Auðumbla

In Norse mythology, Auðumbla (; also Auðhumla and Auðumla ) is a primeval cow. The primordial frost jötunn Ymir fed upon her milk, and over the course of three days she licked away the salty rime rocks and revealed Búri, grandfather of the gods and brothers Odin, Vili and Vé. The creature is attested solely in the ''Prose Edda'', composed in the 13th century by Icelander Snorri Sturluson. Scholars identify her as stemming from a very early stratum of Germanic mythology, and ultimately belonging to larger complex of primordial bovines or cow-associated goddesses.

Name

The cow's name variously appears in ''Prose Edda'' manuscripts as , , and , and is generally accepted as meaning 'hornless cow rich in milk' (from Old Norse 'riches' and 'hornless').See discussion in both Lindow 2001:63 and Simek 2007:22.

The compound presents some level of semantic ambiguity. A parallel occurs in Scottish English ''humble-cow'' 'hornless cow', and Northern Europeans have bred hornless cows since prehistoric times. As highlighted above, may mean 'rich' and in turn 'rich hornless cow' remains generally accepted among scholars as a gloss of the Old Icelandic animal name. However, can also mean 'fate' and 'desolate; desert', and so may also have been understood as the 'destroyer of the desert'. This semantic ambiguity may have been intentional.Liberman (2016:347–352).

Attestations

Auðumbla's sole attested narrative occurs in the ''Gylfaginning'' section of the ''Prose Edda'', and her name appears among ways to refer to cows later in the ''Nafnaþulur'' section of the book. In ''Gylfaginning'', Gangleri (described earlier in ''Gylfaginning'' as king Gylfi in disguise) asks where, in the distant past, Ymir lived and what he ate. High says that the cow Auðumbla's teats produced four rivers of milk, from which Ymir fed. Gylfi asks what Auðumbla ate, and High says that she licked salty rime stones for sustenance. He recounts that Auðumbla once licked salts for three days, revealing Búri: The first day she licked free his hair, the second day his head, and the third day his entire body.Faulkes (1995 98711).

The second and final mention of Auðumbla occurs in the ''Nafnaþulur'', wherein the author provides a variety of ways to refer to cows. Auðumbla is the only cow mentioned by name, and the author adds that "she is the noblest of cows".Faulkes (1995 987163).

Scholarly reception and interpretation

On the topic of Auðumbla, John Lindow says that cows appear commonly in creation narratives around the world, yet "what is most striking about Audhumla is that she unites the two warring groups in the mythology, by nourishing Ymir, ancestor of all the giants, and bringing into the light Búri, progenitor of the æsir."Lindow (2001:63).

Rudolf Simek highlights that Roman senator Tacitus's first century CE work ethnography of the Germanic peoples ''Germania'' mentions that they maintained hornless cattle (see ''name'' section above), and notes that the ''Germania'' relates how an image of the Germanic goddess Nerthus was borne through the countryside in a wagon drawn by cattle. Simek compares the deity to a variety of cow-associated deities among non-Germanic peoples, such as the Egyptian goddess Hathor (depicted as cow-headed) and Isis (whose iconography contains references to cows), and the Ancient Greek Hera (described as 'the cow-eyed').Simek (2007: 22).

See also

* Amalthea, goat who raised Zeus, who suckled on her breast milk, in Classical Greek mythology
* Bull of Heaven, a celestial bull from Sumerian mythology
* El, creator bull deity in Canaanite mythology
* Gavaevodata, primordial cow in Zoroastrian mythology
* Heiðrún, a nanny goat in Norse mythology whose teats produce mead for the Einherjar
* Kamadhenu, cow from Hindu mythology
* Hathor, cow goddess from Egyptian mythology
* Mehet-Weret, celestial cow from Egyptian mythology

Notes and citations

References

* Faulkes, Anthony (1995 985. Trans. ''Edda''. Everyman.
* Lindow, John (2001). ''Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs''. Oxford University Press.
* Liberman, Anatoly (2016). ''In Prayer and Laughter. Essays on Medieval Scandinavian and Germanic Mythology, Literature, and Culture''. Paleograph Press.
* Simek, Rudolf (2007) translated by Angela Hall. ''Dictionary of Northern Mythology''. D.S. Brewer.

External links

MyNDIR (My Norse Digital Image Repository)
Illustrations of Auðhumbla from manuscripts and early print books.

{{DEFAULTSORT:Audumbla
Fictional characters introduced in the 13th century
Animals in Norse mythology
Mythological bovines
Ymir
Female legendary creatures