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Ghanavyūha Sūtra
The ''Ghanavyūha sūtra'' (Sanskrit, ''Dense Array Sūtra'', Tibetan: phags pa rgyan stug po bkod pa zhes bya ba theg pa chen po'i mdo''), also called the ''Mahāyāna Secret Adornment Sūtra'' ( Chinese: 大乘密嚴經, ''Dà chéng mì yán jīng'') is a Mahāyāna Sūtra which is an important scriptural source for Indian Yogācāra and tathāgatagarbha thought. The Sanskrit source text is no longer extant. The sutra survives in two Chinese translations, one ( Taishō no. 681) by the Indian translator Divākara (613-687) assisted by Fazang, and one by Vajrācārya Amoghavajra (Taishō no. 682).Hamar, Imre (2014). The Buddhāvataṃ saka-sūtra and Its Chinese Interpretation: The Huayan Understanding of the Concepts of Ālayavijñāna and Tathāgatagarbha'' p. 149 A Tibetan translation also survives as part of the Kanjur (Derge Kanjur no. 110) and it is titled '''phags pa rgyan stug po bkod pa zhes bya ba theg pa chen po'i mdo'' (Skt. ''Ārya ghanavyūha nāma mahāyāna sūtr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Consciousnesses
The Eight Consciousnesses (Skt. ''aṣṭa vijñānakāyāḥ'') are a classification developed in the tradition of the Yogacara, Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (''manovijñāna''), the defiled mental consciousness (''kliṣṭamanovijñāna''), and finally the fundamental store-house consciousness (''ālāyavijñāna''), which is the basis of the other seven.Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97 This eighth consciousness is said to store the impressions (''vasanas, vāsanāḥ'') of previous experiences, which form the seeds (''bīja'') of future karma in this life and in the next after Rebirth (Buddhism), rebirth. Eightfold network of primary consciousnesses All surviving schools of Buddhist thought accept – "in common" – the existen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vajrapani
(Sanskrit; Pali: Vajirapāṇi, 'holder of the thunderbolt', lit. meaning, "Vajra in ishand") is one of the earliest-appearing bodhisattvas in Mahayana Buddhism. The personification of Indra, the King of the Devas in the Hindu order, he is the protector and guide of Gautama Buddha and rose to symbolize the Buddha's power. Vajrapāni or Indra, is also called Chana Dorji and Chador and extensively represented in Buddhist iconography as one of the earliest three protective deities or bodhisattvas surrounding the Buddha. Each of them symbolizes one of the Buddha's virtues: Manjushri manifests all the Buddhas' wisdom, Avalokiteśvara manifests all the Buddhas' immense compassion, and Vajrapāni protects Buddha and manifests all the Buddhas' power as well as the power of all five tathāgatas (Buddhahood of the rank of Buddha). Vajrapāni is one of the earliest Dharmapalas of Mahayana Buddhism and also appears as a deity in the Pali Canon of the Theravada school. He is worshiped ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deva (Buddhism)
A Deva (Sanskrit and Pali: देव; Mongolian: тэнгэр, tenger) in Buddhism is a type of celestial being or god who shares the god-like characteristics of being more powerful, longer-lived, and, in general, much happier than humans, although the same level of veneration is not paid to them as to Buddhas. Other words used in Buddhist texts to refer to similar supernatural beings are devatā ("deities") and devaputta ("son of god"). While the former is a synonym for deva ("celestials"), the latter refers specifically to one of these beings who is young and has newly arisen in its heavenly world. In East Asian Buddhism, the word ''deva'' is translated as 天 (literally "heaven") or 天人 (literally "heavenly person") (see the Chinese, Japanese, Korean and Vietnamese versions of this article for more). The feminine equivalent of ''deva'', ''devi'', is sometimes translated as 天女 (literally "heavenly female"), in names such as 吉祥天女 or 辯才天女, altho ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirmāṇakāya
Nirmāṇakāya ( zh, t=應身, p=yīngshēn; Tibetan: , , Wylie: ) is the third aspect of the trikāya and the physical manifestation of a Buddha in time and space. In Vajrayāna it is described as "the dimension of ceaseless manifestation". Indian Buddhism One early Buddhist text, the Pali '' Samaññaphala Sutta'', lists the ability to create a “mind-made body” (''manomāyakāya'') as one of the "fruits of the contemplative life". Commentarial texts such as the '' Patisambhidamagga'' and the ''Visuddhimagga'' state that this mind-made body is how Gautama Buddha and arhats are able to travel into heavenly realms using the continuum of the mindstream (''cittasaṃtāna'') and it is also used to explain the multiplication miracle of the Buddha as illustrated in the ''Divyavadana'', in which the Buddha multiplied his ''nirmita'' or emanated human form into countless other bodies which filled the sky. A Buddha or other realized being is able to project many such nirmitas simu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upaya
In Buddhism, upaya (Sanskrit: उपाय, , ''expedient means'', ''pedagogy'') is an aspect of guidance along the Buddhist paths to liberation where a conscious, voluntary action "is driven by an incomplete reasoning" about its direction. Upaya is often used with ''kaushalya'' (कौशल्य, "cleverness"), ''upaya-kaushalya'' meaning "skill in means". Upaya-kaushalya is a concept emphasizing that practitioners may use their own specific methods or techniques that fit the situation in order to gain enlightenment. The implication is that even if a technique, view, etc., is not ultimately "true" in the highest sense, it may still be an ''expedient'' practice to perform or view to hold; i.e., it may bring the practitioner closer to the true realization in a similar way. The exercise of skill to which it refers, the ability to adapt one's message to the audience, is of enormous importance in the Pali Canon. The Digital Dictionary of Buddhism notes that rendering the Chine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amrita
''Amrita'' (, IAST: ''amṛta''), ''Amrit'' or ''Amata'' in Pali language, Pali, (also called ''Sudha'', ''Amiy'', ''Ami'') is a Sanskrit word that means "immortality". It is a central concept within Indian religions and is often referred to in ancient Indian texts as an Elixir of life, elixir. Its first occurrence is in the Rigveda, where it is considered one of several synonyms for ''soma (drink), soma'', the drink of the Deva (Hinduism), devas. Amrita plays a significant role in the Samudra manthan, Samudra Manthana, and is the cause of the conflict between devas and asuras competing for amrita to obtain immortality. Amrita has varying significance in different Indian religions. The word ''Amrit'' is also a common first name for Sikhs and Hindus, while its feminine form is ''Amritā''. Amrita is cognate to and shares many similarities with ambrosia; both originated from a common Proto-Indo-European mythology, Proto-Indo-European source."Ambrosia" in ''Chambers's Encyclopædi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anutpada
Anutpāda () is a Buddhist concept for the absence of an origin. In Mahayana Buddhism, "anutpāda" is often symbolized by the letter A. Etymology "Anutpāda" means "having no origin", "not coming into existence", "not taking effect", "non-production". * "An" also means "not", or "non" * "Utpāda" means "genesis", "coming forth", "birth" Usage in Buddhist tradition The Buddhist tradition uses the term "anutpāda" for the absence of an origin or sunyata (voidness). Atiśa: Chandrakirti, in his ''Yuktisastikavrrti'', states: According to Nakamura in his study of Advaita Vedanta, the Buddhist '' paramārtha'', "highest truth", is identified with ''anutpāda'' The term ''paramārtha'' is a synonym for tattva, tathata, sunyata, animitta, bhutakoti and dharmadhatu. One who understands sunyata, anutpada and dependent arising, has realized the ultimate truth and gains nirvana. Nagarjuna: ''Anutpāda'' is one of the important features of the Prajñāpāramitā Sutras and Mad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana (Buddhism)
Nirvana or nibbana (Sanskrit: निर्वाण; International Alphabet of Sanskrit Transliteration, IAST: '; Pali: ') is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhism, Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in ''Saṃsāra (Buddhism), saṃsāra''. Nirvana is part of the Third Truth on "cessation of ''dukkha''" in the Four Noble Truths, and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In all forms of Buddhism, Nirvana is regarded as the highest or supreme religious goal. It is often described as the unconditioned or uncompounded (Skt.: asaṃskṛta, Pali: asankhata), meaning it is beyond all forms of conditionality — not subject to change, decay, or the limitations of time and space. Nirvana is typically seen as being outside the realm of dependent ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Omnipresence
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common". Ubiquitous is also used synonymously with other words, including: worldwide, universal, global, pervasive, and all over the place. The omnipresence of a supreme being is conceived differently by different religious systems. In monotheistic religions like Islam, Christianity and Judaism, the divine and the universe are separate, but the divine is in attributes present everywhere. In pantheistic beliefs, the divine and the universe are identical. In panentheistic beliefs, the divine interpenetrates the universe, but extends beyond it in time and space. Etymology The word ''omnipresence'' derives from the Latin prefix ''omni''-, meaning " ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akasha
Akasha (Sanskrit ' ) means Aether (classical element), aether in traditional Hindu cosmology. The term has also been adopted in Western occultism and spiritualism in the late 19th century CE. In many modern Indo-Aryan languages and Dravidian languages the corresponding word retains a generic meaning of "aether". The Hinduism, Hindu Deva (Hinduism), god of Akasha is Dyaus. Etymology and meaning The word in Sanskrit is derived from a root meaning "to be". It appears as a masculine noun in Vedic Sanskrit with a generic meaning of "aether". In Classical Sanskrit, the noun acquires the neuter gender and may express the concept of "aether" (Manusmriti, Shatapatha Brahmana). In Vedanta, Vedantic philosophy, the word acquires its technical meaning of "an ethereal fluid imagined as pervading the cosmos". Indian philosophy classify Akasha into three categories. The first category, represented by the ''Nyaya,'' ''Vaisheshika'', Mīmāṃsā, Purva Mimamsa, and Jain philosophy, Jain tradi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
