The Councils of Carthage were church

synod A synod () is a council of a Christian denomination, usually convened to decide an issue of doctrine, administration or application. The word '' synod'' comes from the Ancient Greek () ; the term is analogous with the Latin word . Originally, ...

s held during the 3rd, 4th, and 5th centuries in the city of

Carthage Carthage was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classic ...

in Africa. The most important of these are described below.

Synod of 251

In May 251 a

, assembled under the presidency of

Cyprian Cyprian (; ; to 14 September 258 AD''The Liturgy of the Hours according to the Roman Rite: Vol. IV.'' New York: Catholic Book Publishing Company, 1975. p. 1406.) was a bishop of Carthage and an early Christian writer of Berbers, Berber descent, ...

to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of

Rome Rome (Italian language, Italian and , ) is the capital city and most populated (municipality) of Italy. It is also the administrative centre of the Lazio Regions of Italy, region and of the Metropolitan City of Rome. A special named with 2, ...

in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254.

Synod of 256

Two synods, in 255 and 256, held under

, pronounced against the validity of heretical

baptism Baptism (from ) is a Christians, Christian sacrament of initiation almost invariably with the use of water. It may be performed by aspersion, sprinkling or affusion, pouring water on the head, or by immersion baptism, immersing in water eit ...

, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained. *A variety of unresolved issues related to restoration of the lapsed in faith and the actions of those who had been considered heretics remained to be dealt with at the first ecumenical council. The eighth canon of the council in particular addressed Novationists.

Synod of 345

Around 345–348 under Gratus a

of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones (Donatists), declared against the rebaptism of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline.

Synod of 397

The Council of Carthage, called the third by Denzinger, met on 28 August 397. It reaffirmed the canons of

Hippo The hippopotamus (''Hippopotamus amphibius;'' ; : hippopotamuses), often shortened to hippo (: hippos), further qualified as the common hippopotamus, Nile hippopotamus and river hippopotamus, is a large semiaquatic Mammal, mammal native to su ...

from 393, and issued its own. It was attended by

Augustine of Hippo Augustine of Hippo ( , ; ; 13 November 354 – 28 August 430) was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings deeply influenced the development of Western philosop ...

. One of these gives a

canon Canon or Canons may refer to: Arts and entertainment * Canon (fiction), the material accepted as officially written by an author or an ascribed author * Literary canon, an accepted body of works considered as high culture ** Western canon, th ...

of the

Bible The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally writt ...

. The primary source of information about the third Council of Carthage comes from the ''Codex Canonum Ecclesiae Africanae'', which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the canon of Scripture appears. The "five books of Solomon", according to Augustine, were Proverbs,

Ecclesiastes Ecclesiastes ( ) is one of the Ketuvim ('Writings') of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word ...

Song of Songs The Song of Songs (), also called the Canticle of Canticles or the Song of Solomon, is a Biblical poetry, biblical poem, one of the five ("scrolls") in the ('writings'), the last section of the Tanakh. Unlike other books in the Hebrew Bible, i ...

, Wisdom of Solomon, and Ecclesiasticus. The two books of Esdras are interpreted by the

Council of Trent The Council of Trent (), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the "most ...

as Ezra and Nehemiah. The four Books of Kings are 1 Samuel, 2 Samuel, 1 Kings and 2 Kings. The two books of Paraleipomena are 1 and 2 Chronicles. The council determination that 'two books of Esdras' were to be considered canonical led to some debate over which two books the council referred to. Prior to the publication of

Jerome Jerome (; ; ; – 30 September 420), also known as Jerome of Stridon, was an early Christian presbyter, priest, Confessor of the Faith, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome. He is best known ...

Vulgate The Vulgate () is a late-4th-century Bible translations into Latin, Latin translation of the Bible. It is largely the work of Saint Jerome who, in 382, had been commissioned by Pope Damasus I to revise the Gospels used by the Diocese of ...

, the

Vetus Latina The ''Vetus Latina'' ("Old Latin" in Latin), also known as ''Vetus Itala'' ("Old Italian"), ''Itala'' ("Italian") and Old Italic, and denoted by the siglum \mathfrak, are the Latin Bible translations, translations of biblical texts (both Old T ...

and the

Septuagint The Septuagint ( ), sometimes referred to as the Greek Old Testament or The Translation of the Seventy (), and abbreviated as LXX, is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew. The full Greek ...

were widely used; in these translation, the two books of Esdras are Ezra–Nehemiah and

1 Esdras 1 Esdras (), also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church and among many modern Christians with varying degrees of canonicity. 1 Esdra ...

, and excluded 2 Esdras. The ''New Cambridge History of the Bible'' writes that Ezra–Nehemiah (1 Esdras) was finally "declared apocryphal by the Council of Trent". The ''

New Catholic Encyclopedia The ''New Catholic Encyclopedia'' (NCE) is a multi-volume reference work on Catholic Church, Roman Catholic history and belief edited by the faculty of the Catholic University of America in Washington, D.C. The NCE was originally published in 196 ...

'' writes that the canonical status of Ezra–Nehemiah was only settled when "the Council of Trent definitively removed it from the canon".

Conference of 411

The Conference of Carthage, held by the command of the Emperor Honorius in 411 with a view to terminating the Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole

Catholic Church The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...

. It was presided over by Marcellinus of Carthage who found in favour of the orthodox party, which led to the violent suppression of the Donatists.

Council of 418

Following the Synod of Diospolis, on 1 May 418 a minor synod (

called it A Council of Africa), was assembled under the presidency of Aurelius, bishop of Carthage, to take action concerning the errors of Caelestius, a disciple of

Pelagius Pelagius (; c. 354–418) was a British (Celtic Britons, Brittonic) theologian known for promoting a system of doctrines (termed Pelagianism by his opponents) which emphasized human choice in salvation and denied original sin. Pelagius was accus ...

. It denounced the Pelagian doctrines of

human nature Human nature comprises the fundamental dispositions and characteristics—including ways of Thought, thinking, feeling, and agency (philosophy), acting—that humans are said to have nature (philosophy), naturally. The term is often used to denote ...

original sin Original sin () in Christian theology refers to the condition of sinfulness that all humans share, which is inherited from Adam and Eve due to the Fall of man, Fall, involving the loss of original righteousness and the distortion of the Image ...

, grace, and perfectibility; and it fully approved the contrary views of Augustine. The synod issued eight canons * Canon I: Adam was not created subject to death. * Canon II: Infants are to be baptized for the remission of sins. * Canon III: Grace not only gives remission of sins but aid that we sin no more. * Canon IV: Grace gives knowledge, inspiration and desire to perform required duty. * Canon V: Without the grace of God we can do no good thing. * Canon VI: The statement “If we say that we have no sin we deceive ourselves” should not be said out of humility but because it is true. * Canon VII: In the Lord's Prayer, the Saints pray “Forgive us our trespasses” not only for others but also for themselves. * Canon VIII: The Saints pray “Forgive us our trespasses” not out of humility but because they have sinned.

Council of 419

The Canons made at this council are often called The Code of Canons of the African Church. It was led by Aurelius, bishop of Carthage and attended by 217 bishops, which held two sessions, 25 and 30 May. "In the year 418-19, all canons formerly made in sixteen councils held at Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at Carthage. This Collection is the Code of the African Church, which was always in greatest repute in all Churches next after the Code of the Universal Church. This code was of very great authority in the old English Churches, for many of the Excerptions of Egbert were transcribed from it... these African Canons are inserted into the Ancient Code both of the Eastern and Western Churches." Here is a list of the various councils which made the enactments, with their dates. * Carthage (under Gratus)— 345–348 a.d. * (under Genethlius)— 387 or 390 * Hippo — 393 * Carthage— 394 *# (26 June)— 397 *# (28 August)— 397 *# (27 April)— 399 *# (15 June)— 401 *# (13 September)— 401 *# Milevis (27 August)— 402 *# Carthage (25 August)— 403 *# (June)— 404 *# (August 25)— 405 *# (13 June)— 407 *# Carthage (16 June and 13 October)— 408 *# Carthage (16 June)— 409 *# (14 June)— 410 *# (1 May)— 418 *# (25 May) which adopted the African Code — 419 In total 138 Canons (counted as 135 in the Greek) were issued at this council. Apiarius, deposed by Urbanus, Bishop of Sicca, for grave misconduct, appealed to Pope Zosimus, who, in view of irregularities in the bishop's procedure, ordered that the priest should be reinstated, and his bishop disciplined. Vexed, perhaps, at the unworthy priest's success, a general synod of Carthage in May 418 forbade appeal "beyond the seas" of clerics inferior to bishops. Recognizing in what was virtually a restatement of previous African legislation an expression of displeasure on the part of the African bishops, Pope Zosimus sent a delegation to defend his right to receive certain appeals, citing decrees believed by him to have been enacted at the Council of Nicaea, but which in fact were canons of the council of Sardica. The African bishops who met the legates, while not recognizing these decrees as Nicene, accepted them pending verification. This led to a tedious delay of the council. The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which the decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople. By the end of the year 419, Pope Boniface, who had succeeded Zosimus in December 418, was informed that the eastern codices did not contain the alleged decrees; but, as the now repentant Apiarius had meantime been assigned to a new field of labour, interest in the affair subsided. The matter was reopened a few years later, when Apiarius, who had been deposed a second time, on new charges, again appealed to Rome for reinstatement. Faustinus, the Roman legate, reappeared at the Synod of 424 and demanded the annulment of the sentence passed on the priest. Apiarius, however, broke down under examination, and admitted his guilt. A synodal letter to Rome emphasized how needful it was that Rome should not lightly credit all complainants from Africa, nor receive into fellowship such as had been excommunicated; and lastly, requested the pope to send no more legates to execute his judgments.

Synod of 484

The Vandal Synod of Carthage (484) was a largely unsuccessful church council meeting called by the

Vandal The Vandals were a Germanic people who were first reported in the written records as inhabitants of what is now Poland, during the period of the Roman Empire. Much later, in the fifth century, a group of Vandals led by kings established Vandal ...

King

Huneric Huneric, Hunneric or Honeric (died December 23, 484) was King of the (North African) Vandal Kingdom (477–484) and the oldest son of Gaiseric. He abandoned the imperial politics of his father and concentrated mainly on internal affairs. He was ma ...

to persuade the Nicene

bishops A bishop is an ordained member of the clergy who is entrusted with a position of Episcopal polity, authority and oversight in a religious institution. In Christianity, bishops are normally responsible for the governance and administration of di ...

in his recently acquired North African territories to convert to Arian Christianity. The Nicene bishops refused and many, including Fulgentius of Ruspe and Tiberiumus, were exiled to

Sardinia Sardinia ( ; ; ) is the Mediterranean islands#By area, second-largest island in the Mediterranean Sea, after Sicily, and one of the Regions of Italy, twenty regions of Italy. It is located west of the Italian Peninsula, north of Tunisia an ...

, and some executed. The ''Notitia Provinciarum at Civitatum Africa'' says that nearly 500 went into exile. The bishops had requested that Nicene bishops from outside Huneric's dominions be allowed to attend but this was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in royal browbeating more than a genuine debate, with bias toward Arian bishops.

Council of 525

The 525 Council of Carthage was convened by Bishop Boniface of Carthage in order to re-establish power over North Africa's Nicene bishops after the rule of Arian Vandal bishops. The Council lasted from 5 to 6 February 525 CE.

Notes

Sources

External links

Canons From The Council Of Carthage Against Pelagianism, May 1, 418

''Catholic Encyclopedia'' * Schaff, Philip
''The Seven Ecumenical Councils – Canons of Carthage''
{{DEFAULTSORT:Carthage, Councils of 251 255 256 348 397 411 418 419 424 484 250s in the Roman Empire 340s in the Roman Empire 390s in the Roman Empire 410s in the Roman Empire 420s in the Roman Empire Vandal Kingdom 3rd-century church councils 4th-century church councils 5th-century church councils Councils Christianity in Tunisia 3rd century in Roman Africa 4th century in Roman Africa 5th century in Roman Africa