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A demon is a malevolent
supernatural Supernatural phenomena or entities are those beyond the Scientific law, laws of nature. The term is derived from Medieval Latin , from Latin 'above, beyond, outside of' + 'nature'. Although the corollary term "nature" has had multiple meanin ...
entity. Historically, belief in demons, or stories about demons, occurs in
folklore Folklore is the body of expressive culture shared by a particular group of people, culture or subculture. This includes oral traditions such as Narrative, tales, myths, legends, proverbs, Poetry, poems, jokes, and other oral traditions. This also ...
,
mythology Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the ...
,
religion Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or ...
,
occultism The occult () is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mystic ...
, and
literature Literature is any collection of Writing, written work, but it is also used more narrowly for writings specifically considered to be an art form, especially novels, Play (theatre), plays, and poetry, poems. It includes both print and Electroni ...
; these beliefs are reflected in
media Media may refer to: Communication * Means of communication, tools and channels used to deliver information or data ** Advertising media, various media, content, buying and placement for advertising ** Interactive media, media that is inter ...
including
fiction Fiction is any creative work, chiefly any narrative work, portraying character (arts), individuals, events, or setting (narrative), places that are imagination, imaginary or in ways that are imaginary. Fictional portrayals are thus inconsistent ...
,
comics a Media (communication), medium used to express ideas with images, often combined with text or other visual information. It typically the form of a sequence of Panel (comics), panels of images. Textual devices such as speech balloons, Glo ...
,
film A film, also known as a movie or motion picture, is a work of visual art that simulates experiences and otherwise communicates ideas, stories, perceptions, emotions, or atmosphere through the use of moving images that are generally, sinc ...
,
television Television (TV) is a telecommunication medium for transmitting moving images and sound. Additionally, the term can refer to a physical television set rather than the medium of transmission. Television is a mass medium for advertising, ...
, and
video games A video game or computer game is an electronic game that involves interaction with a user interface or input device (such as a joystick, game controller, controller, computer keyboard, keyboard, or motion sensing device) to generate visual fe ...
. Belief in demons probably goes back to the Paleolithic age, stemming from humanity's fear of the unknown, the strange and the horrific.. In ancient Near Eastern religions and in the
Abrahamic religions The term Abrahamic religions is used to group together monotheistic religions revering the Biblical figure Abraham, namely Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that contrasts them wit ...
, including early Judaism and ancient-medieval
Christian demonology Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments), the interpretation of these scriptures, the writings of early Christianity philosophers, hermits, and the a ...
, a demon is considered a harmful spiritual entity that may cause
demonic possession Spirit Possession is an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by Supernatural#Spirit, spirits, ghosts, demons, angels, or Deity, gods. The concept ...
, calling for an
exorcism Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be do ...
. Large portions of Jewish demonology, a key influence on
Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
and
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
, originated from a later form of
Zoroastrianism Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religions, Iranian religion centred on the Avesta and the teachings of Zoroaster, Zarathushtra Spitama, who is more commonly referred to by the Greek translation, ...
, and was transferred to Judaism during the Persian era. Demons may or may not be considered to be devils: minions of the Devil. In many traditions, demons are independent operators, with different demons causing different types of evils (destructive natural phenomena, specific diseases, etc.) in general, while devils appear more often as demons within a theologial framework; demons opposing the Divine principle. As lesser spirits doing the Devil's work, they have additional duties— causing humans to have sinful thoughts and tempting humans to commit sinful actions. The original
Ancient Greek Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek ...
word ' () did not carry negative connotations, as it denotes a spirit or divine power. The Greek conception of a ' notably appears in the philosophical works of
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
, where it describes the divine inspiration of
Socrates Socrates (; ; – 399 BC) was a Ancient Greek philosophy, Greek philosopher from Classical Athens, Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the Ethics, ethical tradition ...
. In Christianity, morally ambivalent ' were replaced by demons, forces of evil only striving for corruption. Such demons are not the Greek intermediary spirits, but hostile entities, already known in Iranian beliefs. In
Western esotericism Western esotericism, also known as the Western mystery tradition, is a wide range of loosely related ideas and movements that developed within Western society. These ideas and currents are united since they are largely distinct both from orthod ...
and Renaissance magic, which grew out of an amalgamation of Greco-Roman magic, Jewish
Aggadah Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporat ...
, and Christian demonology, a demon is believed to be a spiritual entity that may be conjured and controlled. Belief in demons remains an important part of many modern religions and
occult The occult () is a category of esoteric or supernatural beliefs and practices which generally fall outside the scope of organized religion and science, encompassing phenomena involving a 'hidden' or 'secret' agency, such as magic and mysti ...
traditions. Demons are still feared largely due to their alleged power to possess living creatures. In contemporary Western esoteric traditions, demons may be used as metaphors for inner psychological processes ("inner demons").


Etymology

The
Ancient Greek Ancient Greek (, ; ) includes the forms of the Greek language used in ancient Greece and the classical antiquity, ancient world from around 1500 BC to 300 BC. It is often roughly divided into the following periods: Mycenaean Greek (), Greek ...
word (') denotes a spirit or divine power, much like the
Latin Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area aroun ...
' or '. most likely came from the Greek verb ' ( or ). The Greek conception of a notably appears in the philosophical works of
Plato Plato ( ; Greek language, Greek: , ; born  BC, died 348/347 BC) was an ancient Greek philosopher of the Classical Greece, Classical period who is considered a foundational thinker in Western philosophy and an innovator of the writte ...
, where it describes the divine inspiration of
Socrates Socrates (; ; – 399 BC) was a Ancient Greek philosophy, Greek philosopher from Classical Athens, Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the Ethics, ethical tradition ...
. The original Greek word ' does not carry the negative connotation initially understood by implementation of the Koine ('' daimonion''), and later ascribed to any cognate words sharing the root. The Greek terms do not have any connotations of evil or malevolence. By the early centuries of the
Roman Empire The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of ...
, cult statues were seen, by Pagans and their Christian neighbors alike, as inhabited by the numinous presence of the Greco-Roman gods: "Like pagans, Christians still sensed and saw the gods and their power, and as something, they had to assume, lay behind it, by an easy traditional shift of opinion they turned these pagan ''daimones'' into malevolent 'demons', the troupe of
Satan Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or ' ...
. Far into the
Byzantine period The Byzantine Empire, also known as the Eastern Roman Empire, was the continuation of the Roman Empire centred on Constantinople during late antiquity and the Middle Ages. Having survived History of the Roman Empire, the events that caused the ...
, Christians eyed their cities' old pagan statuary as a seat of the demons' presence. It was no longer beautiful, it was "infested." The term had first acquired its negative connotations in the
Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...
translation of the
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' ancient Semitic religions. This was then inherited by the Koine text of the
New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
. The English use of ''demon'' as synonym for devils goes back at least as far as about 825. The German word ('), however, is different from devil (') and demons as evil spirits, and akin to the original meaning of '. The Western
Modern era The modern era or the modern period is considered the current historical period of human history. It was originally applied to the history of Europe and Western history for events that came after the Middle Ages, often from around the year 1500 ...
conception of demons, as in the '' Ars Goetia'', derives seamlessly from the ambient
popular culture Popular culture (also called pop culture or mass culture) is generally recognized by members of a society as a set of cultural practice, practices, beliefs, artistic output (also known as popular art
f. pop art F is the sixth letter of the Latin alphabet. F may also refer to: Science and technology Mathematics * F or f, the number 15 (number), 15 in hexadecimal and higher positional systems * ''p'F'q'', the hypergeometric function * F-distributi ...
or mass art, sometimes contraste ...
of
Late Antiquity Late antiquity marks the period that comes after the end of classical antiquity and stretches into the onset of the Early Middle Ages. Late antiquity as a period was popularized by Peter Brown (historian), Peter Brown in 1971, and this periodiza ...
.


History

From an
anthropological Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behaviour, wh ...
perspective, demons result from human fear of the unknown.Hutter, M., Görg, M., Kollmann, B., Haustein, J., Koch, G., Streib, H., Veltri, G., Dan, J., & Krawietz, B. (2011). Demons and Spirits. In Religion Past and Present Online. Brill. https://doi.org/10.1163/1877-5888_rpp_COM_03364 Forces of nature and foreigners may be portrayed as demons if they are perceived as hostile or dangerous; an evil demon might be a
projection Projection or projections may refer to: Physics * Projection (physics), the action/process of light, heat, or sound reflecting from a surface to another in a different direction * The display of images by a projector Optics, graphics, and carto ...
onto unknown entities perceived as potentially dangerous. Thus, unkown causes of death or illness are anthropomorphized into rational agents with evil intentions and then giving raise to the notion of a demon. Likewise, people outside one's own social group may be blamed for accidents and unexplained causes of harm, leading to a demonization of said people. Then, the imagined cause of said evil is integrated into one's prevailing belief-system.


Ancient Egypt

The Ancient
Egyptian language The Egyptian language, or Ancient Egyptian (; ), is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world ...
lacks a term for the modern English ''demon'',. since both deities and lesser spirits can act as intermediaries to deliver messages to humans By that, both share some resemblance to the Greek . However, magical writings indicate that ancient Egyptians acknowledged the existence of malevolent demons by highlighting the demon names with red ink. Demons in this culture appeared to be subordinative and related to a specific deity, yet they may have occasionally acted independently of the divine will. The existence of demons can be related to the realm of chaos, beyond the created world. The role of demons in relation to the human world remains ambivalent and largely depends on context. Ancient Egyptian demons can be divided into two classes: "guardians" and "wanderers". "Guardians" are tied to a specific place; their demonic activity is topographically defined and their function can be benevolent towards those who have the secret knowledge to face them. Demons protecting the underworld may prevent human souls from entering paradise. Only by knowing the right charms is the deceased able to enter the ''Halls of Osiris''. Here, the aggressive nature of the guardian demons is motivated by the need to protect their abodes and not by their evil essence. Accordingly, demons guarded sacred places or the gates to the netherworld. During the Ptolemaic and
Roman period The Roman Empire ruled the Mediterranean and much of Europe, Western Asia and North Africa. The Roman people, Romans conquered most of this during the Roman Republic, Republic, and it was ruled by emperors following Octavian's assumption of ...
, the guardians shifted towards the role of genius loci and they were the focus of local and private cults. The "wanderers" are associated with possession, mental illness, death and plagues. Many of them serve as executioners for the major deities, such as Ra or
Osiris Osiris (, from Egyptian ''wikt:wsjr, wsjr'') was the ancient Egyptian deities, god of fertility, agriculture, the Ancient Egyptian religion#Afterlife, afterlife, the dead, resurrection, life, and vegetation in ancient Egyptian religion. He was ...
, when ordered to punish humans on earth or in the netherworld. Wanderers can also be agents of chaos, arising from the world beyond creation to bring about misfortune and suffering without any divine instructions, led only by evil motivations. The influences of the wanderers can be warded off and kept at the borders of the human world by the use of magic, but they can never be destroyed. A sub-category of "wanderers" are nightmare demons, which were believed to cause nightmares by entering a human body.


Mesopotamia

Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of ...
n demonology had a strong influence on later
Hebrew Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and ...
and
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
concepts of demons,Russell, Jeffrey Burton. The devil: Perceptions of evil from antiquity to primitive Christianity. Cornell University Press, 1987. p. 92 with '' shedu'' from
Chaldea Chaldea () refers to a region probably located in the marshy land of southern Mesopotamia. It is mentioned, with varying meaning, in Neo-Assyrian cuneiform, the Hebrew Bible, and in classical Greek texts. The Hebrew Bible uses the term (''Ka� ...
n mythology being an example.. The demons of Mesopotamia were generally hostile spirits of lesser power than a deity. Since both nature and culture were in constant change, neither were considered part of a divine cosmos.Russell, Jeffrey Burton. The devil: Perceptions of evil from antiquity to primitive Christianity. Cornell University Press, 1987. p. 88 According to the Babylonian creation epic ''
Enūma Eliš ' ( Akkadian Cuneiform: , also spelled "Enuma Elish"), meaning "When on High", is a Babylonian creation myth ( named after its opening words) from the late 2nd millennium BCE and the only complete surviving account of ancient near eastern cosmol ...
'', both gods and demons are the children of
Tiamat In Mesopotamian religion, Tiamat ( or , ) is the primordial sea, mating with Abzû (Apsu), the groundwater, to produce the gods in the Babylonian epic '' Enûma Elish'', which translates as "when on high". She is referred to as a woman, an ...
, the goddess of
primordial chaos Chaos () is the cosmological void state preceding the creation of the universe (the cosmos) in early Greek cosmology. It can also refer to an early state of the cosmos constituted of nothing but undifferentiated and indistinguishable matter. ...
. The demons were engendered by Tiamat as an act of revenge in reaction to the gods slaying her primordial partner Abzu. In the Babylonian tale of the Great Flood, since the gods promised to never flood humanity again, the demoness Lamaštu was installed instead and given the task of killing humans in order to avoid excessive multiplication.Maul, S. (., Jansen-Winkeln, K. (., Niehr, H. (., Macuch, M. (., & Johnston, S. I. (. (2006). Demons. In Brill's New Pauly Online. Brill. https://doi.org/10.1163/1574-9347_bnp_e309270 Some demons were the evil spirits of those who died in misery, while other demons were nature demons causing harm by carrying plagues and nightmares, and causing headaches and storms. People could protect themselves from demons by wearing amulets, using magic, or seeking refuge amongst another demon or deity. On an ontological level, in early Semitic history, deities and demons often shed into another, as the distinction was of no importance for the believer. The
underworld The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. ...
was home to many demonic beings, sometimes referred to as the "offspring of ''arali''". These demons ascend from the underworld and terrorize mortals. One class of demons that were believed to reside in the underworld were known as '' galla''; their primary purpose appears to have been to drag unfortunate mortals back to Kur. They are frequently referenced in magical texts, and some texts describe them as being seven in number. Several extant poems describe the ''galla'' dragging the god
Dumuzid Dumuzid or Dumuzi or Tammuz (; ; ), known to the Sumerians as Dumuzid the Shepherd () and to the Canaanites as Adon (; Proto-Hebrew: 𐤀𐤃𐤍), is an List of Mesopotamian deities, ancient Mesopotamian and :Levantine mythology, Levantine de ...
into the underworld. Like many other Mesopotamian demons ''galla'' could also fulfill a protective role. In a hymn from King
Gudea Gudea ( Sumerian: , ''Gu3-de2-a''; died 2124 BC) was a Sumerian ruler ('' ensi'') of the state of Lagash in Southern Mesopotamia, who ruled –2060 BC ( short chronology) or 2144–2124 BC ( middle chronology). He probably did not come from the ...
of
Lagash Lagash (; cuneiform: LAGAŠKI; Sumerian language, Sumerian: ''Lagaš'') was an ancient city-state located northwest of the junction of the Euphrates and Tigris rivers and east of Uruk, about east of the modern town of Al-Shatrah, Iraq. Lagash ( ...
( 2144 – 2124 BCE), a minor god named Ig-alima is described as "the great ''galla'' of Girsu".


Ancient Zoroastrianism

The
Zoroastrian Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the wo ...
concept of demons ('' Daeva'', later ') had strong influence on the
Abrahamic religion The term Abrahamic religions is used to group together monotheistic religions revering the Biblical figure Abraham, namely Judaism, Christianity, and Islam. The religions share doctrinal, historical, and geographic overlap that contrasts them wit ...
s, especially
Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
and
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
. By elevating
Ahura Mazda Ahura Mazda (; ; or , ),The former is the New Persian rendering of the Avestan form, while the latter derives from Middle Persian. also known as Horomazes (),, is the only creator deity and Sky deity, god of the sky in the ancient Iranian ...
to the one supreme God, the founder
Zoroaster Zarathushtra Spitama, more commonly known as Zoroaster or Zarathustra, was an Iranian peoples, Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism ...
relegated the daevas to demons.Russell, Jeffrey Burton. The devil: Perceptions of evil from antiquity to primitive Christianity. Cornell University Press, 1987. p. 104 Emphasizing free-will, Zoroaster taught that demons became evil by their own volition in rejecting truth over falsehood. At a later stage, Mazdaism makes
Ahriman Angra Mainyu (; ) is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, th ...
, the principle of Evil (i.e. the Devil), the creator of demons and leader of daevas. The battle between the hosts of deities against evil demons ( and ) are described in the
Bundahishn The ''Bundahishn'' (Middle Persian: , "Primal Creation") is an encyclopedic collection of beliefs about Zoroastrian cosmology written in the Book Pahlavi script. The original name of the work is not known. It is one of the most important extant ...
. Humankind lives in a world between the good powers of God (Ahura Mazda) and the Devil (Ahriman) and suffers corruption through defection of humankind. Therefore, Zorastrianism proposes a threefold nature for humans: divine, animalistic, and demonic.Russell, Jeffrey Burton. The devil: Perceptions of evil from antiquity to primitive Christianity. Cornell University Press, 1987. p. 115 As such, humans are obligated to keep fighting the demonic traits. After death, people must cross the Chinvat Bridge to enter paradise. However, those who have chosen evil in their life will fall into the pit of hell. In hell, the damned are tormented by the demons. In the Younger Avesta, demons (daēuua) cause deseases and death. By abiding to ritual purification and recitation of sacred prayers, demons can be warded off and kept at bay.


Apocalyptic period and early Christianity

The concept of demons as servants of the Devil entered the
Christian tradition Christian tradition is a collection of traditions consisting of practices or beliefs associated with Christianity. Many churches have traditional practices, such as particular patterns of worship or rites, that developed over time. Deviations from ...
via Post-exilic Judaism. Inspired by Zoroastrian dualistic cosmology, the non-Jewish deities were demonized, as evident from intertestamental writings. The
apocalyptic literature Apocalyptic literature is a genre of prophetical writing that developed in post- Exilic Jewish culture and was popular among millennialist early Christians. '' Apocalypse'' () is a Greek word meaning "revelation", "an unveiling or unfolding o ...
then builds the foundation for the authors of the Gospels in first-century
Palestine Palestine, officially the State of Palestine, is a country in West Asia. Recognized by International recognition of Palestine, 147 of the UN's 193 member states, it encompasses the Israeli-occupied West Bank, including East Jerusalem, and th ...
. In antiquity, belief in demonic agents of misfortune were widespread. The early Christian community took it for granted that people outside the Judeo-Christian community were worshipping demons.
Conversion to Christianity Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociol ...
meant renunciation of the demons by the bearers of the
Holy Spirit The Holy Spirit, otherwise known as the Holy Ghost, is a concept within the Abrahamic religions. In Judaism, the Holy Spirit is understood as the divine quality or force of God manifesting in the world, particularly in acts of prophecy, creati ...
. By the end of the sixth century, the Mediterranean Christian society widely considered themselves to be unequivocally Christian, with an exception to Jews, the last record of worshipping another pre-Christian deity being in 570s.


Medieval Christian Europe

Magical rites, charms, and beliefs in spiritual entities were prominent in pre-Christian Europe. While the Church officially declared such beliefs as ''false'',Scribner, Robert W. "The Reformation, popular magic, and the" Disenchantment of the World"." The Journal of Interdisciplinary History 23.3 (1993): 481. the persistance of such beliefs among the wider populations led Christian monks to assimilate Christian with non-Christian rites. In order to do so, non-Christian symbols and pagan deities have been substituted with
Jesus Christ Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
. To sanction the invocation of non-Christian supernatural powers, Christian missionaries, such as
John Cassian John Cassian, also known as John the Ascetic and John Cassian the Roman (, ''Ioannes Cassianus'', or ''Ioannes Massiliensis''; Greek: Ίωάννης Κασσιανός ό Ερημίτης; – ), was a Christian monk and theologian celebrated ...
in the fifth century, declared the pagan gods to be demons, servants of
Lucifer The most common meaning for Lucifer in English is as a name for the Devil in Christian theology. He appeared in the King James Version of the Bible in Isaiah and before that in the Vulgate (the late-4th-century Latin translation of the Bib ...
, who bring disorder to the world. Many pagan nature spirits like dwarfs and
elves An elf (: elves) is a type of humanoid supernatural being in Germanic folklore. Elves appear especially in North Germanic mythology, being mentioned in the Icelandic ''Poetic Edda'' and the ''Prose Edda''. In medieval Germanic-speakin ...
thus became seen as demons, servants of the supreme Devil. A difference was made between
monster A monster is a type of imaginary or fictional creature found in literature, folklore, mythology, fiction and religion. They are very often depicted as dangerous and aggressive, with a strange or grotesque appearance that causes Anxiety, terror ...
s and demons. The monsters, regarded as distorted humans, probably without souls, were created so that people might be grateful to God that they did not suffer in such a state; they ranked above demons in existence and still claimed a small degree of beauty and goodness as they had not turned away from God. In Medieval Christianity, demons and spirits were generally considered to be fallen angels. Morally ambivalent nature spirits, such as
fairies A fairy (also called fay, fae, fae folk, fey, fair folk, or faerie) is a type of mythical being or legendary creature, generally described as anthropomorphism, anthropomorphic, found in the folklore of multiple European cultures (including Cel ...
from Irish and Scandinavian folktales were often explained as angels who remained neutral during the war of heaven.Wilde, J. F. E. (1888). Ancient Legends, mystic Charms, and Superstitions of Ireland: With Sketches of the Irish Past. To which is Appended a Chaper on "The Ancient Race of Ireland". USA: Ticknor and Company. p. 89 They became spirits of the place they fell into when banished to earth. Although considered neutral spirits earlier, later Protestant thinkers increasingly associated them with Satan and considered them to be demons.


Islamic culture in the Middle Ages

In Islamic culture, demons () share many anthropomorphic attributes with the Arabian
jinn Jinn or djinn (), alternatively genies, are supernatural beings in pre-Islamic Arabian religion and Islam. Their existence is generally defined as parallel to humans, as they have free will, are accountable for their deeds, and can be either ...
. Like the jinn from Islamic traditions, they can enter sexual relationships with humans and sire offspring. Nonetheless, demons differ from jinn as they are perceived as malign creatures.The Good, the Bad and the Beautiful: The Survival of Ancient Iranian Ethical Concepts in Persian Popular Narratives of the Islamic Period p. 24 Within context of the
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
ic belief system, demons are considered to be yet another creature of
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
, rather than independent parts of the world,Sinai, Nicolai. "Key terms of the Qur'an: a critical dictionary." (2023): 1-840. as evident from Abu Ali Bal'ami's interpretation of Tarikh al-Tabari and the Süleymanname (written at the time of
Suleiman the Magnificent Suleiman I (; , ; 6 November 14946 September 1566), commonly known as Suleiman the Magnificent in the Western world and as Suleiman the Lawgiver () in his own realm, was the List of sultans of the Ottoman Empire, Ottoman sultan between 1520 a ...
). ''Dīv'' also appear in Manichaeistic writings as the original inhabitants of the world of darkness. Before the demons attacked the realm of light, they have been in constant battle and sexual intercourse against each other. It is only in the realm of darkness demons are described in their physical form. After their assault on the world above, they have been overcome by the Living Spirit, and imprisoned in the structure of the world. From that point onwards, they impact human's ethical life, and appear as personified ethical qualities, mostly greed, envy, grief, and wrath (desire for destruction).
Ibn al-Jawzi Abu al-Faraj Jamal al-Din Abd al-Rahman ibn Abi Hasan Ali Al-Jawzi also known as Ibn al-Jawzi (16 June 1201) was a Muslim jurisconsult, preacher, orator, heresiographer, traditionist, historian, judge, hagiographer, and philologist who played ...
, describes these demons ('' ʿafārīt''), in his (), as components of the Devil (or ''Darkness'') waging war against God (or ''Light''), composed of angels. Such demons also frequently appear throughout Islamic literature as personification of human vices. The protagonist of these stories must overcome the demons, as a symbol for their own animalistic nature, in order to heed his rational inclination and achieve salvation in paradisical bliss.Barry, M. A. (2004). Figurative art in medieval Islam and the riddle of Bihzad of Herat (1465-1535). Flammarion. 361-363 Demons are believed to be vanquished by sacred symbols. The content of the symbol depends on the prevailing religion of the culture. Among Turks, the '' basmalah'' ("invocation of the name of Allah") is used to ward off demons, while among Armenians, the symbol of the cross is utilized. Common features of these Middle Eastern demons are their immortality and pernicious nature, they can turn invisible, and can be enslaved when pierced by a silver needle. Demons are believed to be mostly active at night and a bad smell in the air or sudden change in temperature would announce their presence. It is generally accepted that demons can be subjugated as they are said to be enslaved by legendary heroes (
Solomon Solomon (), also called Jedidiah, was the fourth monarch of the Kingdom of Israel (united monarchy), Kingdom of Israel and Judah, according to the Hebrew Bible. The successor of his father David, he is described as having been the penultimate ...
in the Quran and Jamshid in Persian legends). Due to their reluctant nature, even enslaved, they do always the opposite of what has been commanded. In some tales, supernatural powers are attributed to them, such as causing sickness, mental illnesses, or even turn humans to stone.


European occultism and Renaissance magic

Under influence of
Islamic philosophy Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—''falsafa'' (), which refers to philosophy as well as logic, mathematics, and p ...
, Medieval occult traditions and Renaissance magic, demons are often seen as beneficial and useful, lacking an inherent negative connotation. In fifteenth- and sixteenth-century Renaissance magic, the terms ''demon'' and ''devil'' have two different, although not exclusive, meanings.Maggi, A. (2001). Satan's Rhetoric: A Study of Renaissance Demonology. Chicago: University of Chicago Press. p. 14-15 The term ''demons'' refers to a cluster of supernatural beings, such as daimons, spirits, and devils, affecting the mind. While some people fear demons, or attempt to exorcise them, others willfully attempt to summon them for knowledge, assistance, or power. William of Conches () understands ''demon'' closer to the Greek ', reserving the concept of the devil only for the "demons of the lower regions":
You think, as I infer from your words, that a demon is the same as a devil, which is not the case. For a demon is said to be any invisible being using reason, as if knowing. Of these the two high orders are called calodemons, that is, 'good knowing ones', the lower order is called cacodemon, that is, 'evil knowing one', for calos means 'good', cacos 'bad'.
In the sixteenth century, among proponents of demons as ambivalent spirits,
Paracelsus Paracelsus (; ; 1493 – 24 September 1541), born Theophrastus von Hohenheim (full name Philippus Aureolus Theophrastus Bombastus von Hohenheim), was a Swiss physician, alchemist, lay theologian, and philosopher of the German Renaissance. H ...
was the most vocal.Goodare, Julian. "Between humans and angels: Scientific uses for fairies in early modern Scotland." Fairies, Demons, and Nature Spirits: 'Small Gods' at the Margins of Christendom (2018): 175. He asserted that these beings are spirit-like and thus not human, but they have bodies and flesh and are thus, not angels. Robert Kirk (1644–1692) integrated
fairies A fairy (also called fay, fae, fae folk, fey, fair folk, or faerie) is a type of mythical being or legendary creature, generally described as anthropomorphism, anthropomorphic, found in the folklore of multiple European cultures (including Cel ...
into his theories of intermediary spirits. He suggested that these beings are structured similar to human societies, intelligent beings who eat and drink yet invisible to most humans. Their views were rejected by demonologists and religious orthodoxy and labelled as "atheistic". They denied that spirits could have an autonomeous existence and that they are demons with the sole purpose of deceiving and harming people. A variety of spirits or the assumption that demons might be morally ambivalent is encouraged by
necromancy Necromancy () is the practice of Magic (paranormal), magic involving communication with the Death, dead by Evocation, summoning their spirits as Ghost, apparitions or Vision (spirituality), visions for the purpose of divination; imparting the ...
. Here, a necromancer supposedly converses with the spirits of the dead. A ceremonial magician usually consults a
grimoire A grimoire () (also known as a book of spells, magic book, or a spellbook) is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divin ...
, which gives the names and abilities of demons as well as detailed instructions for conjuring and controlling them. Grimoires are not limited to demons – some give instructions for the invocation of deity, a process called
theurgy Theurgy (; from the Greek θεουργία ), also known as divine magic, is one of two major branches of the magical arts, Pierre A. Riffard, ''Dictionnaire de l'ésotérisme'', Paris: Payot, 1983, 340. the other being practical magic or thau ...
. The use of ceremonial magic to call demons is also known as ''goetia'', a word derived from the Greek word , which originally denoted diviners, magicians, healers, and seers.


Age of Enlightenment

In the 16th to early 17th centuries, the idea – inherited from Renaissance magic and occultism – that demonic forces could be conjured and controlled may have paved the way for the development of modern sciences. In Hermetic- and Kabbalist philosophy, demons could be subjugated and shaped the idea that humans can control their social environment and their surrounding natural forces. The
Age of Enlightenment The Age of Enlightenment (also the Age of Reason and the Enlightenment) was a Europe, European Intellect, intellectual and Philosophy, philosophical movement active from the late 17th to early 19th century. Chiefly valuing knowledge gained th ...
conceptualizes humans as autonomous individuals, mostly independent from external invisible forces, such as demons or gods ruling over human fate. While in the pre-modern period, spirits and demons were assigned to various natural phenomena, the rationalistic school of thought, increasingly rejected the attribution of demons to unknown causes.Mircea Eliade ''Encyclopedia of Religion'' Macmillan Publishing (1986) p. 287 The rejection of demons as a form of superstition was also welcomed by religious perspective, considered to be a "removal" of remaining pagan beliefs. According to Wouter Hanegraaff, demons are ''pagan'' beliefs, removed by the Age of Enlightenment. Many considered demons to be non-existent and alleged visions of demons and ghosts were explained as results of superstition. By that local religious customs were also oppressed in favor of nationwide (religious) ideas or deities. Wilkinson Duran states that people who believe in demons are often marginalized in the United States. The rejection of demons as the cause of natural events also contributed to the association of demons with delusions and merely mental phenomena. For example, the notion that demons could possess an individual, stripped the individual away from their
personhood Personhood is the status of being a person. Defining personhood is a controversial topic in philosophy and law and is closely tied with legal and political concepts of citizenship, equality, and liberty. According to law, only a legal person (ei ...
and was at odds with modern Western philosophy. The most prominent ones, such as the
American Dream The "American Dream" is a phrase referring to a purported national ethos of the United States: that every person has the freedom and opportunity to succeed and attain a better life. The phrase was popularized by James Truslow Adams during the ...
and
capitalism Capitalism is an economic system based on the private ownership of the means of production and their use for the purpose of obtaining profit. This socioeconomic system has developed historically through several stages and is defined by ...
, imply the belief that everyone is responsible for their own fate and not at the mercy of external forces, thus has no room left for demons or demonic possessions. The concept of demons has nevertheless not disappeared from the public, permeating media, arts, and psychology.


Judaism

There are differing opinions in Judaism about the existence or non-existence of demons ('' shedim'' or '' se'irim''). Some Rabbinic scholars assert that demons have existed in Talmudic times, but do not exist regularly in present. When prophecy,
divine presence Divine presence, presence of God, Inner God, or simply presence is a concept in religion, spirituality, and theology that deals with the ability of a deity to be "present" with human beings, sometimes associated with omnipresence. Conceptualiza ...
, and divine inspiration gradually decreased, the demonic powers of impurity have become correspondingly weak, too.


Hebrew Bible

The
Hebrew Bible The Hebrew Bible or Tanakh (;"Tanach"
. '' Leviticus 17:7, probably a recollection of
Assyria Assyria (Neo-Assyrian cuneiform: , ''māt Aššur'') was a major ancient Mesopotamian civilization that existed as a city-state from the 21st century BC to the 14th century BC and eventually expanded into an empire from the 14th century BC t ...
n demons in the shape of goats. They might be a metaphorical symbol for life-threatening animals, such as
hyena Hyenas or hyaenas ( ; from Ancient Greek , ) are feliform carnivoran mammals belonging to the family Hyaenidae (). With just four extant species (each in its own genus), it is the fifth-smallest family in the order Carnivora and one of the sma ...
s,
ostrich Ostriches are large flightless birds. Two living species are recognised, the common ostrich, native to large parts of sub-Saharan Africa, and the Somali ostrich, native to the Horn of Africa. They are the heaviest and largest living birds, w ...
s, and jackals. The ', however, are not pagan demigods, but the foreign gods themselves. They are evil insofar that they are not affiliated with the Jewish deity. These entities appear in a scriptural context of
animal Animals are multicellular, eukaryotic organisms in the Biology, biological Kingdom (biology), kingdom Animalia (). With few exceptions, animals heterotroph, consume organic material, Cellular respiration#Aerobic respiration, breathe oxygen, ...
or
child sacrifice Child sacrifice is the ritualistic killing of children in order to please or appease a deity, supernatural beings, or sacred social order, tribal, group or national loyalties in order to achieve a desired result. As such, it is a form of human ...
to non-existent false gods. Various diseases and ailments were ascribed to demons, particularly those affecting the brain and those of internal nature. Examples include
catalepsy Catalepsy (from Ancient Greek , , "seizing, grasping") is a neurological condition characterized by muscular rigidity and fixity of posture regardless of external stimuli, as well as decreased sensitivity to pain. Signs and symptoms Sympt ...
, headache,
epilepsy Epilepsy is a group of Non-communicable disease, non-communicable Neurological disorder, neurological disorders characterized by a tendency for recurrent, unprovoked Seizure, seizures. A seizure is a sudden burst of abnormal electrical activit ...
and nightmares. There also existed a demon of blindness, Shabriri (), who rested on uncovered water at night and blinded those who drank from it. Demons supposedly entered the body and caused the disease while overwhelming or "seizing" the victim. To cure such diseases, it was necessary to draw out the evil demons by certain incantations and talismanic performances, at which the
Essenes The Essenes (; Hebrew: , ''ʾĪssīyīm''; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, ''Essenoi, Essaioi, Ossaioi'') or Essenians were a mystic Jewish sect during the Second Temple period that flourished from the 2nd cent ...
excelled.
Josephus Flavius Josephus (; , ; ), born Yosef ben Mattityahu (), was a Roman–Jewish historian and military leader. Best known for writing '' The Jewish War'', he was born in Jerusalem—then part of the Roman province of Judea—to a father of pr ...
, who spoke of demons as "spirits of the wicked which enter into men that are alive and kill them", but which could be driven out by a certain
root In vascular plants, the roots are the plant organ, organs of a plant that are modified to provide anchorage for the plant and take in water and nutrients into the plant body, which allows plants to grow taller and faster. They are most often bel ...
, witnessed such a performance in the presence of the Emperor
Vespasian Vespasian (; ; 17 November AD 9 – 23 June 79) was Roman emperor from 69 to 79. The last emperor to reign in the Year of the Four Emperors, he founded the Flavian dynasty, which ruled the Empire for 27 years. His fiscal reforms and consolida ...
and ascribed its origin to
King Solomon King is a royal title given to a male monarch. A king is an absolute monarch if he holds unrestricted governmental power or exercises full sovereignty over a nation. Conversely, he is a constitutional monarch if his power is restrained by f ...
. In mythology, there were few defences against Babylonian demons. The mythical mace Sharur had the power to slay demons such as Asag, a legendary '' gallu'' or '' edimmu'' of hideous strength.


Talmudic tradition and Midrashim

In the
Jerusalem Talmud The Jerusalem Talmud (, often for short) or Palestinian Talmud, also known as the Talmud of the Land of Israel, is a collection of rabbinic notes on the second-century Jewish oral tradition known as the Mishnah. Naming this version of the Talm ...
, notions of ' ( or ) are almost unknown or occur only very rarely, whereas in the
Babylonian Talmud The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewi ...
there are many references to ' and magical incantations. The existence of ' in general was not questioned by most of the Babylonian
Talmudist The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the cen ...
s. As a consequence of the rise of influence of the Babylonian Talmud over that of the Jerusalem Talmud, late rabbis, in general, took as fact the existence of ', nor did most of the medieval thinkers question their reality. However, rationalists like
Maimonides Moses ben Maimon (1138–1204), commonly known as Maimonides (, ) and also referred to by the Hebrew acronym Rambam (), was a Sephardic rabbi and Jewish philosophy, philosopher who became one of the most prolific and influential Torah schola ...
and
Saadia Gaon Saʿadia ben Yosef Gaon (892–942) was a prominent rabbi, Geonim, gaon, Jews, Jewish philosopher, and exegesis, exegete who was active in the Abbasid Caliphate. Saadia is the first important rabbinic figure to write extensively in Judeo-Arabic ...
and others explicitly denied their existence, and completely rejected concepts of demons, evil spirits, negative spiritual influences, attaching and possessing spirits. They thought the essential teaching about ''shedim'' and similar spirits is, that they should not be an object of worship, not a reality to be acknowledged or feared. Their point of view eventually became mainstream Jewish understanding. The opinion of some authors is not clear. Abraham ibn Ezra states that insane people can see the image of ', when they go astray and ascribe to them powers independent from God. It is not clear from his work, if he considered these images of ' as manifestations of actual spirits or merely delusions. Despite academic consensus,
Rabbi A rabbi (; ) is a spiritual leader or religious teacher in Judaism. One becomes a rabbi by being ordained by another rabbi—known as ''semikha''—following a course of study of Jewish history and texts such as the Talmud. The basic form of t ...
s disputed that Maimonides denied the existence of demons entirely. He would only dispute the existence of demons in his own life time, but not that demons had existed once. Occasionally an
angel An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in variou ...
is called ''
satan Satan, also known as the Devil, is a devilish entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the '' yetzer hara'', or ' ...
'' in the Babylon Talmud. But ''satans'' do not refer to demons as they remain at the service of God: "Stand not in the way of an ox when coming from the pasture, for Satan dances between his horns".
Aggadic Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporat ...
tales from the Persian tradition describe the ', the'' mazziḳim'' ("harmers"), and the'' ruḥin'' ("spirits"). There were also '' lilin'' ("night spirits"), ''ṭelane'' ("shade", or "evening spirits"), ''ṭiharire'' ("midday spirits"), and'' ẓafrire'' ("morning spirits"), as well as the "demons that bring famine" and "such as cause storm and earthquake". According to some
aggadic Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporat ...
stories, demons were under the dominion of a king or chief, usually ''
Asmodai Asmodeus (; , ''Asmodaios'') or Ashmedai (; ; ; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple."Asmodeus" in '' The New Encyclopædia Britannica''. Chicago: Encyclopædia ...
''.


Kabbalah

In
Kabbalah Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal ...
, demons are regarded as a necessary part of the divine emanation in the material world and a byproduct of human sin ( Qlippoth). After they are created, they assume an existence on their own. Demons would attach themselves to the sinner and start to multiply as an act of self-preservation. Medieval Kabbalists characterize such demons as punishing angels of destruction. They are subject to the divine will, and do not act independently. Other demonic entities, such as the ', might be considered benevolent. The
Zohar The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material o ...
classifies them as those who are like humans and submit to the Torah, and those who have no fear of God and are like animals.


Second Temple Judaism

The sources of demonic influence were thought to originate from the Watchers or
Nephilim The Nephilim (; ''Nəfīlīm'') are mysterious beings or humans in the Bible traditionally understood as being of great size and strength, or alternatively beings of great power and authority. The origins of the Nephilim are disputed. Some, ...
, who are first mentioned in Genesis 6 and are the focus of
1 Enoch The Book of Enoch (also 1 Enoch; Hebrew: סֵפֶר חֲנוֹךְ, ''Sēfer Ḥănōḵ''; , ) is an ancient Jewish apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the father of Methuselah and the great-gran ...
Chapters 1–16, and also in
Jubilees The Book of Jubilees is an ancient Jewish apocryphal text of 50 chapters (1,341 verses), considered Biblical canon, canonical by the Ethiopian Orthodox Tewahedo Church, as well as by Haymanot, Haymanot Judaism, a denomination observed by membe ...
10. The Nephilim were seen as the source of the sin and evil on Earth because they are referenced in Genesis 6:4 before the story of the
Flood A flood is an overflow of water (list of non-water floods, or rarely other fluids) that submerges land that is usually dry. In the sense of "flowing water", the word may also be applied to the inflow of the tide. Floods are of significant con ...
. In Genesis 6:5, God sees evil in the hearts of men. Ethiopic Enoch refers to Genesis 6:4–5, and provides further description of the story connecting the Nephilim to the corruption of humans. According to the
Book of Enoch The Book of Enoch (also 1 Enoch; Hebrew language, Hebrew: סֵפֶר חֲנוֹךְ, ''Sēfer Ḥănōḵ''; , ) is an Second Temple Judaism, ancient Jewish Apocalyptic literature, apocalyptic religious text, ascribed by tradition to the Patriar ...
, sin originates when angels descend from heaven and fornicate with women, birthing giants. The Book of Enoch shows that these
fallen angel Fallen angels are angels who were expelled from Heaven. The literal term "fallen angel" does not appear in any Abrahamic religions, Abrahamic religious texts, but is used to describe angels cast out of heaven. Such angels are often described ...
s can lead humans to sin through direct interaction or through providing forbidden knowledge. Most scholars understand the text, that demons originate from the evil spirits of the deceased giants, cursed by God to wander the Earth. Dale Martin disagrees with this interpretation, arguing that the ghosts of the Nephilim are distinct. The evil spirits would make the people sacrifice to the demons, but they were not demons themselves. The spirits are stated in Enoch to "corrupt, fall, be excited, and fall upon the earth, and cause sorrow".


Christianity

Christianity Christianity is an Abrahamic monotheistic religion, which states that Jesus in Christianity, Jesus is the Son of God (Christianity), Son of God and Resurrection of Jesus, rose from the dead after his Crucifixion of Jesus, crucifixion, whose ...
conceptualizes demons as occasionally visible, evil beings sowing destruction in the world and disguising themselves as pagan gods. According to Christian theology, demons are fallen angels.Martin, Dale Basil. "When Did Angels Become Demons?" ''Journal of Biblical Literature'', vol. 129, no. 4, 2010, pp. 657. . Accessed 5 Jan 2025.Joad Raymond ''Milton's Angels: The Early-Modern Imagination'' OUP Oxford 2010 p. 77 They are believed to have been created as good angels who then turned evil by joining
Lucifer The most common meaning for Lucifer in English is as a name for the Devil in Christian theology. He appeared in the King James Version of the Bible in Isaiah and before that in the Vulgate (the late-4th-century Latin translation of the Bib ...
in his rebellion against
God In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the un ...
.Heinz Schreckenberg, Kurt Schubert, ''Jewish Historiography and Iconography in Early and Medieval Christianity'' (Van Gorcum, 1992, ), p. 253David L Bradnick ''Evil, Spirits, and Possession: An Emergentist Theology of the Demonic'' Brill 2017 p. 42 This
mythology Myth is a genre of folklore consisting primarily of narratives that play a fundamental role in a society. For scholars, this is very different from the vernacular usage of the term "myth" that refers to a belief that is not true. Instead, the ...
is not shared by
Judaism Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of o ...
or found as such in the
New Testament The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus in Christianity, Jesus, as well as events relating to Christianity in the 1st century, first-century Christianit ...
. The story of fallen angels is a result of interpretation of different Biblical passages in the second and third century.
Augustine of Hippo Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosop ...
(5th century) established the position, that demons are spirits (angels) who turn away from God, for Western demonology and for the
Catholic Church The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
.David L Bradnick ''Evil, Spirits, and Possession: An Emergentist Theology of the Demonic'' Brill 2017 p. 39


Old Testament

The existence of demons as inherently malicious spirits within Old Testamental texts is absent.Anne Marie Kitz. "Demons in the Hebrew Bible and the Ancient Near East". ''Journal of Biblical Literature'', vol. 135, no. 3, 2016, pp. 447–464. . Accessed 16 May 2021. Though there are evil spirits sent by
YHWH The TetragrammatonPronounced ; ; also known as the Tetragram. is the four-letter Hebrew-language theonym (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four Hebrew letters, written and read from right to left, a ...
, they can hardly be called ''demons'', since they serve and do not oppose the governing deity. First then the Hebrew Bible was translated into Greek, the "gods of other nations" were merged into a single category of demons () with implied negativity. The Greek Daimons were associated with demi-divine entities, deities, illnesses and
fortune-telling Fortune telling is the spiritual practice of predicting information about a person's life. Melton, J. Gordon. (2008). ''The Encyclopedia of Religious Phenomena''. Visible Ink Press. pp. 115–116. The scope of fortune telling is in principle ...
. The Jewish translators rendered them all as demons, depicting their power as nullified comparable to the description of ' in the
Tanakh The Hebrew Bible or Tanakh (;"Tanach"
. ''
Through the New Testament, demons appear 55 times, and 46 times in reference to
demonic possession Spirit Possession is an altered state of consciousness and associated behaviors which are purportedly caused by the control of a human body and its functions by Supernatural#Spirit, spirits, ghosts, demons, angels, or Deity, gods. The concept ...
or exorcisms.. Some old English Bible translations such as
King James Version The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English Bible translations, Early Modern English translation of the Christianity, Christian Bible for the Church of England, wh ...
do not have the word ''demon'' in their vocabulary and translate it as 'devil'. As adversaries of
Jesus Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
, demons are not morally ambivalent spirits, but evil; causes of misery, suffering, and death. They are not tempters, but the cause of pain, suffering, and maladies, both physical and mental. Temptation is reserved for the devil only. Unlike spirits in pagan beliefs, demons are not intermediary spirits who must be sacrificed for the appeasement of a deity. Possession also shows no trace of positivity, contrary to some pagan depictions of spirit possession. They are explicitly said to be ruled by the Devil or Beelzebub. Their origin is unclear, the texts take the existence of demons for granted. Many early Christians, like Irenaeus, Justin Martyr, Clement of Alexandria, and Lactantius assumed demons were ghosts of the Nephilim, known from Intertestamental writings. Because of references to Satan as the lord of demons and evil angels of Satan throughout the New Testament, other scholars identified fallen angels with demons. Demons as entirely evil entities, who have been born evil, may not fit the proposed origin of evil in free will, taught in alternate or opposing theologies.


Pseudepigrapha and deuterocanonical books

Demons are included in biblical interpretation. In the story of Passover, the Bible tells the story as "the Lord struck down all the firstborn in Egypt" (). In the Book of Jubilees, which is considered canonical only by the Ethiopian Orthodox Church,Stephen L Harris, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. It is considered one of the pseudepigrapha by Protestant, Roman Catholic, and Eastern Orthodox Churches this same event is told slightly differently: "All the powers of [the demon] Mastema had been let loose to slay all the first-born in the land of Egypt. And the powers of the Lord did everything according as the Lord commanded them." (Jubilees 49:2–4) In the Genesis flood narrative, the author explains how God was noticing "how corrupt the earth had become, for all the people on earth had corrupted their ways" (). In Jubilees, the sins of man are attributed to "the unclean demons [who] began to lead astray the children of the sons of Noah, and to make to err and destroy them" (Jubilees 10:1). In Jubilees, Mastema questions the loyalty of Abraham and tells God to "bid him offer him as a burnt offering on the altar, and Thou wilt see if he will do this command" (Jubilees 17:16). The discrepancy between the story in Jubilees and the story in Genesis 22 exists with the presence of Mastema. In Genesis, God tests the will of Abraham merely to determine whether he is a true follower, however; in Jubilees, Mastema has an agenda behind promoting the sacrifice of Abraham's son, "an even more demonic act than that of Satan in Job". In Jubilees, where Mastema, an angel tasked with tempting mortals into sin and iniquity, requests that God give him a tenth of the spirits of the children of the watchers, demons, in order to aid the process (Jubilees 10:7–9). These demons are passed into Mastema's authority, where once again, an angel is in charge of demonic spirits. In the Testament of Solomon, written sometime in the first three centuries C.E., the demon Asmodeus explains that he is the son of an angel and a human mother. Another demon describes himself as having died in the "massacre in the age of giants". ''Beelzeboul'', the prince of demons, appears as a fallen angel, not as a demon, but makes people worship demons as their gods.


Christian demonology

Since Early Christianity, demonology has developed from a simple acceptance of demons to a complex study that has grown from the original ideas taken from Jewish demonology and Christian scriptures. Christian demonology is studied in depth within the Roman Catholic Church, although many other Christian churches affirm and discuss the existence of demons. Building upon the few references to in the New Testament, especially the poetry of the Book of Revelation, Christian writers of apocrypha from the second century onwards created a more complicated tapestry of beliefs about "demons" that was largely independent of Christian scripture. While daimons were considered as both potentially benevolent or malevolent, Origen argued against Celsus that daimons are exclusively evil entities, supporting the later idea of (evil) demons. According to Origen's cosmology, increasing corruption and evil within the soul, the more estranged the soul gets from God. Therefore, Origen opined that the most evil demons are located underground. Besides the fallen angels known from Christian scriptures, Origen talks about Greek daemons, like nature spirits and giants. These creatures were thought to inhabit nature or air and nourish from pagan sacrifices roaming the earth. However, there is no functional difference between the spirits of the underworld and of earth, since both have fallen from perfection into the material world. Origen sums them up as
fallen angel Fallen angels are angels who were expelled from Heaven. The literal term "fallen angel" does not appear in any Abrahamic religions, Abrahamic religious texts, but is used to describe angels cast out of heaven. Such angels are often described ...
s and thus equal to demons. Many ascetics, like Origen and Anthony the Great, described demons as psychological powers, tempting to evil, in contrast to benevolent angels advising good. According to ''Life of Anthony'', written in Greek around 360 by Athanasius of Alexandria, most of the time, the demons were expressed as an internal struggle, inclinations, and temptations. But after Anthony successfully resisted the demons, they would appear in human form to tempt and threaten him even more intensely. Pseudo-Dionysius the Areopagite described ''evil'' as "defiancy" and does not give ''evil'' an ontological existence. He explains demons are deficient creatures, who willingly turn themselves towards the unreal and non-existence. Their dangerous nature results not from the power of their nature, but from their tendency to drag others into the "Kenoma, void" and the unreal, away from God. Michael Psellos proposed the existence of several types of demons, deeply influenced by the material nature of the regions they dwell. The highest and most powerful demons attack the mind of people using their "imaginative action" () to produce illusions in the mind. The lowest demons, on the other hand, are almost mindless, gross, and grunting spirits, which try to possess people instinctively, simply attracted by the warmth and life of humans. These cause diseases, fatal accidents and animalistic behavior in their victims. They are unable to speak, while other lower types of demons might give out false oracles. The demons are divided into: * ''Leliouria'': The highest demons who inhabit the ether, beyond the moon * ''Aeria'': Demons of the air below the moon * ''Chthonia'': Inhabiting the land * ''Hyraia/Enalia'': Dwelling in the water * ''Bypochtbonia'': They live beneath the earth * ''Misophaes'': The lowest type of demon, blind and almost senseless in the lowest hell Invocation of Saints, holy men and women, especially ascetics, reading the Gospel, holy oil or water is said to drive them out. However, Psellos' schemes have been too inconsistent to answer questions about the hierarchy of fallen angels. The devil's position is impossible to assign in this scheme and it does not respond to living perceptions of felt experience and was considered rather impractical to have a lasting effect or impact on Christian demonology. The contemporary Roman Catholic Church unequivocally teaches that angels and demons are real beings rather than just symbolic devices. The Catholic Church has a cadre of officially sanctioned exorcists which perform many
exorcism Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be do ...
s each year. The exorcists of the Catholic Church teach that demons attack humans continually but that afflicted persons can be effectively healed and protected either by the formal rite of exorcism, authorized to be performed only by bishops and those they designate, or by prayers of deliverance, which any Christian can offer for themselves or others. At various times in Christian history, attempts have been made to classify demons according to various proposed demonic hierarchy, demonic hierarchies. In recent times, scholars doubted that independent demons exist, and rather considers them, aking to Jewish ''satan'', to be servants of God. According to S. N. Chiu, God is shown sending a demon against Saul in 1 Samuel 16 and 18 in order to punish him for the failure to follow God's instructions, showing God as having the power to use demons for his own purposes, putting the demon under his divine authority. According to the ''Britannica Concise Encyclopedia'', demons, despite being typically associated with evil, are often shown to be under divine control, and not acting of their own devices.


Islam

In
Islam Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world ...
ic beliefs, demons are roughly of two types:Erdağı, D. Evil in Turkish Muslim horror film: the demonic in "Semum". SN Soc Sci 4, 27 (2024). https://doi.org/10.1007/s43545-024-00832-w Jinn and Shayatin, devils ( or ). The jinn derive from Religion in pre-Islamic Arabia, pre-Islamic Arabian beliefs, although their exact origin is unclear. The presence of jinn in Religion in pre-Islamic Arabia, pre-Islamic Arabian beliefs is not only testified by the Quran, but also by pre-Islamic literature in the seventh century. The (devils or satans) on the other hand, appear in stories bearing similarities with Judeo-Christian tradition. Although virtually absent in the Quran, Muslims generally hold the belief that jinn can possess people. In the tradition of Ash'ari, it has been considered to be part of the doctrines () of the "Sunnism, people of the Sunnah" ().Islam, Migration and Jinn: Spiritual Medicine in Muslim Health Management. (2021). Deutschland: Springer International Publishing. For most theologians, (Ashʿaris as well as Muʿtazilis), and in contrast to philosophers, both demons (jinn and devils) and angels are material. All sentient beings are said to be created out from a physical substance: angels from light, jinn from fire and air, devils from fire, and humans from earth. The Quran emphasizes similarities between humans and jinn. The Quranic phrase () puts the jinn to the same position as humans and whereby also rejecting kinship with God. In contrast to demons from the Bible, biblical tradition, the jinn are not a source of evil. In the majority of Muslim writings, the jinn are ephemeral and shadowy creatures and primarily linked to magical practises (both white and black magic), though sometimes to disastrous effects.Mircea Eliade ''Encyclopedia of Religion'' Macmillan Publishing (1986) p. 286-287 While the jinn are morally ambivalent, the ' represent malevolent forces akin to the devils of the Judeo-Christian, Judeo-Christian tradition, and are actively obstructing the execution of God's will. Because of that, they bear less resemblance to humans than the jinn. The latter share attributes with humans, such as mortality, whereas the ' do not. In Muslim popular culture, the ' are sometimes depicted as (). Muslim writers on astrology identified the planetary spirits known from ancient Greek cosmology, with seven demon-kings, often invoked for the preparation of Magic square#Magic squares in occultism, Magic squares. According to the Book of Wonders each day of the week is assigned to one of the (higher spirits) and (lower spirits).


Dharmic religions


Hinduism

Hinduism advocates the reincarnation and transmigration of souls according to one's karma. Souls (Atman (Hinduism), Atman) of the dead are adjudged by the Yama and are accorded various purging punishments before being reborn. According to Hindu cosmology, nothing is either purely evil or good, and even demonic beings could eventually abandon their demonic nature. Humans that have committed extraordinary wrongs are condemned to roam as lonely, often mischief monsters, spirits for a length of time before being reborn. Many kinds of such spirits (Vetalas and Pishachas) are recognized in the later Hindu texts. Even celestial beings are subject to change. The identification of with ''demons'' stems from the description of as "formerly gods" (). In the Veda, gods (''Deva (Hinduism), deva'') and demi-gods or titans (''asura'') are not yet differentiated beings and both share the upper world.Rodrigues, H. (2018). Asuras, Daityas, Dānavas, Rākṣasas, Piśācas, Bhūtas, Pretas, and so forth.. In K. A. Jacobsen (ed.), Brill's Encyclopedia of Hinduism Online. Brill. https://doi.org/10.1163/2212-5019_BEH_COM_1030340 Rather than denoting a separate class of being, the asuras are characterized by being great leaders, often warriors. , in the earliest hymns of the Rigveda, originally meant any supernatural spirit, either good or bad. Since the of the Indic linguistic branch is cognate with the of the Early Iranian languages, the word ', representing a category of celestial beings, is a cognate with Old Persian ''Ahura''. Ancient Hinduism tells that Deva (Hinduism), Devas (also called ''suras'') and Asura (Hinduism), Asuras are half-brothers, sons of the same father Kashyapa; although some of the Devas, such as Varuna, are also called Asuras. Later, during Puranic age, Asura (Hinduism), Asura and Rakshasa came to exclusively mean any of a race of anthropomorphic, powerful, possibly evil beings. Daitya (lit. sons of the mother Diti), Danava (Hinduism), Danava (lit. sons of the mother "Danu (Hinduism), Danu"), Mayasura, Maya Danava, Rakshasa (lit. from "harm to be guarded against"), and are sometimes translated into English as . It is only by the time of the Brahmanas that the asuras are said to inhabit the underworld and are progressively, despite originally distinct beings, assimilated to the rakshasas. The gods are said to have claimed heaven for themselves and tricked the asuras, ending on earth. During the Vedic period, gods aid humans against demons. By that, gods secure their own place in heaven, using humans as tools to defeat their cosmic enemies.O'Flaherty, W. D., Doniger, W. (1988). The Origins of Evil in Hindu Mythology. Indien: Motilal Banarsidass. p. 65-95 The rakshasas are often portrayed as vile creatures associated with greed and magical abilities, unleashed through rites considered inappropriate by the Brahmins. However, the asuras retain some of their previous features, and function often as individual leaders of the rakshasas. The asuras also mostly dwell in the heavenly worlds, while the Earth is plagued by lower demonic beings such as rakshasas, bhutas, pretas, and pishachas. The pretas are ghosts, who could not go to the afterlife yet. The Pishachas, likewise, are spirits of the dead, but associated with eating human-flesh. With increase in Sannyasa, asceticism during the post-Vedic period, withdrawal of sacrificial rituals was considered a threat to the gods. Ascetic humans or ascetic demons were supposed to be more powerful than gods. Pious, highly enlightened s and s, such as Prahlada and Vibhishana, are not uncommon. The are not fundamentally against the gods, nor do they tempt humans to fall. Many people metaphorically interpret the Asura as manifestations of the ignoble passions in the human mind and as symbolic devices. There were also cases of power-hungry asuras challenging various aspects of the gods, but only to be defeated eventually and seek forgiveness. Despite the impermanence of beings, demonic entities share characteristics impeding the chance of liberation through the realization of the ''Ātman'', such as greed, pride, or improper rituals. However, all demonic appearances are only temporary.


Buddhism

Buddhism classifies sentient beings into six types: Deva, Asura, human, animal, ghost, hell-being. When Buddhism spread, it accommodated itself with indigenous popular ideas about demons. As in Hinduism, all these beings are part of the ''Saṃsāra''. As with devas, Buddhism does not deny the existence of demons, but considers them equally impotent in search for Nirvana, liberation. Demons (''Bhoota (ghost), bhūta'', ''Hungry ghost, preta'', ''Pishacha, piśāca'') may thus be understood as personifications of correlative mental states projected onto the external cosmos.Mircea Eliade Encyclopedia of Religion Macmillan Publishing (1986) p. 284 The Pali Sutras represent the unenlightened people as "possessed" by the demons of "desire" and "craving". These two self-destructive feelings then cause the images of horrifying demons. In a state of enlightenment, the Buddha has overcome such passions and by that, conquered the demons.


Ethnic and folkloric


Aboriginal Australian cultures

Aboriginal Australian cultures have various beings translated into English as "demons" or "devils". The most notable is the Bunyip, which was originally a term applied to malevolent spirits in general. Aboriginal Tasmanians, Tasmanian mythology in particular has many beings translated as "devils"; these include malicious spirits like ''Rageowrapper'' as well as spirits summoned in magic. Tasmanian Aboriginal people would describe these entities as "devils" and related that these spiritual beings as walking alongside Aboriginal people "carrying a torch but could not be seen".


Chinese folklore

Chinese folktale, legend and literature are replete with malevolent supernatural creatures who are often rendered "demons" in English translations. These include categories of beings such as the ''Yaoguai, yao'' – shapeshifters with the power to cause insanity, to inflict poison, and to bring about disease, and the mo – derived from Indian mythology and entering through the influence of Buddhism. In folk belief, these beings are responsible for misfortune, insanity, and illness, and any number of strange phenomena that could not easily be accounted for. Epilepsy and stroke, which led to either temporary or permanent contortions, were generally seen as the results of demonic possession and attacks (). Belief in wilderness demons haunted China from the very earliest periods and persisted throughout the late imperial era. In the Xia dynasty, nine bronze cauldrons with their forms were cast to help the common people to identify and to avoid them. Classical texts in the Zhou and Warring-States period distinguish between the demons of mountains and forests (the seductive Chi (mythology), Chimei ), demons of trees and rocks (a necrophagous fever-demon, the Wangliang ), subterranean demons of the earth and of decay (the goat-like and necrophagous Fenyang (), who caused disease and miscarriage) and fever demons born from water (Wangxiang , a child-like being with red eyes). These demons were said to be born of aberrant qi (breath or energy), known to accost and kill travellers, and held responsible for sickness. People also feared the Muling (also muzhong ) – demons forming over time in trees of immense age, capable of inflicting disease and killing human passers-by and birds flying overhead. Examples include the penghou (), a demon associated with camphor trees in mountain forests, and which takes the form of a human-headed dog, and in the southern provinces, the banana-leaf spirits. From the Tang dynasty onwards, belief in shapeshifting foxes, tigers and wolves, amongst other creatures, also featured in Chinese folk belief, partly due to the existence of outlawed fox-spirit cults. Fox demons () are described as cunning and lustful, capable of clairvoyance, and of inflicting disease and poisoning at will. They are sometimes seen as beings requiring worship to be appeased or placated. Tiger demons () and wolf demons () are ravening beings roaming large territories for prey, taking the form of humans to conveniently insert themselves into communities and settlements. Tiger demons are described as being enslave the souls of humans they have killed, turning them into minions. In the superstitious climate of the previous centuries, people mistaken as tigers and wolves in human disguise were often put to death or starved in their cells by magistrates. Fish () and snake demons () are said to have attempted to assault Confucius. Even insects are capable of being demonic. In one tale, the sighting of a centipede demon () in the form of an old woman without eyes is said to have led to the sickness and death of an entire household. One notable demon not in the above categories includes the Heisheng or Heiqi ( or ), a kind of roving vapour demon that inflicts damage to persons and property wherever it roams, sometimes killing where it goes. Another are undefined Poltergeists, sometimes afflicting monasteries, causing serious nuisances, and unable to be exorcised.


Disambiguation

The terms Yao (), Mo (), Gui (), Guai () and Xie () are their various two-character combinations often used to refer to these creatures, but of these terms, only Mo () denotes demons in the religious sense. China has two classes of beings that might be regarded as demons, and which are generally translated as such: * Yaoguai, Yao () – a kind of uncanny supernatural creature, usually with the power to shapeshift, to poison or to cause disease, and to bewilder or enthrall. They are associated with sorcery or sorcery-like powers. They are not always evil in the sense that Western demons or the Chinese () are but are represented as having malevolent tendencies and as creatures of ill-omen. They are often invoked as an explanation for strange events, bizarre occurrences, mysterious diseases and horrible accidents. They resemble the ''unseelie fae'' of Celtic legend and folklore in their powers and predisposition - and are sometimes translated as or rather than . * Mo () – derived from the "Mara" of Buddhism and are almost always evil. This kind of being is morally corrupted and rebels against the moral law and heavenly principle. Taoist cultivators, fallen Buddhist monks, gods and mortals who have succumbed to an evil inclination are said to have become demonic or become diabolical – . (). As such it is often a condition and a state, rather than always being directly the result of a certain innate heritage. Furthermore, certain beings derived directly from Indian mythology, such as the ( or ) and ( or ), however are classed as being innately demonic () types by heritage but are nevertheless represented as being capable of repentance or turning to good.


Native North America

The Algonquian peoples, Algonquian people traditionally believe in a spirit called a wendigo. The spirit is believed to possess people who then become Human cannibalism, cannibals. In Athabaskan folklore, there is a belief in wechuge, a similar cannibal spirit.


Psychological interpretations


Islamic world

A minority of Muslim scholars in the Medieval Age, often associated with the Muʿtazila and the Jahmi, Jahmītes, denied that demons (jinn, devils, divs etc.) have physicality and asserted, they could only affect the mind by ''Waswas, waswās'' (, 'demonic whisperings in the mind'). Some scholars, like ibn Sina, rejected the reality of jinn altogether. Jahiz, Al-Jāḥiẓ and Mas'udi, al-Masʿūdī, explained jinn and demons as merely psychological phenomena. In his ''Kitāb al-Hayawān'', al-Jāḥiẓ states that jinn and demons are the product of loneliness. Such a state induces people to mind-games, causing . Al-Masʿūdī is similarly critical regarding the reality of demons. He states that alleged demonic encounters are the result of fear and "wrong thinking". Alleged encounters are then told to other generations in bedtime stories and poems. When they grow up, they remember such stories in a state of fear or loneliness. This encourages their imaginations, resulting in another alleged demonic encounter.


Western world

Psychologist Wilhelm Wundt remarked that "among the activities attributed by myths all over the world to demons, the harmful predominate, so that in popular belief bad demons are clearly older than good ones." Sigmund Freud developed this idea and claimed that the concept of demons was derived from the important relation of the living to the dead: "The fact that demons are always regarded as the spirits of those who have died ''recently'' shows better than anything the influence of mourning on the origin of the belief in demons." M. Scott Peck, an American psychiatrist, wrote two books on the subject, ''People of the Lie: The Hope For Healing Human Evil'' and ''Glimpses of the Devil: A Psychiatrist's Personal Accounts of Possession, Exorcism, and Redemption''. Peck describes in some detail several cases involving his patients. In ''People of the Lie'' he provides identifying characteristics of an evil person, whom he classified as having a character disorder. In ''Glimpses of the Devil'' Peck goes into significant detail describing how he became interested in
exorcism Exorcism () is the religious or spiritual practice of evicting demons, jinns, or other malevolent spiritual entities from a person, or an area, that is believed to be possessed. Depending on the spiritual beliefs of the exorcist, this may be do ...
in order to debunk the ''myth'' of Demonic possession, possession by evil spirits – only to be convinced otherwise after encountering two cases which did not fit into any category known to psychology or psychiatry. Peck came to the conclusion that possession was a rare phenomenon related to evil and that possessed people are not actually evil; rather, they are doing battle with the forces of evil. Although Peck's earlier work was met with widespread popular acceptance, his work on the topics of evil and possession has generated significant debate and derision. Much was made of his association with (and admiration for) the controversial Malachi Martin, a Roman Catholic priest and a former Jesuit, despite the fact that Peck consistently called Martin a liar and a manipulator.The Patient Is the Exorcist
, an interview with M. Scott Peck by Laura Sheahen


See also

* Classification of demons * List of fictional demons * List of theological demons * List of occult terms * Acheri * Empusa * Erinyes * Prayer to Saint Michael * Fairy * Folk devil * Goblin * * Spiritual warfare * Troll * Unclean spirit


References


Citations


Works cited

* * * * * * * * * * * * * * * * * * * * * * * * * * * Wilhelm Maximilian Wundt, Wundt, W. (1906). ''Mythus und Religion'', Teil II (''Völkerpsychologie'', Band II). Leipzig.


Further reading

* * * * * * * * *


External links

* *
''Catechism of the Catholic Church'':
Hyperlinked references to demons in the online Catechism of the Catholic Church
''Dictionary of the History of Ideas'':
Demonology {{Authority control Demons, Paranormal terminology Religious terminology