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Kōan
A ( ; ; zh, c=公案, p=gōng'àn ; ; ) is a narrative, story, dialogue, question, or statement from Chan Buddhism, Chinese Chan Buddhist lore, supplemented with commentaries, that is used in Zen Buddhism, Buddhist practice in different ways. The main goal of practice in Zen is to achieve (Chinese: jianxing 見性), to see or observe one's buddha-nature. Extended study of literature as well as meditation () on a is a major feature of modern Rinzai school, Rinzai Zen. They are also studied in the Sōtō school of Zen to a lesser extent. In Chinese Chan and Korean Seon Buddhism, meditating on a , a key phrase of a , is also a major Zen meditation method. Etymology The Japanese term is the on'yomi, Sino-Japanese reading of the Chinese word ( zh, c=wikt:公案, 公案, p=gōng'àn, w=kung-an, l=public case). The term is a compound (linguistics), compound word, consisting of the Chinese character, characters ('public; official; governmental; common; collective; fair; equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yunmen Wenyan
Yunmen Wenyan (; Romanization of Japanese, romaji: ''Ummon Bun'en''; 862 or 864 – 949 CE), was a major Chinese Chan Buddhism, Chan master of the Tang dynasty. He was a Dharma transmission, dharma-heir of Xuefeng Yicun. Yunmen founded the Yunmen school, one of the Five Houses of Chán, five major schools of Chán (Chinese Zen). The name is derived from ''Yunmen'' monastery of Shaoguan, Shaozhou where Yunmen was abbot. The Yunmen school flourished into the early Song Dynasty, with particular influence on the upper classes, and eventually culminating in the compilation and writing of the ''Blue Cliff Record''. The school would eventually be absorbed by the Linji school later in the Song. The lineage still lives on to this day through Chan Master Hsu Yun (1840–1959). Biography Early years Yunmen was born in the town of Jiaxing near Suzhou, Jiangsu, Suzhou and southwest of Shanghaipg 230, Dumoulin 1994. to the Zhang family, apparently in 864 CE. His birth year is uncertain. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai School
The Rinzai school (, zh, t=臨濟宗, s=临济宗, p=Línjì zōng), named after Linji Yixuan (Romaji: Rinzai Gigen, died 866 CE) is one of three sects of Zen in Japanese Buddhism, along with Sōtō and Ōbaku. The Chinese Linji school, Linji school of Chan Buddhism was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the China, Chinese Linji school of Chan Buddhism, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myoan Eisai, Myōan Eisai. In 1168, Myōan Eisai traveled to China, where he studied Tendai for twenty years. In 1187, he went to Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kenshō
Kenshō (Rōmaji; Japanese and classical Chinese: 見性, Pinyin: ''jianxing'', Sanskrit: dṛṣṭi- svabhāva) is an East Asian Buddhist term from the Chan / Zen tradition which means "seeing" or "perceiving" ( 見) "nature" or "essence" ( 性), or 'true face'. It is usually translated as "seeing one's ruenature," with "nature" referring to buddha-nature, ultimate reality, the Dharmadhatu. The term appears in one of the classic slogans which define Chan Buddhism: to see oneʼs own nature and accomplish Buddhahood (見性成佛). Kenshō is an ''initial'' insight or sudden awakening, not full Buddhahood. It is to be followed by further training which deepens this insight, allows one to learn to express it in daily life and gradually removes the remaining defilements. The Japanese term kenshō is often used interchangeably with satori, which is derived from the verb satoru, and means "comprehension; understanding". Terminology The Chinese Buddhist term ''jianxing'' () ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nonduality
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, and other dichotomies that shape our perception of reality. As a field of study, nondualism delves into the concept of nonduality and the state of nondual awareness, encompassing a diverse array of interpretations, not limited to a particular cultural or religious context; instead, nondualism emerges as a central teaching across various belief systems, inviting individuals to examine reality beyond the confines of dualistic thinking. Nondualism emphasizes direct experience as a path to understanding. While intellectual comprehension has its place, nondualism emphasizes the transformative power of firsthand encounters with the underlying unity of existence. Through practices like meditation and self- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhongfeng Mingben
Zhongfeng Mingben (; ), 1263–1323 was a Chan Buddhist master who lived at the beginning of Yuan China. He adhered to the rigorous style of the Linji school and influenced Zen through several Japanese teachers who studied under him. Biography Zhongfeng Mingben's family name was Sun. He was the youngest of seven children. His mother died when he was nine years old. Already in his teenage years he wanted to become a monk. From fifteen he observed the layman's Five Precepts. His left hand became mutilated when, in his youth he burned the little finger as a sacrifice to the Buddha. This may have been inspired by chapter 23 of the ''Lotus Sutra'': In 1287 Zhongfeng Mingben received tonsure at Shiziyuan Monastery on Tianmu Mountain. In 1288 he was ordained as a monk. Contrary to the norm, he grew long hair in (presumed) accordance with his teacher, Gaofeng Yuanmai. As a young man he was appointed to succeed the abbot of the monastery on Tianmu Mountain, but fled the monastery in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Buddhism
Chan (; of ), from Sanskrit '' dhyāna'' (meaning " meditation" or "meditative state"), is a Chinese school of Mahāyāna Buddhism. It developed in China from the 6th century CE onwards, becoming especially popular during the Tang and Song dynasties. Chan is the originating tradition of Zen Buddhism (the Japanese pronunciation of the same character, which is the most commonly used English name for the school). Chan Buddhism spread from China south to Vietnam as Thiền and north to Korea as Seon, and, in the 13th century, east to Japan as Japanese Zen. History The historical records required for a complete, accurate account of early Chan history no longer exist. Periodisation The history of Chan in China can be divided into several periods. Zen, as we know it today, is the result of a long history, with many changes and contingent factors. Each period had different types of Zen, some of which remained influential, while others vanished. Andy Ferguson distinguishes thr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Jingde Record Of The Transmission Of The Lamp
''The Jingde Record of the Transmission of the Lamp'' (), often referred to as ''The Transmission of the Lamp'', is a 30 volume work consisting of putative biographies of the Chan Buddhist and Zen Buddhist patriarchs and other prominent Buddhist monks. It was produced in the Song dynasty by Shi Daoyuan (). Other than the '' Anthology of the Patriarchal Hall'', it represents the first appearance of "encounter dialogues" in the Chan tradition, which in turn are the antecedents of the famous kōan stories. The word ''Jingde'' (), the first two characters of the title, refers to the reign name of Emperor Zhenzong of Song, which dates the work to between 1004 and 1007 CE. It is a primary source of information for the history of Chan Buddhism in China, although most scholars interpret the biographies as largely hagiography. The lives of the Zen masters and disciples are systematically listed, beginning with the first seven buddhas (Gautama Buddha is seventh in this list). The "Lamp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hua Tou
''Hua Tou'' (simplified Chinese: 话头; traditional Chinese: 話頭, Korean: ''hwadu'', Japanese: ''watō'') is part of a form of Buddhist meditation known as ''Gongfu'' 工夫 (not to be confused with the Martial Arts 功夫) common in the teachings of Chan Buddhism, Korean Seon and Rinzai Zen. ''Hua Tou'' can be translated as 'word head', 'head of speech' or 'point beyond which speech exhausts itself'. A ''Hua Tou'' can be a short phrase that is used as a subject of meditation to focus the mind. Origins ''Hua Tou'' are based on the encounter-dialogues and ''koan'' of the interactions between past masters and students, but are shorter phrases than koans. The Hua Tou method was invented by the Chinese Zen master Dahui Zonggao (1089–1163) who was a member of the Linji school. Dahui was interested in teaching the lay community, particularly the educated Chinese scholar-officials. Support of those "literati" was essential for the survival of the individual lineages, since ap ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nonsense
Nonsense is a form of communication, via speech, writing, or any other formal logic system, that lacks any coherent meaning. In ordinary usage, nonsense is sometimes synonymous with absurdity or the ridiculous. Many poets, novelists and songwriters have used nonsense in their works, often creating entire works using it for reasons ranging from pure comic amusement or satire, to illustrating a point about language or reasoning. In the philosophy of language and philosophy of science, nonsense is distinguished from sense or meaningfulness, and attempts have been made to come up with a coherent and consistent method of distinguishing sense from nonsense. It is also an important field of study in cryptography regarding separating a signal from noise. Literary The phrase " Colorless green ideas sleep furiously" was coined by Noam Chomsky as an example of nonsense. However, this can easily be confused with poetic symbolism. The individual ''words'' make sense and are arranged ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zazen
''Zazen'' is a meditative discipline that is typically the primary practice of the Zen Buddhist tradition. The generalized Japanese term for meditation is 瞑想 (''meisō''); however, ''zazen'' has been used informally to include all forms of seated Buddhist meditation. The term ''zuòchán'' can be found in early Chinese Buddhist sources, such as the Dhyāna sutras. For example, the famous translator Kumārajīva (344–413) translated a work termed ''Zuòchán sān mēi jīng'' (''A'' ''Manual on the Samādhi of Sitting Meditation'') and the Chinese Tiantai master Zhiyi (538–597 CE) wrote some very influential works on sitting meditation. The meaning and method of zazen varies from school to school, but in general it is a quiet type of Buddhist meditation done in a sitting posture like the lotus position. The practice can be done with various methods, such as following the breath (anapanasati), mentally repeating a phrase (which could be a koan, a mantra, a huato ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gong (title)
Gong was a title of ancient and imperial Chinese nobility roughly equivalent to and usually translated as duke. It was also historically used within Chinese fiefs as a respectful term of address to any living liege (similar to the English "lord") and is still used in modern Chinese as a respectful term of address for any man of high status (similar to " sir"), particularly for the honored deceased as with formal reference to Chiang Kai-shek as ''Jiǎng Gōng'' () in Taiwan. Name Within the Chinese language, the same character (''gōng'') is used as a noun in the terms for respected male relatives (e.g. ''lǎogōng'', "husband", and ''wàigōng'', " maternal grandfather") and as an adjective in the terms for various male animals (e.g. ''gōngniú'', " bull", and ''gōngyáng'', " ram" or " billy goat"). Paul R. Goldin has argued for its etymological relationship with (''wēng''), with their shared original term having meant "respected elder". The typical Engli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
