The First Jewish–Roman War (66–74 CE), also known as the Great Jewish Revolt, the First Jewish Revolt, the War of Destruction, or the Jewish War, was the first of three
major Jewish rebellions against the
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of ...
. Fought in the province of
Judaea, it resulted in the destruction of
Jerusalem
Jerusalem is a city in the Southern Levant, on a plateau in the Judaean Mountains between the Mediterranean Sea, Mediterranean and the Dead Sea. It is one of the List of oldest continuously inhabited cities, oldest cities in the world, and ...
and the
Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.
Judaea, once independent under the
Hasmoneans, fell to Rome in the first century BCE. Initially a
client kingdom, it later became a
directly ruled province, marked by the rule of oppressive governors, socioeconomic divides, nationalist aspirations, and rising religious and ethnic tensions. In 66 CE, under
Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68) was a Roman emperor and the final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his ...
, unrest flared when a local Greek sacrificed a bird at the entrance of a
Caesarea synagogue. Tensions escalated as Governor
Gessius Florus looted the temple treasury and massacred Jerusalem's residents, sparking an uprising in which rebels killed the Roman garrison while pro-Roman officials fled.
To quell the unrest,
Cestius Gallus, the governor of
Syria
Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to Syria–Turkey border, the north, Iraq to Iraq–Syria border, t ...
, invaded Judaea but was
defeated at
Bethoron and a
provisional government
A provisional government, also called an interim government, an emergency government, a transitional government or provisional leadership, is a temporary government formed to manage a period of transition, often following state collapse, revoluti ...
, led by
Ananus ben Ananus, was established in Jerusalem. In 67 CE, commander
Vespasian
Vespasian (; ; 17 November AD 9 – 23 June 79) was Roman emperor from 69 to 79. The last emperor to reign in the Year of the Four Emperors, he founded the Flavian dynasty, which ruled the Empire for 27 years. His fiscal reforms and consolida ...
was sent to suppress the revolt,
invading the Galilee and capturing
Yodfat,
Tarichaea, and
Gamla. As rebels and refugees fled to Jerusalem, the government was overthrown, leading to infighting between
Eleazar ben Simon
Eleazar ben Simon () was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus, Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, h ...
,
John of Gischala
John of Gischala (, ; , 70) was a leader of the First Jewish-Roman War, first Jewish revolt against the Romans.
History
During the Jewish war with Rome, John of Gischala (), son of Levi (), vied with Josephus over the control of Galilee and ama ...
and
Simon bar Giora. After Vespasian subdued most of the province, Nero's death prompted him to depart for
Rome
Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...
to
claim the throne. His son
Titus
Titus Caesar Vespasianus ( ; 30 December 39 – 13 September AD 81) was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, becoming the first Roman emperor ever to succeed h ...
led the
siege of Jerusalem, which fell in the summer of 70 CE, resulting in the Temple's destruction and the city's razing. In 71, they celebrated a
triumph in Rome, and
Legio X Fretensis remained in Judaea to suppress the last pockets of resistance, culminating in the
fall of Masada in 73/74 CE.
The war had profound consequences for the Jewish people, with many killed, displaced, or sold into slavery. The
sages emerged as leading figures and established a rabbinic center in
Yavne
Yavne () is a city in the Central District (Israel), Central District of Israel. In 2022, it had a population of 56,232.
Modern Yavne was established in 1949. It is located near the ruins of the ancient town of Yibna (known also as Jamnia and Jab ...
h, marking a key moment in the development of
Rabbinic Judaism
Rabbinic Judaism (), also called Rabbinism, Rabbinicism, Rabbanite Judaism, or Talmudic Judaism, is rooted in the many forms of Judaism that coexisted and together formed Second Temple Judaism in the land of Israel, giving birth to classical rabb ...
as it adapted to the post-Temple reality. These events in
Jewish history
Jewish history is the history of the Jews, their Jewish peoplehood, nation, Judaism, religion, and Jewish culture, culture, as it developed and interacted with other peoples, religions and cultures.
Jews originated from the Israelites and H ...
signify the transition from the
Second Temple period
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstructio ...
to the
Rabbinic period. The victory also strengthened the new
Flavian dynasty
The Flavian dynasty, lasting from 69 to 96 CE, was the second dynastic line of emperors to rule the Roman Empire following the Julio-Claudian dynasty, Julio-Claudians, encompassing the reigns of Vespasian and his two sons, Titus and Domitian. Th ...
, which commemorated it through monumental constructions and
coinage, imposed a
punitive tax on all Jews, and increased military presence in the region. The Jewish–Roman wars culminated in the
Bar Kokhba revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea (Roman province), Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded ...
(132–136 CE), the last major attempt to restore Jewish independence, which resulted in even more catastrophic consequences.
Ante bellum
Judaea under the Romans
In 63 BCE, the kingdom of Judaea was conquered by the
Roman Republic
The Roman Republic ( ) was the era of Ancient Rome, classical Roman civilisation beginning with Overthrow of the Roman monarchy, the overthrow of the Roman Kingdom (traditionally dated to 509 BC) and ending in 27 BC with the establis ...
, ending Jewish independence under the
Hasmonean dynasty
The Hasmonean dynasty (; ''Ḥašmōnāʾīm''; ) was a ruling dynasty of Judea and surrounding regions during the Hellenistic times of the Second Temple period (part of classical antiquity), from BC to 37 BC. Between and BC the dynasty rule ...
. Roman general
Pompey
Gnaeus Pompeius Magnus (; 29 September 106 BC – 28 September 48 BC), known in English as Pompey ( ) or Pompey the Great, was a Roman general and statesman who was prominent in the last decades of the Roman Republic. ...
intervened in a
civil war
A civil war is a war between organized groups within the same Sovereign state, state (or country). The aim of one side may be to take control of the country or a region, to achieve independence for a region, or to change government policies.J ...
between
Hyrcanus and
Aristobolus, who vied for the throne after the death of their mother, Queen
Salome Alexandra
Salome Alexandra, also ''Shlomtzion'', ''Shelamzion'' (; , ''Šəlōmṣīyyōn'', "peace of Zion"; 141–67 BC), was a regnant queen of Judaea, one of only three women in Jewish historical tradition to rule over the country, the other tw ...
. After
capturing Jerusalem, Pompey entered the Temple's
Holy of Holies
The Holy of Holies ( or ''Kodesh HaKodashim''; also ''hadDəḇīr'', 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God in Judaism, God's presence) appeared. According ...
—an act of desecration, as only the
High Priest
The term "high priest" usually refers either to an individual who holds the office of ruler-priest, or to one who is the head of a religious organisation.
Ancient Egypt
In ancient Egypt, a high priest was the chief priest of any of the many god ...
was permitted to enter. The Jewish monarchy was abolished, Hyrcanus was appointed to serve exclusively as High Priest, and parts of the kingdom were transferred to
Hellenistic
In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the R ...
cities or to the
Roman province
The Roman provinces (, pl. ) were the administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire. Each province was ruled by a Roman appointed as Roman g ...
of
Syria
Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to Syria–Turkey border, the north, Iraq to Iraq–Syria border, t ...
.
Recognizing the nationalist character of Hasmonean rule, the Romans sought to suppress it by instituting a new, loyal dynasty. In 40 BCE,
Antigonus II Mattathias
Antigonus II Mattathias ( ''Antígonos''; , ''Mattīṯyāhū''), also known as Antigonus the Hasmonean (died 37 BCE) was the last Hasmonean dynasty, Hasmonean king of Judea. He was the son of King Aristobulus II of Judea. In 37 BCE Herod the Grea ...
, Aristobolus' son, briefly regained the throne with
Parthian support, but was deposed by in 37 BCE by
Herod, who had been appointed "King of the Jews" by the
Roman Senate
The Roman Senate () was the highest and constituting assembly of ancient Rome and its aristocracy. With different powers throughout its existence it lasted from the first days of the city of Rome (traditionally founded in 753 BC) as the Sena ...
. Herod
ruled Judaea as a
client kingdom, taxed heavily, murdered family members, controlled Jewish institutions, and fueled resentment. After his death in 4 BCE, realm was
divided among his sons:
Archelaus served as ''
ethnarch
Ethnarch (pronounced , also ethnarches, ) is a term that refers generally to political leadership over a common ethnic group or homogeneous kingdom. The word is derived from the Greek language, Greek words (''Ethnic group, ethnos'', "tribe/nation ...
'' of Judea,
Samaria
Samaria (), the Hellenized form of the Hebrew name Shomron (), is used as a historical and Hebrew Bible, biblical name for the central region of the Land of Israel. It is bordered by Judea to the south and Galilee to the north. The region is ...
, and
Idumaea, while
Herod Antipas
Herod Antipas (, ''Hērṓidēs Antípas''; ) was a 1st-century ruler of Galilee and Perea. He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" and "King Herod" in the New Testament. He was a s ...
governed
Galilee
Galilee (; ; ; ) is a region located in northern Israel and southern Lebanon consisting of two parts: the Upper Galilee (, ; , ) and the Lower Galilee (, ; , ).
''Galilee'' encompasses the area north of the Mount Carmel-Mount Gilboa ridge and ...
and
Perea. Archelaus's misrule led to his deposition in 6 CE, and the
Roman Empire
The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of ...
annexed his territories as the province of
Judaea.

In the following decades, Jewish–Roman relations in Judaea faced repeated crises. With the onset of direct Roman rule, the
census of Quirinius
The Census of Quirinius was a census of the Roman Empire, Roman province of Judaea (Roman province), Judaea taken in 6 Common Era, CE, upon its formation, by the governor of Roman Syria, Publius Sulpicius Quirinius. The census triggered a r ...
, instituted by the governor of Syria, triggered an uprising led by
Judas of Galilee. Judas led the "
fourth philosophy", a movement that recognized God as the only king and rejected foreign rule. Under
Pilate (
c. 26–36 CE), incidents such as the introduction of
military standards into Jerusalem, the diversion of Temple funds for an
aqueduct, and a soldier's
indecent exposure
Indecent exposure is the deliberate public exposure by a person of a portion of their body in a manner contrary to local standards of appropriate behavior. Laws and social attitudes regarding indecent exposure vary significantly in different ...
near the Temple provoked unrest and bloodshed. Conflicts escalated during
pilgrim festivals, as the influx of worshippers often fueled nationalistic sentiments.
Under Emperor
Caligula
Gaius Caesar Augustus Germanicus (31 August 12 – 24 January 41), also called Gaius and Caligula (), was Roman emperor from AD 37 until his assassination in 41. He was the son of the Roman general Germanicus and Augustus' granddaughter Ag ...
's reign (37–41 CE), Roman policy in Judaea underwent a brief disruption. His insistence on the
imperial cult
An imperial cult is a form of state religion in which an emperor or a dynasty of emperors (or rulers of another title) are worshipped as demigods or deities. "Cult (religious practice), Cult" here is used to mean "worship", not in the modern pejor ...
intensified anti-Jewish sentiment, leading to
violent outbreaks in
Alexandria
Alexandria ( ; ) is the List of cities and towns in Egypt#Largest cities, second largest city in Egypt and the List of coastal settlements of the Mediterranean Sea, largest city on the Mediterranean coast. It lies at the western edge of the Nile ...
in 38 CE. Tensions escalated following a dispute at
Yavneh (Jamnia), where the Jewish community dismantled a pagan altar. In response, Caligula ordered a statue of himself to be placed in the Temple, provoking widespread outrage. His death averted open conflict, but the episode further deepened Jewish resentment toward Roman rule.
In 41 CE, with Emperor
Claudius
Tiberius Claudius Caesar Augustus Germanicus ( ; ; 1 August 10 BC – 13 October AD 54), or Claudius, was a Roman emperor, ruling from AD 41 to 54. A member of the Julio-Claudian dynasty, Claudius was born to Nero Claudius Drusus, Drusus and Ant ...
's support,
Herod Agrippa
Herod Agrippa I ( Roman name: Marcus Julius Agrippa; ), also simply known as Herod Agrippa, Agrippa I, () or Agrippa the Great, was the last king of Judea. He was a grandson of Herod the Great and the father of Herod Agrippa II, the last known k ...
unified the territories once ruled by his grandfather, Herod, as a client king. This briefly restored Jewish self-governance, but after his death in 44 CE, Judaea reverted to direct Roman rule, expanding to include Judea, Samaria, Idumaea, Galilee, and Perea. His son,
Agrippa II, ruled
Chalcis
Chalcis (; Ancient Greek and Katharevousa: , ), also called Chalkida or Halkida (Modern Greek: , ), is the chief city of the island of Euboea or Evia in Greece, situated on the Euripus Strait at its narrowest point. The name is preserved from ...
and oversaw the Temple, including appointing and removing High Priests.
The second provincial era began stably but soon fell into disorder. Around 48 CE, the Romans
crucified Jacob and Simon, sons of Judas of Galilee. Clashes erupted between Jews and
Samaritans
Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that ...
, and by the early 50s CE, the
Sicarii (a group of Jewish radicals) began exploiting pilgrim festivals in Jerusalem for assassinations and intimidation. They also targeted rural landowners, destroying property to deter cooperation with Rome. Religious fanaticism grew, inspiring figures like
Theudas, who tried to part the Jordan but was executed by procurator
Fadus, and "
The Egyptian", whose followers were dispersed by
Antonius Felix
Antonius Felix (possibly Tiberius Claudius Antonius Felix, in Greek: ὁ Φῆλιξ; born ) was the fourth Roman procurator of Judea Province in 52–60, in succession to Ventidius Cumanus. He appears in the New Testament in Acts 23 and 2 ...
.
In 64 CE,
Gessius Florus became procurator, securing the role through his wife, a friend of the
wife
A wife (: wives) is a woman in a marital relationship. A woman who has separated from her partner continues to be a wife until their marriage is legally dissolved with a divorce judgment; or until death, depending on the kind of marriage. On t ...
of Emperor
Nero
Nero Claudius Caesar Augustus Germanicus ( ; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68) was a Roman emperor and the final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his ...
. His ties to the imperial family gave him considerable freedom in governance. Tacitus saw him as unfit,
[Tactius, ''Annals,'' 5.10] while
Josephus
Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...
—a Jewish commander who became a historian after his capture by the Romans—portrayed him as a ruthless official who plundered the region and imposed harsh punishments. The worsening situation under Florus led many to flee the region.
Causes and motivations
Most scholars regard the Jewish War as a prime example of ancient Jewish
nationalism
Nationalism is an idea or movement that holds that the nation should be congruent with the state. As a movement, it presupposes the existence and tends to promote the interests of a particular nation, Smith, Anthony. ''Nationalism: Theory, I ...
. The revolt was driven by the pursuit of freedom, the removal of Roman control and the establishment of an independent Jewish state. Aspiration for independence grew following Herod's death and particularly after the establishment of direct imperial rule. This desire was partially fueled by memories of the successful
Maccabean revolt
The Maccabean Revolt () was a Jewish rebellion led by the Maccabees against the Seleucid Empire and against Hellenistic influence on Jewish life. The main phase of the revolt lasted from 167 to 160 BCE and ended with the Seleucids in control of ...
against the
Seleucids
The Seleucid Empire ( ) was a Greek state in West Asia during the Hellenistic period. It was founded in 312 BC by the Macedonian general Seleucus I Nicator, following the division of the Macedonian Empire founded by Alexander the Great, ...
, which fostered the belief that a similar victory over Rome could be achievable. The Hasmonean-led Jewish state, a rare instance of indigenous sovereignty in this period, strengthened Jewish nationalistic awareness and aspirations for independence. Historian David Goodblatt points to similarities between the rebels' actions and ideology and those of modern national liberation movements, citing the rebels' struggle to free Judaea, their minting of coins inscribed with "Israel," and their adoption of the "freedom of Israel" era as examples.
Jewish discontent was fueled by the harsh suppression of unrest and widespread perception of Roman rule as oppressive. Many Roman officials were corrupt, brutal, or inept, fueling unrest even under competent governors. Florus's governorship is described by ancient sources as the tipping point that sparked the revolt. Roman historian
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
Tacitus’ two major historical works, ''Annals'' ( ...
attributed the war to Roman misgovernance rather than Jewish rebelliousness; he noted that Jews showed restraint under harsh governors but lost patience due to Florus' actions.
Similarly, Josephus wrote that the Jews preferred to die in battle rather than endure prolonged suffering under Florus' governance.
The concept of "zeal"—a total commitment to God's will and law, rooted in figures like
Phinehas,
Elijah
Elijah ( ) or Elias was a prophet and miracle worker who lived in the northern kingdom of Israel during the reign of King Ahab (9th century BC), according to the Books of Kings in the Hebrew Bible.
In 1 Kings 18, Elijah defended the worsh ...
, and
Mattathias
Mattathias ben Johanan (, ''Mattīṯyāhū haKōhēn ben Yōḥānān''; died 166–165 BCE) was a Kohen (Jewish priest) who helped spark the Maccabean Revolt against the Hellenistic Seleucid Empire. Mattathias's story is related in the deuter ...
, and driven by a belief in
Israel's election—is often seen as a key driver of the revolt. While
Eleazar ben Simon
Eleazar ben Simon () was a Zealot leader during the First Jewish-Roman War who fought against the armies of Cestius Gallus, Vespasian, and Titus, Titus Flavius. From the onset of the war in 66 CE until the destruction of the temple in 70 CE, h ...
's faction was the only one to explicitly call itself "
Zealots
The Zealots were members of a Jewish political movements, Jewish political movement during the Second Temple period who sought to incite the people of Judaea (Roman province), Judaea to rebel against the Roman Empire and expel it from the Land ...
," historian
Martin Hengel maintained that all factions rejecting foreign rule in the name of God's sole sovereignty could rightfully be included under this designation. Hengel traced this view to the intensification of Torah concepts, such as
God's kingship, first manifested by Judas' "Fourth Philosophy". This ideology resurfaced in the revolt, especially among the Sicarii, who were led by Judas' descendants. Judaic scholar
Philip Alexander similarly described the Zealots as a coalition of factions, united by a shared form of nationalism and the goal of liberating Israel by force.
Historian Jonathan Price wrote that
apocalyptic beliefs played a role in fueling the revolt, with many rebels envisioning a divinely sanctioned cosmic struggle inspired by prophetic texts, such as the
Book of Daniel
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon ...
, which foretold the fall of the fourth imperial power, which people believed was Rome. Historian
Tessa Rajak, however, asserted that there is no evidence to suggest the insurgents were driven by messianic or end-of-days aspirations.
Marxist
Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflic ...
scholars, notably Heinz Kreißig, interpreted the revolt as a
class struggle
In political science, the term class conflict, class struggle, or class war refers to the economic antagonism and political tension that exist among social classes because of clashing interests, competition for limited resources, and inequali ...
between
social strata, though critics such as Jonathan Price argued that argued this prioritizes
political theory
Political philosophy studies the theoretical and conceptual foundations of politics. It examines the nature, scope, and legitimacy of political institutions, such as states. This field investigates different forms of government, ranging from d ...
over evidence. The burning of debt records by the rebels is often cited as proof of socio-economic motives, but this view is also disputed by Price, who notes there is little evidence of economic grievances. He argues that rebel leaders lacked class loyalty—
Simon bar Giora freed slaves and targeted the wealthy but also had aristocratic support, while others had no social agenda. He sees the burning of debt records as a tactic for popular support, not ideology. Classicist Guy McLean Rogers adds that debt was routine and neither a key cause nor a unifying rallying point for the rebels.
Historian
Uriel Rappaport wrote that hostility between Jews and surrounding Greek cities was the decisive factor that made the revolt inevitable, as Rome failed to address the tensions. The provincial Roman garrison was mainly drawn from Hellenistic cities, while Greek-speaking eastern provincials held key administrative roles, heightening tensions. Historian
Martin Goodman, however, argued that since Jews had chosen to live in Greek cities, deep hostility was not a long-standing issue, and the violence of 66 CE was a consequence of rising tensions rather than the root cause of the revolt. Instead, Goodman argued that the revolt was driven by the inability of the local elite to address economic and societal discontent. This failure was linked to their lack of legitimacy, as their authority depended on the Herodians and Romans, both of whom were often despised by the populace. He argues that elite involvement made Rome view the uprising as a full rebellion and deepened divisions within the rebel state.
Initial stages of war
Outbreak of the rebellion
In May 66 CE, violence erupted in the city of
Caesarea over a land dispute. Local Jews sought to buy land beside their synagogue from its Greek owner, but despite offering well above its value, he refused and built workshops that blocked access to the synagogue. When young Jews resisted, Florus backed the Greek. Prominent Jews paid Florus eight
talents to stop the construction, but he took the money and left without intervening, allowing the work to continue. On Shabbat, a Greek desecrated the synagogue entrance by sacrificing a bird on a chamber pot, sparking violence between the communities. Local cavalry failed to intervene, and Jews who complained to Florus were arrested.
Afterwards, Florus arrived in Jerusalem and seized 17 talents from the Temple treasury, claiming it was for "governmental purposes." Mass protests ensued, with crowds mocking him by passing around a basket to collect alms as if he were a beggar. When the
Sanhedrin
The Sanhedrin (Hebrew and Middle Aramaic , a loanword from , 'assembly,' 'sitting together,' hence ' assembly' or 'council') was a Jewish legislative and judicial assembly of either 23 or 70 elders, existing at both a local and central level i ...
—the Jewish high court—refused to surrender the offenders, Florus ordered his troops to sack the Upper Agora, reportedly killing over 3,600 people. Among the victims were wealthy Jews of the
equestrian order
The (; , though sometimes referred to as " knights" in English) constituted the second of the property/social-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an ().
Descript ...
, who, despite being
Roman citizens and exempt from such punishment, were not spared.
[''The Jewish War'', II, 14.9] His soldiers exceeded orders, looting and taking prisoners. Jewish princess
Berenice, who was visiting the city, pleaded for restraint but was threatened by legionaries. A second massacre occurred when Jews greeting two arriving
cohorts were met with silence. Angered, some reacted, prompting soldiers to charge, causing a stampede toward the
Antonia Fortress
The Antonia Fortress (Aramaic: קצטרא דאנטוניה) was a citadel built by Herod the Great and named for Herod's patron Mark Antony, as a fortress whose chief function was to protect the Second Temple. It was built in Jerusalem at the easte ...
. Florus fled the city, leaving a cohort behind to serve as a garrison.
Agrippa II hurried from Alexandria to calm the unrest, while
Cestius Gallus, the Roman governor of Syria, sent an emissary who found Jerusalem loyal to Rome but opposed to Florus. Agrippa then delivered a public speech to the people of Jerusalem alongside his sister Berenice, acknowledging the failures of Roman administration but urging restraint. He argued that a small nation could not challenge the might of the Roman Empire. At first, the crowd agreed, reaffirming allegiance to the emperor. They restored damaged structures and paid the tax owed. However, when he urged patience with Florus until a new governor was appointed, the crowd turned on him, forcing him and Berenice to flee the city.
Eleazar ben Hanania, the Temple's captain and son of an ex-High Priest, convinced the priests to cease accepting offerings from foreigners. This act ended the practice of offering sacrifices on behalf of Rome and its emperor. According to Josephus, this event marked the foundation of the war. Around this time, a faction of Sicarii led by
Menahem ben Judah, a descendant of Judas of Galilee, launched a surprise assault on the desert fortress of
Masada, capturing it and killing the Roman garrison. The seized weapons were transported to Jerusalem.
After failing to pacify the rebels, Jerusalem's moderate leaders sought military assistance from Florus and Agrippa. In response, Agrippa dispatched 2,000 cavalrymen from
Auranitis,
Batanaea, and
Trachonitis. These forces reinforced the moderates, who controlled the Upper City, while Eleazar ben Hanania's followers controlled the Lower City and Temple Mount. After a few days of fighting, the rebels captured the Upper City, forcing the moderates into
Herod's Palace Herod’s Palace may refer to any of several palace-fortresses built (or rebuilt from previous fortresses) during the reign of Herod the Great, King of Judea from 37 BC to 4 BC. Mostly in ruins today, several have been excavated.
* Herod's Palace ...
, while others fled or hid. They burned the house of ex-High Priest
Ananias, the royal palaces, and the public archives, where debt records were kept, likely to win support from Jerusalem's poor.
The rebels then captured the Antonia Fortress, seizing artillery and massacring the Roman garrison. With reinforcements from the Sicarii, they captured Herod's Palace, then agreed to a ceasefire with the moderates, but refused to make peace with the Roman soldiers. The Romans retreated to the towers of Phasael, Hippicus, and Mariamne, where they held out for eleven more days. During this time, the Sicarii captured and killed Ananias and his brother. In mid-September, the besieged soldiers surrendered for safe passage, but the rebels killed them all except commander Metilius, who pledged to convert to Judaism and undergo
circumcision
Circumcision is a procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. T ...
. After appearing in royal attire in public, Menahem was captured, tortured, and executed by Eleazar ben Hanania's faction, while many of his Sicarii followers were killed or scattered. Others, including Menahem's relative Eleazar ben Yair, withdrew to Masada.
Ethnic violence spread across the region. Around the time of the garrison massacre, according to Josephus, non-Jews in Caesarea carried out an ethnic cleansing, killing about 20,000 Jews. The survivors were arrested by Florus. Hundreds of Jews were reportedly killed in
Ascalon and
Akko-Ptolemais, while in
Tyre,
Hippos, and
Gadara, many were executed or imprisoned. The Jews of
Scythopolis initially assisted their fellow townspeople in defending the city from Jewish attackers. However, they were later relocated with their families to a grove outside the town, where they were massacred by those who had fought alongside them. In
Antioch
Antioch on the Orontes (; , ) "Antioch on Daphne"; or "Antioch the Great"; ; ; ; ; ; ; . was a Hellenistic Greek city founded by Seleucus I Nicator in 300 BC. One of the most important Greek cities of the Hellenistic period, it served as ...
,
Sidon
Sidon ( ) or better known as Saida ( ; ) is the third-largest city in Lebanon. It is located on the Mediterranean Sea, Mediterranean coast in the South Governorate, Lebanon, South Governorate, of which it is the capital. Tyre, Lebanon, Tyre, t ...
, and
Apamea, the local residents spared the Jewish communities, and in
Gerasa
Jerash (; , , ) is a city in northern Jordan. The city is the administrative center of the Jerash Governorate, and has a population of 50,745 as of 2015. It is located 30.0 miles north of the capital city Amman.
The earliest evidence of settl ...
, they even escorted those who chose to leave all the way to the city's border. News of the massacre prompted Jewish groups to attack nearby villages and cities, especially in the
Decapolis, including
Philadelphia
Philadelphia ( ), colloquially referred to as Philly, is the List of municipalities in Pennsylvania, most populous city in the U.S. state of Pennsylvania and the List of United States cities by population, sixth-most populous city in the Unit ...
,
Heshbon, Gerasa and
Pella
Pella () is an ancient city located in Central Macedonia, Greece. It served as the capital of the Ancient Greece, ancient Greek kingdom of Macedonia (ancient kingdom), Macedon. Currently, it is located 1 km outside the modern town of Pella ...
.
Cedasa, Hippos, Akko-Ptolemais, Gaba, and Caesarea were also targeted. Archaeological evidence confirms destruction in Gerasa and Gadara, while Josephus describes Sebaste,
Ashkelon,
Anthedon, and
Gaza as destroyed by fire, this account may be exaggerated.
Violence also
broke out in Alexandria,
Egypt
Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
, when Greeks attacked Jews, capturing some alive and provoking retaliation. Roman governor
Tiberius Julius Alexander—a Jew who had renounced his ancestral tradition—attempted mediation but failed, and his troops killed tens of thousands. In Judaea, Jewish forces seized the fortresses of Cypros near
Jericho
Jericho ( ; , ) is a city in the West Bank, Palestine, and the capital of the Jericho Governorate. Jericho is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It had a population of 20,907 in 2017.
F ...
and
Machaerus in Perea.
Gallus' campaign and defeat
At this point, Gallus marched from Antioch to Judaea with
Legio XII Fulminata, 2,000 troops from each of Syria's three other legions, six infantry cohorts, and four cavalry units. He was joined by two to three legions from vassal kings
Antiochus IV of Commagene, Agrippa II, and
Sohaemus of Emesa, adding thousands of cavalry and infantry to his forces. Irregular forces from cities like
Berytus
Berytus (; ; ; ; ), briefly known as Laodicea in Phoenicia (; ) or Laodicea in Canaan from the 2nd century to 64 BCE, was the ancient city of Beirut (in modern-day Lebanon) from the Roman Republic through the Roman Empire and late antiquity, Ear ...
, driven by anti-Jewish sentiment, were also recruited.
From his base in Akko-Ptolemais, Gallus launched a campaign in the Galilee, burning
Chabulon and nearby villages before marching to Caesarea. His forces captured
Jaffa
Jaffa (, ; , ), also called Japho, Joppa or Joppe in English, is an ancient Levantine Sea, Levantine port city which is part of Tel Aviv, Tel Aviv-Yafo, Israel, located in its southern part. The city sits atop a naturally elevated outcrop on ...
, massacred its people, and torched the city. Cavalry units were also dispatched to ravage the
toparchy (district) of Narbata, near Caesarea. The residents of
Sepphoris
Sepphoris ( ; ), known in Arabic as Saffuriya ( ) and in Hebrew as Tzipori ( ''Ṣīppōrī'')Palmer (1881), p115/ref> is an archaeological site and former Palestinian village located in the central Galilee region of Israel, north-northwe ...
welcomed the Romans and pledged their support. Gallus then advanced toward Jerusalem, leaving destruction in his wake. The town of
Lydda, largely deserted as most residents had gone to Jerusalem for the festival of
Sukkot
Sukkot, also known as the Feast of Tabernacles or Feast of Booths, is a Torah-commanded Jewish holiday celebrated for seven days, beginning on the 15th day of the month of Tishrei. It is one of the Three Pilgrimage Festivals on which Israelite ...
(around September–October), was destroyed, and those who remained were killed. As the army continued through
Bethoron and
Gabaon, it was ambushed by Jewish forces, suffering heavy losses. Among the Jewish fighters were
Niger the Perean Simon bar Giora, and
Adiabenian princes Monobazus and Candaios. Agrippa made a final attempt at peace, but failed.
In late
Tishrei (September/October), Gallus encamped on
Mount Scopus
Mount Scopus ( ', "Mount of the Watchmen/ Sentinels"; ', lit. "Mount Lookout", or ' "Mount of the Scene/Burial Site", or "Mount Syenite") is a mountain (elevation: above sea level) in northeast Jerusalem.
Between the 1948 Arab–Israeli ...
overlooking Jerusalem. This drove the rebels into the inner city and Temple complex. Upon entering, Gallus set fire to the Bezetha district and Timber Market to intimidate the population. For unclear reasons, he lifted the siege and retreated. Josephus suggested that Gallus could have captured the city with more determination. Historian
Menahem Stern suggested that Gallus, facing strong resistance, doubted he could seize the city. Historian
E. Mary Smallwood proposed that Gallus may have been concerned about the approaching winter, lack of siege equipment, the risk of ambushes in the hills, and the potential insincerity of the moderates' offer to open the gates.
Gallus' retreat turned into a rout, resulting in the loss of 5,300 infantry and 480 cavalry. At the steep, narrow Bethoron pass, the Roman force
fell into an ambush
An ambush is a surprise attack carried out by people lying in wait in a concealed position. The concealed position itself or the concealed person(s) may also be called an "". Ambushes as a basic military tactics, fighting tactic of soldi ...
by archers positioned on the surrounding cliffs. Some escaped under cover of darkness but at the cost of hundreds of men. Pursued to
Antipatris, the Roman forces abandoned supplies, including artillery and battering rams, which the rebels seized.
Suetonius
Gaius Suetonius Tranquillus (), commonly referred to as Suetonius ( ; – after AD 122), was a Roman historian who wrote during the early Imperial era of the Roman Empire. His most important surviving work is ''De vita Caesarum'', common ...
claimed the Romans lost their
legionary eagle. Gallus died soon after, possibly by suicide. Scholars note the rarity of this defeat as a decisive Roman loss in a provincial uprising.
The unexpected victory boosted pro-revolt factions, increasing their confidence, while many others were swept up in the enthusiasm. Some elite moderates fled to the Romans, while others stayed and joined the rebels. Among those fleeing were Costobar and Saul, members of the Herodian royalty, as well as Philip, son of Iacimus, the prefect of Agrippa's army. Around the same time, a pogrom broke out in
Damascus
Damascus ( , ; ) is the capital and List of largest cities in the Levant region by population, largest city of Syria. It is the oldest capital in the world and, according to some, the fourth Holiest sites in Islam, holiest city in Islam. Kno ...
. The city's men, fearing betrayal by their wives who had converted to Judaism, locked the Jewish population in a
gymnasium and, according to Josephus, killed thousands within hours.
Judean provisional government
After Gallus' defeat, a popular assembly convened at the Jerusalem Temple and established a
provisional government
A provisional government, also called an interim government, an emergency government, a transitional government or provisional leadership, is a temporary government formed to manage a period of transition, often following state collapse, revoluti ...
.
Ananus ben Ananus, a former High Priest, was appointed as one of the government heads alongside
Joseph ben Gurion. The new government divided the country into military districts. Josephus was appointed commander of Galilee and
Gaulanitis
The Golan Heights, or simply the Golan, is a basaltic plateau at the southwest corner of Syria. It is bordered by the Yarmouk River in the south, the Sea of Galilee and Hula Valley in the west, the Anti-Lebanon mountains with Mount Hermon in t ...
, while Joseph ben Shimon commanded Jericho. John the Essene led the districts of Jaffa, Lydda,
Emmaus, and
Thamna, and Eleazar ben Ananias and Jesus ben Sappha oversaw
Idumaea, with Niger the Perean, a hero of the Gallus campaign, under their command. Menasseh commanded Perea in
Transjordan, and John ben Ananias was tasked with
Gophna and
Acrabetta. Eleazar ben Simon, who had played a role in Gallus' defeat and seized large amounts of money and spoils, was denied any formal position. Simon bar Giora, another leading figure in the victory over Gallus, was likewise overlooked. Citing the exclusion of the Zealots, scholars such as
Richard Horsley argue that the government may have only feigned support for the revolt, instead seeking a compromise with Rome.
Following the Temple meeting, Jerusalem's priestly leadership began
minting coins
A mint is an industrial facility which manufacturing, manufactures coins that can be used as currency.
The history of mints correlates closely with the history of coins. In the beginning, hammered coinage or cast coinage were the chief means ...
—an assertion of financial autonomy and rejection of foreign rule. The coins bore Hebrew inscriptions with slogans like ''"Jerusalem the Holy"'' and ''"For the Freedom of Zion"'', later changed in the fourth year to ''"For the Redemption of Zion"''. Dated using a new revolutionary calendar (years one to five), they marked the start of a new era of independence. The silver coins—the first of their kind in Jewish history—were labeled as the ''"shekel of Israel"'', with "Israel" possibly denoting the state's name. Their denominations (''shekel'', ''half-shekel'', ''quarter-shekel'')' revived the biblical weight system, evoking ancient sovereignty, while the use of Hebrew symbolized Jewish nationalism and statehood.
The new government ordered the destruction of Herod Antipas' palace in
Tiberias
Tiberias ( ; , ; ) is a city on the western shore of the Sea of Galilee in northern Israel. A major Jewish center during Late Antiquity, it has been considered since the 16th century one of Judaism's Four Holy Cities, along with Jerusalem, Heb ...
due to its display of images forbidden by Jewish law, possibly to demonstrate zeal or appease rebels. Envoys were sent to Jews in the Parthian Empire to seek support against Rome. In Jerusalem, the unfinished Third Wall protecting the northern flank was completed. With no regular army since the Hasmoneans, the government struggled to build one, as most military-age men had joined rebel factions. Rebels acquired arms by stripping the dead and captured, raiding fortresses, commissioning local blacksmiths in Jerusalem, and possibly buying from suppliers connected to the Roman army.
During
Hanukkah
Hanukkah (, ; ''Ḥănukkā'' ) is a Jewish holidays, Jewish festival commemorating the recovery of Jerusalem and subsequent rededication of the Second Temple at the beginning of the Maccabean Revolt against the Seleucid Empire in the 2nd ce ...
, Niger the Perean and John the Essene led an assault on Ashkelon, a city that remained under Roman control. Two successive attacks were repelled, forcing a retreat. In Galilee,
John of Gischala
John of Gischala (, ; , 70) was a leader of the First Jewish-Roman War, first Jewish revolt against the Romans.
History
During the Jewish war with Rome, John of Gischala (), son of Levi (), vied with Josephus over the control of Galilee and ama ...
, a wealthy olive oil trader, emerged as a key rebel leader. Initially opposed to the war, he changed his stance after his hometown
Gush Halav was attacked by the people of Tyre and Gadara. Leading a group of peasants, refugees, and brigands, he became Josephus' main adversary, but failed to displace him. Meanwhile, Simon bar Giora led attacks on the wealthy in northern Judea. Expelled from Acrabetene, he fled to Masada, where rebels first distrusted but later accepted him into their raids.
Vespasian's campaigns
Vespasian's Galilee campaign
After Gallus's defeat, Nero appointed
Vespasian
Vespasian (; ; 17 November AD 9 – 23 June 79) was Roman emperor from 69 to 79. The last emperor to reign in the Year of the Four Emperors, he founded the Flavian dynasty, which ruled the Empire for 27 years. His fiscal reforms and consolida ...
—a former consul and seasoned commander—to lead the war effort. Vespasian, a man of
humble origins, was chosen—according to Suetonius—for both his military effectiveness and his obscure background, which made him a politically safe choice to suppress the revolt without posing a threat to the emperor. He traveled from
Corinth
Corinth ( ; , ) is a municipality in Corinthia in Greece. The successor to the ancient Corinth, ancient city of Corinth, it is a former municipality in Corinthia, Peloponnese (region), Peloponnese, which is located in south-central Greece. Sin ...
to Syria, assembling Legions
V Macedonica and
X Fretensis, while Titus, his eldest son, marched
XV Apollinaris from Alexandria to Akko-Ptolemais. The Roman force was reinforced by 23 auxiliary and six of cavalry, likely drawn from Syria. Local rulers, including Antiochus IV of Commagene, Agrippa II, Sohaemus of Emesa, and
Malchus II of
Nabatea, contributed additional infantry and cavalry.
In early summer 67 CE, Vespasian established his base at Akko-Ptolemais before launching an offensive on the Galilee, a heavily populated Jewish region in the north of the province. Josephus claimed to have assembled 100,000 men, though this figure is clearly exaggerated. Additionally, people of
Sepphoris
Sepphoris ( ; ), known in Arabic as Saffuriya ( ) and in Hebrew as Tzipori ( ''Ṣīppōrī'')Palmer (1881), p115/ref> is an archaeological site and former Palestinian village located in the central Galilee region of Israel, north-northwe ...
–Galilee's capital and the second-largest Jewish city in the country after Jerusalem–surrendered and pledged loyalty to Rome. Nevertheless, the Romans faced a significant challenge, as Jewish forces withdrew into fortified cities and villages, forcing the Romans into prolonged sieges. The Romans captured
Gabara in the first assault, with Josephus reporting that all the men were killed—reportedly out of animosity toward the Jews and in retaliation for Gallus' defeat. The town and surrounding villages were set on fire, and survivors were enslaved. Around the same time, Titus destroyed the nearby village of
Iaphia, where all the men were reportedly slain and the women and children sold into slavery. Cerialis, who commanded Legio V Macedonica, was dispatched to fight a large group of
Samaritans
Samaritans (; ; ; ), are an ethnoreligious group originating from the Hebrews and Israelites of the ancient Near East. They are indigenous to Samaria, a historical region of History of ancient Israel and Judah, ancient Israel and Judah that ...
who had gathered atop
Mount Gerizim
Mount Gerizim ( ; ; ; , or ) is one of two mountains in the immediate vicinity of the State of Palestine, Palestinian city of Nablus and the biblical city of Shechem. It forms the southern side of the valley in which Nablus is situated, the nor ...
, the site of
their ruined temple, killing many.
Vespasian then
besieged the town of
Yodfat (Yodefat/Iotapata), which fell in June or July after a 47-day siege. Under Josephus's command, the defenders used various materials to absorb Roman attacks and countered with boulders and
boiling oil—the earliest known use of this tactic. Arrowheads and ballista stones have been found at the site. When the city fell, the Romans massacred those outside and hunted survivors in hiding. Josephus reported 40,000 deaths, though modern research estimates around 2,000 killed and 1,200 women and infants captured. Josephus recounts that after the town's fall, he and 40 others hid in a deep pit and agreed to commit suicide by drawing lots. Left among the last two, Josephus chose to surrender rather than die. He prophesied Vespasian's rise to emperor, prompting Vespasian to spare him. Vespasian and Titus then took a 20-day respite in
Caesarea Philippi
Banias (; ; Judeo-Aramaic languages, Judeo-Aramaic, Medieval Hebrew: , etc.; ), also spelled Banyas, is a site in the Golan Heights near a natural spring, once associated with the Greek god Pan (mythology), Pan. It had been inhabited for 2,000 ...
(Panias), Agrippa's capital.
As military operations resumed, Tiberias, a Jewish-majority city in Agrippa's realm, surrendered without resistance as pro-Roman factions prevailed. By contrast, the nearby
Tarichaea mounted a fierce defense. According to Josephus, the residents did not initially want to fight, but the influx of outsiders into the city made them more determined to resist after a decisive defeat outside the walls. After the town's fall, surviving rebels took to the
Sea of Galilee
The Sea of Galilee (, Judeo-Aramaic languages, Judeo-Aramaic: יַמּא דטבריא, גִּנֵּיסַר, ), also called Lake Tiberias, Genezareth Lake or Kinneret, is a freshwater lake in Israel. It is the lowest freshwater lake on Earth ...
, engaging the Romans in naval skirmishes that resulted in heavy losses for the Jews. Josephus reports 6,700 killed, leaving the lake red with blood and filled with bodies. Afterward, Vespasian separated local prisoners from "foreign instigators," executing 1,200 in Tiberias. 6,000 were sent to work on the
Corinth Canal
The Corinth Canal () is a canal in Greece that connects the Gulf of Corinth in the Ionian Sea with the Saronic Gulf in the Aegean Sea. Completed in 1893, it cuts through the narrow Isthmus of Corinth and "separates" the Peloponnese peninsula fro ...
in
Greece
Greece, officially the Hellenic Republic, is a country in Southeast Europe. Located on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, North Macedonia and Bulgaria to the north, and Turkey to th ...
, some were given to Agrippa II, and 30,400 were sold into slavery.

The next target was
Gamla, a fortified city on a steep rocky promontory in the southern
Golan
Golan (; ) is the name of a biblical town later known from the works of Josephus (first century CE) and Eusebius (''Onomasticon'', early 4th century CE). Archaeologists localize the biblical city of Golan at Sahm el-Jaulān, a Syrian village eas ...
. Archaeological finds at the site include pieces of armor, arrowheads and hundreds of ballista and catapult stones.
Gamla's synagogue was seemingly repurposed into a refuge area, as indicated by fireplaces, cookpots, and storage jars buried under ballista stones. Despite heavy casualties, the Romans eventually seized the town in October, and it was never resettled. According to Josephus, only two women survived, with the rest either throwing themselves into ravines or being killed by the Romans.
John of Gischala negotiated a surrender at Gush Halav, but fled with his followers during a Shabbat truce offered by Titus. The city capitulated upon Titus's return. The Romans also captured the fortress on
Mount Tabor
Mount Tabor ( ; ; ), sometimes spelled Mount Thabor, is a large hill of biblical significance in Lower Galilee, Northern District (Israel), northern Israel, at the eastern end of the Jezreel Valley, west of the Sea of Galilee.
In the Hebrew Bi ...
and, in a separate campaign, recaptured Jaffa, ending rebel piracy that had disrupted naval routes and grain supplies; a storm helped by destroying the rebel fleet.
Civil war and coup in Jerusalem
As the Galilee campaign ended, Jerusalem descended into chaos, overcrowded with refugees and rebels. The Zealots, led by Eleazar ben Simon and Zachariah ben Avkilus, opposed the moderate government, continuing the anti-Roman stance of Eleazar ben Hananiah. Allied with John of Gischala, who likely arrived in late 67 CE, they executed suspected collaborators, seized the Temple, and appointed
Phannias ben Samuel—an unqualified villager without
priestly lineage—as high priest by lot. In response, moderate leader Ananus ben Ananus rallied popular support to confront the Zealots. Though the Zealots launched a preemptive attack, they were overpowered and forced to retreat into the Temple. Urged by John, they summoned the Idumeans, who entered the city during a storm and, alongside the Zealots, massacred Ananus's forces and civilians alike.
Through the winter of 67/68, the Zealots consolidated control via terror, staged tribunals, and executions of moderates, killing Ananus, Joshua ben Gamla, Niger the Perean, and Joseph ben Gurion. Many Idumeans later withdrew, while others joined Simon bar Giora. Upon hearing of the events from deserters, Vespasian decided against marching on Jerusalem, reasoning that the God of the Jews was delivering them into Roman hands without any effort, and that it was wiser to let them destroy one another. In Spring, during the
Passover feast, the Sicarii descended from Masada and raided the wealthy village of
Ein Gedi
Ein Gedi (, ), also spelled En Gedi, meaning "Spring (hydrology), spring of the goat, kid", is an oasis, an Archaeological site, archeological site and a nature reserve in Israel, located west of the Dead Sea, near Masada and the Qumran Caves. ...
on the southwestern shore of the
Dead Sea
The Dead Sea (; or ; ), also known by #Names, other names, is a landlocked salt lake bordered by Jordan to the east, the Israeli-occupied West Bank to the west and Israel to the southwest. It lies in the endorheic basin of the Jordan Rift Valle ...
. They killed 700 women and children, looted homes, and seized crops before returning to the fort. Similar raids on nearby villages devastated the area and attracted new recruits.
Vespasian's campaign in Judea
In January 68, the leaders of Gadara in Perea sent a delegation to Vespasian to offer their surrender. As he advanced, opponents of the surrender killed a leading citizen and fled. The remaining residents dismantled the city walls, allowing Roman forces to enter and establish a garrison. Meanwhile, fugitives attempted to rally support in nearby
Bethennabris, but were defeated by Roman forces. The survivors, seeking refuge in Jericho, were massacred near the
Jordan River
The Jordan River or River Jordan (, ''Nahr al-ʾUrdunn''; , ''Nəhar hayYardēn''), also known as ''Nahr Al-Sharieat'' (), is a endorheic river in the Levant that flows roughly north to south through the Sea of Galilee and drains to the Dead ...
, where over 15,000 were reportedly killed, and many drowned or were captured.
In spring 68, Vespasian systematically subdued settlements en route to Jerusalem, delaying the siege to gather supplies from the spring harvest and to let internal factions weaken. After capturing Antipatris, Vespasian advanced, burning and destroying nearby towns. He reduced the district of Thamna and resettled Lydda and Yavneh with surrendered inhabitants. At Emmaus, he stationed Legio V by April 68. From there, he advanced to
Bethleptepha, burning the area and parts of Idumaea, before capturing
Betabris and Caphartoba, reportedly killing over 10,000 people and taking 1,000 prisoners. By May–June, he camped at Corea, passed through Mabartha (later
Flavia Neapolis) in Samaria, and advanced to Jericho, joining the force that took Perea. Perea's survivors fled to Jericho but abandoned it as the Romans approached, leaving it empty. The Romans then stationed garrisons in Jericho and
Adida, east of Lydda.
Vespasian visited the Dead Sea and tested its buoyancy by throwing bound non-swimmers into the water. Archaeological evidence indicates that around this time, the
Qumran
Qumran (; ; ') is an archaeological site in the West Bank managed by Israel's Qumran National Park. It is located on a dry marl plateau about from the northwestern shore of the Dead Sea, about south of the historic city of Jericho, and adjac ...
community, commonly linked to the
Essenes
The Essenes (; Hebrew: , ''ʾĪssīyīm''; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, ''Essenoi, Essaioi, Ossaioi'') or Essenians were a mystic Jewish sect during the Second Temple period that flourished from the 2nd cent ...
, was destroyed, with some members possibly joining the rebels at Masada. Following this, commander Lucius Annius was sent to Gerasa (likely a textual error for
Gezer
Gezer, or Tel Gezer (), in – Tell Jezar or Tell el-Jezari is an archaeological site in the foothills of the Judaean Mountains at the border of the Shfela region roughly midway between Jerusalem and Tel Aviv. It is now an List of national parks ...
), where after capturing the city, he executed many young men, enslaved women and children, plundered and burned the homes, and destroyed surrounding villages, slaughtering those who could not escape.
Simon bar Giora gained strength outside Jerusalem, extending his influence over Judea. He plundered the wealthy, freed slaves, and promised gifts to his followers. After defeating a Zealot army, he reached a stalemate with an Idumaean force before withdrawing to Nain, preparing to invade Idumaea. In
Teqoa, he failed to capture
Herodium, and at
Alurus, an Idumaean officer betrayed his army, leading them to surrender without a fight. Simon's subsequent successes, including the capture of
Hebron
Hebron (; , or ; , ) is a Palestinian city in the southern West Bank, south of Jerusalem. Hebron is capital of the Hebron Governorate, the largest Governorates of Palestine, governorate in the West Bank. With a population of 201,063 in ...
, prompted the Zealots to ambush him. When they captured his wife, Simon retaliated by torturing captives, threatening to destroy Jerusalem's walls unless she was returned. The Zealots complied, and Simon paused his campaign.
Simon enters Jerusalem, and a succession war in Rome

As the war progressed, major political upheavals were taking place in Rome. In June 68, Nero fled Rome and committed suicide, sparking a war of succession known as the "
Year of the Four Emperors". After only a few months in power, Emperor
Galba was murdered by supporters of his rival,
Otho
Otho ( ; born Marcus Salvius Otho; 28 April 32 – 16 April 69) was Roman emperor, ruling for three months from 15 January to 16 April 69. He was the second emperor of the Year of the Four Emperors.
A member of a noble Etruscan civilization, ...
. Meanwhile, in Jerusalem, the Galilean Zealots plundered the homes of the wealthy, murdered men, and raped women. Following this, they reportedly began to adopt the attire and behaviors of women, imitating both their ornaments and their desires, as Josephus notes, engaging in what he describes as "unlawful pleasures". Those who fled the city were killed by Simon bar Giora and his followers outside the walls.
In April 69, the rivals of John of Gischala opened Jerusalem's gates for Simon ben Giora. Simon took control over much of the city, including the Upper City, with his base at the
Phasael Tower, much of the Lower City, and the northern suburbs. He failed, however, to dislodge John, who retained control over the Temple area. Simon's forces grew as the Idumaeans and nobles joined him.
In June 69, Vespasian subdued the toparchies of
Gophna and Acrabetta and captured the cities of
Bethel and
Ephraim
Ephraim (; , in pausa: ''ʾEp̄rāyīm'') was, according to the Book of Genesis, the second son of Joseph ben Jacob and Asenath, as well as the adopted son of his biological grandfather Jacob, making him the progenitor of the Tribe of Ephrai ...
. He then approached Jerusalem's walls, killing many and capturing others, marking his closest approach to the city. Meanwhile, Cerialis led a
scorched-earth
A scorched-earth policy is a military strategy of destroying everything that allows an enemy military force to be able to fight a war, including the deprivation and destruction of water, food, humans, animals, plants and any kind of tools and i ...
campaign in northern Idumaea, burning
Caphethra and capturing
Capharabis, whose residents surrendered to the Romans with
olive branches, sparing the town from destruction. The Romans then destroyed Hebron and slaughtered its inhabitants.
Infighting in Jerusalem persisted throughout the summer of 69. The rival factions burned the city's food supplies to weaken their opponents, severely depleting the resources needed to withstand the impending siege. According to Tacitus, "There were constant battles, treachery and arson among them, and a large store of grain was burnt." According to rabbinic sources, extremists set fire to the supplies in order to compel the people to fight the Romans. The destruction of supplies led to widespread starvation.
According to Josephus, Vespasian was proclaimed emperor by his troops in Caesarea in mid-69 CE, though the official account places his first acclamation on 1 July in Alexandria. After reluctantly accepting, he secured the support of Egypt, followed by Syria and other provinces. With military operations in Judaea paused, he traveled to Alexandria in autumn 69 and remained there with Titus through the winter. With
Vitellius, the reigning emperor, dead on 20 December 69, the Senate conferred imperial authority on Vespasian the next day. Command in Judaea was transferred to Titus, while Vespasian stayed in Egypt until later summer 70, when he sailed to Rome to secure the throne.
Siege of Jerusalem and conclusion of the war
Siege of Jerusalem
By the winter of 69/70 CE, Titus returned to Judaea with over 48,000 troops, establishing his base in Caesarea. His forces included legions V Macedonica, X Fretensis, XV Apollinaris, XII Fulminata, auxiliaries from Egypt and vassal kingdoms, and Arab allies reportedly driven by long-standing hostility toward the Jews. In early
Nisan
Nisan (or Nissan; from ) in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian ''nisag' ...
(March/April) 70, Titus camped near
Gibeah
Gibeah (; ''Gīḇəʿā''; ''Gīḇəʿaṯ'') is the name of three places mentioned in the Hebrew Bible, in the tribes of Tribe of Benjamin, Benjamin, Tribe of Judah, Judah, and Tribe of Ephraim, Ephraim respectively.
Gibeah of Benjamin, als ...
, north of Jerusalem, choosing to attack from the north, where the terrain lacked natural defenses. Jerusalem, then swelled by
Passover
Passover, also called Pesach (; ), is a major Jewish holidays, Jewish holiday and one of the Three Pilgrimage Festivals. It celebrates the Exodus of the Israelites from slavery in Biblical Egypt, Egypt.
According to the Book of Exodus, God in ...
pilgrims and refugees—faced mounting pressure as Roman forces approached. The warring factions only united as the Romans battered its walls. Titus narrowly escaped an ambush during reconnaissance, then established camps at Mount Scopus and the
Mount of Olives, repelling a Jewish surprise attack during the latter's construction.
On 14 Nisan, with the onset of Passover, the Romans exploited a halt in Jewish attacks to position their siege forces. Meanwhile, John's faction infiltrated the Temple's inner courtyards and subdued the Zealots.
After fifteen days, the Romans breached the Third Wall and captured the northern suburbs. The Second Wall was breached soon after; though initially unable to hold the area, the Romans later secured it, destroyed northern Jerusalem, and paraded their forces for psychological effect. A famine ravaged the city, with Josephus describing mass suffering and even
cannibalism. Attempted escapees were executed by both rebels and Romans, as Arab and Syrian auxiliaries disemboweled refugees while searching for hidden valuables. By
Sivan (May/June), the Romans completed a
circumvallation wall to cut off supplies and escape routes. The defenders destroyed the siege engines targeting the Antonia Fortress by tunneling beneath them and setting them ablaze, but the fortress eventually fell, leading the Romans to turn their assault toward the Temple. The defenders burned the porticoes linking the sanctuary to the fortress to block Roman access and took refuge in the courtyards. On the eighth day of
Av (July/August), the sanctuary's outer court was breached.On 10 Av, a Roman soldier hurled a burning object into the Temple, sparking a blaze that consumed the structure. According to Josephus, Titus intended to preserve the Temple as a symbol of Roman rule, and when it caught fire, he reportedly rushed from a nap and ordered the flames extinguished, but his soldiers ignored or did not hear him. In contrast, 4th-century historian
Sulpicius Severus
Sulpicius Severus (; c. 363 – c. 425) was a Christian writer and native of Aquitania in modern-day France. He is known for his chronicle of sacred history, as well as his biography of Saint Martin of Tours.
Life
Almost all that we know of Se ...
claims Titus ordered the destruction. Amid the fire, chaos reigned—mass suicides and indiscriminate slaughter followed. The remaining structures on the Temple Mount were razed.
Titus ordered the destruction of several districts, including the
Acra and the
Ophel, followed by the entire Lower City. On 20 Av, the Upper City was stormed. Soldiers massacred people in their homes and streets, and many who fled into tunnels were either killed or captured. According to Josephus, Titus spared only three towers of Herod's palace and a portion of Jerusalem's western wall for a Roman garrison, while the rest of the city was systematically razed. The archeological record confirms widespread destruction and burning across the city in 70 CE.

After the city's fall, the elderly and infirm were killed against Titus's orders, while younger survivors were sorted: rebels executed, the strongest sent to Titus' triumph, those over 17 enslaved or executed across the empire, and children sold into slavery. John of Gischala surrendered and was sentenced to life imprisonment, while Simon bar Giora, captured after emerging from a tunnel, was brought in chains before Titus.
Triumph in Rome

After Jerusalem's fall, Titus toured Judaea and southern Syria, funding spectacles with Jewish captives.
[''The Jewish War'', VII, 96] In Caesarea Philippi, he staged executions,
gladiatorial combat, and
wild animal killings. For his brother
Domitian
Domitian ( ; ; 24 October 51 – 18 September 96) was Roman emperor from 81 to 96. The son of Vespasian and the younger brother of Titus, his two predecessors on the throne, he was the last member of the Flavian dynasty. Described as "a r ...
's birthday, celebrated in Caesarea Maritima, 2,500 captives were slaughtered in similar games. More executions followed during Vespasian's birthday in Berytus.
In the summer of 71 CE, a triumph was celebrated in Rome to mark the victory in Judaea—the only imperial triumph ever held for the subjugation of a provincial population already under Roman rule. The event, witnessed by hundreds of thousands of spectators, featured Vespasian and Titus riding in chariots. The procession featured treasures and artworks, including tapestries, gemstones, statues, and animals. Among the treasures carried in the procession were the
Temple's menorah, a
golden table, possibly that of the
Showbread, and "the law of the Jews," likely sacred texts taken from the Temple. Jewish captives were paraded "to display their own destruction",
while multi-story scaffolds showcased ivory and gold craftsmanship, illustrating scenes of the war, including ruined cities, destroyed fortresses, and defeated enemies. Simon bar Giora was paraded in the procession and, upon its end on
Capitoline Hill
The Capitolium or Capitoline Hill ( ; ; ), between the Roman Forum, Forum and the Campus Martius, is one of the Seven Hills of Rome.
The hill was earlier known as ''Mons Saturnius'', dedicated to the god Saturn (mythology), Saturn. The wo ...
, scourged and taken to the
Mamertine Prison, where he was executed by hanging.
Last strongholds
In the spring of 71, Titus departed for Rome, leaving three fortresses still under rebel control.
Sextus Lucilius Bassus, the new legate of Judaea, was tasked with their conquest. Herodium, located south of Jerusalem, fell rapidly, with Josephus offering only a brief mention of its surrender. Bassus then crossed the Jordan River to besiege Machaerus, constructing a circumvallation wall, siege camps, and an incomplete assault ramp, traces of which still exist today. The rebels capitulated after Eleazar, a young man from a prominent Jewish family who had ventured outside the fort, was captured, stripped, and scourged in full view of the defenders in preparation for crucifixion. The insurgents then negotiated their surrender, securing assurances of safe passage for the Jewish defenders. The Romans slaughtered all non-Jews at the site, except for a few who escaped. Bassus then pursued rebels led by Judah ben Ari in the forest of Jardes. Roman cavalry surrounded the forest while infantry cut down trees and overpowered the outmatched rebels; 3,000 were reportedly killed. Bassus then died of uncertain causes.
Lucius Flavius Silva succeeded Bassus and, in 72/73 or 73/74 CE, led 8,000 troops—including Legio X Fretensis and auxiliaries—to besiege Masada, the last rebel stronghold. When its Sicarii defenders refused to surrender, he established siege camps and a circumvallation wall around the fort, along with a siege ramp, features that remain among the best-preserved examples of
Roman siegecraft. The siege lasted between two and six months during the winter season. According to Josephus, when it became evident that the last fortification would fall, Eleazar ben Yair, the leader of the rebels, delivered a speech advocating for
collective suicide. He argued that this act would preserve their freedom, spare them from slavery, and deny their enemies a final victory. The rebels carried out the plan, with each man killing his own family before taking his own life. When the Romans entered the fortress, they found that 960 of the 967 inhabitants had committed suicide. Only two women and five children survived, having concealed themselves in a cistern. Archaeological work at Masada uncovered eleven
ostraca
An ostracon (Greek language, Greek: ''ostrakon'', plural ''ostraka'') is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeology, archaeological or epigraphy, epigraphical context, ''ostraca'' refer ...
(one of which contained the name of Ben Yair, possibly used to determine the order of suicide), twenty-five skeletons of the defenders, ritual baths and a synagogue. Findings at the site support Josephus' account of the siege, though the mass suicide's historicity remains debated.
Consequences
Destruction and displacement in Judaea
The revolt's suppression had a profound impact on the Jews of Judaea. Many died in battles, sieges, and famine, while cities, towns, and villages across the region suffered varying degrees of destruction. The Jewish capital of Jerusalem—praised by
Pliny the Elder
Gaius Plinius Secundus (AD 23/24 79), known in English as Pliny the Elder ( ), was a Roman Empire, Roman author, Natural history, naturalist, and naval and army commander of the early Roman Empire, and a friend of the Roman emperor, emperor Vesp ...
as "by far the most famous city of the East"—was systematically destroyed, with much of its population massacred or enslaved.
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
Tacitus’ two major historical works, ''Annals'' ( ...
described the siege as involving "six hundred thousand" besieged people of all ages and both sexes, remarking: "Both men and women showed the same determination; and if they were to be forced to change their home, they feared life more than death."
[Tacitus, ''Histories'']
V
XIII Josephus claimed that 1.1 million people died in Jerusalem, including pilgrims present for Passover—a figure widely considered exaggerated. Historian
Seth Schwartz estimates the population of Judaea at roughly 1 million (half Jewish), noting that large Jewish communities survived the war. Rogers similarly interprets Josephus' number as intended to flatter the Romans and instead suggests 20,000–30,000 deaths in Jerusalem. Classicist Charles Murison suggests the 1.1 million may refer to total war losses.
Aside from Jerusalem itself, Judea proper experienced the most severe devastation, particularly in the
Judaean Mountains. In contrast, cities like Lod, Yavneh and their surroundings remained relatively intact. In the Galilee, Tarichaea (likely
Magdala) and Gabara were destroyed, but Sepphoris and Tiberias reconciled with the Romans and escaped major harm. Mixed cities saw the elimination of their Jewish populations, and the impact extended into parts of Transjordan. Furthermore, large numbers of Jews were taken captive. Josephus' report of 97,000 captives has been accepted by several scholars. Many faced harsh treatment, execution, or forced labor. Strong young men were sent into gladiatorial combat across the empire; others were
sold into slavery or sent to
brothels, with the majority exiled abroad.
Historian Moshe David Herr estimates that one-quarter of Judaea's Jewish population died due to warfare, civil strife, famine, disease and massacres in the mixed cities. A further tenth were captured. In total, he concludes that roughly one-third of the Jewish population of Judaea was effectively erased. Despite the devastating losses, Jewish life recovered and continued to flourish in Judaea. Jews remained a relative majority in the region, and Jewish society eventually regained enough strength to rise in revolt again during the
Bar Kokhba revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea (Roman province), Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded ...
(132–136 CE). That rebellion's suppression, however, proved even more catastrophic, leading to the widespread destruction and depopulation of Judea proper.
Economic and social ramifications
The uprising effectively ended the already limited Jewish political and social autonomy under Rome. The social impact was profound, particularly for the classes closely associated with the temple. The aristocracy, including the High Priesthood, who held significant influence and amassed great wealth, collapsed entirely. Their fall, along with that of the Sanhedrin, created a leadership vacuum.
The revolt significantly impacted Judaea's economy, and to a lesser extent, the broader Jewish world. The influx of pilgrims concentrated vast wealth in Jerusalem, but its destruction ended this prosperity. The Romans confiscated and auctioned the land of Jews who participated in the insurrection, affecting many landowners in Judea proper. The date and
balsam groves of Jericho and Ein Gedi, along with other "royal lands," were incorporated into Vespasian's estate. The countryside was devastated; Josephus reports that all trees around Jerusalem were felled during the siege, leaving the land barren. Only a small number of Jews remained in Jerusalem's vicinity, which Pliny the Elder now referred to as the toparchy of Orine. The emperor took control of the area, and the Jews were forced to work it as
quasi-tenants.Following the destruction of Jerusalem, the Romans imposed a new tax, the , on all Jews across the Empire. This tax required Jews to pay an annual sum of two
drachmas
Drachma may refer to:
* Ancient drachma, an ancient Greek currency
* Modern drachma, a modern Greek currency (1833...2002)
* Cretan drachma, currency of the former Cretan State
* Drachma proctocomys, moth species, the only species in the Genus '' ...
, replacing the half-shekel previously donated to the Temple. The funds were redirected to the rebuilding and maintenance of the
Temple of Jupiter Capitolinus in Rome, which had been destroyed during the civil war of 69 CE. The tax implicitly held all Jews in the Roman Empire responsible for the revolt, even though most had no role in the conflict. Under Domitian, tax enforcement worsened. Suetonius writes that Domitian extended the tax to those who lived as Jews without openly acknowledging it and to those who hid their Jewish background. His successor,
Nerva, reformed the tax system, applying it only to Jews who observed their ancestral customs.
Establishment of Roman garrisons and colonies

Following the revolt, Jerusalem's ruins were garrisoned by Legio X Fretensis, which remained stationed there for nearly two centuries. The Roman forces also included cavalry and infantry . This increased presence prompted changes in the province's administrative structure, requiring the appointment of a governor () of ex-praetorian rank. Within this new framework, the regions of Judea and Idumaea were designated as a military zone () under the command of officers from Legio X.
Former soldiers, along with other Roman citizens, established themselves in Judaea. Vespasian settled 800 veterans in
Motza, which became a colony named or . He also granted
colony status to Caesarea, renaming it and settling many veterans there. A large odeon was reportedly built in the city on the site of a former synagogue, using war spoils.
[John Malalas, ''Chronicle'', 10, 261] The devastated port town of Jaffa was re-founded, and a new city,
Flavia Neapolis, was founded in Samaritis, near the ruins of
Shechem.
In the Jewish diaspora
The revolt led to the revocation of many privileges previously enjoyed by
Jews in the diaspora. Roman authorities took measures to quell possible uprisings in diaspora communities, focusing on individuals deemed troublemakers in Egypt and
Cyrenaica
Cyrenaica ( ) or Kyrenaika (, , after the city of Cyrene), is the eastern region of Libya. Cyrenaica includes all of the eastern part of Libya between the 16th and 25th meridians east, including the Kufra District. The coastal region, als ...
, which had absorbed thousands of refugees and insurgents from Judaea. According to Josephus, a group of Sicarii fled to these regions, where they tried to incite rebellion and, even under torture, refused to acknowledge the emperor as "lord." Jewish institutions were now seen as potential sources of rebellion, leading to the closure of the Jewish temple at
Leontopolis in Egypt in 72 CE.
In spring 71 CE, upon arriving in Antioch, Titus faced demands to expel the Jews but refused, stating that the Jews' country was destroyed and no other place would take them. The crowd then sought removal of tablets inscribed with the Jews' rights, but Titus again declined. In 73 CE, the Jewish aristocracy in Cyrenaica was massacred. While Vespasian did not openly approve, he implicitly endorsed it by treating the responsible Roman governor leniently.
In the wake of the revolt, thousands of Jewish slaves were brought to the
Italian Peninsula. A tombstone from
Puteoli, near
Naples
Naples ( ; ; ) is the Regions of Italy, regional capital of Campania and the third-largest city of Italy, after Rome and Milan, with a population of 908,082 within the city's administrative limits as of 2025, while its Metropolitan City of N ...
, mentions a captive woman from Jerusalem named Claudia Aster, with the name Aster believed to be derived from
Esther
Esther (; ), originally Hadassah (; ), is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and ma ...
. The Roman poet
Martial
Marcus Valerius Martialis (known in English as Martial ; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman and Celtiberian poet born in Bilbilis, Hispania (modern Spain) best known for his twelve books of '' Epigrams'', pu ...
references a Jewish slave of his, described as originating from "Jerusalem destroyed by fire." Jewish slaves brought to Italy after the war are also evidenced by
graffiti
Graffiti (singular ''graffiti'', or ''graffito'' only in graffiti archeology) is writing or drawings made on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written "monikers" to elabor ...
in
Pompeii
Pompeii ( ; ) was a city in what is now the municipality of Pompei, near Naples, in the Campania region of Italy. Along with Herculaneum, Stabiae, and Villa Boscoreale, many surrounding villas, the city was buried under of volcanic ash and p ...
and other places in
Campania
Campania is an administrative Regions of Italy, region of Italy located in Southern Italy; most of it is in the south-western portion of the Italian Peninsula (with the Tyrrhenian Sea to its west), but it also includes the small Phlegraean Islan ...
, as well as possibly by
Habinnas, a character who may have been Jewish, in
' ''
Satyricon
The ''Satyricon'', ''Satyricon'' ''liber'' (''The Book of Satyrlike Adventures''), or ''Satyrica'', is a Latin work of fiction believed to have been written by Gaius Petronius in the late 1st century AD, though the manuscript tradition identifi ...
''. Similar to Josephus, there are records of other Jews bearing the ' "Flavius", possibly indicating descent from freed captives. Rome itself experienced a significant influx of Jewish slaves.
The destruction of Jerusalem also
brought Jews to the Arabian Peninsula, leading to the establishment of settlements in southern
Yemen
Yemen, officially the Republic of Yemen, is a country in West Asia. Located in South Arabia, southern Arabia, it borders Saudi Arabia to Saudi Arabia–Yemen border, the north, Oman to Oman–Yemen border, the northeast, the south-eastern part ...
, along the coast of
Ḥaḍramawt, and most notably in the
Hejaz
Hejaz is a Historical region, historical region of the Arabian Peninsula that includes the majority of the western region of Saudi Arabia, covering the cities of Mecca, Medina, Jeddah, Tabuk, Saudi Arabia, Tabuk, Yanbu, Taif and Al Bahah, Al-B ...
, particularly in Yathrib (later
Medina
Medina, officially al-Madinah al-Munawwarah (, ), also known as Taybah () and known in pre-Islamic times as Yathrib (), is the capital of Medina Province (Saudi Arabia), Medina Province in the Hejaz region of western Kingdom of Saudi Arabia, ...
), where they became prominent representatives of
monotheism in pre-Islamic Arabia. Around the same period, Jews also began settling in
Hispania
Hispania was the Ancient Rome, Roman name for the Iberian Peninsula. Under the Roman Republic, Hispania was divided into two Roman province, provinces: Hispania Citerior and Hispania Ulterior. During the Principate, Hispania Ulterior was divide ...
(modern
Spain
Spain, or the Kingdom of Spain, is a country in Southern Europe, Southern and Western Europe with territories in North Africa. Featuring the Punta de Tarifa, southernmost point of continental Europe, it is the largest country in Southern Eur ...
and
Portugal
Portugal, officially the Portuguese Republic, is a country on the Iberian Peninsula in Southwestern Europe. Featuring Cabo da Roca, the westernmost point in continental Europe, Portugal borders Spain to its north and east, with which it share ...
) and
Gaul
Gaul () was a region of Western Europe first clearly described by the Roman people, Romans, encompassing present-day France, Belgium, Luxembourg, and parts of Switzerland, the Netherlands, Germany, and Northern Italy. It covered an area of . Ac ...
(modern
France
France, officially the French Republic, is a country located primarily in Western Europe. Overseas France, Its overseas regions and territories include French Guiana in South America, Saint Pierre and Miquelon in the Atlantic Ocean#North Atlan ...
).
Roman commemoration of the victory
Vespasian, who came from a relatively modest background, leveraged his victory to solidify his claim to the emperorship, elevate Rome's prestige, and redirect attention from the civil war that had brought him to power, heralding an era of peace reminiscent of
Augustus
Gaius Julius Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian (), was the founder of the Roman Empire, who reigned as the first Roman emperor from 27 BC until his death in A ...
' reign. His dynasty framed its legitimacy on triumph over a foreign enemy.
The Flavians issued a series of coins inscribed with the title ' ("Judaea has been conquered") to commemorate the subjugation of the province. Issued over a 10–12-year period, the series marked a rare instance of a provincial defeat being celebrated in Roman coinage and served as a key component of Flavian propaganda. The obverse of the coins typically featured portraits of Titus or Vespasian, while the reverse depicted symbolic imagery, including a mourning woman, representing the Jewish people, seated beneath a
date palm
''Phoenix dactylifera'', commonly known as the date palm, is a flowering-plant species in the palm family Arecaceae, cultivated for its edible sweet #Fruits, fruit called dates. The species is widely cultivated across North Africa, northern A ...
, a symbol of Judaea. Variations in the designs included depictions of the woman bound, kneeling, or blindfolded before
Nike (or
Victoria), personifications of victory.
Rome's city center was reshaped with victory monuments, including two
triumphal arch
A triumphal arch is a free-standing monumental structure in the shape of an archway with one or more arched passageways, often designed to span a road, and usually standing alone, unconnected to other buildings. In its simplest form, a triumphal ...
es: the
Arch of Titus
The Arch of Titus (; ) is a 1st-century AD honorific arch, located on the Via Sacra, Rome, just to the south-east of the Roman Forum. It was constructed in 81 AD by Emperor Domitian shortly after the death of his older brother Titus to comm ...
in the
Forum, completed after his death in 81 CE, and
another at the
Circus Maximus
The Circus Maximus (Latin for "largest circus"; Italian language, Italian: ''Circo Massimo'') is an ancient Roman chariot racing, chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine Hill, Avent ...
, finished earlier that year. The first, still standing, is widely attributed to Domitian, was dedicated by the
Senate and People of Rome to the divine Vespasian and Titus. It features reliefs of soldiers carrying Temple spoils and Titus in a
quadriga
A quadriga is a car or chariot drawn by four horses abreast and favoured for chariot racing in classical antiquity and the Roman Empire. The word derives from the Latin , a contraction of , from ': four, and ': yoke. In Latin the word is almos ...
during the triumph. The second arch's inscription proclaims Titus "subdued the Jewish people and destroyed the city of Jerusalem, a thing either sought in vain by all generals, kings and peoples before him or untried entirely."The Temple spoils, including the menorah, were displayed in the newly built Temple of Peace, Rome, Temple of Peace, alongside other masterpieces of art. The temple, dedicated to Pax (goddess), Pax, the Roman goddess of peace, symbolized the restoration of peace throughout the Empire. Additionally, the Colosseum, initiated by Vespasian and completed under Titus, was financed "" (from the spoils of war), as noted in an inscription, tying its funding to the Jewish War.
Construction works commemorating the victory seem to have also taken place in Syria. John Malalas, a 6th-century Byzantine Empire, Byzantine chronicler, writes that a synagogue in Harbiye, Defne, Daphne, near Antioch, was destroyed during the war and replaced by Vespasian with a theater, an inscription of which claimed it was founded "from the spoils of Judaea."
He also describes a gate of cherubs in Antioch, established by Titus from the spoils of the Temple.
Legacy
Impact on Judaism
Yavneh, ben Zakkai, and the transformation of Judaism
The destruction of the Second Temple, as a symbol of God's presence which was central to Jewish life, created a deep religious and societal void. It ended Korban, sacrificial offerings, terminated the High Priesthood's lineage, and led to the disappearance of Jewish sectarianism. The Sadducees, whose authority depended on the Temple, dissolved due to the loss of their power base, role in the revolt, land confiscations, and the collapse of Jewish self-governance. The Essenes, including the community of Qumran, also vanished. In contrast, the Pharisees—who had largely opposed the revolt—survived. Their spiritual successors, the rabbinic sages, emerged as the dominant force in Judaism through the rise of the Rabbinic Judaism, rabbinic movement, which reoriented Jewish life around Torah study and Chesed, acts of loving-kindness.
According to rabbinic sources, Rabban Yohanan ben Zakkai ('), a prominent Pharisaic sage, was smuggled out of besieged Jerusalem in a coffin by his students. After prophesying Vespasian's rise to emperor, he secured permission to establish a rabbinic center in Yavneh. There, a system of rabbinic scholarship began to form, laying the foundation for Rabbinic Judaism as the dominant form of Judaism in later centuries. Under Ben Zakkai and his successor Gamaliel II, various enactments adapted Jewish life to post-Temple reality, including extending Temple-related practices for observance outside the Temple. For example, the ' of taking the ' was extended to all seven days of Sukkot everywhere, whereas it had previously been observed only in the Temple. The ' was also permitted to be sounded in any courtyard when the Rosh Hashanah, New Year coincided with Shabbat. Additionally, the Jewish prayer, prayer liturgy was formalized, including the ', which was established to be recited three times daily as a substitute for the sacrificial offerings. The rabbinic reconstitution of Judaism continued over the subsequent centuries, culminating in the compilation of the Mishnah and later the two Talmuds, which became foundational texts of Halakha, Jewish law.
The synagogue increasingly became the center of Jewish worship and community life. Rabbinic literature describes it as a "diminished sanctuary", stating that Shekhinah, divine presence resides there, especially during prayer or study. Traditional synagogue worship—including sermons and scripture readings—was preserved, while new forms such as (liturgical poetry) and organized prayer also emerged. Rabbinic instruction maintained that certain rituals remained exclusive to the Temple, and most synagogues are faced toward its site.
Jewish responses to the destruction

The Temple's destruction is commemorated in Judaism on Tisha B'Av, a major Fasting in Judaism, fast day that also marks the destruction of the Solomon's Temple, First Temple alongside other tragedies in Jewish history. The Western Wall, a remnant of the temple, had become a symbol of the homeland's destruction and the hope for its restoration. Following the destruction, some Jews reportedly mourned the loss by abstaining from meat and wine, while others withdrew to caves, awaiting redemption. In late antiquity, some communities even adopted the year of the Temple's destruction as a reference point for life events.
Jewish apocalyptic literature experienced a resurgence, mourning the Temple's destruction while offering explanations for the events. The ''Syriac Apocalypse of Baruch, Apocalypse of Baruch'' and ''4 Esdras, Fourth Ezra'' interpreted the destruction of the Second Temple through the lens of the First, reusing its figures, historical setting, and biblical motifs to portray contemporary events as divinely ordained and heralding the end times. Drawing on the biblical precedent of Jerusalem's restoration after the Babylonian captivity, Babylonian exile, they prophesied Rome's fall and Jerusalem's renewal. Both works affirmed Jewish continuity through the Torah and the enduring validity of the covenant with God. Book 4 of the ''Sibylline Oracles''—a collection of Jewish and later Christian prophecies—likely written after the Eruption of Mount Vesuvius in 79 AD, eruption of Mount Vesuvius in 79 CE, links the destruction to the Roman civil war, retroactively prophesying a Roman leader who would burn the Temple and devastate the land of the Jews. It also foretells Nero Redivivus, Nero's return as divine retribution against Rome and the Flavians.
The rabbinic response to Jerusalem's destruction is reflected in Aggadah, tales, traditions and Midrash, exegetical writings integrated into rabbinic literature. Early rabbinic works convey profound grief and anguish, as exemplified by the Mishnah, which states that since the destruction, "there has been no day without its curse." Some texts attribute the destruction to punishment for Israel's sins and societal failings, such as weak leadership, internal divisions, misuse of wealth, and a lack of communal care. One text explains that while the First Temple was destroyed due to idolatry, immorality, and bloodshed, the Second Temple fell because of the equally grave issue of groundless hatred. The tale of Kamsa and Bar Kamsa recounts a banquet where the host mistakenly invites Bar Kamsa instead of Kamsa. When Bar Kamsa is dishonored by being denied a seat, he becomes an informer to the Romans, triggering a series of events that lead to the war.
Impact on Jewish national identity
Moshe and David Aberbach argued that the revolt's suppression left Jews "deprived of the territorial, social, and political bases of their nationalism", forcing them to base their identity and hopes for survival on cultural and moral power. Adrian Hastings writes that following the revolt, Jews ceased to be a political entity resembling a nation-state for almost two millennia. Despite this, they preserved their national identity through collective memory, religion, and sacred texts, remaining a nation rather than just an ethnic group, eventually leading to the rise of Zionism and the establishment of Israel, modern Israel.
Impact on Christianity
The revolt has been identified by several scholars as one of the stages in the gradual Split of Christianity and Judaism, separation between Christianity and Judaism. It led to the destruction or dispersal of the Jerusalem church, the original center of the Christian community. According to later Christian sources like Eusebius and Epiphanius of Salamis, Epiphanius, Jerusalem's Christians Flight to Pella, fled to Pella prior to the war following divine guidance, though the historicity of this tradition remains debated. Scholar of Judaism Philip S. Alexander argues that, in the aftermath of the Temple's destruction, Christianity attempted to appeal to Jews in Judaea but failed due to its radical doctrines and the success of the rabbinic movement. Meanwhile, Christian groups in Asia Minor and the Aegean Sea, Aegean continued to grow, relatively insulated from the war's effects. Theologian Jörg Frey contends that the Temple's destruction had only a limited impact on Christian identity, which was shaped more significantly by the development of Christology. Over the following decades, Christianity became predominantly gentile in composition and theology, ceased to observe Jewish law, and adopted an increasingly elevated view of Jesus.
Theologically, the destruction of the Temple was interpreted by early Christians as divine punishment for the Jewish rejection of Jesus. This idea appears in the New Testament Gospel, Gospels, which include prophecies attributed to Jesus about the destruction of Jerusalem; the Gospel of Matthew may also allude to the burning of the city by Titus. The Epistle of Barnabas attributes the destruction to the Jews' role in bringing about the war, and presents it as evidence that God rejected the physical Temple in favor of a spiritual one, embodied in the faith of Gentile believers. By the 4th century, Church Fathers like Eusebius and John Chrysostom had fully integrated this view, portraying the destruction as both retribution and the symbolic beginning of the apostolic mission to the wider world.
Later Jewish–Roman relations
Two further Jewish revolts against Rome occurred in the second century. In 115 CE, the Diaspora Revolt erupted, with large-scale uprisings in multiple provinces and Kitos War, limited activity in Judaea. The causes were rooted in the Temple's destruction and the Jewish Tax. Refugees and traders from Judaea are believed to have spread the ideas from the first revolt, as evidenced by the discovery of revolt coinage in these areas. The revolt's suppression led to the near-total annihilation of Jewish communities in Roman Cyprus, Cyprus,
Egypt
Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northe ...
, and Roman Libya, Libya.
In 132, the Jews of Judaea launched their last major effort to regain independence—the Bar Kokhba revolt—triggered by the establishment of Aelia Capitolina, a Roman colony on Jerusalem's ruins. The revolt led to widespread destruction and the near-total depopulation of Judea, with many Jews killed or sold into slavery and transported abroad. After the fall of Betar (ancient village), Betar in 135 CE, Hadrian imposed harsh anti-Jewish laws to dismantle Jewish nationalism, banned Jews from Jerusalem, and renamed the province Syria Palaestina, ending Jewish aspirations for national independence. The Jewish population had significantly declined, with most Jews concentrated in the Galilee. By the time of Judah ha-Nasi later in the century, Jews had reached a pragmatic coexistence with Rome.
Sources
The main primary source for the revolt is Josephus (37/38–c. 100 CE'), born , a Jewish historian of Kohanim, priestly descent and a native of Jerusalem. Appointed commander of Galilee in 66 CE, he was tasked with preparing the region for the revolt but surrendered after the siege of Yodfat in 67 CE. Escaping a suicide pact, he saved his life by prophesying Vespasian's rise to emperor. Held captive for two years, he later gained freedom after Vespasian's accession in 69 CE, and accompanied Titus during the siege of Jerusalem in 70 CE. In 71 CE, he moved to Rome, where he received Roman citizenship and the name Flavius Josephus. He spent his later years writing historical works, living under imperial patronage.
Josephus' first work and primary account of the revolt, ''The Jewish War'', completed by 79 CE, chronicles the revolt in seven volumes. Originally in his native language, probably Aramaic, he later rewrote it in Greek with assistance. The first volume covers events in the two centuries preceding the revolt, while the rest detail the war and its aftermath. Claiming to correct biased accounts, Josephus also sought to deter future revolts. His firsthand experience, supplemented by accounts from deserters and Roman records, shaped his narrative. He minimized the collective responsibility of the Jewish people for the revolt, blaming a rebellious minority, corrupt and brutal Roman governors, and divine will. Taking pride in receiving endorsement from Vespasian and Titus for the accuracy of his writings;
[''Life'', 361–363] he was likely compelled to present his account in a manner that aligned with their messages or, at the very least, did not contradict them. At the same time, his experience as a participant and eyewitness, as well as his knowledge of both Jewish and Roman worlds, renders his account an invaluable historical source.
Josephus' later autobiography, The Life of Flavius Josephus, ''Life'', written as an appendix to another work, ''Antiquities of the Jews'', focuses on his role in the Galilee. It was a rebuttal to the now-lost ''A History of the Jewish War'' by Justus of Tiberias, which was published twenty years after the revolt,' and which challenged Josephus's earlier narrative and religiosity.' In ''Life'', Josephus provides a detailed account of the events of 66–67 CE, which contrasts with his first work, revealing differences in the portrayal of events.
Aside from Josephus, the written sources for the revolt are limited. Tacitus' ''Histories'', written in the early 2nd century CE, offers a detailed Jewish history in Book 5 as a prelude to the revolt,' though his siege narrative is incomplete.' Cassius Dio's account in Book 66 survives only in epitomes, while Suetonius provides occasional remarks. These sources complement and sometimes contradict Josephus, helping to refine and corroborate his account where its reliability is debated. Rabbinic literature offers insights into the war but presents challenges for historians, as it was primarily legal and theological, not historical. Oral transmission often embellished events for religious or ethical reasons, though some descriptions, like those of the famine in Jerusalem, align with external sources, confirming parts of the historical narrative.
More information on the revolt can be deduced from archaeological, numismatic, and documentary evidence. Excavations at sites destroyed during the war reveal military tactics, preparations, and the impact of the sieges and battles. Jewish revolt coins reflect rebel ideology, messaging, and aims. Texts such as the documents from Wadi Murabba'at, featuring dating formulas and phrases similar to revolt coinage, shed light on daily life and legal matters during the uprising.
See also
Jewish–Roman wars
* Diaspora Revolt (115–117 CE)
** Kitos War
*
Bar Kokhba revolt
The Bar Kokhba revolt (132–136 AD) was a major uprising by the Jews of Judaea (Roman province), Judaea against the Roman Empire, marking the final and most devastating of the Jewish–Roman wars. Led by Simon bar Kokhba, the rebels succeeded ...
(132–136 CE)
Later Jewish and Samaritan revolts
* Jewish revolt against Constantius Gallus (352)
* Samaritan revolts (484–572)
* Jewish revolt against Heraclius (614-617/625)
Related topics
* First Jewish Revolt coinage
* History of the Jews in the Roman Empire
* List of conflicts in the Near East
* List of Jewish civil wars
Notes
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External links
In Depth Lecture on the First Roman-Jewish War and Destruction of the 2nd TempeThinktorah.org
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Flavian military campaigns
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