Danmyé

The Danmyé or Ladja (also known as ''Ladjia'', ''Kokoyé'', ''Wonpwen'') is a martial art from Martinique that is similar to Brazilian capoeira and to other arts in various Caribbean islands (Guadeloupe, Haiti, Jamaica).

Ladjia is based on the prominent use of kicks and head butts, as well as hand blows. While punches became more common in the late 20th century, earlier periods featured kicks, sweeps and acrobatic defenses.

Danmyé represents martial practice where two players engage in combat within a circle (''won'') formed by supporters (''atlaj'') and spectators, regulated by an orchestra (''mizik-la''). The orchestra typically consists of a drum (''tambou''), played by two people, accompanied by chants, sometimes improvised, and rhythmic hand claps. This music is directly connected to the Kalennda-Bèlè dances.

One of the characteristics of Danmyé is the use of cunning to deceive the opponent.

Name

While ''danmyé'' and ''ladja'' are frequently confused nowadays, some authors used them to distinguish between the earlier ritual form dominated by foot fighting and the composite combat-oriented fight that mixed various styles, including the kicks of danmyé.

The term ''danmyé'' may well have come to the fight from the drumming technique called ''danmyé'', which serves as a means for drummers to communicate with fighters and guide the ceremonial combat.

Origins

The origins are not entirely clear, although most authors trace them back to Africa and agree that it were brought by slaves. Some authors place their origins in Senegal, while others suggest Benin, or even as a result of syncretism on Gorée. West African wrestlings (Nuba, Senegalese) likely influenced the art.

T.J. Desch-Obi asserts that ''ladjia'' was influenced by various combat techniques from West and Central Africa, but he argues that its core techniques align with the Bantu system. He suggests that West African wrestling had a limited role in shaping ladjia until it incorporated other African-derived art forms in the early twentieth century. Desch-Obi distinguishes West African styles as combat sports, while in the Bantu tradition, victory is based on aesthetics without clear winners or losers. He concludes that knocking and kicking, ladjia and capoeira use the most similar techniques within African diaspora, probably derived from Bantu practices such as engolo.

History

Ladja said to be inspired by cockfighting, with stories suggesting that Africans were used as gladiators for entertainment and gambling. In Martinique, planter-organized fights may have featured a more lethal aspect of the martial arts, known as "''ladja de la mort''" (ladja of death).

From its early history, the martial art functioned not only as a means of slave resistance but also as a method of social control. In order to manage their enslaved workforce, plantation owners enlisted slave overseers who possessed ladjia skills. These overseers were referred to as "''majò''" (meaning "major" in Creole), which eventually evolved into a term of admiration for a proficient fighter. Plantation owners sometimes encouraged their slaves to engage in ladjia competitions that led to severe injuries or, in some cases, deaths.

In the 1930s, Katherine Dunham filmed the ''ladja'' matches. At that time, wrestling was not a central component of ladja. The dominant techniques utilized were kicks, many of them inverted, and a significant number of hand strikes from ''kokoyé''.

The practice was strongly repressed during the period of departmentalization (1948), with many municipal regulations prohibiting it. At that time, some fights were real, sometimes leading to personal disputes and even armed clashes.

A new resurgence has occurred in stages since the 1980s. The emphasis is now placed on cultural heritage and the sport dimension.

Techniques

Positions

There are three combat positions:

* ''Pozisyon kò doubout'': upright posture
* ''Pozisyon kò ba'': low posture
* ''Pozisyon kò ba atè'': very low posture

Strategies

There are two strategic principles, each with three tactics:
* ''Alé chèché moun-an'': Go seek the opponent. In offense (''atak''), it's the ''danmyétè'' who initiates the combat. The attack can be executed with tactics such as waiting for the opponent to have a weakness before attacking, creating a weakness without contact before attacking, creating a weakness with contact before attacking, or simply entering to attack.
* ''Atann'' or ''Mennen moun-lan vini'': Wait for or lure the opponent. In counter-attack (''kontatak''), the ''danmyétè'' reacts to the opponent's attack. Counter-attacks are based on tactics such as leading or waiting for the opponent to attack before counterattacking, leading or waiting for the opponent to attack after their initial attack, or leading or waiting for the opponent to attack simultaneously.

Attacks

The strikes aim to weaken the opponent, knock them out, or disrupt their combat. Today, the strikes can make contact with the opponent but are not executed with force to avoid injury. In the past, there was a fight among initiates where all strikes were permitted. Strikes are categorized based on the part of the body delivering the strike:

* ''kou épi lanmen'' or ''Kou pwen'': punch. Strikes can be delivered with different parts of the hand (''do'', ''plat'', ''kan'', ''pwent'') and can be closed (''tjok'') or open (''kan'', ''djouk'', ''gojèt''). Strikes can be delivered with one hand or both hands simultaneously. There are four main families of punch techniques: ''défonsé'' - ''dépayé'' - ''rabat'' - ''palaviré ouvè / fèmen''.
* ''kou épi koud'': elbow strike.
* ''kout pié'': kick. Kicks can be delivered with different parts of the foot (''do'', ''plat'', ''kan'', ''talon''). There are nine families of kick techniques: ''alawonn'' - ''balé'' - ''défonsé'' - ''dématé'' - ''dépayé'' - ''dékoupé'' - ''vach'' - ''vanté'' - ''rabat''.
* ''kou épi jounou'': knee strike.
* ''wolo'', inverted and circular kicks.

Certain strikes are prohibited in competition.

Grappling

Various grappling techniques aim to unbalance or throw the opponent. To engage in grappling, at least one grip (''tjenbé''), one throwing technique, and one immobilization technique are necessary. Two major grappling strategies are distinguished:

* ''Lité an fòs'': grappling with force, where the ''danmyétè'' uses their own strength to thwart the opponent.
* ''Lité an déviyasyon'': grappling by deviation, where the ''danmyétè'' uses the opponent's strength to throw or unbalance them.

Other techniques

* Dodging (''eskiv'') allows evading the opponent's strikes.
* Blocking (''blokaj'') is used to block the opponent's strikes. Two types of blocking are distinguished: ''blokaj épi kontak'' and ''blokaj san kontak''.
* Immobilization (''kakan''). This includes ''kakan pijé,'' ''kakan kasé,'' and combinations of both, known as ''kakan kasé-pijé.''

Similarity to capoeira

In 20th century, a Brazilian capoeira mestre noted the resemblance between his art and the ladja he observed:

It is evident that during the 19th century, before the early-20th-century stylization of capoeiragem that altered the art's aesthetics and music, and before the contemporary revival of ladja, the similarities between these styles would have been even more pronounced.

Literature

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See also

* Capoeira
* Engolo

References

External links

Danmye Ladja, Katherine Dunham's video from 1936

{{Capoeira

Martial arts
Sport in Martinique
African diaspora martial arts