Levirate Marriage
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Levirate Marriage
Levirate marriage is a type of marriage in which the brother of a deceased man is obliged to marry his brother's widow. Levirate marriage has been practiced by societies with a strong clan structure in which exogamous marriage (i.e. marriage outside the clan) is forbidden. Etymology The term ''levirate'' is derived from the Latin ''levir'', meaning "husband's brother". Background and rationale Levirate marriage can, at its most positive, serve as protection for the widow and her children, ensuring that they have a male provider and protector. Levirate marriage can be a positive in a society where women must rely on men to provide for them, especially in societies where women are under the authority of, dependent on, in servitude to or regarded as possessions of their husbands, and to ensure the survival of the clan. The practice of levirate marriage is strongly associated with patriarchal societies. The practice was extremely important in ancient times (e.g., Ancient Near East ...
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Types Of Marriages
The type, functions, and characteristics of marriage vary from culture to culture, and can change over time. In general there are two types: civil marriage and Marriage#Religion, religious marriage, and typically marriages employ a combination of both (religious marriages must often be licensed and recognized by the state, and conversely civil marriages, while not sanctioned under religious law, are nevertheless respected). Marriages between people of differing religions are called interfaith marriages, while marital conversion, a more controversial concept than interfaith marriage, refers to the religious conversion of one partner to the other's religion for sake of satisfying a religious requirement. Americas and Europe In the Americas and Europe, in the 21st century, legally recognized marriages are formally presumed to be Monogamy, monogamous (although some pockets of society accept polygamy socially, if not legally, and some couples choose to enter into open marriages). In t ...
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