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Book Of Nehemiah
The Book of Nehemiah in the Hebrew Bible largely takes the form of a first-person memoir by Nehemiah, a Hebrew prophet and high official at the Persian court, concerning the rebuilding of the walls of Jerusalem after the Babylonian exile and the dedication of the city and its people to God's laws (Torah). Since the 16th century, Nehemiah has generally been treated as a separate book within the Bible. Before then, it had been combined with the Book of Ezra; but in Latin Christian Bibles from the 13th century onwards, the Vulgate's Book of Ezra was divided into two texts called the First and Second Books of Ezra, respectively. This separation became canonised with the first printed Bibles in Hebrew and Latin. Mid-16th century Reformed Protestant Bible translations produced in Geneva, such as the Geneva Bible, were the first to introduce the title "Book of Nehemiah" for the text formerly called the "Second Book of Ezra". The historicity of Nehemiah, his objectives, and the "Nehemia ...
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Building The Wall Of Jerusalem
A building or edifice is an enclosed Structure#Load-bearing, structure with a roof, walls and window, windows, usually standing permanently in one place, such as a house or factory. Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for numerous factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, monument, prestige, and aesthetic reasons. To better understand the concept, see ''Nonbuilding structure'' for contrast. Buildings serve several societal needs – occupancy, primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical separation of the :Human habitats, human habitat (a place of comfort and safety) from the ''outside'' (a place that may be harsh and harmful at times). buildings have been objects or canvasses of much architecture, artistic expression. ...
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Ezra–Nehemiah
Ezra–Nehemiah (, ) is a book in the Hebrew Bible found in the Ketuvim section, originally with the Hebrew title of Ezra (, ), called Esdras B (Ἔσδρας Βʹ) in the Septuagint. The book covers the period from the fall of Babylon in 539 BCE to the second half of the 5th century BCE, and tells of the successive missions to Jerusalem of Zerubbabel, Ezra, and Nehemiah, and their efforts to restore the worship of the God of Israel and to create a purified Jewish community. It is the only part of the Bible that narrates the Persian period of biblical history. There is no historical consensus on Ezra’s existence or mission due to a lack of extrabiblical evidence and conflicting scholarly interpretations, ranging from viewing him as a historical Aramean official to a literary figure, with debates hinging on the authenticity of the Artaxerxes rescript and its dating. The historicity of Nehemiah, his mission, and the Nehemiah Memoir have recently become very controversia ...
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Levite
Levites ( ; ) or Levi are Jewish males who claim patrilineal descent from the Tribe of Levi. The Tribe of Levi descended from Levi, the third son of Jacob and Leah. The surname ''Halevi'', which consists of the Hebrew definite article "" ''Ha-'' ('the') plus ''Levi'' ('Levite'), is not conclusive regarding being a Levite; a titular use of HaLevi indicates being a Levite. The daughter of a Levite is a (''Bat'' being Hebrew for 'daughter'). The Tribe of Levi served particular religious duties for the Israelites and had political (administering cities of refuge) and educational responsibilities as well. In return, the landed tribes were expected to support the Levites with a tithe (), particularly the tithe known as the First tithe, ''ma'aser rishon''. The Kohanim, a subset of the Levites, were the priests, who performed the work of holiness in the Temple. The Levites, referring to those who were not Kohanim, were specifically assigned to: * Singing and/or playing music in the T ...
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Isdud
Isdud () was a Palestinian people, Palestinian village in the region of Tel Ashdod that was List of towns and villages depopulated during the 1947–1949 Palestine war, depopulated in the 1948 Arab-Israeli War. Khalidi says it may have had historic links to Azdud, a postal stop between al-Ramla and Gaza City, Gaza,Khalidi, 1992, p. 110 and the Ashdod (ancient city), ancient city of Ashdod. The name appears in documents from the time of Mamluk-rule in the mid-15th century. In the History of Palestine#Ottoman period, Ottoman period, there were 75 households. In 1922, it had a population of 2,566 (2,555 Muslims and 11 Christians) and in 1945, 4,620 Arabs and 290 Jews. During the 1948 war, the Arab inhabitants fled or were expelled. Today, the village's ruins form part of the Tel Ashdod archaeological site, which lies within the jurisdiction of the Be'er Tuvia Regional Council. The central village mosque stands at the top of the site, as does the khan and the tomb of Sheik ...
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Geshem The Arabian
Geshem the Arabian or Geshem the Arab () is an Arab man mentioned in the Hebrew Bible. He was an ally of Sanballat and Tobiah and adversary of Nehemiah in Nehemiah 2:19 and 6:1). In 6:6, he is called "Gashmu," which is probably more correct, as an Arab tribe named "Gushamu" is known (Cook, "Aramaic Glossary," s.v. גשמו). When Nehemiah proceeded to rebuild the walls of Jerusalem, the Samaritans, and the Arabs made efforts to hinder him. Geshem or Gashmu, probably the chief of the Arabs, joined the Samaritans and accused Nehemiah of conspiracy against the Achaemenid emperor. Identification Three sources possibly refer to the Geshem who opposed Nehemiah. A 5th-century B.C. Aramaic inscription from Egypt refers to "Qaunu, the son Gashmu, the king of Kedar." The Qedarites were one of the leading Arab groups in this period. Moreover, a contemporary account and a king list from Dedan mention Gashmu. If Nehemiah's "Geshem the Arab" were a Qedarite king, his influence would have ...
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Tobiah (Ammonite)
According to the Book of Nehemiah in the Hebrew Bible and the Old Testament, Tobiah was an Ammonite official who attempted to hinder Nehemiah's efforts to rebuild Jerusalem after the Babylonian exile, and took over the storerooms of the Temple for his own use. Biblical account of Tobiah's actions Opposition to Nehemiah's rebuilding effort Tobiah was an Ammonite official (possibly a governor of Ammon, possibly also of Jewish descent). He incited the Ammonites to hinder Nehemiah's efforts to rebuild Jerusalem. He, along with Sanballat the Horonite and Geshem the Arabian, resorted to a stratagem and, pretending to wish a conference with Nehemiah, invited him to meet them at Ono, Benjamin. Four times they made the request, and every time Nehemiah refused to come. Their object was to frighten him from completing the restoration of Jerusalem's walls and to do him some kind of harm. Tobiah also had married a daughter of Shecaniah, a Judahite leader, and had given his son, Jeh ...
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Sanballat The Horonite
Sanballat the Horonite ( ''Sanḇallaṭ'') – or Sanballat I – was a Samaritan leader, official of the Achaemenid Empire, and contemporary of the Israelite leader Nehemiah who lived in the mid-to-late 5th century BC. He and his family are mentioned in the contemporary Elephantine papyri and ostraca. Etymology In Hebrew the name is ''Sanḇallaṭ'' (). Eberhard Schrader, cited in Brown–Driver–Briggs, considered that the name in Akkadian was ''Sīn-uballiṭ'' (, ''30.TI.LA'') from the name of the Sumerian moon god Sīn, meaning "Sīn gave life." The name of the god Sīn in the context of Sanballat's name has since been mistakenly confused with the unrelated English noun sin in some popular English commentaries on the Book of Nehemiah. Other earlier commentators sometimes considered Sanballat a military rank rather than a name. Biblical account Book of Nehemiah Sanballat is best known from the Book of Nehemiah, which casts him as one of the chief opponents of Nehemiah, who ...
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Promised Land
In the Abrahamic religions, the "Promised Land" ( ) refers to a swath of territory in the Levant that was bestowed upon Abraham and his descendants by God in Abrahamic religions, God. In the context of the Bible, these descendants are originally understood to have been the Israelites, whose forefather was Jacob, who was a son of Abraham's son Isaac. The concept of the Promised Land largely overlaps with the Land of Israel (Zion) or the Holy Land in a biblical/religious sense and with Canaan or Palestine (region), Palestine in a secular/geographic sense. Although the Book of Numbers provides some definition for the Promised Land's boundaries, they are not delineated with precision, but it is universally accepted that the core areas lie in and around Jerusalem. According to the biblical account, the Promised Land was not inherited until the Conquest of Canaan, Israelite conquest of Canaan, which took place shortly after the Exodus. Biblical narrative The concept of the Promised ...
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Cup-bearer
A cup-bearer was historically an officer of high rank in royal courts, whose duty was to pour and serve the drinks at the royal table. On account of the constant fear of plots and intrigues (such as poisoning), a person had to be regarded as thoroughly trustworthy to hold the position. He would guard against poison in the king's cup, and was sometimes required to swallow some of the drink before serving it. His confidential relations with the king often gave him a position of great influence. A9 Egyptian hieroglyph for a cup-bearer The cup-bearer as an honorific role, for example as the Egyptian hieroglyph for "cup-bearer", was used as late as 196 BC in the Rosetta Stone for the Kanephoros cup-bearer Areia, daughter of Diogenes; each Ptolemaic Decrees, Ptolemaic Decree starting with the Decree of Canopus honored a cup-bearer. A much older role was the appointment of Sargon of Akkad as cup-bearer in the 23rd century BC. In the Bible Cup-bearers are mentioned several times ...
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Artaxerxes I Of Persia
Artaxerxes I (, ; ) was the fifth King of Kings of the Achaemenid Empire, from 465 to December 424 BC. He was the third son of Xerxes I. In Greek sources he is also surnamed "Long-handed" ( ''Makrókheir''; ), allegedly because his right hand was longer than his left. Josephus, and several ancient traditions identify him as King Ahasuerus, from the Book of Esther. Succession to the throne Artaxerxes was probably born in the reign of his grandfather Darius I, to the emperor's son and heir, Xerxes I. In 465 BC, Xerxes I was murdered by ''Hazarapat'' ("commander of thousand") Artabanus, the commander of the royal bodyguard and the most powerful official in the Persian court, with the help of a eunuch, Aspamitres. Greek historians give contradicting accounts of events. According to Ctesias (in ''Persica'' 20), Artabanus then accused Crown Prince Darius, Xerxes's eldest son, of the murder, and persuaded Artaxerxes to avenge the patricide by killing Darius. But according ...
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Backsliding
Backsliding, also known as falling away or described as "committing apostasy", is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre- conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire. To revert to sin or wrongdoing, especially in religious practice, someone lapses into previous undesirable patterns of behavior. To be faithful, thus to believe backsliding is a reversion, in principle upholds the Apostle Paul’s condition in salvation: "If you declare with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved." () In Christianity, within the Roman Catholic Church as well as those denominations which teach Arminianism (such as the Methodist churches), backsliding is a state which any free-willed believer is capable of adopting. This belief is rejected by Reformed Christians endorsing the perse ...
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Law Of Moses
The Law of Moses ( ), also called the Mosaic Law, is the law said to have been revealed to Moses by God. The term primarily refers to the Torah or the first five books of the Hebrew Bible. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint , ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books of Moses). According ...
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