Daniel In The Lions' Den
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Daniel in the lions' den (chapter 6 of the
Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon ...
) tells of how the biblical Daniel is saved from Asiatic lions by the God of Israel "because I was found blameless before him" (Daniel 6:22). It parallels and complements chapter 3, the story of Shadrach, Meshach, and Abednego: each begins with the
jealousy Jealousy generally refers to the thoughts or feelings of Emotional insecurity, insecurity, fear, and concern over a relative lack of possessions or safety. Jealousy can consist of one or more emotions such as anger, resentment, inadequacy, he ...
of non-Jews towards successful Jews and an imperial edict requiring them to compromise their religion, and concludes with divine deliverance and a king who confesses the greatness of the God of the Jews and issues an edict of royal protection. The tales making up chapters 1–6 of Daniel date no earlier than the
Hellenistic period In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the R ...
(3rd to 2nd century BC) and were probably originally independent, but were collected in the mid-2nd century BC and expanded shortly afterwards with the visions of the later chapters to produce the modern book.


Summary of the biblical narrative

In Daniel 6, Daniel is raised to high office by his royal master Darius the Mede. Daniel's jealous rivals trick Darius into issuing a decree that for thirty days no prayers should be addressed to any god or man but Darius himself; anyone who disobeys this edict is to be thrown to the lions. Pious Daniel continues to pray daily to the God of Israel; and the king, although deeply distressed, must condemn Daniel to death, for the edicts of the
Medes The Medes were an Iron Age Iranian peoples, Iranian people who spoke the Median language and who inhabited an area known as Media (region), Media between western Iran, western and northern Iran. Around the 11th century BC, they occupied the m ...
and
Persians Persians ( ), or the Persian people (), are an Iranian ethnic group from West Asia that came from an earlier group called the Proto-Iranians, which likely split from the Indo-Iranians in 1800 BCE from either Afghanistan or Central Asia. They ...
cannot be altered. Hoping for Daniel's deliverance, Darius has him cast into the pit. At daybreak the king hurries to the place and cries out anxiously, asking if God had saved his friend. Daniel replies that his God had sent an
angel An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in variou ...
to close the jaws of the lions, "because I was found blameless before him". The king commands that those who had conspired against Daniel be thrown to the lions in his place with their wives and children, and that the whole world should tremble and fear before the God of Daniel.


Composition and structure

It is generally accepted that the
Book of Daniel The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. It is ostensibly a narrative detailing the experiences and Prophecy, prophetic visions of Daniel, a Jewish Babylonian captivity, exile in Babylon ...
originated as a collection of folktales among the
Babylonian captivity The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred ...
, the Jewish community living in
Babylon Babylon ( ) was an ancient city located on the lower Euphrates river in southern Mesopotamia, within modern-day Hillah, Iraq, about south of modern-day Baghdad. Babylon functioned as the main cultural and political centre of the Akkadian-s ...
and
Mesopotamia Mesopotamia is a historical region of West Asia situated within the Tigris–Euphrates river system, in the northern part of the Fertile Crescent. Today, Mesopotamia is known as present-day Iraq and forms the eastern geographic boundary of ...
, in the
Persian Persian may refer to: * People and things from Iran, historically called ''Persia'' in the English language ** Persians, the majority ethnic group in Iran, not to be conflated with the Iranic peoples ** Persian language, an Iranian language of the ...
and
Hellenistic In classical antiquity, the Hellenistic period covers the time in Greek history after Classical Greece, between the death of Alexander the Great in 323 BC and the death of Cleopatra VII in 30 BC, which was followed by the ascendancy of the R ...
periods (5th to 2nd centuries BC). Chapters 4–6, which includes the tale of Daniel in the lions' den, may belong to the earliest stage, as these differ quite markedly in the oldest texts. Although the entire book is traditionally ascribed to Daniel the seer, the tales of chapters 1–6, including the story of the lion's den, are the voice of an anonymous narrator (except for chapter 4 which is in the form of a letter from king
Nebuchadnezzar Nebuchadnezzar II, also Nebuchadrezzar II, meaning "Nabu, watch over my heir", was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Often titled Nebuchadnezzar ...
). It is possible that the name of Daniel was chosen for the hero because of his reputation as a wise seer in Hebrew tradition. Chapters 2–7 are in
Aramaic Aramaic (; ) is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, Sinai, southeastern Anatolia, and Eastern Arabia, where it has been continually written a ...
, and are in the clear form of a chiasm (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side): * A. (2:4b-49) – A dream of four kingdoms replaced by a fifth ** B. (3:1–30) – Daniel's three friends in the fiery furnace *** C. (4:1–37) – Daniel interprets a dream for Nebuchadnezzar *** C'. (5:1–31) – Daniel interprets the handwriting on the wall for
Belshazzar Belshazzar ( Babylonian cuneiform: ''Bēl-šar-uṣur'', meaning " Bel, protect the king"; ''Bēlšaʾṣṣar'') was the son and crown prince of Nabonidus (), the last king of the Neo-Babylonian Empire. Through his mother, he might have been ...
** B'. (6:1–28) – Daniel in the lions' den * A'. (7:1–28) – A vision of four world kingdoms replaced by a fifth The story of Daniel in the lions' den in chapter 6 is paired with the story of Shadrach, Meshach, and Abednego and the "fiery furnace" in Daniel 3. The parallels include the jealousy of non-Jews, an imperial edict requiring Jews to compromise their religion on pain of death, and divine deliverance. Each story climaxes with the king confessing the greatness of the God of the Jews and issuing an edict of royal protection. In each case life is preserved through divine presence in the fire or the pit. The structure of Daniel 6 itself is also in the form of a chiasm: :A. Introduction: Daniel’s success (vv.1–3) ::B. Darius’s edict and Daniel’s response (vv.4–10) :::C. Daniel’s opponents plot his death (vv.11–15) ::::D. Darius hopes for Daniel’s deliverance (vv.16–18) ::::D'. Darius witnesses Daniel’s deliverance (vv.19–23) :::C'. Daniel’s opponents sentenced to death (v.24) ::B'. Darius’s edict and doxology (v.25–27) :A'. Conclusion: Daniel’s success (v.28)


Rabbinic literature

According to Josippon, "the beasts in the den received Daniel as faithful dogs might receive their returning master, wagging their tails and licking him". The Midrash Tehillim says that "the mouth of the den was closed with a huge stone, which had rolled of itself from Palestine to Babylon for that purpose" and that "upon this stone sat an angel in the shape of a lion, so that Daniel's enemies might not harass him."Daniel
Jewish Encyclopedia ''The Jewish Encyclopedia: A Descriptive Record of the History, Religion, Literature, and Customs of the Jewish People from the Earliest Times to the Present Day'' is an English-language encyclopedia containing over 15,000 articles on the ...
(1906).


Artistic representations


In visual arts

Although Daniel is sometimes depicted as a young man in illustrations of the incident, James Montgomery Boice points out that he would have been over eighty years old at the time. Painters who have depicted this incident include: * Jan Brueghel the Younger, ''Daniel in the Lions' Den'' *
Briton Rivière Briton Rivière (14 August 1840 – 20 April 1920) was a British artist of Huguenot descent. He exhibited a variety of paintings at the Royal Academy, but devoted much of his life to animal paintings. Biography Briton's father, William Rivià ...
, ''Daniel's Answer to the King'' *
Peter Paul Rubens Sir Peter Paul Rubens ( ; ; 28 June 1577 – 30 May 1640) was a Flemish painting, Flemish artist and diplomat. He is considered the most influential artist of the Flemish Baroque painting, Flemish Baroque tradition. Rubens' highly charged comp ...
, '' Daniel in the Lions' Den'' *
Henry Ossawa Tanner Henry Ossawa Tanner (June 21, 1859 – May 25, 1937) was an American artist who spent much of his career in France. He became the first African-American art, African-American painter to gain international acclaim. Tanner moved to Paris, France, ...
, ''Daniel in the Lions' Den'' * David Teniers the Younger, ''Daniel in the Lions' Den''


In music

* In February 1927, the Norfolk Jubilee Quartette recorded "Daniel in the Lions' Den" on the Paramount label. The song bears close melodic and lyrical resemblance to "Now is the Needed Time," recorded (without reference to Daniel and the lions) in the 1950s by
Lightnin' Hopkins Samuel John "Lightnin'" Hopkins (March 15, 1912 – January 30, 1982) was an American country blues singer, songwriter, guitarist and occasional pianist from Centerville, Texas. In 2010, ''Rolling Stone'' magazine ranked him No. 71 on its li ...
. * The 1929
gospel blues Gospel blues (or holy blues) is a form of blues-based gospel music that has been around since the inception of blues music. It combines evangelistic lyrics with blues instrumentation, often blues guitar accompaniment. According to musician an ...
song " I've Got the Key to the Kingdom" by Washington Phillips retells the story. * On February 10, 1959, in Cincinnati, the Stanley Brothers recorded "Daniel Prayed", a bluegrass retelling of the story. Originally issued on King LP 645, the song has also been recorded by many bluegrass country and gospel artists and groups such as Doc Watson, Boone Creek, The Isaacs, Ricky Skaggs. The Cathedrals and The Gospel Plow Boys. * The 1964 Broadway Musical ''
Fiddler on the Roof ''Fiddler on the Roof'' is a musical theatre, musical with music by Jerry Bock, lyrics by Sheldon Harnick, and musical theatre#Book musicals, book by Joseph Stein, set in the Pale of Settlement of Russian Empire, Imperial Russia in or around 19 ...
'' by
Jerry Bock Jerrold Lewis Bock (November 23, 1928November 3, 2010) was an American musical theater composer. He received the Tony Award for Best Musical and the Pulitzer Prize for Drama with Sheldon Harnick for their 1959 musical '' Fiorello!'' and the Tony A ...
and
Sheldon Harnick Sheldon Mayer Harnick (April 30, 1924 – June 23, 2023) was an American lyricist and songwriter best known for his collaborations with composer Jerry Bock on musicals such as '' Fiorello!'', '' She Loves Me'', and ''Fiddler on the Roof''. Ear ...
includes a song called "Miracle of Miracles", in which Motel, the tailor, sings "Wonder of wonders; miracle of miracles; God took a Daniel once again, turned him around and, miracle of miracles, walked him through the lion's den." * In 1966, the trio of Frederick McQueen, George McKenzie, and Shelton Swain released their own original song about the story, called "God Locked the Lion's Jaw," on the album ''The Real Bahamas (In Music And Song)''. * Lyrics on the title track of Bob Marley & the Wailers' 1979 album ''
Survival Survival or survivorship, the act of surviving, is the propensity of something to continue existing, particularly when this is done despite conditions that might kill or destroy it. The concept can be applied to humans and other living things ...
'' reference Daniel leaving the lion's den.. * The front sleeve of the 1981 album '' From the Lions Mouth'' by The Sound is the painting ''Daniel in the Lion’s Den'' by Briton Riviere. * The 1982 song "Daniel" by
Raffi Raffi Cavoukian (, born July 8, 1948), known professionally by the mononym Raffi, is an Armenian-Canadian singer-lyricist and author born in Egypt best known for his children's music. In 1992, ''The Washington Post'' called him "the most p ...
on his ''Rise and Shine'' album. * The 1982 song "Lion's Den" by
Bruce Springsteen Bruce Frederick Joseph Springsteen (born September 23, 1949) is an American Rock music, rock singer, songwriter, and guitarist. Nicknamed "the Boss", Springsteen has released 21 studio albums spanning six decades; most of his albums feature th ...
, first released on the 1998 album '' Tracks'', alludes to the story. *
Patty Loveless Patty Loveless (born Patricia Lee Ramey, January 4, 1957) is an American country music singer. She began performing in her teenaged years before signing her first recording contract with MCA Records' Nashville division in 1985. While her first ...
recorded the song "Daniel Prayed" featuring Ricky Skaggs for her 2001 album ''Mountain Soul'' album. * The 2011 song " Us Against the World" by
Coldplay Coldplay are a British Rock music, rock band formed in London in 1997. They consist of vocalist and pianist Chris Martin, guitarist Jonny Buckland, bassist Guy Berryman, drummer and percussionist Will Champion, and manager Phil Harvey (band m ...
includes the line 'My drunken hazard Daniel in a lion's den', as a reference to being in a bad place. * The 2013 album '' Bad Blood'' by
Bastille The Bastille (, ) was a fortress in Paris, known as the Bastille Saint-Antoine. It played an important role in the internal conflicts of France and for most of its history was used as a state prison by the kings of France. It was stormed by a ...
includes a track called "Daniel in the Den". * The 2016 album ''Arts & Leisure'' by Walter Martin (formerly of The Walkmen) includes a track called "Daniel in the Lion's Den". * Prog metal band
Dream Theater Dream Theater is an American progressive metal band formed in 1985 in Boston, Massachusetts. The band comprises John Petrucci (guitar), John Myung (bass), Mike Portnoy (drums), James LaBrie (vocals) and Jordan Rudess (keyboards). Dream Theat ...
recorded the track "Paralysed" on their 2019 album '' Distance Over Time'' which includes the line 'The victim, the martyr... like Daniel in the Lion's Den, time and time again'.


In popular culture

Daniel in the Lion's Den was adapted as a segment in the first episode of
Veggietales ''VeggieTales'' is an American Christian media, Christian Computer animated, CGI-animated series and multimedia franchise created by Phil Vischer and Mike Nawrocki under Big Idea Entertainment. The series stars Bob the Tomato and Larry the Cucumb ...
titled 'Where's God When I'm S-Scared'?


See also

*
List of Hebrew Bible events The Hebrew Bible is the canonical collection of Hebrew scriptures and is the textual source for the Christian Old Testament. In addition to religious instruction, the collection chronicles a series of events that explain the origins and travels o ...


References


Citations


Bibliography

* * * * * * * {{Book of Daniel Angelic apparitions in the Bible Daniel 06 Daniel (biblical figure) Lions in art Darius the Mede