The Eleusinian Mysteries () were

initiation Initiation is a rite of passage marking entrance or acceptance into a group or society. It could also be a formal admission to adulthood in a community or one of its formal components. In an extended sense, it can also signify a transformatio ...

s held every year for the

cult Cults are social groups which have unusual, and often extreme, religious, spiritual, or philosophical beliefs and rituals. Extreme devotion to a particular person, object, or goal is another characteristic often ascribed to cults. The term ...

Demeter In ancient Greek religion and Greek mythology, mythology, Demeter (; Attic Greek, Attic: ''Dēmḗtēr'' ; Doric Greek, Doric: ''Dāmā́tēr'') is the Twelve Olympians, Olympian goddess of the harvest and agriculture, presiding over cro ...

and

Persephone In ancient Greek mythology and Ancient Greek religion, religion, Persephone ( ; , classical pronunciation: ), also called Kore ( ; ) or Cora, is the daughter of Zeus and Demeter. She became the queen of the Greek underworld, underworld afte ...

based at the Panhellenic Sanctuary of

Eleusis Elefsina () or Eleusis ( ; ) is a suburban city and Communities and Municipalities of Greece, municipality in Athens metropolitan area. It belongs to West Attica regional unit of Greece. It is located in the Thriasio Plain, at the northernmost ...

ancient Greece Ancient Greece () was a northeastern Mediterranean civilization, existing from the Greek Dark Ages of the 12th–9th centuries BC to the end of classical antiquity (), that comprised a loose collection of culturally and linguistically r ...

. They are considered the "most famous of the secret religious rites of ancient Greece". Their basis was a Bronze Age agrarian cult, and there is some evidence that they were derived from the religious practices of the Mycenean period.Dietrich (1975) ''The origins of Greek Religion''. Bristol Phoenix Press pp. 166, 167

Walter Burkert Walter Burkert (; 2 February 1931 – 11 March 2015) was a German scholar of Greek mythology and cult. A professor of classics at the University of Zurich, Switzerland, he taught in the UK and the US. He has influenced generations of student ...

. (1985)''Greek Religion''. Harvard University Press. p. 285 The Mysteries represented the myth of the abduction of Persephone from her mother Demeter by the king of the underworld

Hades Hades (; , , later ), in the ancient Greek religion and Greek mythology, mythology, is the god of the dead and the king of the Greek underworld, underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea ...

, in a cycle with three phases: the ''descent'' (loss), the ''search'', and the ''ascent'', with the main theme being the ''ascent'' () of Persephone and the reunion with her mother. It was a major festival during the Hellenic era, and later spread to

Rome Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...

. The rites, ceremonies, and beliefs were kept secret and consistently preserved from antiquity. For the initiated, the rebirth of Persephone symbolized the

eternity Eternity, in common parlance, is an Infinity, infinite amount of time that never ends or the quality, condition or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside tim ...

of life which flows from generation to generation, and they believed that they would have a reward in the

afterlife The afterlife or life after death is a purported existence in which the essential part of an individual's Stream of consciousness (psychology), stream of consciousness or Personal identity, identity continues to exist after the death of their ...

. There are many paintings and pieces of pottery that depict various aspects of the Mysteries. Since the Mysteries involved visions and conjuring of an afterlife, some scholars believe that the power and longevity of the Eleusinian Mysteries, a consistent set of rites, ceremonies and experiences that spanned two millennia, came from psychedelic drugs . Wasson, R. Gordon, Ruck, Carl, Hofmann, A., ''The Road to Eleusis: Unveiling the Secret of the Mysteries''. Harcourt, Brace, Jovanovich, 1978. The name of the town, Eleusis, seems to be pre-Greek, and is likely a counterpart with

Elysium Elysium (), otherwise known as the Elysian Fields (, ''Ēlýsion pedíon''), Elysian Plains or Elysian Realm, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cult ...

and the goddess Eileithyia.

Etymology

''Eleusinian Mysteries'' () was the name of the ''mysteries'' of the city ''Eleusis''. The name of the city

is Pre-Greek, and may be related with the name of the goddess Eileithyia. Her name ' (''Elysia'') in

Laconia Laconia or Lakonia (, , ) is a historical and Administrative regions of Greece, administrative region of Greece located on the southeastern part of the Peloponnese peninsula. Its administrative capital is Sparti (municipality), Sparta. The word ...

and

Messene Messene (Greek language, Greek: Μεσσήνη 𐀕𐀼𐀙 ''Messini''), officially Ancient Messene, is a local community within the regional unit (''perifereiaki enotita'') of Messenia in the region (''perifereia'') of Peloponnese (region), P ...

probably relates her with the month ''Eleusinios'' and Eleusis, but this is debated. The ancient Greek word from which English ''mystery'' derives, ''mystḗrion'' (), means "mystery or secret rite" and is related with the verb ''myéō'' (), which means "(I) teach, initiate into the mysteries", and the noun ''mýstēs'' (), which means "one initiated". The word ''mystikós'' (), source of the English ''mystic'', means "connected with the mysteries", or "private, secret" (as in

Modern Greek Modern Greek (, or , ), generally referred to by speakers simply as Greek (, ), refers collectively to the dialects of the Greek language spoken in the modern era, including the official standardized form of the language sometimes referred to ...

Demeter and Persephone

The Mysteries are related to a myth concerning

, the goddess of agriculture and fertility as recounted in one of the

Homeric Hymns The ''Homeric Hymns'' () are a collection of thirty-three ancient Greek hymns and one epigram. The hymns praise deities of the Greek pantheon and retell mythological stories, often involving a deity's birth, their acceptance among the gods ...

(c. 650 BC). According to the hymn, Demeter's daughter

(also referred to as ''Kore'', "maiden") was assigned the task of painting all the flowers of the earth. Before completion, she was seized by

, the god of the

underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. ...

, who took her to his underworld kingdom. Distraught, Demeter searched high and low for her daughter. Because of her distress, and in an effort to coerce

Zeus Zeus (, ) is the chief deity of the List of Greek deities, Greek pantheon. He is a sky father, sky and thunder god in ancient Greek religion and Greek mythology, mythology, who rules as king of the gods on Mount Olympus. Zeus is the child ...

to allow the return of her daughter, she caused a terrible

drought A drought is a period of drier-than-normal conditions.Douville, H., K. Raghavan, J. Renwick, R.P. Allan, P.A. Arias, M. Barlow, R. Cerezo-Mota, A. Cherchi, T.Y. Gan, J. Gergis, D. Jiang, A. Khan, W. Pokam Mba, D. Rosenfeld, J. Tierney, ...

in which the people suffered and starved, depriving the gods of sacrifice and worship. As a result, Zeus relented and allowed Persephone to return to her mother. According to the myth, during her search Demeter traveled long distances and had many minor adventures along the way. In one she taught the secrets of

agriculture Agriculture encompasses crop and livestock production, aquaculture, and forestry for food and non-food products. Agriculture was a key factor in the rise of sedentary human civilization, whereby farming of domesticated species created ...

Triptolemus Triptolemus (), also known as Buzyges (), was a hero of Eleusis (Boeotia), Eleusis in Greek mythology, central to the Eleusinian Mysteries and is worshipped as the inventor and patron of agriculture. Triptolemus is credited with being the fir ...

. Finally, by consulting Zeus, Demeter reunited with her daughter and the earth returned to its former verdure and prosperity: the first spring. Zeus, pressed by the cries of the hungry people and by the other deities who also heard their anguish, forced Hades to return Persephone. However, it was a rule of the Fates that whoever consumed food or drink in the Underworld was doomed to spend eternity there. Before Persephone was released to Hermes, who had been sent to retrieve her, Hades tricked her into eating pomegranate seeds (either six or four according to the telling), which forced her to return to the underworld for some months each year. She was obliged to remain with Hades for six or four months (one month per seed) and lived above ground with her mother for the rest of the year. This left a long period of time when Demeter was unhappy due to Persephone's absence, neglecting to cultivate the earth. When Persephone returned to the surface, Demeter became joyful and cared for the earth again. In the central foundation document of the mystery, the Homeric ''Hymn to Demeter'' line 415, Persephone is said to stay with Hades during winter and return to her mother in the spring of the year: "This was the day f Persephone's return at the very beginning of bountiful springtime." Persephone's rebirth is symbolic of the rebirth of all plant life and the symbol of eternity of life that flows from the generations that spring from each other. However, a scholar has proposed a different version, according to which the four months during which Persephone is with Hades correspond to the dry Greek summer, a period during which plants are threatened with drought.

Mysteries

Eleusinian hydria Antikensammlung Berlin 1984

The Eleusinian Mysteries are believed to have ancient origins. Some findings in the temple ''Eleusinion'' in

Attica Attica (, ''Attikḗ'' (Ancient Greek) or , or ), or the Attic Peninsula, is a historical region that encompasses the entire Athens metropolitan area, which consists of the city of Athens, the capital city, capital of Greece and the core cit ...

suggest that their basis was an old agrarian cult. Some practices of the mysteries seem to have been influenced by the religious practices of the Mycenaean period, thus predating the

Greek Dark Ages The Greek Dark Ages ( 1180–800 BC) were earlier regarded as two continuous periods of Greek history: the Postpalatial Bronze Age (c. 1180–1050 BC) and the Prehistoric Iron Age or Early Iron Age (c. 1050–800 BC). The last included all the ...

. Excavations showed that a private building existed under the Telesterion in the Mycenean period, and it seems that originally the cult of Demeter was private. In the Homeric Hymn is mentioned the palace of the king Keleos. One line of thought by modern scholars has been that the Mysteries were intended "to elevate man above the human sphere into the divine and to assure his redemption by making him a god and so conferring immortality upon him". Some scholars argued that the Eleusinian cult was a continuation of a Minoan cult, and that Demeter was a poppy goddess who brought the poppy from Crete to Eleusis. Some useful information from the Mycenean period can be taken from the study of the cult of Despoina (the precursor goddess of

) and the cult of Eileithyia, who was the goddess of childbirth. The megaron of Despoina at Lycosura is quite similar to the Telesterion of Eleusis, and Demeter is united with the god

Poseidon Poseidon (; ) is one of the twelve Olympians in ancient Greek religion and mythology, presiding over the sea, storms, earthquakes and horses.Burkert 1985pp. 136–139 He was the protector of seafarers and the guardian of many Hellenic cit ...

, bearing a daughter, the unnamable ''Despoina'' (the mistress). In the cave of Amnisos at

Crete Crete ( ; , Modern Greek, Modern: , Ancient Greek, Ancient: ) is the largest and most populous of the Greek islands, the List of islands by area, 88th largest island in the world and the List of islands in the Mediterranean#By area, fifth la ...

, the goddess Eileithyia is related with the annual birth of the divine child, and she is connected with ''Enesidaon '' (The Earth Shaker), who is the chthonic aspect of

. At

inscriptions refer to "the Goddesses" accompanied by the agricultural god

(probably son of Ge and

Oceanus In Greek mythology, Oceanus ( ; , also , , or ) was a Titans, Titan son of Uranus (mythology), Uranus and Gaia, the husband of his sister the Titan Tethys (mythology), Tethys, and the father of the River gods (Greek mythology), river gods ...

), and "the God and the Goddess" (

and Plouton) accompanied by Eubuleus who probably led the way back from the underworld. The myth was represented in a cycle with three phases: the "descent", the "search", and the "ascent" (Greek ''anodos'') with contrasted emotions from sorrow to joy which roused the ''mystae'' to exultation. The main theme was the ascent of Persephone and the reunion with her mother Demeter. At the beginning of the feast, the priests filled two special vessels and poured them out, one towards the west and the other towards the east. The people looking both to the sky and the earth shouted in a magical rhyme "rain and conceive". In a ritual, a child was initiated from the hearth (the divine fire). The name ''pais'' (child) appears in the Mycenean inscriptions, it was the ritual of the "divine child" who originally was Ploutos. In the Homeric hymn the ritual is connected with the myth of the agricultural god Triptolemus. The goddess of nature survived in the mysteries where the following words were uttered: "Mighty Potnia bore a great son". Potnia (

Linear B Linear B is a syllabary, syllabic script that was used for writing in Mycenaean Greek, the earliest Attested language, attested form of the Greek language. The script predates the Greek alphabet by several centuries, the earliest known examp ...

''po-ti-ni-ja'' : lady or mistress), is a Mycenaean title applied to goddesses, and probably the translation of a similar title of pre-Greek origin. The high point of the celebration was "an ear of grain cut in silence", which represented the force of the new life. The idea of immortality did not exist in the mysteries at the beginning, but the initiated believed that they would have a better fate in the underworld. Death remained a reality, but at the same time a new beginning like the plant which grows from the buried seed. A depiction from the old palace of

Phaistos Phaistos (, ; Ancient Greek: , , Linear B: ''Pa-i-to''; Linear A: ''Pa-i-to''), also Transliteration, transliterated as Phaestos, Festos and Latin Phaestus, is a Bronze Age archaeological site at modern Faistos, a municipality in south centr ...

is very close to the image of the ''anodos'' of Persephone. An armless and legless deity grows out of the ground, and her head turns to a large flower. According to George Mylonas, the lesser mysteries were held "as a rule once a year in the early spring in the month of flowers, the Anthesterion," while "the Greater Mysteries were held once a year and every fourth year they were celebrated with special splendor in what was known as the ''penteteris''. Kerényi concurs with this assessment: "The Lesser Mysteries were held at Agrai in the month of Anthesterion, our February... The initiates were not even admitted to the ''epopteia'' reater Mysteriesin the same year, but only in September of the following year." This cycle continued for about two millennia. In the Homeric Hymn to Demeter, King Celeus is said to have been one of the first people to learn the secret rites and mysteries of her cult. He was also one of her original priests, along with Diocles, Eumolpos, Polyxeinus, and Triptolemus, Celeus' son, who had supposedly learned agriculture from Demeter. Under Peisistratos of Athens, the Eleusinian Mysteries became pan-Hellenic, and pilgrims flocked from Greece and beyond to participate. Around 300 BC, the state took over control of the mysteries; they were controlled by two families, the Eumolpidae and the Kerykes. This led to a vast increase in the number of initiates. The only requirements for membership were freedom from "blood guilt", meaning never having committed murder, and not being a "barbarian" (being unable to speak Greek). Men, women, and even slaves were allowed initiation.

Participants

To participate in these mysteries one had to swear a vow of secrecy. Four categories of people participated in the Eleusinian Mysteries: *

Priest A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deity, deities. They also have the authority or power to administer religious rites; in parti ...

s, priestesses, and hierophants *Those who had attained ''épopteia'' (Greek: ἐποπτεία) (contemplation), who had learned the secrets of the greatest mysteries of Demeter * Those who had already participated at least once – they were eligible for attaining ''épopteia'' * Initiates, undergoing the ceremony for the first time

Priesthood

The priesthood officiating at the Eleusinian Mysteries and in the sanctuary was divided into several offices with different tasks. Six categories of priests officiated in the Eleusinian Mysteries: * '' Hierophantes'' – male high priest, an office inherited within the Phileidae or Eumolpidae families. * '' High Priestess of Demeter'' or ''Priestess of Demeter and Kore'' – an office inherited within the Phileidae or Eumolpidae families. * '' Dadouchos'' – men serving as torch bearers, the second-highest male role next to ''Hierophantes''. * '' Dadouchousa Priestess'' – a female priestess who assisted the Dadouchos, an office inherited within the Phileidae or Eumolpidae families. * '' Hierophantides'' – two married priestesses, one serving Demeter, and the other Persephone. * '' Panageis'' ('the holy') or ''melissae'' ('bees') – a group of priestesses who lived a life secluded from men. The offices of Hierophant, High Priestess, and Dadouchousa priestess were all inherited within the Phileidae or Eumolpidae families, and the Hierophant and the High Priestess were of equal rank. It was the task of the High Priestess to impersonate the roles of the goddesses Demeter and Persephone in the enactment during the mysteries, and at Eleusis events were dated by the name of the reigning High Priestess.

Secrets

The outline below is only a capsule summary; much of the concrete information about the Eleusinian Mysteries was never written down. For example, only initiates knew what the ''kiste'', a sacred chest, and the '' calathus'', a lidded basket, contained.

Hippolytus of Rome Hippolytus of Rome ( , ; Romanized: , – ) was a Bishop of Rome and one of the most important second–third centuries Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communitie ...

, one of the

Church Fathers The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical peri ...

writing in the early 3rd century AD, discloses in '' Refutation of All Heresies'' that "the Athenians, while initiating people into the Eleusinian rites, likewise display to those who are being admitted to the highest grade at these mysteries, the mighty, and marvellous, and most perfect secret suitable for one initiated into the highest mystic truths: ''an ear of grain in silence reaped''."

Lesser Mysteries

There were two Eleusinian Mysteries, the Greater and the Lesser. According to Thomas Taylor, "the dramatic shows of the Lesser Mysteries occultly signified the miseries of the soul while in subjection to the body, so those of the Greater obscurely intimated, by mystic and splendid visions, the felicity of the soul both here and hereafter, when purified from the defilements of a material nature and constantly elevated to the realities of intellectual piritualvision." According to Plato, "the ultimate design of the Mysteries ... was to lead us back to the principles from which we descended, ... a perfect enjoyment of intellectual piritualgood." The Lesser Mysteries took place in the month of Anthesterion – the eighth month of the Attic calendar, falling in mid winter around February or March – under the direction of Athens' ''

archon basileus ''Archon basileus'' (, ') was a Greek title, meaning "king magistrate"; the term is derived from the words ''archon'' "magistrate" and ''basileus'' "king" or "sovereign". Background. Most modern scholars claim that in Classical Athens, the ''a ...

''. In order to qualify for initiation, participants would sacrifice a piglet to Demeter and Persephone, and then ritually purify themselves in the river Illisos. Upon completion of the Lesser Mysteries, participants were deemed ''mystai'' (initiates) worthy of witnessing the Greater Mysteries.

Greater Mysteries

The Greater Mysteries took place in Boedromion – the third month of the Attic calendar, falling in late summer around September or October – and lasted ten days. The first act (on the 14th of Boedromion) was the bringing of the sacred objects from Eleusis to the Eleusinion, a temple at the base of the

Acropolis of Athens The Acropolis of Athens (; ) is an ancient citadel located on a rocky outcrop above the city of Athens, Greece, and contains the remains of several Ancient Greek architecture, ancient buildings of great architectural and historical significance, ...

. On the 15th of Boedromion, a day called the Gathering (''Agyrmos''), the priests (''hierophantes'', those who show the sacred ones) declared the start of the rites ('' prorrhesis''), and carried out the sacrifice (''hiereía deúro,'' hither the victims). The seawards initiates (''halade mystai'') started out in Athens on 16th Boedromion with the celebrants washing themselves in the sea at Phaleron. On the 17th, the participants began the ''

Epidauria Epidaurus () was a small city (''polis'') in ancient Greece, on the Argolid Peninsula at the Saronic Gulf. Two modern towns bear the name Epidavros: ''Palaia Epidavros'' and ''Nea Epidavros''. Since 2010 they belong to the new municipality of Epi ...

'', a festival for Asklepios named after his main sanctuary at Epidauros. This "festival within a festival" celebrated the healer's arrival at Athens with his daughter Hygieia, and consisted of a procession leading to the Eleusinion, during which the ''mystai'' apparently stayed at home, a great sacrifice, and an all-night feast (''pannykhís'').Clinton, Kevin. "The Epidauria and the Arrival of Asclepius in Athens", in ''Ancient Greek Cult Practice from the Epigraphical Evidence'', edited by R. Hägg. Stockholm, 1994. The procession to Eleusis began at

Kerameikos Kerameikos (, ) also known by its latinization of names, Latinized form Ceramicus, is an area of Athens, Greece, located to the northwest of the Acropolis, Athens, Acropolis, which includes an extensive area both within and outside the ancient ci ...

(the Athenian cemetery) on the 18th, and from there the people walked to Eleusis, along the Sacred Way (Ἱερὰ Ὁδός, ''Hierá Hodós''), swinging branches called '' bacchoi''. At a certain spot along the way, they shouted obscenities in commemoration of Iambe (or Baubo), an old woman who, by cracking dirty jokes, had made Demeter smile as she mourned the loss of her daughter. The procession also shouted "Íakch', O Íakche!", possibly an epithet for

Dionysus In ancient Greek religion and Greek mythology, myth, Dionysus (; ) is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus ( or ; ...

, or a separate deity Iacchus, son of Persephone or Demeter. Upon reaching Eleusis, there was an all-night vigil (''pannychis'') according to Mylonas and Kerényi. perhaps commemorating Demeter's search for Persephone. At some point, initiates had a special drink ('' kykeon''), of barley and pennyroyal, which has led to speculation about its chemicals perhaps having psychotropic effects from ergot (a fungus that grows on barley, containing psychedelic alkaloids similar to LSD). Discovery of fragments of ergot in a temple dedicated to the two Eleusinian goddesses excavated at the Mas Castellar site (Girona, Spain) provided legitimacy for this theory. Ergot fragments were found inside a vase and within the dental

calculus Calculus is the mathematics, mathematical study of continuous change, in the same way that geometry is the study of shape, and algebra is the study of generalizations of arithmetic operations. Originally called infinitesimal calculus or "the ...

(plaque) of a 25-year-old man, providing evidence of ergot being consumed (Juan-Stresserras, 2002). This finding seems to support the hypothesis of ergot as an ingredient of the Eleusinian kykeon.

Inside the Telesterion

On the 19th of Boedromion, initiates entered a great hall called Telesterion; in the center stood the Palace (''Anaktoron''), built of ruins dating back to the Mycenaean Age, which only the hierophants could enter, where sacred objects were stored. Before mystai could enter the Telesterion, they would recite, "I have fasted, I have drunk the ''kykeon'', I have taken from the ''kiste'' (box) and after working it have put it back in the ''calathus'' (open basket). It is widely supposed that the rites inside the Telesterion comprised three elements: * ''dromena'' (things done), a dramatic reenactment of the Demeter/Persephone myth * ''deiknumena'' (things shown), displayed sacred objects, in which the hierophant played an essential role * ''legomena'' (things said), commentaries that accompanied the ''deiknumena'' Combined, these three elements were known as the ''aporrheta'' (unrepeatables); the penalty for divulging them was death. Athenagoras of Athens,

Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, who tried to uphold optimate principles during the political crises tha ...

, and other ancient writers cite that it was for this crime (among others) that Diagoras was condemned to death in Athens; the tragic playwright

Aeschylus Aeschylus (, ; ; /524 – /455 BC) was an ancient Greece, ancient Greek Greek tragedy, tragedian often described as the father of tragedy. Academic knowledge of the genre begins with his work, and understanding of earlier Greek tragedy is large ...

was allegedly tried for revealing secrets of the mysteries in some of his plays, but was acquitted. The ban on divulging the core ritual of the mysteries was thus absolute, which is probably why almost nothing is known about what transpired there. Climax As to the climax of the mysteries, there are two modern theories. Some hold that the priests were the ones to reveal the visions of the holy night, consisting of a fire that represented the possibility of life after death, and various sacred objects. Others hold this explanation to be insufficient to account for the power and longevity of the mysteries, and that the experiences must have been internal and mediated by a powerful psychoactive ingredient contained in the ''kykeon'' drink (see Entheogenic theories below). Although this hypothesis continues to receive attention, it was not well received by classicists . Following this section of the Mysteries was an all-night feast (''Pannychis'') accompanied by dancing and merriment. This portion of the festivities was open to the public. The dances took place in the Rarian Field, rumored to be the first spot where grain grew. A bull sacrifice also took place late that night or early the next morning. That day (22nd Boedromion), the initiates honoured the dead by pouring

libation A libation is a ritual pouring of a liquid as an Sacrifice, offering to a deity or spirit, or in Veneration of the dead, memory of the dead. It was common in many religions of Ancient history, antiquity and continues to be offered in cultures t ...

s from special vessels. On the 23rd of Boedromion, the mysteries ended and everyone returned home.

Demise

In 170 AD, the Temple of Demeter was sacked by the

Sarmatians The Sarmatians (; ; Latin: ) were a large confederation of Ancient Iranian peoples, ancient Iranian Eurasian nomads, equestrian nomadic peoples who dominated the Pontic–Caspian steppe, Pontic steppe from about the 5th century BCE to the 4t ...

but was rebuilt by

Marcus Aurelius Marcus Aurelius Antoninus ( ; ; 26 April 121 – 17 March 180) was Roman emperor from 161 to 180 and a Stoicism, Stoic philosopher. He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors ...

. Aurelius was then allowed to become the only lay person ever to enter the anaktoron. As Christianity gained in popularity in the 4th and 5th centuries, Eleusis's prestige began to fade. The last pagan emperor of Rome, Julian, reigned from 361 to 363 after about fifty years of Christian rule. Julian attempted to restore the Eleusinian Mysteries and was the last emperor to be initiated into them. The closing of the Eleusinian Mysteries in 392 AD by the emperor

Theodosius I Theodosius I ( ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman emperor from 379 to 395. He won two civil wars and was instrumental in establishing the Nicene Creed as the orthodox doctrine for Nicene C ...

is reported by Eunapius, a historian and biographer of the Greek philosophers. Eunapius had been initiated by the last legitimate Hierophant, who had been commissioned by the emperor Julian to restore the Mysteries, which had by then fallen into decay. According to Eunapius, the last Hierophant was a usurper, "the man from Thespiae who held the rank of Father in the mysteries of Mithras". According to Eunapius, in 396, during his raiding campaign in

, the king of the

Goths The Goths were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of medieval Europe. They were first reported by Graeco-Roman authors in the 3rd century AD, living north of the Danube in what is ...

Alaric I Alaric I (; , 'ruler of all'; ; – 411 AD) was the first Germanic kingship, king of the Visigoths, from 395 to 410. He rose to leadership of the Goths who came to occupy Moesia—territory acquired a couple of decades earlier by a combine ...

looted the remains of the shrines. According to

historian A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human species; as well as the ...

Hans Kloft, despite the destruction of the Eleusinian Mysteries, elements of the cult survived in the Greek countryside. There, local peasants and shepherds partially transferred Demeter's rites and religious duties onto

Saint In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...

Demetrius of Thessaloniki Saint Demetrius (or Demetrios) of Thessaloniki, Thessalonica (, ), also known as the Holy Great martyr, Great-Martyr Demetrius the Myroblyte (meaning 'the Myrrh-Gusher' or 'Myrrh-Streamer'; 3rd century – 306), was a Greeks, Greek Christianity, ...

, who gradually became the local patron of agriculture and "heir" to the pagan mother goddess.

In art, literature, and culture

There are many paintings and pieces of pottery that depict various aspects of the Mysteries. The ''Eleusinian Relief'', from the late 5th century BC, displayed in the National Archaeological Museum of Athens is a representative example. Triptolemus is depicted receiving seeds from Demeter and teaching mankind how to work the fields to grow crops, with Persephone holding her hand over his head to protect him. Vases and other works of relief sculpture, from the 4th, 5th and 6th centuries BC, depict Triptolemus holding an ear of corn, sitting on a winged throne or chariot, surrounded by Persephone and Demeter with pine torches. The monumental Protoattic amphora from the middle of the 7th century BC, with the depiction of Medusa's beheading by

Perseus In Greek mythology, Perseus (, ; Greek language, Greek: Περσεύς, Romanization of Greek, translit. Perseús) is the legendary founder of the Perseid dynasty. He was, alongside Cadmus and Bellerophon, the greatest Greek hero and slayer of ...

and the blinding of Polyphemos by

Odysseus In Greek mythology, Greek and Roman mythology, Odysseus ( ; , ), also known by the Latin variant Ulysses ( , ; ), is a legendary Greeks, Greek king of Homeric Ithaca, Ithaca and the hero of Homer's Epic poetry, epic poem, the ''Odyssey''. Od ...

and his companions on its neck, is kept in the Archaeological Museum of Eleusis which is located inside the archaeological site of

. The Ninnion Tablet, found in the same museum, depicts Demeter, followed by Persephone and Iacchus, and then the procession of initiates. Then, Demeter is sitting on the kiste inside the Telesterion, with Persephone holding a torch and introducing the initiates. The initiates each hold a bacchoi. The second row of initiates were led by Iakchos, a priest who held torches for the ceremonies. He is standing near the omphalos while an unknown female (probably a priestess of Demeter) sat nearby on the kiste, holding a scepter and a vessel filled with kykeon. Pannychis is also represented. '' The Myth of Er'', part of

Plato Plato ( ; Greek language, Greek: , ; born BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...

's ''

Republic A republic, based on the Latin phrase ''res publica'' ('public affair' or 'people's affair'), is a State (polity), state in which Power (social and political), political power rests with the public (people), typically through their Representat ...

'', is thought to be a representation of the teaching of the Eleusinian Mysteries. Er, after being killed in battle and brought to the underworld, is reincarnated without drinking from the River Lethe. He retains his memories and tells the living about his experience in the underworld. He no longer has a fear of death. In ''Shakespeare's Mystery Play: A Study of The Tempest'', Colin Still argued that ''

The Tempest ''The Tempest'' is a Shakespeare's plays, play by William Shakespeare, probably written in 1610–1611, and thought to be one of the last plays that he wrote alone. After the first scene, which takes place on a ship at sea during a tempest, th ...

'' was an allegory for initiation into the Eleusinian Mysteries. Though widely rejected, this interpretation was supported by Michael Srigley in ''Images of Regeneration''. Carl Gustav Jung (1875–1961) borrowed terms and interpretations from the late 19th and early 20th century classical scholarship in German and French as a source of metaphors for his reframing of psychoanalytic treatment into a spiritualistic ritual of initiation and rebirth. The Eleusinian mysteries, particularly the qualities of the Kore, figured prominently in his writings.

Dimitris Lyacos Dimitris Lyacos (; born 19 October 1966) is a Greek writer. He is the author of the ''Z213: Exit, Poena Damni'' trilogy and the composite novel ''Until the Victim Becomes our Own''. Lyacos's work is characterised by its genre-defying form and th ...

in the second book of the ''Poena Damni'' trilogy '' With the People from the Bridge'', a contemporary, avant-garde play focusing on the return of the dead and the revenant legend combines elements from the Eleusinian mysteries as well as early Christian tradition in order to convey a view of collective salvation. The text uses the pomegranate symbol in order to hint at the residence of the dead in the underworld and their periodical return to the world of the living. Octavio Vazquez's symphonic poem ''Eleusis'' draws on the Eleusinian Mysteries and on other Western esoteric traditions. Commissioned by the Sociedad General de Autores y Editores and the RTVE Symphony Orchestra, it was premiered in 2015 by the RTVE Orchestra and conductor Adrian Leaper at the Teatro Monumental in Madrid.

Entheogenic theories

Numerous scholars have proposed that the power of the Eleusinian Mysteries came from the kykeon's functioning as an entheogen, or psychedelic agent. The use of potions or philtres for magical or religious purposes was relatively common in Greece and the ancient world. The initiates, sensitized by their fast and prepared by preceding ceremonies (see set and setting), may have been propelled by the effects of a powerful psychoactive potion into revelatory mind states with profound spiritual and intellectual ramifications.Wasson, ''et al.''. In opposition to this idea, skeptical scholars note the lack of any solid evidence and stress the collective rather than individual character of initiation into the Mysteries. Many psychoactive agents have been proposed as the significant element of kykeon, though without consensus or conclusive evidence. These include the ergot species Claviceps paspali, a

fungal A fungus (: fungi , , , or ; or funguses) is any member of the group of eukaryotic organisms that includes microorganisms such as yeasts and molds, as well as the more familiar mushrooms. These organisms are classified as one of the tradit ...

parasite Parasitism is a Symbiosis, close relationship between species, where one organism, the parasite, lives (at least some of the time) on or inside another organism, the Host (biology), host, causing it some harm, and is Adaptation, adapted str ...

of paspalum, which contains the alkaloids ergotamine, a precursor to LSD, and ergonovine. However, modern attempts to prepare a kykeon using ergot-parasitized barley have yielded inconclusive results, though Alexander Shulgin and Ann Shulgin describe ergonovine and LSA to be known to produce LSD-like effects. Discovery of fragments of ergot (fungi containing LSD-like psychedelic alkaloids) in a temple dedicated to the two Eleusinian Goddesses excavated at the Mas Castellar site ( Girona,

Spain Spain, or the Kingdom of Spain, is a country in Southern Europe, Southern and Western Europe with territories in North Africa. Featuring the Punta de Tarifa, southernmost point of continental Europe, it is the largest country in Southern Eur ...

) provided some legitimacy for this theory. Ergot fragments were found inside a vase and within the dental calculus of a 25-year-old man, providing evidence of ergot being consumed. This finding seems to support the hypothesis of ergot as an ingredient of the Eleusinian kykeon. Psychoactive mushrooms are another candidate. Scholars such as Robert Graves and Terence McKenna, speculated that the mysteries were focused around a variety of ''

Psilocybe ''Psilocybe'' ( ) is a genus of gilled mushrooms, growing worldwide, in the family Hymenogastraceae. Many species contain the Psychedelic drug, psychedelic compounds psilocybin and psilocin. Taxonomy Taxonomic history A 2002 study of the ...

''. Other entheogenic fungi, such as ''

Amanita muscaria ''Amanita muscaria'', commonly known as the fly agaric or fly amanita, is a basidiomycete fungus of the genus ''Amanita''. It is a large white-lamella (mycology), gilled, white-spotted mushroom typically featuring a bright red cap covered with ...

'', have also been suggested. A recent hypothesis suggests that the ancient Egyptians cultivated '' Psilocybe cubensis'' on barley and associated it with the deity

Osiris Osiris (, from Egyptian ''wikt:wsjr, wsjr'') was the ancient Egyptian deities, god of fertility, agriculture, the Ancient Egyptian religion#Afterlife, afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was ...

. Another candidate for the psychoactive drug is an opioid derived from the

poppy A poppy is a flowering plant in the subfamily Papaveroideae of the family Papaveraceae. Poppies are herbaceous plants, often grown for their colourful flowers. One species of poppy, '' Papaver somniferum'', is the source of the narcotic drug ...

. The cult of the goddess Demeter may have brought the poppy from Crete to Eleusis; it is certain that opium was produced in Crete. Another theory is that the psychoactive agent in kykeon is DMT, which occurs in many wild plants of the Mediterranean, including '' Phalaris'' and/or ''

Acacia ''Acacia'', commonly known as wattles or acacias, is a genus of about of shrubs and trees in the subfamily Mimosoideae of the pea family Fabaceae. Initially, it comprised a group of plant species native to Africa, South America, and Austral ...

''. To be active orally (like in ayahuasca) it must be combined with a monoamine oxidase inhibitor such as Syrian rue ('' Peganum harmala''), which grows throughout the Mediterranean. Alternatively, J. Nigro Sansonese (1994), using the mythography supplied by Mylonas, hypothesizes that the Mysteries of Eleusis were a series of practical initiations into trance involving

proprioception Proprioception ( ) is the sense of self-movement, force, and body position. Proprioception is mediated by proprioceptors, a type of sensory receptor, located within muscles, tendons, and joints. Most animals possess multiple subtypes of propri ...

of the human nervous system induced by breath control (similar to samyama in yoga). Sansonese speculates that the ''kisté'', a box holding sacred objects opened by the hierophant, is actually an esoteric reference to the initiate's

skull The skull, or cranium, is typically a bony enclosure around the brain of a vertebrate. In some fish, and amphibians, the skull is of cartilage. The skull is at the head end of the vertebrate. In the human, the skull comprises two prominent ...

, within which is seen a sacred light and are heard sacred sounds, but only ''after'' instruction in trance practice. Similarly, the seed-filled chambers of a

pomegranate The pomegranate (''Punica granatum'') is a fruit-bearing deciduous shrub in the family Lythraceae, subfamily Punica, Punicoideae, that grows between tall. Rich in symbolic and mythological associations in many cultures, it is thought to have o ...

, a fruit associated with the founding of the cult, esoterically describe proprioception of the initiate's

heart The heart is a muscular Organ (biology), organ found in humans and other animals. This organ pumps blood through the blood vessels. The heart and blood vessels together make the circulatory system. The pumped blood carries oxygen and nutrie ...

during trance.

Notable participants

(525/524–456/455 BC) *

(428/427 or 424/423–348/347 BC) *

Augustus Gaius Julius Caesar Augustus (born Gaius Octavius; 23 September 63 BC – 19 August AD 14), also known as Octavian (), was the founder of the Roman Empire, who reigned as the first Roman emperor from 27 BC until his death in A ...

(63 BC–AD 14) *

Plutarch Plutarch (; , ''Ploútarchos'', ; – 120s) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo (Delphi), Temple of Apollo in Delphi. He is known primarily for his ''Parallel Lives'', ...

(c. AD 46–after 119) *

Hadrian Hadrian ( ; ; 24 January 76 – 10 July 138) was Roman emperor from 117 to 138. Hadrian was born in Italica, close to modern Seville in Spain, an Italic peoples, Italic settlement in Hispania Baetica; his branch of the Aelia gens, Aelia '' ...

(76–138) *

Antinous Antinous, also called Antinoös, (; ; – ) was a Greek youth from Bithynia, a favourite and lover of the Roman emperor Hadrian. Following his premature death before his 20th birthday, Antinous was deified on Hadrian's orders, being worshippe ...

(c. 111–130) *

(121–180) *

Commodus Commodus (; ; 31 August 161 – 31 December 192) was Roman emperor from 177 to 192, first serving as nominal co-emperor under his father Marcus Aurelius and then ruling alone from 180. Commodus's sole reign is commonly thought to mark the end o ...

(161–192) * Gallienus (c. 218–268)The Encyclopedia of Religion, Volume 10, p 233. * Julian (331–363) *

Sophocles Sophocles ( 497/496 – winter 406/405 BC)Sommerstein (2002), p. 41. was an ancient Greek tragedian known as one of three from whom at least two plays have survived in full. His first plays were written later than, or contemporary with, those ...

Notes

Bibliography

* Boardman, Griffin, and Murray. ''The Oxford History of the Classical World'' (Oxford University Press 1986). . * Bowden, Hugh. ''Mystery Cults of the Ancient World'' (Princeton University Press; 2010) * Bizzotto, Jacopo. "The hypothesis on the presence of entheogens in the Eleusinian mysteries." ''Medicina Historica'' 2.2 (2018): 85–93. * Brisson, Luc and Tihanyi, Catherine, 2004. ''How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology.'' University of Chicago Press. * Burkert, Walter, ''Ancient Mystery Cults'', Harvard University Press, 1987. * * * Clinton, Kevin. "The Epidauria and the Arrival of Asclepius in Athens" in ''Ancient Greek Cult Practice from the Epigraphical Evidence''. edited by R. Hägg, Stockholm, 1994. . * * * * * * Greene, William C. "The Return of Persephone" in ''Classical Philology''. University of Chicago Press, 1946. pp. 105–106. * Kerényi, Karl. ''Eleusis: Archetypal Image of Mother and Daughter,'' Bollingen Foundation, 1967. . * Metzner, Ralph. "The Reunification of the Sacred and the natural", ''Eleusis'' Volume VIII, pp. 3–13 (1997). * * McKenna, Terence. ''Food of the Gods: Search for the Original Tree of Knowledge''. Bantam, 1993. . * Meyer, Marvin W. (1999). ''The Ancient Mysteries, a Sourcebook: Sacred Texts of the Mystery Religions of the Ancient Mediterranean World''. University of Pennsylvania Press. * Moore, Clifford H. ''Religious Thought of the Greeks''. (1916). Kessinger Publishing, 2003. . * Mylonas, George Emmanuel. ''Eleusis and the Eleusinian Mysteries''. Princeton University Press, 1961. * Muraresku, Brian C. '' The Immortality Key: The Secret History of the Religion with No Name''. Macmillan, 2020. * Nilsson, Martin P.br>''Greek Popular Religion''
1940. * * Rosen, Ralph M. "Hipponax fr. 48 DG. and the Eleusinian Kykeon." ''The American Journal of Philology'' 108.3 (1987): 416–426. * Sansonese, J. Nigro. ''The Body of Myth.'' Rochester, VT: Inner Traditions, 1994. . * Shulgin, Alexander, Ann Shulgin. ''TiHKAL''. Transform Press, 1997. * Smith, William, ''A New Classical Dictionary of Greek and Roman Biography, Mythology and Geography Vol. II''. Kessinger Publishing, LLC, 2006. . * Smith, William. ''A Dictionary of Greek and Roman Antiquities''. London, 1875. * Tonelli, Angelo. ''Eleusis e Orfismo. I Misteri e la tradizione iniziatica greca.'' Feltrinelli, 2015. * Tripolitis, Antonia. ''Religions of the Hellenistic-Roman Age''. Wm. B. Eerdmans Publishing Company, 2001. . * Wasson, R, Ruck, C., Hofmann, A., ''The Road to Eleusis: Unveiling the Secret of the Mysteries''. Harcourt, Brace, Jovanovich, 1978. . * Virgili, Antonio. "Culti misterici ed orientali a Pompei". Roma. Gangemi, 2008 *

External links

The Eleusinian Mysteries
Edward A. Beach * , Thomas R. Martin, from ''An Overview of Classical Greek History from Homer to Alexander''.
Images of Inscriptions
about the Mysteries at Eleusis,

Cornell University Library The Cornell University Library is the library system of Cornell University. As of 2014, it holds over eight million printed volumes and over a million ebooks. More than 90 percent of its current 120,000 Periodical literature, periodical ti ...

Foreword and first chapter from ''The Road to Eleusis''
R. Gordon Wasson, Albert Hofmann, Carl A. P. Ruck
Mixing the Kykeon
Peter Webster, Daniel M. Perrine, Ph.D, and Carl A. P. Ruck. From the pages of ''ELEUSIS: Journal of Psychoactive Plants and Compounds'' New Series 4, 2000 *
Rosicrucian Digest
' vol. 87 devoted entirely to the Eleusinian Mysteries {{Authority control Festivals in ancient Greece February observances March observances September observances Festivals in ancient Athens