Buddhabhūmi Sūtra
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The ''Buddhabhūmi-sūtra'' (Scripture on the Buddha Land, Ch: 佛說佛地經, Taishō Tripitaka no. 680) is an Indian Mahayana Buddhist sutra. The ''Buddhabhūmi-sūtra'' is associated with the
Yogācāra Yogachara (, IAST: ') is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). ...
school of Buddhism, and possibly the texts of the Maitreya corpus, especially the ''Mahāyānasūtrālamkāra'', which shares some verses with the sutra.Keenan, John P. ''A Study of the Buddhabhūmyupadeś́a: The Doctrinal Development of the Notion of Wisdom in Yogācāra Thought''. Institute of Buddhist Studies and Bukkyō Dendō Kyōkai America, 2014.Keenan, John P. ''The Interpretation of the Buddha Land'', p. xiii. BDK America Inc. 2002.


Main themes

The main topic of the text is that a Buddha's buddhafield (''buddhakṣetra'') or pure land is ultimately a name for Buddha knowledge (''
jñāna In Indian philosophy and religions, ' (, ) is "knowledge". The idea of ''jñāna'' centers on a cognitive event which is recognized when experienced. It is knowledge inseparable from the total experience of reality, especially the total or divin ...
''), consisting of five factors or five jñānas. These are the Pure Dharma Realm (or Suchness,
Dharmadhatu Dharmadhatu (; ; ) is the 'dimension', 'realm' or 'sphere' (dhātu) of the Dharma or Absolute Reality. Entire Dharmadhatu was filled with an infinite number of buddha-lands (Sanskrit: buddhakṣetra) with ineffable number of Buddhas. This rea ...
, the ultimate truth) and the four ''jñānas'': mirror-like knowledge (''ādarśa-jñāna''), knowledge of sameness (''samatā-jñāna''), investigative knowledge (''pratyavekṣaṇa-jñāna'') and the knowledge of accomplishing activities (''kṛty-anuṣṭhāna-jñāna'').Buswell et al. (2013), p. 150. As such, it remains an important source for Indian ideas about a Buddha's knowledge and their pure land. The ''Buddhabhūmi-sūtra'' also briefly teaches the
Yogācāra Yogachara (, IAST: ') is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). ...
doctrine of the triple embodiment of the Buddha (
Trikāya The Trikāya (, lit. "three bodies"; , ) is a fundamental Buddhist doctrine that explains the multidimensional nature of Buddhahood. As such, the Trikāya is the basic theory of Mahayana Buddhist theology of Buddhahood. This concept posits that a ...
)'','' being of the earliest sutras to teach the triple embodiment theory''.'' The sutra also seems to be one of the first instances of the Yogācāra school's six categories of
Buddhahood In Buddhism, Buddha (, which in classic Indo-Aryan languages, Indic languages means "awakened one") is a title for those who are Enlightenment in Buddhism, spiritually awake or enlightened, and have thus attained the Buddhist paths to liberat ...
: (1) essential nature (
svabhāva Svabhava (, svabhāva; , sabhāva; ; ; ) literally means "own-being" or "own-becoming". It is the intrinsic nature, essential nature or essence of beings. The concept and term ''svabhāva'' are frequently encountered in Hindu and Buddhist traditio ...
), (2) cause (hetu), (3) result (phala), (4) action (karman), (5) endowment (yoga), and function (vṛtti).Perrett, Roy W (ed.). ''Philosophy of Religion: Indian Philosophy'', p. 137. Routledge, Oct 15, 2013.


Textual history

Since the ''Buddhabhūmi-sūtra'' shares a set of verses with the ''Mahāyānasūtrālamkāra'', it may predate this treatise. Or the opposite might be true, and the sutra may have borrowed them from the ''Mahāyānasūtrālamkāra.'' It is also possible that both texts borrowed these verses from a third source. Whatever the case, the sutra may be tentatively dated to around the 4th century CE. The ''Buddhabhūmi-sūtra'' was first translated into Chinese by
Xuanzang Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and translator. He is known for the epoch-making ...
and his translation team in 645 CE (as the 佛說佛地經, T680). It was also translated into the Tibetan Canon (Derge catalogue no. 275, folio 37a.5-6). Two Yogācāra commentaries were written on this sutra, Śīlabhadra's (529–645) ''Buddhabhūmi''-''vyākhyāna'' and the ''Buddhabhūmyupadeśa'' which is attributed to the Indian Bandhuprabha. Since the latter text attributed to Bandhuprabha seems to draw on Xuanzang's 7th century '' Chéng Wéishí Lùn,'' this commentary may have been written in China or it may have been written in India based on an Indian edition of the '' Chéng Wéishí Lùn''. The ''Buddhabhūmi''-''vyākhyāna'' identifies each of the four jñānas with one of the three embodiments while seeing the "Purified Dharma-realm" (''dharmadhātuviśuddhi'') as a term for all Buddhahood and all three bodies together. According to the ''Buddhabhūmi''-''vyākhyāna'', the identification of the three embodiments with the four knowledges or gnoses is as follows: *
Dharmakāya The ''dharmakāya'' (, "truth body" or "reality body", zh, t=法身, p=fǎshēn, ) is one of the three bodies (''trikāya'') of a Buddha in Mahāyāna Buddhism. The ''dharmakāya'' constitutes the unmanifested, "inconceivable" (''acintya'') a ...
(dharma body) = mirror-like gnosis * Sambhogakāya (co-enjoyment body) = the gnosis of sameness and the gnosis of investigation *
Nirmāṇakāya Nirmāṇakāya ( zh, t=應身, p=yīngshēn; Tibetan: , , Wylie: ) is the third aspect of the trikāya and the physical manifestation of a Buddha in time and space. In Vajrayāna it is described as "the dimension of ceaseless manifestation". ...
(manifestation body) = the gnosis of accomplishing activities Furthermore, both
Sthiramati Sthiramati (Sanskrit; Chinese: Anhui 安慧, and Jianhui 堅慧; Tibetan: ''Blo gros brtan pa'') was a 6th-century Indian Buddhist scholar-monk.Edelglass, W., Harter, P.-J., & McClintock, S. (Eds.). (2022). ''The Routledge Handbook of Indian Bud ...
's and Asvabhava's commentaries to the ''Mahāyānasūtrālamkāra'' refer to the ''Buddhabhūmi-sūtra'' and quote it extensively.Brunnholzl, Karl. ''Luminous Heart: Essential Writings of Rangjung Dorje, the Third Karmapa'', p. 402 (note 22). Snow Lion, 2021.


See also

* ''
Laṅkāvatāra Sūtra The ''Laṅkāvatāra Sūtra'' (Sanskrit: लङ्कावतारसूत्रम्, "Discourse of the Descent into Laṅkā", , Chinese: 入楞伽經) is a prominent Mahayana Buddhist sūtra. It is also titled ''Laṅkāvatāraratnasūt ...
'' * ''
Ghanavyūha Sūtra The ''Ghanavyūha sūtra'' (Sanskrit, ''Dense Array Sūtra'', Tibetan: phags pa rgyan stug po bkod pa zhes bya ba theg pa chen po'i mdo''), also called the ''Mahāyāna Secret Adornment Sūtra'' ( Chinese: 大乘密嚴經, ''Dà chéng mì yán jī ...
''


References


Bibliography

* Buswell, Robert E. Lopez Jr. Donald S. ''The Princeton Dictionary of Buddhism,'' Princeton University Press, 2013. * Keenan, John P. ''A Study of the Buddhabhūmyupadeś́a: The Doctrinal Development of the Notion of Wisdom in Yogācāra Thought''. Institute of Buddhist Studies and Bukkyō Dendō Kyōkai America, 2014 *


External links


Translation of the Chinese edition of "Buddha Pronounces the Sūtra of the Buddha Ground" by Rulu


* ttps://www.bdkamerica.org/product/the-interpretation-of-the-buddha-land/ John Keenan's translation of The Interpretation of the Buddha Land (BDK) {{DEFAULTSORT:Buddhabhumi Sutra Mahayana sutras Vaipulya sutras Yogacara Buddha-nature Pure Land Buddhism