () was a cradle of civilization concentrated along the lower reaches of the Nile River in Northeast Africa. It emerged from prehistoric Egypt around 3150BC (according to conventional Egyptian chronology), when Upper and Lower E ...
ian inscription dating back to around 1208 BCE. Archaeological evidence suggests that ancient Israelite culture evolved from the pre-existing Canaanite civilization. During the Iron Age II period, two Israelite kingdoms emerged, covering much of Canaan: the Kingdom of Israel in the north and the
Kingdom of Judah The Kingdom of Judah was an Israelites, Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries ...
in the south. According to the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' United Monarchy The Kingdom of Israel (Hebrew: מַמְלֶכֶת יִשְׂרָאֵל‎, ''Mamleḵeṯ Yīśrāʾēl'') was an Israelite kingdom that may have existed in the Southern Levant. According to the Deuteronomistic history in the Hebrew Bible ...
" consisting of Israel and Judah existed as early as the 11th century BCE, under the reigns of
Saul Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh c ...
,
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
, and
Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
; the great kingdom later was separated into two smaller kingdoms: Israel, containing the cities of
Shechem Shechem ( ; , ; ), also spelled Sichem ( ; ) and other variants, was an ancient city in the southern Levant. Mentioned as a Canaanite city in the Amarna Letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israe ...
and
Samaria Samaria (), the Hellenized form of the Hebrew name Shomron (), is used as a historical and Hebrew Bible, biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is ...
, in the north, and Judah, containing
Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...
and
Solomon's Temple Solomon's Temple, also known as the First Temple (), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries Common Era, BCE. Its description is largely based on narratives in the Hebrew Bible, in which it ...
, in the south. The historicity of the United Monarchy is debated—as there are no archaeological remains of it that are accepted as consensus—but historians and archaeologists agree that Israel and Judah existed as separate kingdoms by and ,Finkelstein, Israel, (2020)
"Saul and Highlands of Benjamin Update: The Role of Jerusalem"
in Joachim J. Krause, Omer Sergi, and Kristin Weingart (eds.), ''Saul, Benjamin, and the Emergence of Monarchy in Israel: Biblical and Archaeological Perspectives'', SBL Press, Atlanta, GA, p. 48, footnote 57: "...They became territorial kingdoms later, Israel in the first half of the ninth century BCE and Judah in its second half..."
respectively.The Pitcher Is Broken: Memorial Essays for Gosta W. Ahlstrom, Steven W. Holloway, Lowell K. Handy, Continuum, 1 May 1995
Quote: "For Israel, the description of the battle of Qarqar in the Kurkh Monolith of Shalmaneser III (mid-ninth century) and for Judah, a Tiglath-pileser III text mentioning (Jeho-) Ahaz of Judah (IIR67 = K. 3751), dated 734–733, are the earliest published to date."
The kingdoms' history is known in greater detail than that of other kingdoms in the Levant, primarily due to the selective narratives in the
Books of Samuel The Book of Samuel () is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history, a series of books (Book of Joshua, Joshua, Book of Judges, Judges, Samuel, and Books of ...
, Kings, and Chronicles, which were included in the Bible. The northern Kingdom of Israel was destroyed around 720 BCE, when it was conquered by the
Neo-Assyrian Empire The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, Nort ...
. While the Kingdom of Judah remained intact during this time, it became a client state of first the Neo-Assyrian Empire and then the
Neo-Babylonian Empire The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to ancient Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC a ...
. However, Jewish revolts against the Babylonians led to the destruction of Judah in 586 BCE, under the rule of Babylonian king
Nebuchadnezzar II Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar ...
. According to the biblical account, the armies of Nebuchadnezzar II besieged Jerusalem between 589 and 586 BCE, which led to the destruction of
Solomon's Temple Solomon's Temple, also known as the First Temple (), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries Common Era, BCE. Its description is largely based on narratives in the Hebrew Bible, in which it ...
and the exile of the Jews to Babylon; this event was also recorded in the
Babylonian Chronicles The Babylonian Chronicles are a loosely-defined series of about 45 clay tablet, tablets recording major events in Babylonian history. They represent one of the first steps in the development of ancient historiography. The Babylonian Chronicles a ...
. The exilic period saw the development of the Israelite religion towards a monotheistic Judaism. The exile ended with the
fall of Babylon Autumn, also known as fall (especially in US & Canada), is one of the four temperate seasons on Earth. Outside the tropics, autumn marks the transition from summer to winter, in September (Northern Hemisphere) or March (Southern Hemisphere ...
to the
Achaemenid Empire The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire (; , , ), was an Iranian peoples, Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, i ...
. Subsequently, the Achaemenid king
Cyrus the Great Cyrus II of Persia ( ; 530 BC), commonly known as Cyrus the Great, was the founder of the Achaemenid Empire. Achaemenid dynasty (i. The clan and dynasty) Hailing from Persis, he brought the Achaemenid dynasty to power by defeating the Media ...
issued a proclamation known as the
Edict of Cyrus The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC. It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of ...
, which authorized and encouraged exiled Jews to return to Judah. Cyrus' proclamation began the exiles'
return to Zion The return to Zion (, , ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Fall of Babylon, ...
, inaugurating the formative period in which a more distinctive Jewish identity developed in the Persian province of Yehud. During this time, the destroyed Solomon's Temple was replaced by the
Second Temple The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod ...
, marking the beginning of the
Second Temple period The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstructio ...
.


Periods

In archaeological terms, the history covered in this article falls within the
Iron Age The Iron Age () is the final epoch of the three historical Metal Ages, after the Chalcolithic and Bronze Age. It has also been considered as the final age of the three-age division starting with prehistory (before recorded history) and progre ...
, which is commonly divided into two main phases (noting that precise dates are subject to scholarly debate): * Iron Age I: 1150–950 BCE * Iron Age II: 950–586 BCE Alternate terminology for this timeframe includes: * First Temple period (or Israelite period): () These periods correspond to the emergence, development, and eventual fall of the kingdoms of Israel and Judah. The Iron Age II ends with the Babylonian conquest of Judah in 587/6 BCE. Following Iron Age II, periods are often named after dominant imperial powers. For example, the Babylonian period (586–539 BCE) is named for the Neo-Babylonian Empire, which conquered Judah and exiled much of its population. The
return to Zion The return to Zion (, , ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Fall of Babylon, ...
and the construction of the
Second Temple The Second Temple () was the Temple in Jerusalem that replaced Solomon's Temple, which was destroyed during the Siege of Jerusalem (587 BC), Babylonian siege of Jerusalem in 587 BCE. It was constructed around 516 BCE and later enhanced by Herod ...
marked the beginning of the
Second Temple period The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstructio ...
(70 CE).


Background


Geography

The
eastern Mediterranean The Eastern Mediterranean is a loosely delimited region comprising the easternmost portion of the Mediterranean Sea, and well as the adjoining land—often defined as the countries around the Levantine Sea. It includes the southern half of Turkey ...
seaboard stretches north to south from the
Taurus Mountains The Taurus Mountains (Turkish language, Turkish: ''Toros Dağları'' or ''Toroslar,'' Greek language, Greek'':'' Ταύρος) are a mountain range, mountain complex in southern Turkey, separating the Mediterranean Sea, Mediterranean coastal reg ...
to the
Sinai Peninsula The Sinai Peninsula, or simply Sinai ( ; ; ; ), is a peninsula in Egypt, and the only part of the country located in Asia. It is between the Mediterranean Sea to the north and the Red Sea to the south, and is a land bridge between Asia and Afri ...
, and east to west between the sea and the
Arabian Desert The Arabian Desert () is a vast desert wilderness in West Asia that occupies almost the entire Arabian Peninsula with an area of . It stretches from Yemen to the Persian Gulf and Oman to Jordan and Iraq. It is the fourth largest desert in the ...
. The coastal plain of the southern
Levant The Levant ( ) is the subregion that borders the Eastern Mediterranean, Eastern Mediterranean sea to the west, and forms the core of West Asia and the political term, Middle East, ''Middle East''. In its narrowest sense, which is in use toda ...
, broad in the south and narrowing to the north, is backed in its southernmost portion by a zone of foothills, the Shfela; like the plain this narrows as it goes northwards, ending in the promontory of
Mount Carmel Mount Carmel (; ), also known in Arabic as Mount Mar Elias (; ), is a coastal mountain range in northern Israel stretching from the Mediterranean Sea towards the southeast. The range is a UNESCO biosphere reserve. A number of towns are situat ...
. East of the plain and the Shfela is a mountainous ridge, the "hill country of
Judea Judea or Judaea (; ; , ; ) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel. The name's usage is historic, having been used in antiquity and still into the pres ...
" in the south, the " hill country of Ephraim" north of that, then
Galilee Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and ...
and
Mount Lebanon Mount Lebanon (, ; , ; ) is a mountain range in Lebanon. It is about long and averages above in elevation, with its peak at . The range provides a typical alpine climate year-round. Mount Lebanon is well-known for its snow-covered mountains, ...
. To the east again lie the steep-sided valley occupied by the
Jordan River The Jordan River or River Jordan (, ''Nahr al-ʾUrdunn''; , ''Nəhar hayYardēn''), also known as ''Nahr Al-Sharieat'' (), is a endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead ...
, the
Dead Sea The Dead Sea (; or ; ), also known by #Names, other names, is a landlocked salt lake bordered by Jordan to the east, the Israeli-occupied West Bank to the west and Israel to the southwest. It lies in the endorheic basin of the Jordan Rift Valle ...
, and the
wadi Wadi ( ; ) is a river valley or a wet (ephemerality, ephemeral) Stream bed, riverbed that contains water only when heavy rain occurs. Wadis are located on gently sloping, nearly flat parts of deserts; commonly they begin on the distal portion ...
of the
Arabah The Arabah/Araba () or Aravah/Arava () is a loosely defined geographic area in the Negev Desert, south of the Dead Sea basin, which forms part of the border between Israel to the west and Jordan to the east. The old meaning, which was in use ...
, which continues down to the eastern arm of the
Red Sea The Red Sea is a sea inlet of the Indian Ocean, lying between Africa and Asia. Its connection to the ocean is in the south, through the Bab-el-Mandeb Strait and the Gulf of Aden. To its north lie the Sinai Peninsula, the Gulf of Aqaba, and th ...
. Beyond the plateau is the Syrian desert, separating the Levant from Mesopotamia. To the southwest is Egypt, to the northeast Mesopotamia. The location and geographical characteristics of the narrow Levant made the area a battleground among the powerful entities that surrounded it.


Late Bronze Age Canaan

Ancient Israel emerged during the late second millennium BCE.
Canaan CanaanThe current scholarly edition of the Septuagint, Greek Old Testament spells the word without any accents, cf. Septuaginta : id est Vetus Testamentum graece iuxta LXX interprets. 2. ed. / recogn. et emendavit Robert Hanhart. Stuttgart : D ...
, as the region was known in the
Late Bronze Age The Bronze Age () was a historical period characterised principally by the use of bronze tools and the development of complex urban societies, as well as the adoption of writing in some areas. The Bronze Age is the middle principal period of ...
(c. 1500–1200 BCE), was then a patchwork of
city-states A city-state is an independent sovereign city which serves as the center of political, economic, and cultural life over its contiguous territory. They have existed in many parts of the world throughout history, including cities such as Rome, ...
under the imperial domination of the
New Kingdom of Egypt The New Kingdom, also called the Egyptian Empire, refers to ancient Egypt between the 16th century BC and the 11th century BC. This period of History of ancient Egypt, ancient Egyptian history covers the Eighteenth Dynasty of Egypt, Eighteenth, ...
. During this period, Canaan was a shadow of what it had been centuries earlier: many cities were abandoned, others shrank in size, and the total settled population was probably not much more than a hundred thousand. Settlement was concentrated in cities along the coastal plain and along major communication routes; the central and northern hill country which would later become the biblical kingdom of Israel was only sparsely inhabited.Killebrew (2005), pp. 38–39. The Amarna letters, discovered in Egypt, offer insight into regional politics and mention cities such as
Ashkelon Ashkelon ( ; , ; ) or Ashqelon, is a coastal city in the Southern District (Israel), Southern District of Israel on the Mediterranean Sea, Mediterranean coast, south of Tel Aviv, and north of the border with the Gaza Strip. The modern city i ...
, Hazor,
Gezer Gezer, or Tel Gezer (), in – Tell Jezar or Tell el-Jezari is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an List of national parks ...
,
Shechem Shechem ( ; , ; ), also spelled Sichem ( ; ) and other variants, was an ancient city in the southern Levant. Mentioned as a Canaanite city in the Amarna Letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israe ...
,
Jerusalem Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...
, and
Megiddo Megiddo may refer to: Places and sites in Israel * Tel Megiddo, site of an ancient city in Israel's Jezreel valley * Megiddo Airport, a domestic airport in Israel * Megiddo church (Israel) * Megiddo, Israel, a kibbutz in Israel * Megiddo Juncti ...
. Several of these city-states were embroiled in rivalries and territorial disputes, with local rulers like
Abdi-Heba Abdi-Ḫeba (Abdi-Kheba, Abdi-Ḫepat, or Abdi-Ḫebat) was a local chieftain of History of Jerusalem, Jerusalem during the Amarna period (mid-1330s BC). Ancient Egypt, Egyptian documents have him deny he was a mayor (''ḫazānu'') and assert he ...
of Jerusalem and Lab'ayu of Shechem appealing to the pharaoh for assistance against neighboring leaders. Alongside the city-states, Late Bronze Age texts mention other groups inhabiting the region. The 'Apiru were a marginalized
social class A social class or social stratum is a grouping of people into a set of Dominance hierarchy, hierarchical social categories, the most common being the working class and the Bourgeoisie, capitalist class. Membership of a social class can for exam ...
that included migrants, mercenaries, and others living on the fringes of society. As the word 'Apiru is possibly related linguistically to the term "
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
," early scholars equated them with the Israelites, but most now view any connection as indirect: while some early Israelites may have come from Apiru-like backgrounds, the term "Hebrew" later developed into a distinct ethnic identity. The
Shasu The Shasu (, possibly pronounced ''šaswə'') were Semitic-speaking pastoral nomads in the Southern Levant from the late Bronze Age to the Early Iron Age or the Third Intermediate Period of Egypt. They were tent dwellers, organized in clans ru ...
, often associated with pastoralist groups east of the
Dead Sea The Dead Sea (; or ; ), also known by #Names, other names, is a landlocked salt lake bordered by Jordan to the east, the Israeli-occupied West Bank to the west and Israel to the southwest. It lies in the endorheic basin of the Jordan Rift Valle ...
, are sometimes linked to early Israel—particularly due to an Egyptian reference that names them alongside a term resembling
Yahweh Yahweh was an Ancient Semitic religion, ancient Semitic deity of Weather god, weather and List of war deities, war in the History of the ancient Levant, ancient Levant, the national god of the kingdoms of Kingdom of Judah, Judah and Kingdom ...
, which some scholars see as a reference to the Israelite deity. Some texts describe these groups as tribal or settled communities, possibly indicating ethnic identities and suggesting that the Egyptians may have grouped diverse populations under a single label.


Late Bronze Age collapse

Around 1200 BCE, the entire
Eastern Mediterranean The Eastern Mediterranean is a loosely delimited region comprising the easternmost portion of the Mediterranean Sea, and well as the adjoining land—often defined as the countries around the Levantine Sea. It includes the southern half of Turkey ...
was impacted by the
Late Bronze Age collapse The Late Bronze Age collapse was a period of societal collapse in the Mediterranean basin during the 12th century BC. It is thought to have affected much of the Eastern Mediterranean and Near East, in particular Egypt, Anatolia, the Aegea ...
, a period of widespread upheaval marked by population movements, invasions, urban destruction, and the fall of major powers, including the Mycenaean kingdoms, the
Hittite Empire The Hittites () were an Anatolian peoples, Anatolian Proto-Indo-Europeans, Indo-European people who formed one of the first major civilizations of the Bronze Age in West Asia. Possibly originating from beyond the Black Sea, they settled in mo ...
, and Egypt's
New Kingdom New or NEW may refer to: Music * New, singer of K-pop group The Boyz * ''New'' (album), by Paul McCartney, 2013 ** "New" (Paul McCartney song), 2013 * ''New'' (EP), by Regurgitator, 1995 * "New" (Daya song), 2017 * "New" (No Doubt song), 1 ...
. Scholars attribute these disruptions to war, famine, plague, climate change, invasions, or a combination of factors. Canaan was affected too, its large cities were devastated, setting the stage for a new era in the region's history. The process was gradual,McNutt (1999), p. 47. and a strong Egyptian presence continued into the 12th century BCE, and, while some Canaanite cities were destroyed, others continued to exist in Iron Age I. It is in this later part of the Late Bronze Age that a people called Israel are first attested.


Origins of Ancient Israel


Biblical account

The
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Patriarchs. According to the Bible, the Israelites descend from
Abraham Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenanta ...
, his son
Isaac Isaac ( ; ; ; ; ; ) is one of the three patriarchs (Bible), patriarchs of the Israelites and an important figure in the Abrahamic religions, including Judaism, Christianity, Islam, and the Baháʼí Faith. Isaac first appears in the Torah, in wh ...
, and grandson
Jacob Jacob, later known as Israel, is a Hebrew patriarch of the Abrahamic religions. He first appears in the Torah, where he is described in the Book of Genesis as a son of Isaac and Rebecca. Accordingly, alongside his older fraternal twin brother E ...
. The
Book of Genesis The Book of Genesis (from Greek language, Greek ; ; ) is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its incipit, first word, (In the beginning (phrase), 'In the beginning'). Genesis purpor ...
recounts how Abraham, under God's guidance, migrated from
Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of ...
to Canaan and entered into a covenant with God, who promised to make his descendants a
chosen people Throughout history, various groups of people have considered themselves to be the chosen people of a deity, for a particular purpose. The phenomenon of "chosen people" is well known among the Israelites and Jews, where the term () refers to the ...
and grant them the land of Canaan as an eternal inheritance. The narrative continues with the life of his son Isaac, and grandson, Jacob, who was named Israel as a consequence of a physical struggle with God. The twelve sons of Israel moved to Egypt during a famine, and their descendants, having grown into a large people, were enslaved by the pharaoh. After generations of bondage,
Moses In Abrahamic religions, Moses was the Hebrews, Hebrew prophet who led the Israelites out of slavery in the The Exodus, Exodus from ancient Egypt, Egypt. He is considered the most important Prophets in Judaism, prophet in Judaism and Samaritani ...
, an Israelite who had been brought up in an Egyptian court, led the Israelites out during
The Exodus The Exodus (Hebrew language, Hebrew: יציאת מצרים, ''Yəṣīʾat Mīṣrayīm'': ) is the Origin myth#Founding myth, founding myth of the Israelites whose narrative is spread over four of the five books of the Torah, Pentateuch (specif ...
– the deliverance of the Israelites from slavery in Egypt. Following a miraculous crossing of the Red Sea, the giving of the Law at
Mount Sinai Mount Sinai, also known as Jabal Musa (), is a mountain on the Sinai Peninsula of Egypt. It is one of several locations claimed to be the Mount Sinai (Bible), biblical Mount Sinai, the place where, according to the sacred scriptures of the thre ...
, and forty years of wandering in the wilderness, Moses died as the Israelites reached the threshold of Canaan. Under his successor
Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and ...
, the Israelites crossed the
Jordan River The Jordan River or River Jordan (, ''Nahr al-ʾUrdunn''; , ''Nəhar hayYardēn''), also known as ''Nahr Al-Sharieat'' (), is a endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead ...
and began the conquest of Canaan. The land was allotted among the tribes and distributed to families as inheritance, but in the absence of centralized authority, the tribes were left to confront local populations on their own. During the era of the Judges (as the Bible calls it), the Israelites existed as a loose tribal confederation in the hill country, without a centralized government, but with judges. The Book of Judges is thought to reflect early Israelite tribal society.


Archaeological and Scholarly Perspectives

Modern scholarship generally views ancient Israel's origins as emerging primarily from the indigenous population of Canaan. According to this view, the early Israelites likely consisted of diverse elements drawn from Late Bronze Age society, including rural villagers, former settled peoples, displaced peasants, and pastoralist groups. These were joined by marginal segments of society, such as the 'Apiru and
Shasu The Shasu (, possibly pronounced ''šaswə'') were Semitic-speaking pastoral nomads in the Southern Levant from the late Bronze Age to the Early Iron Age or the Third Intermediate Period of Egypt. They were tent dwellers, organized in clans ru ...
, who lived on the fringes of settled areas. Additional external elements may have included fugitive or runaway Semitic slaves from Egypt, who likely constituted at least part of the emerging Israelite population. It is documented that various Semitic peoples lived in Egypt at different times (including slaves and mercenaries from Canaan), so the biblical memory may preserve a kernel of truth – perhaps the experiences of a particular group (like the Levites) that was later magnified into a national saga. While biblical texts often portray Israel as opponents of the Canaanites, much of Israel's heritage was deeply Canaanite in character—culturally, linguistically, and religiously. Some of the Bible's earliest compositions, such as the Song of the Sea and the
Song of Deborah According to the Book of Judges, Deborah (, ''Dəḇōrā'') was a Prophets in Judaism, prophetess of Judaism, the fourth Hebrew Bible judges, Judge of pre-monarchic Israel, and the only female shophet, judge mentioned in the Hebrew Bible. Many ...
, seem to have Canaanite roots. The Hebrew language is referred to in the
Book of Isaiah The Book of Isaiah ( ) is the first of the Latter Prophets in the Hebrew Bible and the first of the Major Prophets in the Christian Old Testament. It is identified by a superscription as the words of the 8th-century BC prophet Isaiah ben Amo ...
as the "lip of Canaan", and was closely related to neighboring dialects like Phoenician and Moabite. Alongside material continuity with Late Bronze Age Canaan—albeit with some distinctive developments—the early Israelite religion also mirrored typical Canaanite traditions.


Iron Age I


The Merneptah Stele

The earliest extra-biblical reference to Israel appears on the
Merneptah Stele The Merneptah Stele, also known as the Israel Stele or the Victory Stele of Merneptah, is an inscription by Merneptah, a pharaoh in ancient Egypt who reigned from 1213 to 1203 BCE. Discovered by Flinders Petrie at Thebes, Egypt, Thebes in 1896, i ...
, an
Egyptian ''Egyptian'' describes something of, from, or related to Egypt. Egyptian or Egyptians may refer to: Nations and ethnic groups * Egyptians, a national group in North Africa ** Egyptian culture, a complex and stable culture with thousands of year ...
inscription dated to c. 1208 BCE. It records Israel among
Pharaoh Pharaoh (, ; Egyptian language, Egyptian: ''wikt:pr ꜥꜣ, pr ꜥꜣ''; Meroitic language, Meroitic: 𐦲𐦤𐦧, ; Biblical Hebrew: ''Parʿō'') was the title of the monarch of ancient Egypt from the First Dynasty of Egypt, First Dynasty ( ...
Merneptah Merneptah () or Merenptah (reigned July or August 1213–2 May 1203 BCE) was the fourth pharaoh of the Nineteenth Dynasty of Egypt, Nineteenth Dynasty of Ancient Egypt. According to contemporary historical records, he ruled Egypt for almost ten y ...
's military victories in Canaan, stating, "Israel is laid waste, his seed is not." A
hieroglyphic Ancient Egyptian hieroglyphs ( ) were the formal writing system used in Ancient Egypt for writing the Egyptian language. Hieroglyphs combined ideographic, logographic, syllabic and alphabetic elements, with more than 1,000 distinct characters. ...
marker classifies Israel as a semi-nomadic or rural people, distinguishing it from the fortified cities also listed in the inscription. The inclusion of Israel among notable defeated enemies suggests that the group was already an entity of significance in Canaan by the late 13th century BCE.


Highland Settlement and Material Culture

By the 13th–12th centuries BCE, new villages appeared in the central hill country, which scholars identify as the earliest Israelite settlements. These villages were typically unwalled and housed only a few hundred people each. These sites exhibit continuity with Late Bronze Age culture, including in most pottery forms, while also displaying changes: the usage of collared-rim jars, the absence of pig bones (possibly reflecting dietary practices), and the development of four-room house architecture, a feature unique to Israelite settlements. Around this period, substantial settlement is attested archaeologically in the highlands of central Canaan. In the Late Bronze Age there were no more than about 25 villages in the highlands, but this increased to over 300 by the end of Iron Age I, while the settled population doubled from 20,000 to 40,000.McNutt (1999), pp. 46–47. The villages were more numerous and larger in the north, and probably shared the highlands with pastoral nomads, who left no remains.McNutt (1999), p. 69. Archaeologists and historians attempting to trace the origins of these villagers have found it impossible to identify any distinctive features that could define them as specifically Israelite collared-rim jars and four-room houses have been identified outside the highlands and thus cannot be used to distinguish Israelite sites, and while the pottery of the highland villages is far more limited than that of lowland Canaanite sites, it develops typologically out of Canaanite pottery that came before.Killebrew (2005), p. 13.
Israel Finkelstein Israel Finkelstein (; born March 29, 1949) is an Israelis, Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Finkelstein is active in the a ...
proposed that the oval or circular layout that distinguishes some of the earliest highland sites, and the notable absence of pig bones from hill sites, could be taken as markers of ethnicity, but others have cautioned that these can be a "common-sense" adaptation to highland life and not necessarily revelatory of origins. Other Aramaean sites also demonstrate a contemporary absence of pig remains at that time, unlike earlier Canaanite and later Philistine excavations.


Daily Life in the Highlands

Extensive archaeological excavations have provided a picture of Israelite society during the early Iron Age period. The archaeological evidence indicates a society of village-like centres, but with more limited resources and a small population. During this period, Israelites lived primarily in small villages, the largest of which had populations of up to 300 or 400. Their villages were built on hilltops. Their houses were built in clusters around a common courtyard. They built three- or four-room houses out of mudbrick with a stone foundation and sometimes with a second story made of wood. The inhabitants lived by farming and herding. They built terraces to farm on hillsides, planting various crops and maintaining orchards. The villages were largely economically self-sufficient and economic interchange was prevalent. According to the Bible, prior to the rise of the Israelite monarchy the early Israelites were led by the
Biblical judges The judges (sing. , pl. ) whose stories are recounted in the Hebrew Bible, primarily in the Book of Judges, were individuals who served as military leaders of the tribes of Israel in times of crisis, in the period before the monarchy was estab ...
, or chieftains who served as military leaders in times of crisis. Scholars are divided over the historicity of this account. However, it is likely that regional chiefdoms and polities provided security. The small villages were unwalled but were likely subjects of the major town in the area. Writing was known and available for recording, even at small sites.


Early Israelite Organization

Unlike the city-state model, Israelite society was organized around kinship-based tribes that controlled parcels of land and operated independently, though they could unite when faced with external threats. Early biblical texts, such as the Song of Deborah, indeed depict Israel as a confederation of loosely allied tribes. The tribal structure appears fluid, with varying lists of tribes and occasional absences—most notably Judah, which seems to have maintained a distinct identity at this time. A shared sense of kinship among the tribes appears to have shaped how they related to others and likely served as one motivating force behind their eventual unification. In parallel, clashes with the Philistines may have pushed the tribes to cooperate more closely, contributing to the formation of a collective identity and ultimately a state.


The United Monarchy


Biblical account

According to biblical tradition, the Israelite tribes eventually united under a centralized monarchy in the late 11th to 10th century BCE, forming what is often called the
United Monarchy The Kingdom of Israel (Hebrew: מַמְלֶכֶת יִשְׂרָאֵל‎, ''Mamleḵeṯ Yīśrāʾēl'') was an Israelite kingdom that may have existed in the Southern Levant. According to the Deuteronomistic history in the Hebrew Bible ...
. The first king was
Saul Saul (; , ; , ; ) was a monarch of ancient Israel and Judah and, according to the Hebrew Bible and Old Testament, the first king of the United Monarchy, a polity of uncertain historicity. His reign, traditionally placed in the late eleventh c ...
, from the
tribe of Benjamin According to the Torah, the Tribe of Benjamin () was one of the Twelve Tribes of Israel. The tribe was descended from Benjamin, the youngest son of the Patriarchs (Bible), patriarch Jacob (later given the name Israel) and his wife Rachel. In the ...
, who led Israel in battle against enemies in the region. After Saul died by suicide following a defeat against the Philistines, King
David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Dam ...
rose to the throne (c. 1000 BCE). David captured Jerusalem, establishing it as his capital and bringing the
Ark of the Covenant The Ark of the Covenant, also known as the Ark of the Testimony or the Ark of God, was a religious storage chest and relic held to be the most sacred object by the Israelites. Religious tradition describes it as a wooden storage chest decorat ...
there. The Bible credits David with major military victories – defeating the Philistines, Moabites,
Edomites Edom (; Edomite: ; , lit.: "red"; Akkadian: , ; Ancient Egyptian: ) was an ancient kingdom that stretched across areas in the south of present-day Jordan and Israel. Edom and the Edomites appear in several written sources relating to the ...
, and others. According to the Bible, he greatly expanded the kingdom's territory, forging a more cohesive state out of the tribes. Under David and his son
Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
, who succeeded him around 970 BCE, Israel purportedly enjoyed a golden age of unity and prosperity. The Bible credits Solomon with wisdom, wealth, and grand building projects. Solomon is said to have built the
First Temple Solomon's Temple, also known as the First Temple (), was a biblical Temple in Jerusalem believed to have existed between the 10th and 6th centuries BCE. Its description is largely based on narratives in the Hebrew Bible, in which it was commis ...
in Jerusalem as a permanent house of worship to Israel's God. This Temple, completed in the mid-10th century BCE, centralized the sacrificial cult and became the spiritual center of the nation. During Solomon's reign, the united kingdom of Israel reportedly extended its influence from the
Euphrates River The Euphrates ( ; see below) is the longest and one of the most historically important rivers of West Asia. Together with the Tigris, it is one of the two defining rivers of Mesopotamia (). Originating in Turkey, the Euphrates flows through S ...
in the north to Egypt's border in the south, controlling key trade routes and enjoying regional prestige. He also reportedly established political and economic alliances, marrying foreign princesses and securing a trade partnership with Hiram of Tyre. In exchange for wheat and oil, Solomon received Lebanese cedar to build the Temple and his palace, while also developing a
Red Sea The Red Sea is a sea inlet of the Indian Ocean, lying between Africa and Asia. Its connection to the ocean is in the south, through the Bab-el-Mandeb Strait and the Gulf of Aden. To its north lie the Sinai Peninsula, the Gulf of Aqaba, and th ...
port to import luxury goods like gold, silver, and ivory.


In modern scholarship

The historical reality of the United Monarchy is a subject of debate. Since the 1980s, an approach increasingly skeptical of the biblical account of a united monarchy has emerged. New methods in literary criticism state that the biblical texts were shaped by later theological and political agendas, raising doubts about their historical reliability. Archaeological studies also challenged older interpretations: several structures once attributed to Solomon—like gates at Hazor, Megiddo, and Gezer—were redated or shown to lack clear ties to a centralized monarchy. Some noted that Jerusalem appears to have been a small and modest settlement during the 10th century BCE. Others have rejected the entire biblical narrative as a myth.Later discoveries have supported parts of the biblical account. In 1993, archaeologists at Tel Dan in northern Israel found the Tel Dan Stele, a fragmentary
Aramaic Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written a ...
inscription that references a " House of David," indicating that a dynasty of David was recognized by the 9th century BCE. This indicates that just over a century after David's presumed lifetime, he was already seen as the founder of Judah's royal lineage. For example, archaeologist
Eilat Mazar Eilat Mazar (; 10 September 195625 May 2021) was an Israeli archaeologist. She specialized in Jerusalem and Phoenician archaeology. She was also a key person in Biblical archaeology noted for her discovery of the Large Stone Structure, which ...
has argued that the so-called "
Large Stone Structure The Large Stone Structure ( ''Mivne haEven haGadol'') is the name given to a set of remains interpreted by the excavator, Israeli archaeologist Eilat Mazar, as being part of a single large public building in the City of David, presumably the ol ...
" uncovered in Jerusalem belong to a 10th-century BCE royal complex, possibly King David's palace. However, this interpretation is debated, especially regarding the dating and whether the structures form a single unified complex. Elsewhere, excavations at Khirbet en-Nahas in biblical Edom uncovered remains of a fortified copper production center, which some suggest points to centralized control—possibly linked to Solomon's reign—though the dating is disputed and may be later. A relatively recent piece of evidence that has influenced the debate comes from
Khirbet Qeiyafa Khirbet Qeiyafa (), also known as Elah Fortress and in Hebrew as Horbat Qayafa (), is the site of an ancient fortress city overlooking the Valley of Elah and dated to the first half of the 10th century BCE. The ruins of the fortress were uncove ...
, a newly excavated fortified city overlooking the Elah Valley—the site of the biblical battle between David and
Goliath Goliath ( ) was a Philistines, Philistine giant in the Book of Samuel. Descriptions of Goliath's giant, immense stature vary among biblical sources, with texts describing him as either or tall. According to the text, Goliath issued a challen ...
. Excavations conducted between 2007 and 2013 revealed a well-planned urban layout, administrative architecture, and a casemate wall, and
radiocarbon dating Radiocarbon dating (also referred to as carbon dating or carbon-14 dating) is a method for Chronological dating, determining the age of an object containing organic material by using the properties of carbon-14, radiocarbon, a radioactive Isotop ...
places the site in the early 10th century BCE, during the period traditionally associated with King David. The material culture and dietary restrictions (evidenced by the absence of pig bones) were found to be closest to Judahite sites. According to its excavators, led by Yosef Garfinkel, the findings suggest the existence of a centralized state in Judah in the 11th century BCE. Inscriptions found there, as well as at Tel Zayit, including what may be early examples of Hebrew writing, have been cited as evidence for literacy and administrative activity in the 10th century BCE, possibly reflecting a centralized political structure.Some scholars, like
Amihai Mazar Amihai "Ami" Mazar (; born November 19, 1942) is an Israeli archaeologist. Born in Haifa, Israel (then the British Mandate of Palestine), he has been since 1994 a professor at the Institute of Archaeology of the Hebrew University of Jerusalem, h ...
, defend a more modest but real united monarchy, proposing that a unified Israelite kingdom likely did form in the 10th century BCE, but it may have been smaller and less centralized than the Bible depicts. Mazar further notes that Pharaoh Shoshenq's campaign to the region c. 930 BCE, recorded by both the Bible and inscriptions in Egypt, indicates a significant political power in that area at the time, with the most reasonable candidate being a kingdom established by David and Solomon. Others, like
Israel Finkelstein Israel Finkelstein (; born March 29, 1949) is an Israelis, Israeli archaeologist, professor emeritus at Tel Aviv University and the head of the School of Archaeology and Maritime Cultures at the University of Haifa. Finkelstein is active in the a ...
, argue that state-level structures and territorial control only emerged in later centuries. Instead, Finkelstein proposed the "Low Chronology" model, which reassigns many architectural remains to the 9th century, during the Omride dynasty in the northern kingdom. Finkelstein also argues that Shoshenk's campaign was directed at a tribal confederacy led by Saul in the Benjaminite area. According to this view, David and Solomon were local hill-country chieftains than the leaders of a kingdom. On the other hand, Yosef Garfinkel notes that the evidence from Khirbet Qeiyafa, Beth Shemesh, Tell en-Nasbeh, Khirbet ed-Dawwara and Lachish allows for the reconstruction of 10th-century Judah as a centralized polity with urban centers and a territorial reach that extended up to a two-day walk from Jerusalem by the end of the century. This model suggests that an organized kingdom, though smaller in scale, already existed during David's time. Most agree that the biblical texts contain a blend of early memories and later elaborations, and while a large imperial kingdom is unlikely, a smaller political entity in the 10th century remains plausible.


The Kingdoms of Israel and Judah


Political Division and Structure

According to the Bible, upon Solomon's death (c. 930 BCE), the northern tribes refused to accept his son Rehoboam as king, resulting in the division of the monarchy into two kingdoms. There is firm evidence that by the 9th century BCE, two distinct successor states existed—though scholars debate whether they split from a previously united monarchy, as the biblical account suggests, or arose independently alongside one another. In either case, from this point forward, the history of Ancient Israel becomes the history of two kingdoms: the Kingdom of Israel and the
Kingdom of Judah The Kingdom of Judah was an Israelites, Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. It was ruled by the Davidic line for four centuries ...
. The larger Kingdom of Israel in the north consisted of ten tribes (with Joseph's tribes often dominant), and the smaller Kingdom of Judah in the south was comprised mainly the tribes of Judah and Benjamin. In Israel, an army commander named
Jeroboam Jeroboam I (; Hebrew language, Hebrew: ''Yārŏḇʿām''; ), frequently cited Jeroboam son of Nebat, was, according to the Hebrew Bible, the first king of the northern Kingdom of Israel (Samaria), Kingdom of Israel following a Jeroboam's Revol ...
led the
secession Secession is the formal withdrawal of a group from a Polity, political entity. The process begins once a group proclaims an act of secession (such as a declaration of independence). A secession attempt might be violent or peaceful, but the goal i ...
and became the first king of the northern realm, while
Rehoboam Rehoboam (; , , ; , ; ) was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Ki ...
continued to rule Judah in the south. For roughly two centuries, Israel and Judah co-existed as separate states – sometimes allied against common foes, but often rivals who even fought each other. Each kingdom had its own lineage of kings: Israel saw fast-changing dynasties and several coups, whereas Judah's throne remained in the hands of the Davidic dynasty based in Jerusalem. The Kingdom of Israel (also called Samaria, after its later capital) was the more populous and economically robust of the two. It initially established its capital at
Shechem Shechem ( ; , ; ), also spelled Sichem ( ; ) and other variants, was an ancient city in the southern Levant. Mentioned as a Canaanite city in the Amarna Letters, it later appears in the Hebrew Bible as the first capital of the Kingdom of Israe ...
, later moved to Tirzah and Mahanaim, and finally settled at
Samaria Samaria (), the Hellenized form of the Hebrew name Shomron (), is used as a historical and Hebrew Bible, biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is ...
. The kingdom emerged as a regional power and often clashed with its neighbors: it fought against the kingdom of
Aram-Damascus Aram-Damascus ( ) was an Arameans, Aramean polity that existed from the late-12th century BCE until 732 BCE, and was centred around the city of Damascus in the Southern Levant. Alongside various tribal lands, it was bounded in its later years b ...
to the northeast and with the Moabites and Ammonites to the east. Its ruling dynasty, however, was replaced frequently. Meanwhile, the southern Kingdom of Judah was smaller and more geographically confined, centered on Jerusalem and the
Judaean Mountains The Judaean Mountains, or Judaean Hills (, or ,) are a mountain range in the West Bank and Israel where Jerusalem, Bethlehem, Hebron and several other biblical sites are located. The mountains reach a height of . The Judean Mountains can be di ...
. It was often overshadowed by its northern kin but had the advantage of dynastic stability under the house of David. The kingdom generally had fewer resources and a smaller army than Israel, but Jerusalem's fortified position gave it a strong defensive edge. Judah retained the First Temple in Jerusalem as the center of Yahweh worship, which gave the Judahite kings and priests a unifying institution. However, high places and local shrines coexisted in Judah for much of this period, until reforms sought to centralize worship. By the mid-8th century BCE, Israel's population is estimated at around 350,000, while Judah had approximately 110,000 inhabitants. As early as Israel's second king, Nadab, the ruling house was overthrown, and Baasha seized power. His son also reigned for only a short time. After a series of coup d'états,
Omri The Order of Merit of the Italian Republic () is the most senior Italian order of merit. It was established in 1951 by the second President of Italy, President of the Italian Republic, Luigi Einaudi. The highest-ranking honour of the Republi ...
(c. 880 BCE) took power and established a more stable dynasty. He was succeeded by his son
Ahab Ahab (; ; ; ; ) was a king of the Kingdom of Israel (Samaria), the son and successor of King Omri, and the husband of Jezebel of Sidon, according to the Hebrew Bible. He is depicted in the Bible as a Baal worshipper and is criticized for causi ...
, under whom Israel reached a peak of military strength and economic prosperity. Ahab forged regional alliances, including through his marriage to
Jezebel Jezebel ()"Jezebel"
(US) and
, a Phoenician princess.
Jehoshaphat Jehoshaphat (; alternatively spelled Jehosaphat, Josaphat, or Yehoshafat; ; ; ), according to the Hebrew Bible, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who ...
of Judah, also allied with Ahab through a marriage alliance, appears to have reasserted control over Edom and attempted to revive maritime trade from Ezion-geber, though his fleet was wrecked. He also joined Israel in a joint military campaign against Moab. The
Mesha Stele The Mesha Stele, also known as the Moabite Stone, is a stele dated around 840 BCE containing a significant Canaanite and Aramaic inscriptions, Canaanite inscription in the name of King Mesha of Moab (a kingdom located in modern Jordan). Mesha tel ...
, stele erected by
Mesha King Mesha (Moabite language, Moabite: , vocalized as: ; Hebrew: מֵישַׁע ''Mēšaʿ'') was a king of Moab in the 9th century BC, known most famously for having the Mesha Stele inscribed and erected at Dhiban, Dibon, Jordan. In this inscrip ...
of Moab c. 840 BCE, recounts Moab's revolt against Israelite domination – it boasts of Moab throwing off the yoke of the "House of Omri" of Israel and contains what is likely the earliest non-biblical reference to the Israelite God,
Yahweh Yahweh was an Ancient Semitic religion, ancient Semitic deity of Weather god, weather and List of war deities, war in the History of the ancient Levant, ancient Levant, the national god of the kingdoms of Kingdom of Judah, Judah and Kingdom ...
. The stele, discovered in Transjordan, matches the general timeframe of conflicts described in 2 Kings 3. Both Israel and Judah also had to contend with the expanding empires around them. By the 9th century BCE, the
Neo-Assyrian Empire The Neo-Assyrian Empire was the fourth and penultimate stage of ancient Assyrian history. Beginning with the accession of Adad-nirari II in 911 BC, the Neo-Assyrian Empire grew to dominate the ancient Near East and parts of South Caucasus, Nort ...
(based in
Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of ...
) began asserting its influence westward into the
Levant The Levant ( ) is the subregion that borders the Eastern Mediterranean, Eastern Mediterranean sea to the west, and forms the core of West Asia and the political term, Middle East, ''Middle East''. In its narrowest sense, which is in use toda ...
. The biblical and Assyrian records together detail how the Israelite kingdoms navigated this threat. During Ahab's time, Israel joined a regional coalition to confront the Assyrian king
Shalmaneser III Shalmaneser III (''Šulmānu-ašarēdu'', "the god Shulmanu is pre-eminent") was king of the Neo-Assyrian Empire from 859 BC to 824 BC. His long reign was a constant series of campaigns against the eastern tribes, the Babylonians, the nations o ...
at the
Battle of Qarqar The Battle of Qarqar (or Ḳarḳar) was fought in 853 BC when the army of the Neo-Assyrian Empire led by Emperor Shalmaneser III encountered an allied army of eleven kings at Qarqar led by Hadadezer, called in Assyrian ''Adad-idir'' and possib ...
in 853 BCE. The
Kurkh Monolith The Kurkh Monoliths are two Assyrian stelae of and 879 BC that contain a description of the reigns of Ashurnasirpal II and his son Shalmaneser III. The Monoliths were discovered in 1861 by a British archaeologist John George Taylor, who was ...
, an Assyrian inscription, lists "Ahab the Israelite" among the combatants, showing Israel was a significant regional player. Based on the inscription, Ahab led the second-largest army in the coalition, and commanded a chariot force larger than those of the other allies.Around 841 BCE,
Jehu Jehu (; , meaning "Jah, Yah is He"; ''Ya'úa'' 'ia-ú-a'' ) was the tenth king of the Kingdom of Israel (Samaria), northern Kingdom of Israel since Jeroboam I, noted for exterminating the house of Ahab. He was the son of Jehoshaphat (father ...
overthrew Jehoram, ending Omri's dynasty (though the Assyrians continued referring to Israel as the House of Omri). During this coup d'état, Ahaziah, king of Judah, was also killed, likely the background for the Tel Dan Inscription, in which the king of Aram boasts of killing both the kings of Israel and Judah. Jehu chose a different approach to Assyria: he paid tribute to Shalmaneser III. This event is immortalized on the Black Obelisk of Shalmaneser – a carved pillar from Assyria that actually depicts Jehu (or his emissary) bowing and presenting tribute to the Assyrian king. It is the only known pictorial representation of an Israelite king and confirms Israel's submission to Assyrian overlordship in the mid-9th century BCE.


Fall of the kingdom of Israel

During the long reign of Jeroboam II (788–747 BCE), Israel experienced renewed prosperity and reached a territorial high point. However, Assyria soon resumed its expansion into the Levant. According to the Bible, King
Pekah Pekah (, ''Peqaḥ''; ''Paqaḫa'' 'pa-qa-ḫa'' ) was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. Pekah was the son of Remaliah. Pekah became king in ...
of Israel, allied with
Rezin Rezin of Aram (, ; ; *''Raḍyan''; ) was an Aramean King ruling from Damascus during the 8th century BC. During his reign, he was a tributary of King Tiglath-Pileser III of Assyria. Lester L. Grabbe, ''Ancient Israel: What Do We Know and How ...
of Aram-Damascus, invaded Judah in an attempt to replace King
Ahaz Ahaz (; ''Akhaz''; ) an abbreviation of Jehoahaz II (of Judah), "Yahweh has held" (; ''Ya'úḫazi'' 'ia-ú-ḫa-zi'' Hayim Tadmor and Shigeo Yamada, ''The Royal Inscriptions of Tiglath-pileser III (744-727 BC) and Shalmaneser V (726-722 BC), ...
with a ruler who would join a regional alliance against Assyria. This prompted Ahaz to seek Assyrian assistance, leading Tiglath-Pileser III to intervene. In 733–732 BCE, Assyrian king Tiglath-Pileser III conquered Aram-Damascus and seized much of northern Israel's territory, reducing it to a
rump state A rump state is the remnant of a once much larger state that was reduced in the wake of secession, annexation, occupation, decolonization, a successful coup d'état or revolution on part of its former territory. In the last case, a government st ...
. The Assyrian king captured
Galilee Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ). ''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and ...
and
Gilead Gilead or Gilad (, ; ''Gilʿāḏ'', , ''Jalʻād'') is the ancient, historic, biblical name of the mountainous northern part of the region of Transjordan.''Easton's Bible Dictionary'Galeed''/ref> The region is bounded in the west by the J ...
and the northern coastal regions, and deported their Israelite population. Archaeological evidence confirms widespread destruction and significant depopulation in these areas. Tiglath-Pileser III installed Hoshea as a puppet king in what remained of Israel. Hoshea, however, rebelled by allying with Egypt, which brought the wrath of Assyria. The Assyrian king
Shalmaneser V Shalmaneser V (Neo-Assyrian cuneiform: , meaning "Salmānu is foremost"; Biblical Hebrew: ) was the king of the Neo-Assyrian Empire from 727 BC to his deposition and death in 722 BC. Though Shalmaneser V's brief reign is poorly known from conte ...
launched a siege against Samaria, the capital of Israel, which lasted three years. In 722–720 BCE, the city fell to Shalmaneser or his successor
Sargon II Sargon II (, meaning "the faithful king" or "the legitimate king") was the king of the Neo-Assyrian Empire from 722 BC to his death in battle in 705. Probably the son of Tiglath-Pileser III (745–727), Sargon is generally believed to have be ...
. The northern Kingdom of Israel ceased to exist as an independent state – its territories were divided into Assyrian provinces, and a large portion of its population was deported. Assyrian policy, as recorded in their annals, was to exile conquered peoples and resettle foreign populations in their place. Indeed, Assyrian records and the Bible concur that Israelites were carried off to Assyria and peoples from elsewhere were brought into Samaria. Sargon's annals record the deportation of 27,290 people from Samaria to Assyria and note the resettlement of foreign populations in the region, including settlers from
Arabia The Arabian Peninsula (, , or , , ) or Arabia, is a peninsula in West Asia, situated north-east of Africa on the Arabian plate. At , comparable in size to India, the Arabian Peninsula is the largest peninsula in the world. Geographically, the ...
. According to the Bible ( 2 Kings 17), the deported Israelites were settled in " Halah, by the
iver Iver is a civil parishes in England, civil parish in Buckinghamshire, England. In addition to the central nucleated village, clustered village, the parish includes the residential neighbourhoods of Iver Heath and Richings Park and the hamlets o ...
Habur, ythe River Gozan, and mongthe cities of the
Medes The Medes were an Iron Age Iranian peoples, Iranian people who spoke the Median language and who inhabited an area known as Media (region), Media between western Iran, western and northern Iran. Around the 11th century BC, they occupied the m ...
", while foreign settlers were brought from "Babylon, and from
Cuthah Kutha, Cuthah, Cuth or Cutha (, Sumerian: Gû.du8.aki, Akkadian: Kûtu), modern Tell Ibrahim (also Tell Habl Ibrahlm) (), is an archaeological site in Babil Governorate, Iraq. The site of Tell Uqair (possibly ancient Urum) is just to the north. ...
, and from Avva, and from Hamath and Sepharvaim." The
Assyrian captivity The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian ...
of the northern tribes gave rise to the legend of the " Lost Tribes of Israel" – although many northern Israelites likely fled to Judah. Others stayed in the land and intermarried with imported groups, producing the mixed
Samaritan Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that ...
population of later history.


Judah between Hezekiah and Josiah


Hezekiah's revolt and the Assyrian invasion

Judah, having outlived its northern sister, now stood alone, though its reprieve lasted about 135 years. For a time, Judah became a vassal of Assyria, largely spared from destruction by submitting to Assyrian rule and paying tribute. The kingdom experienced a dramatic population increase, growing by two- or even threefold, likely driven by a major influx of Israelite refugees following the fall of the northern kingdom. This growth was especially evident in Jerusalem, which became the largest city in the country. Judah, Philistia and Edom experienced economic growth, and these regions appear to have been closely linked to Judah through shared trade networks. Some scholars attribute this prosperity to the so-called Assyrian Peace ('' Pax Assyriaca'') and to deliberate Assyrian policies aimed at promoting regional development. Others contend that the prosperity resulted not from Assyrian efforts, but from the semi-autonomous status of these local kingdoms, which enabled them to develop their economies independently and participate in international trade. In the late 8th century, during the reign of King
Hezekiah Hezekiah (; ), or Ezekias (born , sole ruler ), was the son of Ahaz and the thirteenth king of Kingdom of Judah, Judah according to the Hebrew Bible.Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. "G ...
(c. 715–686 BCE), Judah attempted to throw off Assyrian domination. Hezekiah also sought to centralize worship by making the Jerusalem Temple the sole authorized place of religious practice, banning the use of other shrines, altars, and high places throughout the kingdom. Encouraged by Assyria's temporary weakness and possibly by Egyptian diplomacy, Hezekiah joined a revolt against King
Sennacherib Sennacherib ( or , meaning "Sin (mythology), Sîn has replaced the brothers") was the king of the Neo-Assyrian Empire from 705BC until his assassination in 681BC. The second king of the Sargonid dynasty, Sennacherib is one of the most famous A ...
of Assyria. Anticipating an Assyrian siege, he fortified Jerusalem's suburbs with a broad defensive wall, and the underground Siloam tunnel, known for the Hebrew inscription found inside, which was used to channel Gihon spring water into the city's walls. The Assyrian response was swift and brutal: in 701 BCE, Sennacherib invaded Judah, laying waste to the countryside and capturing many fortified cities. The most famous episode of this campaign is the Siege of Lachish.
Lachish Lachish (; ; ) was an ancient Canaanite and later Israelite city in the Shephelah ("lowlands of Judea") region of Canaan on the south bank of the Lakhish River mentioned several times in the Hebrew Bible. The current '' tell'' by that name, kn ...
was Judah's second most important city and heavily fortified, yet Sennacherib's army conquered it. The Assyrian king commemorated this victory in elaborate palace reliefs at
Nineveh Nineveh ( ; , ''URUNI.NU.A, Ninua''; , ''Nīnəwē''; , ''Nīnawā''; , ''Nīnwē''), was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul (itself built out of the Assyrian town of Mepsila) in northern ...
, which graphically depict the assault on Lachish and Sennacherib seated on his throne receiving the surrender of its inhabitants. These Lachish reliefs (now in the
British Museum The British Museum is a Museum, public museum dedicated to human history, art and culture located in the Bloomsbury area of London. Its permanent collection of eight million works is the largest in the world. It documents the story of human cu ...
) provide an archaeological record of Assyria's warfare and confirm the biblical account of Lachish's fall (2 Kings 18:13-14). Sennacherib then turned to Jerusalem. The Bible recounts that Jerusalem was miraculously saved – an angel of the Lord struck down the Assyrian troops, or the Assyrians withdrew upon rumors of Pharaoh's approach. Assyrian records do state that Sennacherib failed to capture Jerusalem, noting only that he trapped Hezekiah in the city "like a caged bird" before accepting a hefty tribute and departing. The Bible also notes Hezekiah surrendered and paid a heavy tribute. Sennacherib's emphasis on the conquest of Lachish, prominently depicted in his palace reliefs, may have served to divert attention from his failure to take Jerusalem. Thus, Jerusalem survived the 701 BCE siege, likely by paying off the invaders. Hezekiah's revolt led to Judah's renewed subjugation, widespread destruction, the loss of the fertile Shephelah, and the deportation of tens of thousands. Still, other parts of the kingdom recovered, experiencing population growth and expanding settlement into the
Negev The Negev ( ; ) or Naqab (), is a desert and semidesert region of southern Israel. The region's largest city and administrative capital is Beersheba (pop. ), in the north. At its southern end is the Gulf of Aqaba and the resort town, resort city ...
and the
Judaean Desert The Judaean Desert or Judean Desert (, ) is a desert in the West Bank and Israel that stretches east of the ridge of the Judaean Mountains and in their rain shadow, so east of Jerusalem, and descends to the Dead Sea. Under the name El-Bariyah, ...
. Above all, the survival of Jerusalem bolstered a national sense of divine favor and protection, fostering a belief in the city's invincibility—a conviction later challenged by the prophet
Jeremiah Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...
.


Josiah's reign and reforms

In the 7th century BCE, Assyria's power waned and finally collapsed with the fall of Nineveh in 612 BCE. During the power vacuum, King
Josiah Josiah () or Yoshiyahu was the 16th king of Judah (–609 BCE). According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s ...
of Judah (reigned 640–609 BCE) asserted greater independence. Josiah is renowned for his religious reforms: after an old scroll at the Jerusalem Temple, he purged Judah of idolatry and local shrines, centralizing all worship at the Temple and enforcing exclusive devotion to Yahweh. Scholars link Josiah's reform (around 622 BCE) with the composition of a core of the Torah (perhaps the
Book of Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
), as part of a movement toward strict
monotheism Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A ...
. Josiah's reign was a bright spot for Judah, as he also extended his authority into the former territory of Israel, taking advantage of Assyria's retreat. However, Judah was not the only power to exploit the Assyrian collapse—Egypt also moved in, seizing control of parts of the southern Levant. In 609 BCE, Josiah was killed at
Megiddo Megiddo may refer to: Places and sites in Israel * Tel Megiddo, site of an ancient city in Israel's Jezreel valley * Megiddo Airport, a domestic airport in Israel * Megiddo church (Israel) * Megiddo, Israel, a kibbutz in Israel * Megiddo Juncti ...
by Pharaoh
Necho II Necho II (sometimes Nekau, Neku, Nechoh, or Nikuu; Greek: Νεκώς Β'; ) of Egypt was a king of the 26th Dynasty (610–595 BC), which ruled from Sais. Necho undertook a number of construction projects across his kingdom. In his reign, accor ...
of Egypt, possibly due to suspicions of disloyalty. His successors became entangled in the rivalry between Egypt and Babylon. Ultimately, Judah could not escape the fate that had befallen Israel.


Fall of the kingdom of Judah

By the early 6th century BCE, the
Neo-Babylonian Empire The Neo-Babylonian Empire or Second Babylonian Empire, historically known as the Chaldean Empire, was the last polity ruled by monarchs native to ancient Mesopotamia. Beginning with the coronation of Nabopolassar as the King of Babylon in 626 BC a ...
, having replaced Assyria as the dominant power in the ancient Near East, set its sights on the Levant. Babylon's policy in the region was even more ruthless than that of Assyria. In response to revolts, the Babylonians devastated rebellious territories and carried out one-way deportations to Mesopotamia. In the late 7th century BCE, they destroyed the Philistine cities and exiled their inhabitants, after which the Philistines vanish from the historical record. The last decades of Judah were tumultuous: one king,
Jehoiakim Jehoiakim, also sometimes spelled Jehoikim was the eighteenth and antepenultimate King of Judah from 609 to 598 BC. He was the second son of King Josiah () and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim. Background Af ...
, rebelled against Babylon; he died and was succeeded by his young son
Jeconiah Jeconiah ( meaning "Yahweh has established"; ; ), also known as Coniah and as Jehoiachin ( ''Yəhoyāḵin'' ; ), was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE ...
, who soon surrendered to
Nebuchadnezzar II Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar ...
of Babylon in 597 BCE. The Babylonians exiled Jeconiah, the royal family, and many of Judah's elites to Babylon in that year. They installed
Zedekiah Zedekiah ( ; born Mattaniah; 618 BC – after 586 BC) was the twentieth and final King of Judah before the destruction of Jerusalem by Nebuchadnezzar II of Babylon. After the siege of Jerusalem in 597 BC, Nebuchadnezzar II deposed king Jec ...
(Jehoiachin's uncle) as a puppet king in Jerusalem. But Zedekiah too eventually rebelled, encouraged by Egyptian promises. This led Nebuchadnezzar to march on Judah once more, determined to crush it for good. In 588 BCE, Babylon laid siege to Jerusalem. The siege lasted perhaps 18 months, and in 587/586 BCE the Babylonians breached Jerusalem's walls. King Zedekiah attempted to flee but was captured; his sons were killed before him and he was blinded and taken in chains to Babylon. The Babylonians then burned Jerusalem to the ground, destroying the Temple of Solomon and the royal palace, and tearing down the city walls. The destruction, overseen by Nebuzaradan, was deliberate and systematic—intended to eliminate Jerusalem's political and religious significance. The year 587 BCE mark the fall of Judah and the start of the
Babylonian captivity The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred ...
. Fortified towns in the kingdom's western region, including Lachish and Azekah, were destroyed, and the settlement system throughout the kingdom experienced a widespread collapse. In a letter found in Lachish from this period, the writer urgently calls for help, adding that the fire signal from Azekah is no longer visible. Nebuchadnezzar's forces deported a large number of Judah's population to Babylon in several waves. Only a small portion of the population was left behind to tend the land, and they soon fell under the governance of Babylonian-appointed officials based in Mizpah in Benjamin. Some fled to Egypt after Gedaliah, one of these officials, was assassinated.


Aftermath: Babylonian captivity and the Return to Zion

The fall of Judah in 587 BCE marks the end point of the First Temple period of Jewish history. It was an unprecedented crisis for the people of Judah: their holy city lay in ruins and the First Temple, center of their worship, was gone. The question of how this could happen despite the covenant with Yahweh led to profound soul-searching among the exiled priests, prophets, and scribes. Biblical writers interpreted the catastrophe as divine punishment for Judah's violations of the covenant, particularly the lapse into
idolatry Idolatry is the worship of an idol as though it were a deity. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, Islam, and the Baháʼí Faith) idolatry connotes the worship of something or someone other than the Abrahamic ...
. This theological reflection during the Babylonian exile (587–538 BCE) was pivotal in shaping Judaism. The Babylonian conquest entailed not just the destruction of Jerusalem and its temple, but the liquidation of the entire infrastructure which had sustained Judah for centuries. The most significant casualty was the state ideology of "Zion theology," the idea that the god of Israel had chosen Jerusalem for his dwelling-place and that the Davidic dynasty would reign there forever. The fall of the city and the end of Davidic kingship forced the leaders of the exile community kings, priests, scribes and prophets to reformulate the concepts of community, faith and politics. The exile community in Babylon thus became the source of significant portions of the Hebrew Bible:
Isaiah Isaiah ( or ; , ''Yəšaʿyāhū'', "Yahweh is salvation"; also known as Isaias or Esaias from ) was the 8th-century BC Israelite prophet after whom the Book of Isaiah is named. The text of the Book of Isaiah refers to Isaiah as "the prophet" ...
40–55;
Ezekiel Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied ...
; the final version of
Jeremiah Jeremiah ( – ), also called Jeremias, was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, book that bears his name, the Books of Kings, and the Book of Lamentations, with t ...
; the work of the hypothesized
priestly source The Priestly source (or simply P) is perhaps the most widely recognized of the sources underlying the Torah, both stylistically and theologically distinct from other material in it. It is considered by most scholars as the latest of all sources, a ...
in the
Pentateuch The Torah ( , "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. The Torah is also known as the Pentateuch () o ...
; and the final form of the history of Israel from
Deuteronomy Deuteronomy (; ) is the fifth book of the Torah (in Judaism), where it is called () which makes it the fifth book of the Hebrew Bible and Christian Old Testament. Chapters 1–30 of the book consist of three sermons or speeches delivered to ...
to 2 Kings.Middlemas 2005, p. 10. Theologically, the Babylonian exiles were responsible for the doctrines of individual responsibility and universalism (the concept that one god controls the entire world) and for the increased emphasis on purity and holiness. Most significantly, the trauma of the exile experience led to the development of a strong sense of Hebrew identity distinct from other peoples, with increased emphasis on symbols such as circumcision and Sabbath-observance to sustain that distinction. Babylonian Judah suffered a steep decline in both economy and population and lost the Negev, the Shephelah, and part of the Judean hill country, including Hebron, to encroachments from
Edom Edom (; Edomite language, Edomite: ; , lit.: "red"; Akkadian language, Akkadian: , ; Egyptian language, Ancient Egyptian: ) was an ancient kingdom that stretched across areas in the south of present-day Jordan and Israel. Edom and the Edomi ...
and other neighbours. Jerusalem, destroyed but probably not totally abandoned, was much smaller than previously, and the settlements surrounding it, as well as the towns in the former kingdom's western borders, were all devastated as a result of the Babylonian campaign. The town of Mizpah in Benjamin in the relatively unscathed northern section of the kingdom became the capital of the new Babylonian province of
Yehud Yehud may refer to: * Yehud, the Levantine province of the Neo-Babylonian Empire * Yehud Medinata, the Levantine province of the Achaemenid Persian Empire * Yehud, the modern-day Israeli city See also *Yahud (disambiguation) *Yehudi (disambiguatio ...
. This was standard Babylonian practice: when the Philistine city of Ashkalon was conquered in 604, the political, religious and economic elite (but not the bulk of the population) was banished and the administrative centre shifted to a new location. There is also a strong probability that for most or all of the period the temple at
Bethel Bethel (, "House of El" or "House of God",Bleeker and Widegren, 1988, p. 257. also transliterated ''Beth El'', ''Beth-El'', ''Beit El''; ; ) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible. Bet ...
in Benjamin replaced that at Jerusalem, boosting the prestige of Bethel's priests (the Aaronites) against those of Jerusalem (the Zadokites), now in exile in Babylon.
Hans M. Barstad Hans Magnus Barstad (7 June 1947 – 26 August 2020) was a Norwegian theologian. He was born in Åsnes, and took the dr. theol. degree in 1982 on the thesis ''The Religious Polemics of Amos. Studies in the Preaching of Amos'', which was publishe ...
writes that the concentration of the biblical literature on the experience of the exiles in Babylon disguises that the great majority of the population remained in Judah; for them, life after the fall of Jerusalem probably went on much as it had before. It may even have improved, as they were rewarded with the land and property of the deportees, much to the anger of the community of exiles remaining in Babylon. Conversely,
Avraham Faust Avraham Faust () is an Israeli archaeologist and professor at Bar-Ilan University. He directs excavations at Tel Eton, widely regarded as the probable site of biblical Eglon. Early life and education Faust was born and raised in Israel. He com ...
writes that archaeological and demographic surveys show that the population of Judah was significantly reduced to barely 10% of what it had been in the time before the exile. The assassination around 582 of the Babylonian governor by a disaffected member of the former royal House of David provoked a Babylonian crackdown, possibly reflected in the
Book of Lamentations The Book of Lamentations (, , from its incipit meaning "how") is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible, it appears in the Ketuvim ("Writings") as one of the Five Megillot ("Five Scroll ...
, but the situation seems to have soon stabilized again. Nevertheless, those unwalled cities and towns that remained were subject to slave raids by the Phoenicians and intervention in their internal affairs by
Samaritan Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that ...
s, Arabs, and Ammonites. The exiles, such as the prophet
Ezekiel Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied ...
, encouraged the community that their identity could survive without a land or Temple – through adherence to God's law and trust in His mercy. In Babylon, the Jewish exiles gathered and likely began compiling and editing their national traditions and sacred scriptures (the Torah and the historical books), solidifying their religion in written form. The exile also reinforced a trend toward full monotheism: by the end of the 6th century BCE, many Jews came to believe Yahweh was not just their
national god A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' (''nation''). This is contrasted with other guardian figures such as family gods responsible for the well-be ...
but the only true God of all. Later in the 6th century BCE, Babylon fell to a rising power that soon became the largest empire known at the time—the
Persian Empire The Achaemenid Empire or Achaemenian Empire, also known as the Persian Empire or First Persian Empire (; , , ), was an Iranian empire founded by Cyrus the Great of the Achaemenid dynasty in 550 BC. Based in modern-day Iran, it was the larg ...
, founded by
Cyrus the Great Cyrus II of Persia ( ; 530 BC), commonly known as Cyrus the Great, was the founder of the Achaemenid Empire. Achaemenid dynasty (i. The clan and dynasty) Hailing from Persis, he brought the Achaemenid dynasty to power by defeating the Media ...
, the first king of the
Achaemenid dynasty The Achaemenid dynasty ( ; ; ; ) was a royal house that ruled the Achaemenid Empire, which eventually stretched from Egypt and Thrace in the west to Central Asia and the Indus Valley in the east. Origins The history of the Achaemenid dy ...
. Cyrus issued a proclamation allowing the Jews to return to their homeland and rebuild their Temple. Under Persian patronage, the
Return to Zion The return to Zion (, , ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Fall of Babylon, ...
saw some exiles return in the late 6th century BCE and rebuild the Temple, marking the beginning of the
Second Temple period The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstructio ...
in
Jewish history Jewish history is the history of the Jews, their Jewish peoplehood, nation, Judaism, religion, and Jewish culture, culture, as it developed and interacted with other peoples, religions and cultures. Jews originated from the Israelites and H ...
.


Religion

Although the specific process by which the Israelites adopted
monotheism Monotheism is the belief that one God is the only, or at least the dominant deity.F. L. Cross, Cross, F.L.; Livingstone, E.A., eds. (1974). "Monotheism". The Oxford Dictionary of the Christian Church (2 ed.). Oxford: Oxford University Press. A ...
is unknown, it is certain that the transition was a gradual one and was not totally accomplished during the First Temple period. More is known about this period, as during this time writing was widespread. The number of gods that the Israelites worshipped decreased, and figurative images vanished from their shrines.
Yahwism Yahwism, also known as the Israelite religion, was the ancient Semitic religion of ancient Israel and Judah and the ethnic religion of the Israelites. The Israelite religion was a derivative of the Canaanite religion and a polytheistic re ...
, as some scholars name this belief system, is often described as a form of
henotheism Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) ...
or
monolatry Monolatry (, and ) is the belief in the existence of many gods, but with the consistent worship of only one deity. The term ''monolatry'' was perhaps first used by Julius Wellhausen. Atenism The pharaoh Akhenaten, who was initially enthron ...
. Over the same time, a
folk religion Folk religion, traditional religion, or vernacular religion comprises, according to religious studies and folkloristics, various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. ...
continued to be practised across Israel and Judah. These practices were influenced by the polytheistic beliefs of the surrounding ethnicities, and were denounced by the prophets. In addition to the
Temple in Jerusalem The Temple in Jerusalem, or alternatively the Holy Temple (; , ), refers to the two religious structures that served as the central places of worship for Israelites and Jews on the modern-day Temple Mount in the Old City of Jerusalem. Accord ...
, there was public worship practised all over Israel and Judah in shrines and sanctuaries, outdoors, and close to city gates. In the 8th and 7th centuries BCE, the kings Hezekiah and Josiah of Judah implemented a number of significant religious reforms that aimed to centre worship of the God of Israel in Jerusalem and eliminate foreign customs.


Henotheism

Henotheism Henotheism is the worship of a single, supreme god that does not deny the existence or possible existence of other deities that may be worshipped. Friedrich Schelling (1775–1854) coined the word, and Friedrich Welcker (1784–1868) ...
is the act of worshipping a single god, without denying the existence of other deities. Many scholars believe that before monotheism in ancient Israel, there came a transitional period; in this transitional period many followers of the Israelite religion worshipped the god Yahweh, but did not deny the existence of other deities accepted throughout the region. Henotheistic worship was not uncommon in the Ancient Near East, as many Iron Age nation states worshipped an elevated
national god A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' (''nation''). This is contrasted with other guardian figures such as family gods responsible for the well-be ...
which was nonetheless only part of a wider pantheon; examples include Chemosh in
Moab Moab () was an ancient Levant, Levantine kingdom whose territory is today located in southern Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by ...
, Qos in
Edom Edom (; Edomite language, Edomite: ; , lit.: "red"; Akkadian language, Akkadian: , ; Egyptian language, Ancient Egyptian: ) was an ancient kingdom that stretched across areas in the south of present-day Jordan and Israel. Edom and the Edomi ...
, Milkom in
Ammon Ammon (; Ammonite language, Ammonite: 𐤏𐤌𐤍 ''ʻAmān''; '; ) was an ancient Semitic languages, Semitic-speaking kingdom occupying the east of the Jordan River, between the torrent valleys of Wadi Mujib, Arnon and Jabbok, in present-d ...
, and Ashur in
Assyria Assyria (Neo-Assyrian cuneiform: , ''māt Aššur'') was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC t ...
.
Canaanite religion Canaanite religion or Syro-Canaanite religions refers to the myths, cults and ritual practices of people in the Levant during roughly the first three millennia BC. Canaanite religions were polytheistic and in some cases monolatristic. They we ...
syncretized elements from neighbouring cultures, largely from Mesopotamian religious traditions. Using Canaanite religion as a base was natural due to the fact that the Canaanite culture inhabited the same region prior to the emergence of Israelite culture. Israelite religion was no exception, as during the transitional period, Yahweh and El were syncretized in the Israelite pantheon. El already occupied a reasonably important place in the Israelite religion. Even the name "Israel" is based on the name El, rather than Yahweh. It was this initial harmonization of Israelite and Canaanite religious thought that led to Yahweh gradually absorbing several characteristics from Canaanite deities, in turn strengthening his own position as an all-powerful "One." Even still, monotheism in the region of ancient Israel and Judah did not take hold overnight, and during the intermediate stages most people are believed to have remained henotheistic. During this intermediate period of henotheism many families worshipped different gods. Religion was very much centred around the family, as opposed to the community. The region of Israel and Judah was sparsely populated during the time of Moses. As such many different areas worshipped different gods, due to social isolation. It was not until later on in Israelite history that people started to worship Yahweh alone and fully convert to monotheistic values. That switch occurred with the growth of power and influence of the Israelite kingdom and its rulers. Further details of this are contained in the Iron Age Yahwism section below. Evidence from the Bible suggests that henotheism did exist: "They he Hebrewswent and served alien gods and paid homage to them, gods of whom they had no experience and whom he ahwehdid not allot to them" (Deut. 29.26). Many believe that this quote demonstrates that the early Israelite kingdom followed traditions similar to ancient Mesopotamia, where each major urban centre had a supreme god. Each culture embraced their patron god but did not deny the existence of other cultures' patron gods. In Assyria, the patron god was Ashur, and in ancient Israel, it was Yahweh; however, both Israelite and Assyrian cultures recognized each other's deities during this period. Some scholars have used the Bible as evidence to argue that most of the people alive during the events recounted in the Hebrew Bible, including Moses, were most likely henotheists. There are many quotes from the Hebrew Bible that are used to support this view. One such quote from Jewish tradition is the first commandment which in its entirety reads "I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage: You shall have no other gods before me." This quote does not deny the existence of other gods; it merely states that Jews should consider Yahweh or God the supreme god, incomparable to other supernatural beings. Some scholars attribute the concept of angels and demons found in Judaism and Christianity to the tradition of henotheism. Instead of completely getting rid of the concept of other supernatural beings, these religions changed former deities into angels and demons.


Iron Age Yahwism

The religion of the Israelites of Iron Age I, like the Ancient Canaanite religion from which it evolved and other
religions of the ancient Near East The religions of the ancient Near East were mostly polytheistic, with some examples of monolatry (for example, Yahwism and Atenism). Some scholars believe that the similarities between these religions indicate that the religions are related, a b ...
, was based on a cult of ancestors and worship of family gods (the "gods of the fathers"). With the emergence of the monarchy at the beginning of Iron Age II the kings promoted their family god, Yahweh, as the god of the kingdom, but beyond the royal court, religion continued to be both polytheistic and family-centred. The major deities were not numerousEl,
Asherah Asherah (; ; ; ; Qatabanian language, Qatabanian: ') was a goddess in ancient Semitic religions. She also appears in Hittites, Hittite writings as ''Ašerdu(š)'' or ''Ašertu(š)'' (), and as Athirat in Ugarit. Some scholars hold that Ashera ...
, and Yahweh, with
Baal Baal (), or Baʻal, was a title and honorific meaning 'owner' or 'lord Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The ...
as a fourth god, and perhaps
Shamash Shamash (Akkadian language, Akkadian: ''šamaš''), also known as Utu (Sumerian language, Sumerian: dutu "Sun") was the List of Mesopotamian deities, ancient Mesopotamian Solar deity, sun god. He was believed to see everything that happened in t ...
(the sun) in the early period.Smith (2002), p. 57. At an early stage El and Yahweh became fused and Asherah did not continue as a separate state cult, although she continued to be popular at a community level until Persian times. Yahweh, the
national god A national god or tribal god is a guardian deity whose special concern is supposed to be the safety and well-being of an 'ethnic group' (''nation''). This is contrasted with other guardian figures such as family gods responsible for the well-be ...
of both Israel and Judah, seems to have originated in
Edom Edom (; Edomite language, Edomite: ; , lit.: "red"; Akkadian language, Akkadian: , ; Egyptian language, Ancient Egyptian: ) was an ancient kingdom that stretched across areas in the south of present-day Jordan and Israel. Edom and the Edomi ...
and
Midian Midian (; ; , ''Madiam''; Taymanitic: 𐪃𐪕𐪚𐪌 ''MDYN''; ''Mīḏyān'') is a geographical region in West Asia, located in northwestern Saudi Arabia. mentioned in the Tanakh and Quran. William G. Dever states that biblical Midian was ...
in southern Canaan and may have been brought to Israel by the
Kenites According to the Hebrew Bible, the Kenites/Qenites ( or ; ) were a tribe in the ancient Levant. They settled in the towns and cities in the northeastern Negev in an area known as the "Negev of the Kenites" near Arad, Israel, Arad, and played an ...
and Midianites at an early stage. In the 10th–9th centuries BCE, the Kingdom of Israel featured a decentralized religious landscape, with local shrines found in cities like Megiddo, Tel Amal, and Ta'anach. These modest cult sites served different quarters and rural communities. However, by the early 8th century BCE, these shrines disappeared, and a shift toward centralized or state-controlled worship took place. Around this time, major sanctuaries at Dan and Bethel emerged. Inscriptions such as the reference to "YHWH of Samaria" at Kuntillet 'Ajrud suggest that the capital also hosted a royal shrine. There is a general consensus among scholars that the first formative event in the emergence of the distinctive religion described in the Bible was triggered by the destruction of Israel by Assyria in . Refugees from the northern kingdom fled to Judah, bringing with them laws and a prophetic tradition of Yahweh. This religion was subsequently adopted by the landowners of Judah, who in 640 BCE placed the eight-year-old
Josiah Josiah () or Yoshiyahu was the 16th king of Judah (–609 BCE). According to the Hebrew Bible, he instituted major religious reforms by removing official worship of gods other than Yahweh. Until the 1990s, the biblical description of Josiah’s ...
on the throne. Judah at this time was a vassal state of Assyria, but Assyrian power collapsed in the 630s, and around 622 Josiah and his supporters launched a bid for independence expressed as loyalty to "Yahweh alone".


The Babylonian exile and Second Temple Judaism

According to the
Deuteronomist The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deutero ...
s, as scholars call these Judean nationalists, the treaty with Yahweh would enable Israel's god to preserve both the city and the king in return for the people's worship and obedience. The destruction of Jerusalem, its Temple, and the Davidic dynasty by Babylon in 587/586 BCE was deeply traumatic and led to revisions of the national
mythos Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the ...
during the Babylonian exile. This revision was expressed in the
Deuteronomistic history The Deuteronomist, abbreviated as either Dtr or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deutero ...
, the books of
Joshua Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and ...
, Judges,
Samuel Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venera ...
and Kings, which interpreted the Babylonian destruction as divinely-ordained punishment for the failure of Israel's kings to worship Yahweh to the exclusion of all other deities.Dunn and Rogerson, pp. 153–54 The
Second Temple period The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstructio ...
(520 BCE70 CE) differed in significant ways from what had gone before. Strict monotheism emerged among the priests of the Temple establishment during the seventh and sixth centuries BCE, as did beliefs regarding
angel An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in variou ...
s and
demon A demon is a malevolent supernatural entity. Historically, belief in demons, or stories about demons, occurs in folklore, mythology, religion, occultism, and literature; these beliefs are reflected in Media (communication), media including f ...
s. At this time,
circumcision Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. T ...
, dietary laws, and Sabbath-observance gained more significance as symbols of
Jewish identity Jewish identity is the objective or subjective sense of perceiving oneself as a Jew and as relating to being Jewish. It encompasses elements of nationhood, "The Jews are a nation and were so before there was a Jewish state of Israel" "Jews are ...
, and the institution of the
synagogue A synagogue, also called a shul or a temple, is a place of worship for Jews and Samaritans. It is a place for prayer (the main sanctuary and sometimes smaller chapels) where Jews attend religious services or special ceremonies such as wed ...
became increasingly important, and most of the biblical literature, including the Torah, was substantially revised during this time.


Economy

Archaeological evidence points to large-scale olive oil and wine production in the highlands. Additional support comes from the Samaria ostraca—inscribed pottery shards from the 8th century BCE, likely dating to the reign of Jeroboam II. These inscriptions record administrative transactions involving olive oil and wine, along with the names of officials, and places near the Israelite capital of Samaria. Together, they offer a valuable glimpse into the kingdom’s bureaucratic management of agricultural production and distribution. Israel likely became a major supplier of olive oil to neighboring powers such as Egypt and Assyria—regions whose arid climates made them less suitable for extensive olive cultivation. Israel also benefited from its strategic position in regional trade, particularly through access to copper from Khirbet en-Nahas—the largest known copper production site in the southern Levant—which supplied the high demand for military equipment such as weapons and chariot fittings. However, the site declined in the 8th century BCE. Israel also acted as an intermediary in the export of Egyptian horses to northern powers like Assyria. The large training facility at Megiddo and the kingdom's sizable chariot force reflect the scale of this industry.


Administrative and judicial structure

As was customary in the
ancient Near East The ancient Near East was home to many cradles of civilization, spanning Mesopotamia, Egypt, Iran (or Persia), Anatolia and the Armenian highlands, the Levant, and the Arabian Peninsula. As such, the fields of ancient Near East studies and Nea ...
, a king () ruled over the kingdoms of Israel and Judah. The national god Yahweh, who selects those to rule his realm and his people, is depicted in the Hebrew Bible as having a hand in the establishment of the royal institution. In this sense, the true king is God, and the king serves as his earthly envoy and is tasked with ruling his realm. In some
Psalms The Book of Psalms ( , ; ; ; ; , in Islam also called Zabur, ), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called ('Writings'), and a book of the Old Testament. The book is an anthology of B ...
that appear to be related to the coronation of kings, they are referred to as "sons of Yahweh". The kings actually had to succeed one another according to a dynastic principle, even though the succession was occasionally decided through coups d'état. The coronation seemed to take place in a sacred place, and was marked by the
anointing Anointing is the ritual, ritual act of pouring aromatic oil over a person's head or entire body. By extension, the term is also applied to related acts of sprinkling, dousing, or smearing a person or object with any perfumed oil, milk, butter, ...
of the king who then becomes the "anointed one (māšîaḥ, the origin of the word
Messiah In Abrahamic religions, a messiah or messias (; , ; , ; ) is a saviour or liberator of a group of people. The concepts of '' mashiach'', messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a ''mashiach ...
) of Yahweh"; the end of the ritual seems marked by an acclamation by the people (or at least their representatives, the Elders), followed by a banquet. The Bible's descriptions of the lists of dignitaries from the reigns of David and Solomon show that the king is supported by a group of high dignitaries. Those include the chief of the army (), the great scribe () who was in charge of the management of the royal chancellery, the herald (), as well as the high priest () and the master of the palace (), who has a function of stewardship of the household of the king at the beginning and seems to become a real prime minister of Judah during the later periods. The attributions of most of these dignitaries remain debated, as illustrated in particular by the much-discussed case of the “king's friend” mentioned under Solomon.Eph’al Jaruzelska, I. (2010). "Officialdom and Society in the Book of Kings: The Social Relevance of the State." In ''The Books of Kings'' (pp. 471–480). Brill.


See also


Notes


References


Citations


Sources

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Further reading

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