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Óláfs Saga Tryggvasonar
''Óláfs saga Tryggvasonar'' is the name of several kings' sagas on the life of Óláfr Tryggvason, a 10th-century Norwegian king. Latin lives of Óláfr Tryggvason were written by Oddr Snorrason and by Gunnlaugr Leifsson; both are now lost, but are thought to have formed the basis of Old Norse sagas on his life including Snorri Sturluson's in ''Heimskringla''. The longest is ''Óláfs saga Tryggvasonar en mesta'' (The Greatest Saga of Óláfr Tryggvason), found in the ''Flateyjarbók'', ''Bergsbók'', and other manuscripts. Latin Oddr Snorrason An account of Óláfr's life was written in Latin in the 12th century by the Benedictine monk Oddr Snorrason. It is considered to be the first full-length Icelandic saga. Oddr made use of previous written works including those of Sæmundr fróði and Ari Þorgilsson as well as ''Acta sanctorum in Selio'' and possibly '' Historia de Antiquitate Regum Norwagiensium''. His original work has been lost, but a translation into Old Norse, known ...
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Kings' Sagas
Kings' sagas ( is, konungasögur, nn, kongesoger, -sogor, nb, kongesagaer) are Old Norse sagas which principally tell of the lives of semi-legendary and legendary (mythological, fictional) Nordic kings, also known as saga kings. They were composed during the twelfth through the fourteenth centuries, primarily in Iceland, but with some written in Norway. Kings' sagas frequently contain episodic stories known in scholarship as '' þættir'', such as the '' Íslendingaþættir'' (about Icelanders), '' Styrbjarnar þáttr Svíakappa'', '' Hróa þáttr heimska'', and '' Eymundar þáttr hrings'' (about people from elsewhere). List of Kings' sagas Including works in Latin, and in approximate order of composition (though many dates could be off by decades) *A Latin work by Sæmundr fróði, c. 1120, lost. *The older version of ''Íslendingabók'' by Ari fróði, c. 1125, lost. *''Hryggjarstykki'' by Eiríkr Oddsson, c. 1150, lost. *''Historia Norvegiæ'', c. 1170. *''Historia de A ...
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Acta Sanctorum In Selio
Saint Sunniva (10th century; Old Norse ''Sunnifa'', from Old English ''Sunngifu'') is the patron saint of the Norwegian Church of Norway Diocese of Bjørgvin, as well as all of Western Norway. Sunniva was venerated alongside her brother Alban, who in Norwegian tradition was identified with Saint Alban, the Roman-era British saint. Legend ''Acta sanctorum in Selio'' is a Latin hagiography of saints Alban and Sunniva and their companions. It is believed to have been composed shortly after 1170. Oddr Snorrason made use of it in his '' Óláfs saga Tryggvasonar'', in a section known as '' Albani þáttr ok Sunnifu'' ("tale of Alban and Sunniva") and also as ''Seljumanna þáttr''. Oddr's original work was composed in Latin but only survives in an Old Icelandic translation. The legend was also included in the later compilation '' Óláfs saga Tryggvasonar en mesta''. The tale is directly based on that in ''Acta sanctorum in Selio'', and thus slightly younger, although likely stil ...
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The Saga Of King Olaf
"The Saga of King Olaf" is a poetic sequence by American poet Henry Wadsworth Longfellow, published in 1863 as part of his book ''Tales of a Wayside Inn''. Overview "The Saga of King Olaf" is written in twenty-two parts and follows the adventures of King Olaf of Norway, spurred to avenge his slain father and reclaim his kingdom by the Norse god Thor. It is the longest section of Longfellow's 1863 book ''Tales of a Wayside Inn'', where it is presented as "The Musician's Tale". The Musician, in turn, is Longfellow's tribute to Norwegian violinist Ole Bull.Irmscher, Christoph. Longfellow Redux. Urbana: University of Illinois, 2006: 191. . It is also the oldest part of the book; Longfellow began writing it as early as 1856.Calhoun, Charles C. ''Longfellow: A Rediscovered Life''. Boston: Beacon Press, 2004: 233. . Before 1850, Longfellow had also written a poem in imitation of Icelandic poetic form called "The Challenge of Thor", which was repurposed as an introductory to the seque ...
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Óláfsdrápa Tryggvasonar
''Óláfsdrápa Tryggvasonar'' (''The ''drápa'' of Óláfr Tryggvason'') is an Icelandic skaldic poem from ca. 1200. It relates the life story of the 10th century King Óláfr Tryggvason from his upbringing in Russia to his death at Svöldr. The poem is only preserved in ''Bergsbók'' and the text there is defective. After 16 ''dróttkvætt'' verses, there is a lacuna of an estimated 40 verses followed by 12 preserved final verses. The manuscript attributes the poem to Hallfreðr vandræðaskáld, Óláfr's court poet, but this attribution is rejected by modern scholars. The poem has many similarities with '' Rekstefja'', a poem from the same time on the same subject and preserved in the same manuscript. While by no means an original or historically important poem, the ''Óláfsdrápa'' has been praised for its "engaging directness". The unknown author was influenced by earlier 12th-century poets, such as Einarr Skúlason and Þorkell Hamarskáld.De Vries 1999:45. Notes Refere ...
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Battle Of Svolder
The Battle of Svolder (''Svold'' or ''Swold'') was a large naval battle during the Viking age, fought in September 999 or 1000 in the western Baltic Sea between Olaf Tryggvason, King Olaf of Norway and an alliance of the Kings of Denmark and Sweden and Olaf's enemies in Norway. The backdrop of the battle was the unification of Norway into a single independent state after longstanding Danish efforts to control the country, combined with the Christianization of Scandinavia, spread of Christianity in Scandinavia. King Olaf Tryggvason was sailing to, or home from, an expedition in Wendland (Pomerania), when he was ambushed by an alliance of Svein Forkbeard, King of Denmark, Olof Skötkonung (also known as Olaf Eiríksson or Olaf the Swede), King of Sweden, and Eiríkr Hákonarson, Eirik Hákonarson, Jarl of Lade. According to the Saga of King Olaf I Tryggvason, he had 60 warships plus the contribution of 11 warships from the Jomvikings] His ships were captured one by one, last of all ...
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Óláfs Saga Helga
''Óláfs saga helga'' or the ''Saga of St. Olaf'', written in several versions, is one of kings' sagas (''konunga sǫgur'') on the subject of King Olaf Haraldsson the Saint. List of saga versions *''Oldest Saga of St. Olaf'', ca. 1190, mostly lost. *''Legendary Saga of St. Olaf'', ca. 1210. *''Óláfs saga helga'' by Styrmir Kárason, ca. 1220, mostly lost. *''Separate Saga of St. Olaf'', by Snorri Sturluson, ca. 1225. *''Óláfs saga helga'' in ''Heimskringla'', by Snorri Sturluson, ca. 1230. *''Óláfs saga helga'' in ''Flateyjarbók'', an expanded version of the ''Separate Saga of St. Olaf''. Overview The saga draws from skaldic poetry and Latin hagiography, with embellishments from popular oral legends. The earliest version, the so-called ''Oldest Saga of St. Olaf'' probably written in Iceland, has not survived except in a few fragments. The next version, commonly known as the ''Legendary Saga of St. Olaf'' (also designated ''Helgisagan um Ólaf digra Haraldsson'' "Holy s ...
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Hallfreðr Vandræðaskáld
Hallfreðr Óttarsson or Hallfreðr vandræðaskáld (''Troublesome Poet'') (c. 965 – c. 1007) was an Icelandic skald. He is the protagonist of ''Hallfreðar saga'' according to which he was the court poet first of Hákon Sigurðarson, then of Óláfr Tryggvason and finally of Eiríkr Hákonarson. A significant amount of poetry by Hallfreðr has been preserved, primarily in ''Hallfreðar saga'' and the kings' sagas but a few fragments are also quoted in ''Skáldskaparmál''. In his '' lausavísur'' Hallfreðr was an unusually personal skald, offering insight into his emotional life and, especially, his troubled and reluctant conversion from paganism to Christianity under the tutelage of king Óláfr. The following is an example. The '' Bergsbók'' manuscript attributes an ''Óláfsdrápa Tryggvasonar'' to Hallfreðr but this attribution is rejected by modern scholars. External links page at the Skaldic Project
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Fagrskinna
''Fagrskinna'' ( ; is, Fagurskinna ; trans. "Fair Leather" from the type of parchment) is one of the kings' sagas, written around 1220. It is an intermediate source for the ''Heimskringla'' of Snorri Sturluson, containing histories of Norwegian kings from the 9th to 12th centuries, as well as skaldic verse. Description ''Fagrskinna'' is one of the kings' sagas, written around 1220. It takes its name from one of the manuscripts in which it was preserved, ''Fagrskinna'' meaning 'Fair Leather', i.e., 'Fair Parchment'. ''Fagrskinna'' proper was destroyed by fire, but copies of it and another vellum have been preserved. An immediate source for the ''Heimskringla'' of Snorri Sturluson, ''Fagrskinna'' is a central text in the genre of kings' sagas. It contains a vernacular history of Norway from the ninth to the twelfth centuries, from the career of Halfdan the Black to the Battle of Re in 1177, and includes extensive citation of skaldic verses, some of them preserved nowhere els ...
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Vatnsdæla Saga
''Vatnsdæla saga'' ( Icelandic: ; ; Old Norse: ''Vatnsdœla saga'') is one of the sagas of Icelanders. The saga remains in manuscriptsAM 559 4to an138 fol ''Vatnsdæla Saga'' is essentially a family chronicle probably written just after the middle of the thirteenth century. It relates to residents of Vatnsdalur, a valley that runs south from Húnaflói, a large bay in the north of Iceland. The principal protagonist is Ingemund (''Ingimundr Þorsteinsson'') who fought for King Harald Fairhair of Norway at the Battle of Hafrsfjord The Battle of Hafrsfjord ( no, Slaget i Hafrsfjord) was a great naval battle fought in Hafrsfjord sometime between 872 and 900 that resulted in the unification of Norway, later known as the Kingdom of Norway. After the battle, the victorious Vikin ... winning his friendship and an amulet. At the instigation of a sorceress, he moved to Iceland to settle at Vatnsdalur in Húnaþing. The saga follows several generations of his family until the ar ...
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Hagiography
A hagiography (; ) is a biography of a saint or an ecclesiastical leader, as well as, by extension, an adulatory and idealized biography of a founder, saint, monk, nun or icon in any of the world's religions. Early Christian hagiographies might consist of a biography or ', a description of the saint's deeds or miracles (from Latin ''vita'', life, which begins the title of most medieval biographies), an account of the saint's martyrdom (called a ), or be a combination of these. Christian hagiographies focus on the lives, and notably the miracles, ascribed to men and women canonized by the Roman Catholic church, the Eastern Orthodox Church, the Oriental Orthodox churches, and the Church of the East. Other religious traditions such as Buddhism, Hinduism, Taoism, Islam, Sikhism and Jainism also create and maintain hagiographical texts (such as the Sikh Janamsakhis) concerning saints, gurus and other individuals believed to be imbued with sacred power. Hagiographic works, especia ...
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