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The Problem Of Other Minds
The problem of other minds is a philosophical problem traditionally stated as the following epistemological question: "Given that I can only observe the behavior of others, how can I know that others have minds?" The problem is that knowledge of other minds is always indirect. The problem of other minds does not negatively impact social interactions due to people having a "theory of mind" – the ability to spontaneously infer the mental states of others – supported by innate mirror neurons, a theory of mind mechanism, or a tacit theory. There has also been an increase in evidence that behavior results from cognition which in turn requires consciousness and the brain. It is a problem of the philosophical idea known as solipsism: the notion that for any person only one's own mind is known to exist. The problem of other minds maintains that no matter how sophisticated someone's behavior is, that does not reasonably guarantee that someone has the presence of thought occurring wit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Realism
Philosophical realismusually not treated as a position of its own but as a stance towards other subject mattersis the view that a certain kind of thing (ranging widely from abstract objects like numbers to moral statements to the physical world itself) has ''mind-independent existence'', i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether. Realism can also be a view about the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mind–body Problem
The mind–body problem is a List_of_philosophical_problems#Mind–body_problem, philosophical problem concerning the relationship between thought and consciousness in the human mind and Human body, body. It addresses the nature of consciousness, mental states, and their relation to the physical brain and nervous system. The problem centers on understanding how immaterial thoughts and feelings can interact with the material world, or whether they are ultimately physical phenomena. This problem has been a central issue in philosophy of mind since the 17th century, particularly following René Descartes' formulation of Mind–body dualism, dualism, which proposes that mind and body are fundamentally distinct substances. Other major philosophical positions include monism, which encompasses physicalism (everything is ultimately physical) and idealism (everything is ultimately mental). More recent approaches include Functionalism (philosophy of mind), functionalism, property dualism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hard Problem Of Consciousness
In the philosophy of mind, the hard problem of consciousness is to explain why and how humans and other organisms have qualia, phenomenal consciousness, or subjective experience. It is contrasted with the "easy problems" of explaining why and how physical systems give a human being the ability to discriminate, to integrate information, and to perform behavioural functions such as watching, listening, speaking (including generating an utterance that appears to refer to personal behaviour or belief), and so forth. The easy problems are amenable to functional explanation—that is, explanations that are mechanistic or behavioural—since each physical system can be explained purely by reference to the "structure and dynamics" that underpin the phenomenon. Proponents of the hard problem propose that it is categorically different from the easy problems since no mechanistic or behavioural explanation could explain the character of an experience, not even in principle. Even after all the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Explanatory Gap
In the philosophy of mind, the explanatory gap is the difficulty that physicalist philosophies have in explaining how physical properties give rise to the way things feel subjectively when they are experienced. It is a term introduced by philosopher Joseph Levine. In the 1983 paper in which he first used the term, he used as an example the sentence, "Pain is the firing of C fibers", pointing out that while it might be valid in a physiological sense, it does not help us to understand how pain feels. The explanatory gap has vexed and intrigued philosophers and AI researchers alike for decades and caused considerable debate. Bridging this gap (that is, finding a satisfying mechanistic explanation for experience and qualia) is known as " the hard problem".David Chalmers''Facing Up to the Problem of Consciousness'' , pp. 200–19. The hardness of the problem is such that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics Of Uncertain Sentience
The ethics of uncertain sentience is an area of applied ethics concerned with how to treat individuals whose capacity for sentience—the ability to subjectively feel, perceive, or experience—remains scientifically or philosophically uncertain. The topic is particularly significant in animal ethics, where questions have arisen regarding the moral status of animals such as crustaceans, insects, and fish, and whether they can experience pain. It also applies to debates in neuroethics and the ethics of artificial intelligence. A common approach to these issues involves invoking the precautionary principle, which holds that in cases of uncertainty, it is morally preferable to assume sentience rather than risk causing harm to potentially sentient beings. Views Animal ethics David Foster Wallace in his 2005 essay " Consider the Lobster" investigated the potential sentience and capacity of crustaceans to experience pain and the resulting ethical implications of eating them. In ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dream Argument
The dream argument is the postulation that the act of dreaming provides preliminary evidence that the senses we trust to distinguish reality from illusion should not be fully trusted, and therefore, any state that is dependent on our senses should at the very least be carefully examined and rigorously tested to determine whether it is in fact reality. Synopsis While dreaming, one does not normally realize one is dreaming. On more rare occasions, the dream may be contained inside another dream with the very act of realizing that one is dreaming, itself, being only a dream that one is not aware of having. This has led philosophers to wonder whether it is possible for one ever to be certain, at any given point in time, that one is not in fact dreaming, or whether indeed it could be possible for one to remain in a perpetual dream state and never experience the reality of wakefulness at all. In Western philosophy this philosophical puzzle was referred to by Plato ( ''Theaetetus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Room
The Chinese room argument holds that a computer executing a program cannot have a mind, understanding, or consciousness, regardless of how intelligently or human-like the program may make the computer behave. The argument was presented in a 1980 paper by the philosopher John Searle entitled "Minds, Brains, and Programs" and published in the journal '' Behavioral and Brain Sciences''. Before Searle, similar arguments had been presented by figures including Gottfried Wilhelm Leibniz (1714), Anatoly Dneprov (1961), Lawrence Davis (1974) and Ned Block (1978). Searle's version has been widely discussed in the years since. The centerpiece of Searle's argument is a thought experiment known as the Chinese room. In the thought experiment, Searle imagines a person who does not understand Chinese isolated in a room with a book containing detailed instructions for manipulating Chinese symbols. When Chinese text is passed into the room, the person follows the book's instructions to produc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brain In A Vat
In philosophy, the brain in a vat (BIV) is a scenario used in a variety of thought experiments intended to draw out certain features of human conceptions of knowledge, reality, truth, mind, consciousness, and Meaning (philosophy of language), meaning. Gilbert Harman conceived the scenario, which Hilary Putnam turned into a modernized version of René Descartes's evil demon thought experiment. Following many science fiction stories, the scenario involves a mad scientist who might remove a person's brain from the body, suspend it in a vat of life-sustaining liquid, and brain–computer interface, connect its neurons by wires to a supercomputer that would provide it with action potential, electrical impulses identical to those a brain normally receives. According to such stories, the computer would then be simulated reality, simulating reality (including appropriate responses to the brain's own output) and the "disembodied" brain would continue to have perfectly normal conscious exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boltzmann Brain
The Boltzmann brain thought experiment suggests that it is probably more likely for a brain to spontaneously form, complete with a memory of having existed in our universe, rather than for the entire universe to come about in the manner cosmologists think it actually did. Physicists use the Boltzmann brain thought experiment as a argument for evaluating competing scientific theories. In contrast to brain in a vat thought experiments, which are about perception and thought, Boltzmann brains are used in cosmology to test our assumptions about thermodynamics and the development of the universe. Over a sufficiently long time, random fluctuations could cause particles to spontaneously form literally any structure of any degree of complexity, including a functioning human brain. The scenario initially involved only a single brain with false memories, but physicist Sean M. Carroll pointed out that, in a fluctuating universe, the scenario works just as well at larger scales, like th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Binding Problem
The unity of consciousness and (cognitive) binding problem is the problem of how objects, background, and abstract or emotional features are combined into a single experience. The binding problem refers to the overall encoding of our brain circuits for the combination of decisions, actions, and perception. It is considered a "problem" because no complete model exists. The binding problem can be subdivided into the four areas of perception, neuroscience, cognitive science, and the philosophy of mind. It includes general considerations on coordination, the subjective unity of perception, and variable binding. General considerations on coordination Summary of problem Attention is crucial in determining which phenomena appear to be bound together, noticed, and remembered. This specific binding problem is generally referred to as temporal synchrony. At the most basic level, all neural firing and its adaptation depends on specific consideration to timing (Feldman, 2010). At a much la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Animal Consciousness
Animal consciousness, or animal awareness, is the Quality (philosophy), quality or state of self-awareness within an animal, or of being aware of an external object or something within itself. In humans, consciousness has been defined as: sentience, awareness, subjectivity, qualia, the ability to experience or to feeling, feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe there is a broadly shared underlying intuition about what consciousness is. The topic of animal consciousness is beset with a number of difficulties. It poses the problem of other minds in an especially severe form because animals, lacking the ability to use human language, cannot communicate their experiences. It is also difficult to reason objectively about the question because a denial that an animal is conscious is often taken to imply that they do not feel, their life has no value, and that harming the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
